+JMJ+
In this e-weekly:
- Ovulation Method: Achieving or Postponing Pregnancy the Natural Way (Catholic Website of the Week)
- Anglican Bishop Leaves Church of England to Enter Catholic Church (Diocesan News and BEYOND)
- Tips for Driving in the Fall (Helpful Hints for Life)
In this e-weekly:
- Ovulation Method: Achieving or Postponing Pregnancy the Natural Way (Catholic Website of the Week)
- Anglican Bishop Leaves Church of England to Enter Catholic Church (Diocesan News and BEYOND)
- Tips for Driving in the Fall (Helpful Hints for Life)
The sign written in three languages ordered by Pilate hung over the head of Jesus as He hung upon the Cross
Catholic Good News
Receiving the Gospel, Serving God and Neighbor
Iesus Nazarenus Rex Iudaeorum –INRI–Jesus of Nazareth King of the Jews
"Pilate also had an inscription written and put on the cross. It read,
"Jesus the Nazorean, the King of the Jews. …and it was written in Hebrew, Latin, and Greek."
(John 19:19-20)
Receiving the Gospel, Serving God and Neighbor
Iesus Nazarenus Rex Iudaeorum –INRI–Jesus of Nazareth King of the Jews
"Pilate also had an inscription written and put on the cross. It read,
"Jesus the Nazorean, the King of the Jews. …and it was written in Hebrew, Latin, and Greek."
(John 19:19-20)
Dear friends in Christ Jesus,
"What I have written, I have written," the words of Pontius Pilate to the chief priests who did not want to have Jesus called, "The King of the Jews." (John 19:22) Four little letters that represent so much.
From one perspective, INRI is the charge for which Jesus was killed as was the custom with crucifixion to place the charge above the criminal. From another perspective, it was Pilate's way of having his say after he was somewhat forced to give Jesus over to be crucified. A charge and declaration given for a King who saved and led his people not by an army and the sword, but by the Cross and forgiveness.
On most of our tombstones there will be the year we were born – the year we died (i.e. 1930 – 2016). They say the difference is what that "-" (dash) stands for. If we are accused and charged in this life, let us make sure that it is for doing the right things, and let us remember that the initials on our crucifixes in our homes and churches remind us of the King who first did it for us!
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
P.S. Look under Catholic Term for more information regarding "INRI."
P.S.S. This coming Sunday is Twenty-third Sunday of Ordinary Time. >>> Readings
"What I have written, I have written," the words of Pontius Pilate to the chief priests who did not want to have Jesus called, "The King of the Jews." (John 19:22) Four little letters that represent so much.
From one perspective, INRI is the charge for which Jesus was killed as was the custom with crucifixion to place the charge above the criminal. From another perspective, it was Pilate's way of having his say after he was somewhat forced to give Jesus over to be crucified. A charge and declaration given for a King who saved and led his people not by an army and the sword, but by the Cross and forgiveness.
On most of our tombstones there will be the year we were born – the year we died (i.e. 1930 – 2016). They say the difference is what that "-" (dash) stands for. If we are accused and charged in this life, let us make sure that it is for doing the right things, and let us remember that the initials on our crucifixes in our homes and churches remind us of the King who first did it for us!
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
P.S. Look under Catholic Term for more information regarding "INRI."
P.S.S. This coming Sunday is Twenty-third Sunday of Ordinary Time. >>> Readings
561. What is the role of the Holy Spirit in prayer? (Catechism of the Catholic Church-CCC 2670-2672, 2680-2681)
a) to help us recall Christ
b) to teach us how to pray
c) to make prayer what prayer is inside the Church
d) all of the above
562. How is Christian prayer Marian? (CCC 2673-2679, 2682)
a) it cooperates with the Holy Spirit
b) Mary is the only way to Jesus
c) Christian Prayer is not Marian
d) none of the above
563. How does the Church pray to Mary? (CCC 2676-2678, 2682)
a) with the Hail Mary, because God Himself used these words through the Archangel Gabriel
b) we know that she prays for us as she prays
c) when asking her help, we are adhering with her to the plan of the Father
d) all of the above
GUIDES FOR PRAYER
564. How are the saints, guides for prayer? (CCC 2683-2684, 2692-2693)
a) they showed us you can do it yourself
b) they showed you have to be highly educated
c) they are our models of prayer
d) they did something no one else ever did
a) to help us recall Christ
b) to teach us how to pray
c) to make prayer what prayer is inside the Church
d) all of the above
562. How is Christian prayer Marian? (CCC 2673-2679, 2682)
a) it cooperates with the Holy Spirit
b) Mary is the only way to Jesus
c) Christian Prayer is not Marian
d) none of the above
563. How does the Church pray to Mary? (CCC 2676-2678, 2682)
a) with the Hail Mary, because God Himself used these words through the Archangel Gabriel
b) we know that she prays for us as she prays
c) when asking her help, we are adhering with her to the plan of the Father
d) all of the above
GUIDES FOR PRAYER
564. How are the saints, guides for prayer? (CCC 2683-2684, 2692-2693)
a) they showed us you can do it yourself
b) they showed you have to be highly educated
c) they are our models of prayer
d) they did something no one else ever did
Catholic Term
"INRI" (Latin for Iesus Nazarenus Rex Iudaeorum - Iesous Nazareth Rex Judaeos)
- The initials of the Latin for Jesus the Nazareon, the King of the Jews
[The first letters of the Latin phrase that was put on the Cross when Jesus was crucified. There is no "J" in the Latin alphabet. Rex is Latin for "king" as Latin was the language of the Roman Empire, the authority which crucified Jesus. The sign was written in Hebrew, Latin, and Greek (John 19:21) The Jews were awaiting a King, but most probably failed to think that he would be this sort of king.]
"INRI" (Latin for Iesus Nazarenus Rex Iudaeorum - Iesous Nazareth Rex Judaeos)
- The initials of the Latin for Jesus the Nazareon, the King of the Jews
[The first letters of the Latin phrase that was put on the Cross when Jesus was crucified. There is no "J" in the Latin alphabet. Rex is Latin for "king" as Latin was the language of the Roman Empire, the authority which crucified Jesus. The sign was written in Hebrew, Latin, and Greek (John 19:21) The Jews were awaiting a King, but most probably failed to think that he would be this sort of king.]
Ovulation Method: Science at the Service of the Family
Achieving or Postponing Pregnancy Naturally
http://www.ovulationmethod.org/theovulationmethod.html
https://www.boma-usa.org/
Did you know that a woman is capable of becoming pregnant for only a brief time each month? However this window of fertility varies from woman to woman and even from cycle to cycle?
The Ovulation Method helps you find your window of fertility, greatly increasing your chance to achieve pregnancy sooner or allowing you to postpone a pregnancy with a 99% method effectiveness.
The Ovulation Method does this all naturally without drugs or devices and is absolutely free.
Watch the video, The Ovulation Method, Science at the Service of Family, use the Resources tab above to continue your education in this "best kept secret." https://www.youtube.com/watch?v=QNlQ2LOjB9k&t=11s
Best Parish Practices
Reach Out To Those Who Are Struggling or Have Fallen Away
“You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the stray or seek the lost -Ezekiel 34:4
If you know someone who is struggling with the news from the Church or if you have not seen someone in church for awhile, please reach out to them and make sure they know that they are valued and listened to. Don’t worry if you don’t have all the answers to their questions, but do let them know that you will help them seek the answers they need. Even be willing to walk with them in the action they feel called to if you are able to, and it is right to do so. (With the pandemic, a good place to start is praying for them.)
BENEFITS:
The Lord sent out His disciples two by two. We need to be concerned with our family and parishioners who stop coming to church for one reason or another. In time of crisis, we need to make sure we all stay strong, so if we can be strong for someone now and care, they may be able to do so for another at another time even ourselves.
HOW:
First pray, pray for by name people who have fallen away. Entrust them to Jesus through Mary, loved by St. Joseph. Call, send a note, ask someone close to them to find out what happened or what one is going through let them know you miss them. Affirm or encourage people that may not come that often.
You can look into programs that might help, and with your Parish Priest's permission, you might see if they can help in your parish:
https://www.catholicscomehome.org/
https://www.paulist.org/ministry/landings/
Landings International – Paulist Fathers
www.paulist.org
Landings helps Catholics who have been away from the Church make a smooth landing as they return to the Faith and parish life.
Catholics Come Home | Welcome Home
www.catholicscomehome.org
Our apostolate is dedicated to helping people home to the Catholic Church. If you have a general question, please start by visiting our Q&A section.If your question isn't answered there, we also recommend visiting Catholic Answers.
Anglican Bishop Leaves Church of England to Enter Catholic Church
by NEWS DESK
September 3, 2021
in EUROPE NEWS
Anglican Bishop Leaves Church of England to Enter Catholic Church
by NEWS DESK
September 3, 2021
in EUROPE NEWS
“I trust you all to believe that I have made my decision as a way of saying yes to God’s present call and invitation, and not of saying no to what I have known and experienced in the Church of England, to which I owe such a deep debt.”
The 60-year-old bishop has served as bishop of Ebbsfleet since 2013, a role in which he acted as a provincial episcopal visitor, or “flying bishop,” supporting Church of England congregations that do not recognize women priests and bishops.
He was chaplain and ecumenical secretary to the Archbishop of Canterbury, Rowan Williams, from 2005 to 2012.
He has strong ties to Westminster Abbey, London’s royal church. He was a minor canon, chaplain, and sacrist from 1992 to 1998. From 2004 onwards, he has been a Priest Vicar of Westminster Abbey.
A Sept. 3 press release said that the current Archbishop of Canterbury, Justin Welby, accepted Goodall’s decision “with regret.”
“I am deeply grateful to Bishop Jonathan for his ministry and many years of faithful service. My prayers are with him and [Goodall’s wife] Sarah, both for his future ministry and for the direction in which they are being called in their continuing journey of dedicated service to Christ,” said Welby, the spiritual head of the worldwide Anglican Communion, the third-largest Christian body after the Catholic Church and Orthodox Church.
The 60-year-old bishop has served as bishop of Ebbsfleet since 2013, a role in which he acted as a provincial episcopal visitor, or “flying bishop,” supporting Church of England congregations that do not recognize women priests and bishops.
He was chaplain and ecumenical secretary to the Archbishop of Canterbury, Rowan Williams, from 2005 to 2012.
He has strong ties to Westminster Abbey, London’s royal church. He was a minor canon, chaplain, and sacrist from 1992 to 1998. From 2004 onwards, he has been a Priest Vicar of Westminster Abbey.
A Sept. 3 press release said that the current Archbishop of Canterbury, Justin Welby, accepted Goodall’s decision “with regret.”
“I am deeply grateful to Bishop Jonathan for his ministry and many years of faithful service. My prayers are with him and [Goodall’s wife] Sarah, both for his future ministry and for the direction in which they are being called in their continuing journey of dedicated service to Christ,” said Welby, the spiritual head of the worldwide Anglican Communion, the third-largest Christian body after the Catholic Church and Orthodox Church.
ST. PETERSBURG, Fla. - First, they were the Parkes brothers. Then, the Parkes fathers. Soon, they'll become the Parkes bishops.
You may be familiar with Bishop Gregory Parkes, who leads the Diocese of St. Petersburg and the 500,000 Catholics who are a part of it. But you may not know that his brother is also a priest.
On September 23, Bishop-Elect Stephen Parkes will be ordained in the Diocese of Savannah. It's a rare and unique bond these brothers share. They'll be one of only 11 pairs of sibling-bishops in the history of the Catholic Church in the United States.
"We grew up in a household that was a faith-filled home," Bishop Gregory Parkes said. "We've been there for each other as priests and we'll be there for each other now as bishops."
"God chose us to be priests and to be together in that, which is a huge blessing," Bishop-Elect Stephen Parkes said.
You may be familiar with Bishop Gregory Parkes, who leads the Diocese of St. Petersburg and the 500,000 Catholics who are a part of it. But you may not know that his brother is also a priest.
On September 23, Bishop-Elect Stephen Parkes will be ordained in the Diocese of Savannah. It's a rare and unique bond these brothers share. They'll be one of only 11 pairs of sibling-bishops in the history of the Catholic Church in the United States.
"We grew up in a household that was a faith-filled home," Bishop Gregory Parkes said. "We've been there for each other as priests and we'll be there for each other now as bishops."
"God chose us to be priests and to be together in that, which is a huge blessing," Bishop-Elect Stephen Parkes said.
Born a year apart in Mineola, New York, Bishop Gregory Parkes earned a degree in finance at Florida State University. Bishop-Elect Stephen Parkes got a degree in business administration and marketing at the University of South Florida.
But the call to priesthood lingered for both. Bishop-Elect Stephen was ordained in 1998. Bishop Gregory followed in 1999.
"The family is so important when it comes to nurturing vocations that, really, they are born from a family," Bishop-Elect Stephen Parkes said. "We don't fall out of the sky at 33 years old, wearing flowing robes. We are not hatched; we come from families."
But the call to priesthood lingered for both. Bishop-Elect Stephen was ordained in 1998. Bishop Gregory followed in 1999.
"The family is so important when it comes to nurturing vocations that, really, they are born from a family," Bishop-Elect Stephen Parkes said. "We don't fall out of the sky at 33 years old, wearing flowing robes. We are not hatched; we come from families."
Bishop Gregory served in the Orlando area before becoming bishop of the Diocese of Pensacola-Tallahassee, and now, St. Petersburg. Bishop-Elect Stephen served 22 years in the Diocese of Orlando, most recently as pastor at Annunciation Church in Longwood
The brothers tried to meet for lunch once a week, usually halfway in Lakeland. But on July 2, after a 31-mile bike ride, then-Father Stephen Parkes got a life-changing phone call from the Vatican nuncio to the U.S.
"Certainly, I was not expecting it," Bishop-Elect Stephen Parkes said.
He was told that Pope Francis selected him as the next bishop of Savannah.
The brothers tried to meet for lunch once a week, usually halfway in Lakeland. But on July 2, after a 31-mile bike ride, then-Father Stephen Parkes got a life-changing phone call from the Vatican nuncio to the U.S.
"Certainly, I was not expecting it," Bishop-Elect Stephen Parkes said.
He was told that Pope Francis selected him as the next bishop of Savannah.
"You have to give an answer then," Bishop-Elect Stephen Parkes recalled. "I asked if I could pray about it or could I have some time. And the nuncio said, what is there to pray about? So, we trust in the spirit and we say yes."
Bishop Gregory Parkes said, "It was a great joy to get that news. The archbishop from Washington who called my brother to tell him that he had been appointed a bishop called me shortly after that to give me the news. He said, since you're his brother, you need to know as well."
Bishop Gregory Parkes said, "It was a great joy to get that news. The archbishop from Washington who called my brother to tell him that he had been appointed a bishop called me shortly after that to give me the news. He said, since you're his brother, you need to know as well."
"You have to give an answer then," Bishop-Elect Stephen Parkes recalled. "I asked if I could pray about it or could I have some time. And the nuncio said, what is there to pray about? So, we trust in the spirit and we say yes."
Bishop Gregory Parkes said, "It was a great joy to get that news. The archbishop from Washington who called my brother to tell him that he had been appointed a bishop called me shortly after that to give me the news. He said, since you're his brother, you need to know as well."
Bishop Gregory Parkes said, "It was a great joy to get that news. The archbishop from Washington who called my brother to tell him that he had been appointed a bishop called me shortly after that to give me the news. He said, since you're his brother, you need to know as well."
Bishop Gregory gave his younger brother a few items he'll need, such as a miter, the pectoral cross he was given when appointed bishop, but most importantly, brotherly advice from one bishop to another.
"Taking the time to get to know those you are called to serve, both the priests as well as the people, make sure that they know that you love them and you are there to serve them and be with them," Bishop Gregory Parkes said.
"Taking the time to get to know those you are called to serve, both the priests as well as the people, make sure that they know that you love them and you are there to serve them and be with them," Bishop Gregory Parkes said.
2020 has brought trials and tribulations, unrest and uncertainty. These brother-bishops strive to use their roles to inspire hope and healing at a time it's most needed.
"No, 2020 has not been a very easy year," agreed Bishop-Elect Stephen Parkes. "But when it comes to the gift of our faith, I think we have to say that we are not alone. We have one another and the lord is with us. So we have to be able to believe in that and preach that message."
"No, 2020 has not been a very easy year," agreed Bishop-Elect Stephen Parkes. "But when it comes to the gift of our faith, I think we have to say that we are not alone. We have one another and the lord is with us. So we have to be able to believe in that and preach that message."
Good News at St. Victoria
Father Bob White, pastor of St. Victoria in Victoria, looks over a Gospel reading with parish volunteer Mary Bishop, who has been printing the Gospel readings for Mass in large type so that Father White, who has a vision problem caused by a hereditary eye condition, can read them. Photo by Dave Hrbacek / The Catholic Spirit
Talk about great volunteers! We have the best at St. Victoria and I am one of the beneficiaries!
In 1996, I was diagnosed with “angioid stripes,” a disease affecting my vision. By 2000, I had only a small amount of central vision remaining in one eye. No longer could I jump in the car, read a book or look to the rear of our church and recognize my parishioners.
The call went out for help. To date, I have had nearly 300 drivers who have driven me everywhere from a quick hop to the grocery store to destinations hours away from Victoria. What a wonderful way to get to know people, and, I think, I offer wives of newly retired husbands a great respite!
There are 60 people on the “drop-off dinner” list and I can’t count the number of invitations to parishioners’ homes. Since my culinary skills were always in question, this is nothing short of fabulous.
Countless people read for me, tape-record books and materials, and a faithful volunteer puts everything in large type that I need for my liturgies. Along with a great staff and adaptive equipment, I’m able to do all that is expected of a priest with a growing parish — one that has nearly tripled in size since 1996, and during that time, we built a new church.
And, lest I forget, there’s my faithful dog, Miss Betsy White. No, she’s not a seeing eye dog, but she is a dog that sees a need to be a loving and faithful companion.
Sure, there are days I would like to jump in the car or pick up a book, but then I stop and think of all my blessings and thank God.
Father Bob White is pastor of St. Victoria in Victoria.
In 1996, I was diagnosed with “angioid stripes,” a disease affecting my vision. By 2000, I had only a small amount of central vision remaining in one eye. No longer could I jump in the car, read a book or look to the rear of our church and recognize my parishioners.
The call went out for help. To date, I have had nearly 300 drivers who have driven me everywhere from a quick hop to the grocery store to destinations hours away from Victoria. What a wonderful way to get to know people, and, I think, I offer wives of newly retired husbands a great respite!
There are 60 people on the “drop-off dinner” list and I can’t count the number of invitations to parishioners’ homes. Since my culinary skills were always in question, this is nothing short of fabulous.
Countless people read for me, tape-record books and materials, and a faithful volunteer puts everything in large type that I need for my liturgies. Along with a great staff and adaptive equipment, I’m able to do all that is expected of a priest with a growing parish — one that has nearly tripled in size since 1996, and during that time, we built a new church.
And, lest I forget, there’s my faithful dog, Miss Betsy White. No, she’s not a seeing eye dog, but she is a dog that sees a need to be a loving and faithful companion.
Sure, there are days I would like to jump in the car or pick up a book, but then I stop and think of all my blessings and thank God.
Father Bob White is pastor of St. Victoria in Victoria.
Denver, Colo., Sep 5, 2018 / 07:00 pm (CNA).- One week after thousands of Catholic laywomen signed a letter asking Pope Francis to respond to their questions about the Church’s sexual abuse crisis, a group of Catholic laymen have penned their own letter to the pope and American bishops, calling for an investigation into the Church’s role in preventing sexual abuse.
The letter is hosted on the website “Catholic Men United for Christ,” but it is not sponsored by any group or organization. The signatories of the letter pledge to do some form of fasting on each Friday starting Sept. 7, and continuing through 2018.
Signatories include popular Catholic author Scott Hahn, radio host Al Kresta, along with other notable Catholic leaders.
“Holy Father, we come to you for answers. You personally have been faced with allegations. These allegations have been leveled by a high-ranking church official, Archbishop Viganò. Further, many bishops in the United States have publicly stated that they believe these allegations should be investigated. We implore you to address them,” reads the letter.
“Moreover, regardless of the veracity of Archbishop Viganò’s allegations, our concerns about corruption remain.”
“Your Holiness, Your Eminences, and Your Excellencies: Amidst widespread global abuse, coverups, and hierarchical failure, what are you doing and what will you do to protect the people of God? We urge you to answer this simple question because the cost of the episcopal corruption is catastrophic.”
The letter requests that an investigation into Church hierarchy be carried out by “faithful lay men and women.”
The signatories “reiterate and support” last week’s letter from Catholic lay women, signatory Mark DeYoung told CNA, "but even more so, we're looking at the bigger picture at what has happened in various countries [...] in just saying that there is certainly established fact there is a problem with abuse."
Letter to Pope Francis from Catholic Women (you can sign if you feel so called there)
https://catholicwomensforum.org/letter-to-pope-francis/
The letter is hosted on the website “Catholic Men United for Christ,” but it is not sponsored by any group or organization. The signatories of the letter pledge to do some form of fasting on each Friday starting Sept. 7, and continuing through 2018.
Signatories include popular Catholic author Scott Hahn, radio host Al Kresta, along with other notable Catholic leaders.
“Holy Father, we come to you for answers. You personally have been faced with allegations. These allegations have been leveled by a high-ranking church official, Archbishop Viganò. Further, many bishops in the United States have publicly stated that they believe these allegations should be investigated. We implore you to address them,” reads the letter.
“Moreover, regardless of the veracity of Archbishop Viganò’s allegations, our concerns about corruption remain.”
“Your Holiness, Your Eminences, and Your Excellencies: Amidst widespread global abuse, coverups, and hierarchical failure, what are you doing and what will you do to protect the people of God? We urge you to answer this simple question because the cost of the episcopal corruption is catastrophic.”
The letter requests that an investigation into Church hierarchy be carried out by “faithful lay men and women.”
The signatories “reiterate and support” last week’s letter from Catholic lay women, signatory Mark DeYoung told CNA, "but even more so, we're looking at the bigger picture at what has happened in various countries [...] in just saying that there is certainly established fact there is a problem with abuse."
Letter to Pope Francis from Catholic Women (you can sign if you feel so called there)
https://catholicwomensforum.org/letter-to-pope-francis/
Failure to combat this corruption and abuse could result in the reduction or elimination of ministries due to a lack of priests, DeYoung told CNA.
DeYoung, a theology graduate student, said that fathers have expressed concern about potentially sending their sons to seminary, and have even said that they "will not have their kids involved in the liturgy as altar servers” out of fear of sexual abuse.
This could result in "potentially the death of vocations and young people being active in the Church,” said DeYoung. He also said it was “heartbreaking” to read testimony from some of the Pennsylvania abuse victims who said that their abuse caused them to lose their religious faith entirely.
“We’re really fighting for these people, (and) we're also saying that as Catholic men that we're going to take responsibility for our own lives as well,” noting that not every Catholic man is faithful or properly follows Church teaching.
DeYoung told CNA that the letter came from the fact that many Catholic men are “angry, heartbroken, and really shocked at the state of the Church at the moment,” in terms of the abuse of minors as well as “the clergy members who are disobeying their vows and living and against the call to chastity and purity.”
In addition to the investigation into abuse and misconduct, DeYoung says that the signatories are also looking to the bishops for spiritual leadership during this chaotic time.
"We are men who love the Church, we love our bishops, we support our Holy Father, and we want to see the truth come out here," he said.
At press time, the letter had been signed by over 3,000 people. (8,000 as of Saturday evening)
IF YOU FEEL CALLED TO SIGN THIS LETTER, YOU CAN AT, AS WELL AS SEE ALL WHO HAVE SIGNED IT:
https://catholicmenunited.org/
DeYoung, a theology graduate student, said that fathers have expressed concern about potentially sending their sons to seminary, and have even said that they "will not have their kids involved in the liturgy as altar servers” out of fear of sexual abuse.
This could result in "potentially the death of vocations and young people being active in the Church,” said DeYoung. He also said it was “heartbreaking” to read testimony from some of the Pennsylvania abuse victims who said that their abuse caused them to lose their religious faith entirely.
“We’re really fighting for these people, (and) we're also saying that as Catholic men that we're going to take responsibility for our own lives as well,” noting that not every Catholic man is faithful or properly follows Church teaching.
DeYoung told CNA that the letter came from the fact that many Catholic men are “angry, heartbroken, and really shocked at the state of the Church at the moment,” in terms of the abuse of minors as well as “the clergy members who are disobeying their vows and living and against the call to chastity and purity.”
In addition to the investigation into abuse and misconduct, DeYoung says that the signatories are also looking to the bishops for spiritual leadership during this chaotic time.
"We are men who love the Church, we love our bishops, we support our Holy Father, and we want to see the truth come out here," he said.
At press time, the letter had been signed by over 3,000 people. (8,000 as of Saturday evening)
IF YOU FEEL CALLED TO SIGN THIS LETTER, YOU CAN AT, AS WELL AS SEE ALL WHO HAVE SIGNED IT:
https://catholicmenunited.org/
Letter to Pope Francis from Catholic Men
catholicmenunited.org
A group of Catholic Men throughout the country have worked to put together a letter to Pope Francis and the Bishops of the United States.
catholicmenunited.org
A group of Catholic Men throughout the country have worked to put together a letter to Pope Francis and the Bishops of the United States.
5 Quick Facts: Pope Francis, Abortion and the Year of Mercy
http://www.patheos.com/blogs/pursuedbytruth/2015/09/5-quick-facts-pope-francis-abortion-and-the-year-of-mercy.html
September 4
http://www.patheos.com/blogs/pursuedbytruth/2015/09/5-quick-facts-pope-francis-abortion-and-the-year-of-mercy.html
September 4
Photo credit: / Foter / CC BY-SA
After the pope’s statement about forgiving abortion, some media reports have made it sound like the Catholic Church doesn’t forgive abortion. People are asking, “Why can abortion only be forgiven during the Year of Mercy?”
Here’s a few facts to help clear up the confusion:
1. Abortion can always be forgiven in the Sacrament of Reconciliation. In fact, the Church makes every effort to encourage people involved in it to find healing and forgiveness. A wonderful example is Project Rachel. It is not the case that abortions will only be forgiven in the Year of Mercy. They can and are forgiven at any time when a person repents and confesses.
2. Abortion is a sin. Because it is a grave matter and the Church hopes to discourage people from them, canon law says that procuring an abortion also incurs the penalty of automatic excommunication.
3. Forgiving the sin is one thing, and remitting the penalty of excommunication is another. Usually the penalty can only be remitted by the bishop. However, in the United States the bishops have given to all priests the faculty to not only forgive the sin when it is confessed in the Sacrament of Reconciliation, but also to remit the penalty. This is to encourage people to have easier access to forgiveness and healing.
4. Bishops in other countries, however, may have decided to handle it differently. So in brief, the pope is saying that any priest all over the world will be able not only to forgive the sin in confession but also to remit the penalty. While the pope didn’t mention the penalty in his statement, presumably that’s what he meant. Most likely an official text will be issued to clarify the canonical aspects.
Pope Francis said:
For this reason too, I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured it and who, with contrite heart, seek forgiveness for it. May priests fulfill this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.
5. Also, the automatic penalty of excommunication for abortion doesn’t apply if:
a) the person did not know about it (that would probably exclude about 99% of all Catholic women who have had abortions from incurring the penalty)
b) the person was under the age of 17
c) the person acted out of force or fear
d) the person had an imperfect use of reason
(See this for more info on canonical penalties)
Bottom line: when you see headlines about what the pope said, realize that the journalist writing the story probably knows very little about the Catholic faith and is not getting it right. The best thing is to go directly to the source (Vatican website) and read what the pope actually said.
Finally, God is so merciful. Jesus said, “No one who comes to me will I ever reject.” (Jn 6) His heart is overflowing with love and mercy, that heart pierced on the cross from which blood and water flowed out, the source of sacramental life in the Church.
After the pope’s statement about forgiving abortion, some media reports have made it sound like the Catholic Church doesn’t forgive abortion. People are asking, “Why can abortion only be forgiven during the Year of Mercy?”
Here’s a few facts to help clear up the confusion:
1. Abortion can always be forgiven in the Sacrament of Reconciliation. In fact, the Church makes every effort to encourage people involved in it to find healing and forgiveness. A wonderful example is Project Rachel. It is not the case that abortions will only be forgiven in the Year of Mercy. They can and are forgiven at any time when a person repents and confesses.
2. Abortion is a sin. Because it is a grave matter and the Church hopes to discourage people from them, canon law says that procuring an abortion also incurs the penalty of automatic excommunication.
3. Forgiving the sin is one thing, and remitting the penalty of excommunication is another. Usually the penalty can only be remitted by the bishop. However, in the United States the bishops have given to all priests the faculty to not only forgive the sin when it is confessed in the Sacrament of Reconciliation, but also to remit the penalty. This is to encourage people to have easier access to forgiveness and healing.
4. Bishops in other countries, however, may have decided to handle it differently. So in brief, the pope is saying that any priest all over the world will be able not only to forgive the sin in confession but also to remit the penalty. While the pope didn’t mention the penalty in his statement, presumably that’s what he meant. Most likely an official text will be issued to clarify the canonical aspects.
Pope Francis said:
For this reason too, I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured it and who, with contrite heart, seek forgiveness for it. May priests fulfill this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.
5. Also, the automatic penalty of excommunication for abortion doesn’t apply if:
a) the person did not know about it (that would probably exclude about 99% of all Catholic women who have had abortions from incurring the penalty)
b) the person was under the age of 17
c) the person acted out of force or fear
d) the person had an imperfect use of reason
(See this for more info on canonical penalties)
Bottom line: when you see headlines about what the pope said, realize that the journalist writing the story probably knows very little about the Catholic faith and is not getting it right. The best thing is to go directly to the source (Vatican website) and read what the pope actually said.
Finally, God is so merciful. Jesus said, “No one who comes to me will I ever reject.” (Jn 6) His heart is overflowing with love and mercy, that heart pierced on the cross from which blood and water flowed out, the source of sacramental life in the Church.
 | Sr. Marianne Lorraine Trouvé, FSP is a Daughter of St. Paul who currently works on the editorial staff of Pauline Books and Media. She has a master’s degree in theology from the University of Dayton, with a concentration in Marian studies (The Marian Research Institute at UD). She has also edited several books on Theology of the Body, including the new translation of Pope John Paul’s talks that was done by Michael Waldstein. She is also very interested in Saint Thomas Aquinas and has been working her way through the Summa for several years now, one article at a time. Besides prayer and work, she likes to write, garden, do logic puzzles and take walks with friends. She blogs at Thomas for Today. |
"The sign of the cross, on the threshold of the celebration, marks with the imprint of Christ the one who is going to belong to him and signifies the grace of the redemption Christ won for us by his cross."
Catechism of the Catholic Church #1235
Catechism of the Catholic Church #1235
A bit of humor…
Some Thoughts: ---In a shoe shop: These shoes might be tight for the next two weeks. : Don’t worry. I’ll start wearing them on the third week.
--- At an interview: “In the beginning, you’ll be earning 20 000, later on it can go up to 40 000.” “OK, I’ll come again later then.”
--- I made a beginner’s mistake and went shopping on an empty stomach. I am now the happy owner of aisle 7.
A woman was taking an afternoon nap. When she woke up, she told her husband, "I just dreamed that you gave me a pearl necklace. What do you think it means?" "You'll know tonight," he said. That evening, the man came home with a small package and gave it to his wife. Delighted, she opened it to find a book entitled "The Meaning of Dreams."
Forest Gump and St. Peter
When Forest Gump died, he stood in front of St. Peter at the Pearly Gates. St. Peter said, "Welcome, Forest. We've heard a lot about you." He continued, "Unfortunately, it's getting pretty crowded up here and we find that we now have to give people an entrance examination before we let them in.""Okay," said Forest. "I hope it's not too hard. I've already been through a test. My momma used to say, 'Life is like a final exam. It's hard.' "
Kids in Church
One Sunday in a Midwest City, a young child was "acting up" during the morning worship hour. The parents did their best to maintain some sense of order in the pew, but, were losing the battle. Finally, the father picked the little fellow up and walked sternly up the aisle on his way out. Just before reaching the safety of the foyer, the little one called loudly to the congregation, "Pray for me! Pray for me!"
-----------------------------------------------------------------------------------------------------------------------------------
The preacher was holding a microphone attached to a cord, and as he preached, he moved briskly about the platform, jerking the mike cord as he went. Then he moved to one side, getting wound up in the cord and nearly tripping before jerking it again. After several circles and jerks, a little girl in the third pew leaned toward her mother and whispered, "If he gets loose, will he hurt us?"
The Best Way To Pray
A priest, a minister and a guru sat discussing the best positions for prayer, while a telephone repairman worked nearby.
"Kneeling is definitely the best way to pray," the priest said.
"No," said the minister. "I get the best results standing with my hands outstretched to Heaven."
"You're both wrong," the guru said. "The most effective prayer position is lying down on the floor."
The repairman could contain himself no longer. "Hey, fellas," he interrupted. "The best prayin' I ever did was when I was hangin' upside down from a telephone pole."
Some Thoughts: ---In a shoe shop: These shoes might be tight for the next two weeks. : Don’t worry. I’ll start wearing them on the third week.
--- At an interview: “In the beginning, you’ll be earning 20 000, later on it can go up to 40 000.” “OK, I’ll come again later then.”
--- I made a beginner’s mistake and went shopping on an empty stomach. I am now the happy owner of aisle 7.
A woman was taking an afternoon nap. When she woke up, she told her husband, "I just dreamed that you gave me a pearl necklace. What do you think it means?" "You'll know tonight," he said. That evening, the man came home with a small package and gave it to his wife. Delighted, she opened it to find a book entitled "The Meaning of Dreams."
Forest Gump and St. Peter
When Forest Gump died, he stood in front of St. Peter at the Pearly Gates. St. Peter said, "Welcome, Forest. We've heard a lot about you." He continued, "Unfortunately, it's getting pretty crowded up here and we find that we now have to give people an entrance examination before we let them in.""Okay," said Forest. "I hope it's not too hard. I've already been through a test. My momma used to say, 'Life is like a final exam. It's hard.' "
"Yes, Forest, I know. But this test is only three questions. Here they are."
1) Which two days of the week begin with the letter 'T'?"
2) How many seconds are in a year?
3) What is God's first name?
"Well, sir," said Forest, "The first one is easy. Which two days of the week begin with the letter 'T'? Today and Tomorrow."
St. Peter looked surprised and said, "Well, that wasn't the answer I was looking for, but you have a point. I give you credit for that answer."
"The next question," said Forest, "How many seconds are in a year? Twelve."
"Twelve?" said St. Peter, surprised and confused.
"Yes, sir. January 2nd, February 2nd, March 2nd …"
St. Peter interrupted him. "I see what you mean. I'll have to give you credit for that one, too."
"And the last question," said Forest, "What is God's first name? It's Andy."
"Andy?" said St. Peter, in shock. "How did you come up with 'Andy'?"
"I learned it in church. We used to sing about it." Forest broke into song, "Andy walks with me, Andy talks with me, Andy tells me I am His own."
St. Peter opened the gate to heaven and said, "Run, Forest, Run!"
Kids in Church
One Sunday in a Midwest City, a young child was "acting up" during the morning worship hour. The parents did their best to maintain some sense of order in the pew, but, were losing the battle. Finally, the father picked the little fellow up and walked sternly up the aisle on his way out. Just before reaching the safety of the foyer, the little one called loudly to the congregation, "Pray for me! Pray for me!"
-----------------------------------------------------------------------------------------------------------------------------------
The preacher was holding a microphone attached to a cord, and as he preached, he moved briskly about the platform, jerking the mike cord as he went. Then he moved to one side, getting wound up in the cord and nearly tripping before jerking it again. After several circles and jerks, a little girl in the third pew leaned toward her mother and whispered, "If he gets loose, will he hurt us?"
The Best Way To Pray
A priest, a minister and a guru sat discussing the best positions for prayer, while a telephone repairman worked nearby.
"Kneeling is definitely the best way to pray," the priest said.
"No," said the minister. "I get the best results standing with my hands outstretched to Heaven."
"You're both wrong," the guru said. "The most effective prayer position is lying down on the floor."
The repairman could contain himself no longer. "Hey, fellas," he interrupted. "The best prayin' I ever did was when I was hangin' upside down from a telephone pole."
A Prayer to Our Lord's Sacred Heart, for His Church:
Most Sacred Heart of Jesus, shower plentifully blessings on Your holy Church, on the Supreme Pontiff, and on all the clergy; grant perseverance to the just, convert sinners, enlighten the unfaithful, bless our parents, friends, and benefactors, assist the dying, liberate the souls of purgatory, and extend over all hearts the sweet empire of Your love. Amen.
"Finally, the People of God shares in the royal office of Christ. He exercises his kingship by drawing all men to himself through his death and Resurrection. Christ, King and Lord of the universe, made himself the servant of all, for he came "not to be served but to serve, and to give his life as a ransom for many." For the Christian, "to reign is to serve him," particularly when serving "the poor and the suffering, in whom the Church recognizes the image of her poor and suffering founder." The People of God fulfills its royal dignity by a life in keeping with its vocation to serve with Christ.
The sign of the cross makes kings of all those reborn in Christ and the anointing of the Holy Spirit consecrates them as priests, so that, apart from the particular service of our ministry, all spiritual and rational Christians are recognized as members of this royal race and sharers in Christ's priestly office. What, indeed, is as royal for a soul as to govern the body in obedience to God? And what is as priestly as to dedicate a pure conscience to the Lord and to offer the spotless offerings of devotion on the altar of the heart?"
-Catechism of the Catholic Church #786
Most Sacred Heart of Jesus, shower plentifully blessings on Your holy Church, on the Supreme Pontiff, and on all the clergy; grant perseverance to the just, convert sinners, enlighten the unfaithful, bless our parents, friends, and benefactors, assist the dying, liberate the souls of purgatory, and extend over all hearts the sweet empire of Your love. Amen.
"Finally, the People of God shares in the royal office of Christ. He exercises his kingship by drawing all men to himself through his death and Resurrection. Christ, King and Lord of the universe, made himself the servant of all, for he came "not to be served but to serve, and to give his life as a ransom for many." For the Christian, "to reign is to serve him," particularly when serving "the poor and the suffering, in whom the Church recognizes the image of her poor and suffering founder." The People of God fulfills its royal dignity by a life in keeping with its vocation to serve with Christ.
The sign of the cross makes kings of all those reborn in Christ and the anointing of the Holy Spirit consecrates them as priests, so that, apart from the particular service of our ministry, all spiritual and rational Christians are recognized as members of this royal race and sharers in Christ's priestly office. What, indeed, is as royal for a soul as to govern the body in obedience to God? And what is as priestly as to dedicate a pure conscience to the Lord and to offer the spotless offerings of devotion on the altar of the heart?"
-Catechism of the Catholic Church #786
+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
23rd Sunday in Ordinary Time – Sunday, September 5th, 2021
The First Reading- Isaiah 35:4-7A
Thus says the LORD: Say to those whose hearts are frightened: Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing. Streams will burst forth in the desert, and rivers in the steppe. The burning sands will become pools, and the thirsty ground, springs of water.
Reflection
This week’s readings are the good news of God’s healing presence. In the first reading, Isaiah tells us to never fear because God is coming and will make all broken things whole. God “comes to save you.”
Adults - Meditate on a time in your life where God has worked a miracle - either an everyday miracle, or a big life changing miracle.
Teens -This reading tells of God doing seemingly impossible (by human standards) things. Don’t be afraid to ask God to help you with the hard things in your life!
Kids - Why is God able to work miracles?
Responsorial- Psalm 146: 6-7, 8-9, 9-10
R. Praise the Lord, my soul!
The God of Jacob keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.
R. Praise the Lord, my soul!
The fatherless and the widow the LORD sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations.
Alleluia.
R. Praise the Lord, my soul!
Reflection
-Spend an extra amount of your prayer time in thanksgiving and praise this week.
The Second Reading- James 2:1-5
My brothers and sisters, show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. For if a man with gold rings and fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, and you pay attention to the one wearing the fine clothes and say, “Sit here, please, ” while you say to the poor one, “Stand there, ” or “Sit at my feet, ” have you not made distinctions among yourselves and become judges with evil designs? Listen, my beloved brothers and sisters. Did not God choose those who are poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?
Reflection
James, in the second reading, reminds us that God doesn’t make distinctions between the rich and the poor, except to choose “those who are poor in the world to be rich in faith and heirs of the kingdom …” Both of these readings are reminders of Jesus’ fulfillment of the messianic prophecies: That he is the one who would bring healing, salvation, restoration, and is God who comes to save us.
God loves to take care of the poor. How can we be more intentional about care of the poor in our own lives?
The Holy Gospel according to Mark 7: 31-37
Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!”— that is, “Be opened!” — And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.”
Reflection
Our Gospel is the famous story of Jesus’ healing of the deaf mute telling him to “be open.” This Gospel is the foundation of the “Ephphatha” rite in baptism. The priest or deacon touches the child’s ears and mouth and says, “Ephphatha. Be opened.” This blessing is an invitation to all who receive it or hear it to keep our ears opened to God’s grace, and to have the courage to speak that grace to those who also need to hear it. They recognize God’s power in Jesus because he’s doing the things that the Scriptures foretold that the Messiah would do.
Adults - What do your ears need to be opened to? What do you need to pay more attention to, and need to act on?
Teens -Do you believe that God heals the sick? Do you believe in miracles? Have you ever seen/experienced one?
Kids -Why do you think the people didn’t keep quiet about Jesus’ miracles?
LIVING THE WORD OF GOD THIS WEEK! – “Christ who carried out his Father's will even unto the death on the cross, deserves our unending gratitude. Eternity will not be long enough for us to thank and praise him. If ever we are tempted to be in any way anti-semitic let us first remember those of God's Chosen People who preserved the knowledge of God and trust in his promises until the time of their fulfillment had come. Secondly, we must never forget the Apostles and disciples of Christ who devoted and gave their lives in order to bring the Christian faith to us. The best way to show appreciation of a gift is to use it fully and gratefully. Let us make full use of the divine gift of salvation by living according to its teaching all the days of our lives. --Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
23rd Sunday in Ordinary Time – Sunday, September 5th, 2021
The First Reading- Isaiah 35:4-7A
Thus says the LORD: Say to those whose hearts are frightened: Be strong, fear not! Here is your God, he comes with vindication; with divine recompense he comes to save you. Then will the eyes of the blind be opened, the ears of the deaf be cleared; then will the lame leap like a stag, then the tongue of the mute will sing. Streams will burst forth in the desert, and rivers in the steppe. The burning sands will become pools, and the thirsty ground, springs of water.
Reflection
This week’s readings are the good news of God’s healing presence. In the first reading, Isaiah tells us to never fear because God is coming and will make all broken things whole. God “comes to save you.”
Adults - Meditate on a time in your life where God has worked a miracle - either an everyday miracle, or a big life changing miracle.
Teens -This reading tells of God doing seemingly impossible (by human standards) things. Don’t be afraid to ask God to help you with the hard things in your life!
Kids - Why is God able to work miracles?
Responsorial- Psalm 146: 6-7, 8-9, 9-10
R. Praise the Lord, my soul!
The God of Jacob keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.
R. Praise the Lord, my soul!
The fatherless and the widow the LORD sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations.
Alleluia.
R. Praise the Lord, my soul!
Reflection
-Spend an extra amount of your prayer time in thanksgiving and praise this week.
The Second Reading- James 2:1-5
My brothers and sisters, show no partiality as you adhere to the faith in our glorious Lord Jesus Christ. For if a man with gold rings and fine clothes comes into your assembly, and a poor person in shabby clothes also comes in, and you pay attention to the one wearing the fine clothes and say, “Sit here, please, ” while you say to the poor one, “Stand there, ” or “Sit at my feet, ” have you not made distinctions among yourselves and become judges with evil designs? Listen, my beloved brothers and sisters. Did not God choose those who are poor in the world to be rich in faith and heirs of the kingdom that he promised to those who love him?
Reflection
James, in the second reading, reminds us that God doesn’t make distinctions between the rich and the poor, except to choose “those who are poor in the world to be rich in faith and heirs of the kingdom …” Both of these readings are reminders of Jesus’ fulfillment of the messianic prophecies: That he is the one who would bring healing, salvation, restoration, and is God who comes to save us.
God loves to take care of the poor. How can we be more intentional about care of the poor in our own lives?
The Holy Gospel according to Mark 7: 31-37
Again Jesus left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man’s ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, “Ephphatha!”— that is, “Be opened!” — And immediately the man’s ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, “He has done all things well. He makes the deaf hear and the mute speak.”
Reflection
Our Gospel is the famous story of Jesus’ healing of the deaf mute telling him to “be open.” This Gospel is the foundation of the “Ephphatha” rite in baptism. The priest or deacon touches the child’s ears and mouth and says, “Ephphatha. Be opened.” This blessing is an invitation to all who receive it or hear it to keep our ears opened to God’s grace, and to have the courage to speak that grace to those who also need to hear it. They recognize God’s power in Jesus because he’s doing the things that the Scriptures foretold that the Messiah would do.
Adults - What do your ears need to be opened to? What do you need to pay more attention to, and need to act on?
Teens -Do you believe that God heals the sick? Do you believe in miracles? Have you ever seen/experienced one?
Kids -Why do you think the people didn’t keep quiet about Jesus’ miracles?
LIVING THE WORD OF GOD THIS WEEK! – “Christ who carried out his Father's will even unto the death on the cross, deserves our unending gratitude. Eternity will not be long enough for us to thank and praise him. If ever we are tempted to be in any way anti-semitic let us first remember those of God's Chosen People who preserved the knowledge of God and trust in his promises until the time of their fulfillment had come. Secondly, we must never forget the Apostles and disciples of Christ who devoted and gave their lives in order to bring the Christian faith to us. The best way to show appreciation of a gift is to use it fully and gratefully. Let us make full use of the divine gift of salvation by living according to its teaching all the days of our lives. --Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M
CATHOLIC QUESTIONS AND CATHOLIC ANSWERS
561. What is the role of the Holy Spirit in prayer? d) all of the above
Since the Holy Spirit is the interior Master of Christian prayer and “we do not know how to pray as we ought” (Romans 8:26), the Church exhorts us to invoke him and implore him on every occasion: “Come, Holy Spirit!”
562. How is Christian prayer Marian? a) it cooperates with the Holy Spirit
Because of her singular cooperation with the action of the Holy Spirit, the Church loves to pray to Mary and with Mary, the perfect ‘pray-er’, and to “magnify” and invoke the Lord with her. Mary in effect shows us the “Way” who is her Son, the one and only Mediator.
563. How does the Church pray to Mary? d) all of the above
Above all with the Hail Mary, the prayer with which the Church asks the intercession of the Virgin. Other Marian prayers are the Rosary, the Akathistos hymn, the Paraclesis, and the hymns and canticles of diverse Christian traditions.
GUIDES FOR PRAYER
564. How are the saints, guides for prayer? c) they are our models of prayer
The saints are our models of prayer. We also ask them to intercede before the Holy Trinity for us and for the whole world. Their intercession is their most exalted service to God’s plan. In the communion of saints, throughout the history of the Church, there have developed different types of spiritualities that teach us how to live and to practice the way of prayer.
561. What is the role of the Holy Spirit in prayer? d) all of the above
Since the Holy Spirit is the interior Master of Christian prayer and “we do not know how to pray as we ought” (Romans 8:26), the Church exhorts us to invoke him and implore him on every occasion: “Come, Holy Spirit!”
562. How is Christian prayer Marian? a) it cooperates with the Holy Spirit
Because of her singular cooperation with the action of the Holy Spirit, the Church loves to pray to Mary and with Mary, the perfect ‘pray-er’, and to “magnify” and invoke the Lord with her. Mary in effect shows us the “Way” who is her Son, the one and only Mediator.
563. How does the Church pray to Mary? d) all of the above
Above all with the Hail Mary, the prayer with which the Church asks the intercession of the Virgin. Other Marian prayers are the Rosary, the Akathistos hymn, the Paraclesis, and the hymns and canticles of diverse Christian traditions.
GUIDES FOR PRAYER
564. How are the saints, guides for prayer? c) they are our models of prayer
The saints are our models of prayer. We also ask them to intercede before the Holy Trinity for us and for the whole world. Their intercession is their most exalted service to God’s plan. In the communion of saints, throughout the history of the Church, there have developed different types of spiritualities that teach us how to live and to practice the way of prayer.
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