Hallow is a prayer app that offers guided meditation sessions to help us grow in our faith & spiritual lives and find peace in God. 
“I grew up Catholic, but fell away from my faith and became fascinated with secular meditation. Something, though, was always missing. It felt like I was being pulled towards something spiritual, something more. So I started asking everyone if there was any sort of intersection between meditation and faith, and what I found changed my life.” -Alex Jones, Founder of Hallow 


The Hallow app offers many ways to deepen your prayer life, such as:  
-Pray with the reading from the daily Gospel each morning in just 5, 10, or 15 minutes (you choose the length) 
-Fall asleep with Bible sleep stories from Fr. Mike Schmitz, Jonathan Roumie, or various Scripture readings by guest readers.  
-Meditate with the daily Rosary or many other prayers on your way to work, with your morning coffee, or as you go about your day 
-Try praying with music, hearing the Bible in a Year podcast, and much, much more!  


Some features include: 
-Listen on the way to work, on a plane, in the morning, or at night with downloadable offline sessions and customized lengths anywhere from 1, 5, 10, 15, 30, or 60 minute options! 
-Personalize your prayer experience. Choose your guide, length, background music like Gregorian chant, set your favorites, journal, and create your own personal prayer plan.  


Try Hallow Premium free for three months! 


Go to this link to set up an account on the Hallow website or use the codes below: 
https://hallow.com/share/AR6RCL 

After you have setup your account, download the app by searching for “Hallow Catholic” in the App Store or Google Play, sign in using the account you just created, and start praying! 

Scan here to set up account                                Scan here for app on Android                                      Scan here for app on iPhone 
                                                                                   ​

Homilies (second one contains the Gospel) from Fifth Sunday of Lent is found below (7 and 9 minutes): 
 
Fifth Sunday of Lent

Fifth Sunday of Lent w/ Gospel
 ​

 *********************************************************************************************       

​​Friday is a Day of Abstinence from meat for Catholics 14 and older 
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"Helpful Hints of Life"
 
Beating the Blues
 
-Go for a walk, physical activity such as aerobic exercise like jogging, swimming, or brisk walking, is a great way to perk up a blue mood.  Exercise releases endorphins, a group of proteins produced by the brain that are thought to elevate mood.
-Keep busy by filling up your schedule.  Immerse yourself in a favorite activity, find a new hobby, volunteer, plan a vacation, or take an evening course.

-Don’t isolate yourself from others when you feel blue.  This can make things worse.  Make a date to go out with friends, do some volunteer work, write a letter, or telephone a relative or an old friend.

-Music can have a profound effect on emotions.  Listen to some of your favorite upbeat music.  Sing along at the top of your lungs or dance around the room.  Avoid sad songs or music that reminds you of a loss.
-Express your creativity by painting, sculpting, knitting, embroidery, cooking, or any other art or craft.  Try something new.  This will help you forget your worries.

-------------------------------------------------------------------------------------------------------------------------------------------


+JMJ+


HOW CAN I HELP AT THIS TIME?
1) →Check on family and neighbors to make sure everyone is okay and needs are being taken care of.← (Call if you can. If you drop by, make sure you maintain social distance to the degree possible.)
2) →Donate blood.← (This is much needed now as many blood drives at colleges and churches have had to be cancelled and hospitals will have increased need. Blood donation is very safe and they are taking extra precautions with current illness going around.)
3) →Explore ways to help or volunteer virtually.← (So much can be done over the phone and internet today. Search your local community needs.)
4) →Waste not, want not.← (Use the food in your house. Be careful to stay up on item dates. Freeze food you will not use right away. Buy what you will use.)
5) →Make a donation to those serving others.← (Local, national, and international organization exist to serve and help others. Look up one or ask locally what most needs assistance.)
6) →Be a leader and provide good example.← (Be the first to do the right thing. Explain directions that are hard to understand or follow. Encourage others to look toward their neighbor and fellow human being.)
7) →Take care of yourself.← (As they say, secure your own oxygen mask before assisting others. In other words, self-care is incredibly important at a time like this, and ensuring that you’re making safe and smart choices is a civic duty of the utmost importance. Be patient and kind to all, especially yourself!)




WAYS TO COMBAT OR MITIGATE RESPIRATORY ILLNESSES AT THIS TIME:
1) Wash hands often to remove potential viruses or items that might cause illnesses.
2) Social Distance yourself from another at least 3-6 feet to keep micro-droplets from our mouth or nose (even if we are not sneezing or coughing) from coming into contact with the other person.
3) Stay aware of symptoms and check if you have a fever. If you have symptoms, CALL your doctor’s office or an urgent care to get further instruction of how to proceed. You may also be able to receive care on the phone or be diagnosed through what is called Tele-medicine. (Emergency situations should call 911)
4) Clean surfaces such as door handles, counters, and commonly touched surfaces with a disinfectant often so that viruses or items that cause illness may be wiped away and less likely to infect persons.
5) Get plenty of rest, fluids, eat balanced meals as one is able, and exercise limitedly to stay as healthy as possible.




 "Finally, through Mary, the Holy Spirit begins to bring men, the objects of God's merciful love, into communion with Christ. And the humble are always the first to accept him: shepherds, magi, Simeon and Anna, the bride and groom at Cana, and the first disciples."  -Catechism of the Catholic Church #725

​Catholic Website of the Week

The Word Among Us

http://www.wau.org
 
My mother reads this daily.  The Word Among Us is a monthly devotional magazine for Catholics. They self-describe their mission thus: "to encourage Christians to know the love of God in a practical and personal way. Following the daily Mass readings, it is our hope that the Spirit will 'enlighten the eyes of our hearts' (Ephesians 1:18) so that we may know Jesus more deeply through prayer, Scripture, and the teachings of the Church." 
​
Along with select featured articles from each month's magazine, the site includes resources such as Bible study lessons, timeless stories about Catholic saints and other Christian heroes, guidance on marriage and family, and much more. 

HAPPY SOLEMNITY OF ST. JOSEPH!     

MARCH 19 THE CHURCH CELEBRATES THE SOLEMNITY OF ST. JOSEPH, PATRON OF THE UNIVERSAL CHURCH–AND IT’S NEVER TOO LATE TO CELEBRATE!

BE A HEART DESIGN AND AUTHOR AUGUSTA D’AMBROSIO PUBLISHED “6 SIMPLE WAYS TO CELEBRATE ST. JOSEPH’S FEAST DAY” ON INSTAGRAM. SOME OF THESE IDEAS INCLUDE SPENDING TIME IN PRAYER AND SILENCE, CREATING A “ST. JOSEPH’S TABLE,” AND WEARING CERTAIN COLORS.

HOW ARE YOU CELEBRATING?

REMEMBER, CODE OF CANON LAW SAYS CATHOLICS ARE NOT REQUIRED TO ABSTAIN FROM MEAT ON SOLEMNITIES! 
HERE’S SOME SIMPLE WAYS TO CELEBRATE THE SOLEMNITY OF ST. JOSEPH:
​

Images from: @BEAHEARTDESIGN, INSTAGRAM

CULTURE OF LIFE |  APR. 6
Unplanned Opportunity: How a Movie’s Unexpected Success Is Reinvigorating Pro-Lifers
The film based on pro-life advocate Abby Johnson’s book of the same name is performing big at the box office — and in more important ways, as well.
Elisabeth DeffnerWhen the crowd of moviegoers spotted Mark Cavaliere in his blue 40 Days for Life shirt, it was like they’d spotted a movie star on the street.
“Hey, that’s the same shirt from the movie!” he heard some of them exclaim.
“They couldn’t comprehend it,” said the executive director of the Southwest Coalition for Life with a chuckle.
He was just gathering his 40 Days for Life materials from the theater where his organization had hosted a screening of Unplanned, the movie based on pro-life advocate Abby Johnson’s book of the same name. The people awed by his shirt had been in a neighboring theater, watching the same movie.
“I passed out information to people leaving the general showing, as well,” said Cavaliere, whose organization has hosted more than half a dozen screenings of the film.
At each of those screenings, Cavaliere spoke to the audience before and after the film, telling them about the Coalition for Life and the 40 Days for Life campaign. “This 40-day prayer vigil you just saw [depicted in the movie], and the power of that prayer, is happening right now in our own backyard,” he told them. “This could be your story, just by signing up for an hour of prayer.”
And his presentations have been working. Typically, the Southwest Coalition for Life works with more than 600 volunteers during each 40 Days for Life campaign. The group is able to place volunteers in front of three abortion businesses, 7am-7pm, each day of the campaign.
Cavaliere is still working his way through all the cards of interested volunteers submitted to him at the Unplanned screenings his group hosted — but he’s already topped more than 100 new potential vigil participants and expects that number to more than double.
“With all the laws going on recently, with late-term abortion and infanticide laws — people are just fed up,” he said. “It’s finally a wake-up call.
“They want to do something. They just need a little bit of direction.”


By the Numbers
Independently made with a budget of $6 million, Unplanned officially opened March 29 in 1,059 theaters. Disney’s Dumbo, with a budget of $170 million, opened the same day, in roughly four times as many theaters.
The next day, Forbes ran a story headlined “Friday Box Office: ‘Dumbo’ Disappoints, ‘Unplanned’ Surprises and ‘Beach Bum’ Bombs.” On more than 4,000 screens, Dumbobrought in a little more than $15 million on opening day; Unplanned earned $2.72 million.
As of this writing, Unplanned remains No. 4 at the box office and has brought in more than $8.6 million (including nearly $900,000 in ticket sales Tuesday).
“Every single number is off the wall,” said Cary Solomon, who co-wrote and co-directed the film with Chuck Konzelman.
An additional 457 theaters will be showing the film this weekend, but the duo — who are also the team behind God’s Not Dead and God’s Not Dead 2 — don’t expect the phenomenon to stop there.
“I think if we have a good weekend, we’ll do that again. We’ll go over 2,000 [theaters],” said Solomon.
Largely, the film’s early success has been achieved without benefit of coverage in the secular media, which has dismissed the film as merely “a faith-based film” — in other words, one that will not appeal to the general public — and pro-life “propaganda.”
Given the subject matter and a CGI depiction of an abortion, the film was rated R (no one under 17 admitted without a parent or guardian). Many in the pro-life community wondered why an underage girl can, in many states, obtain an abortion without parental consent … and yet would not be allowed to see a movie about abortion without being accompanied by a parent or guardian.
But now that R rating seems like a blessing. “It lent credibility to the movie,” said Konzelman. “It gave credibility to a movie that was being frozen out by mainstream media.”
It was also a big talking point that may have increased the film’s exposure before release.
An open letter signed by evangelical Protestant celebrities, including Alveda King, Mike Huckabee, singer/actor Pat Boone and actor Kevin Sorbo, pointed out that The Passion of the Christ also received an R rating — which, in the writers’ opinions, should in this case stand for “recommended.”
Archbishop Joseph Naumann, the head of the U.S. bishops’ Secretariat for Pro-Life Activities, wrote a commentary for The Wall Street Journal, “Hollywood Admits Abortion Is Violent,” in which he recommends the film “to all people of goodwill.”
“Unplanned wasn’t produced to shame women who have had abortions or to condemn those who perform them. It’s about redemption,” he wrote. “Perhaps Abby Johnson’s courage in coming forward will change our nation from one that embraces violent, R-rated solutions for unplanned pregnancies to one that sees each human life as a gift to be celebrated.” 
When the film’s Twitter account was mysteriously suspended on opening day, and the social-media platform provided no reason for the suspension, that seemingly injurious action may have actually benefited the film, theorize the people behind the project.
Later on opening weekend, the Twitter account was restored … but when Twitter users clicked to follow the account, they were unable to complete the action. Both incidents got significant publicity from people frustrated that they could not follow the account — and ultimately may have resulted in even greater follower numbers.
On Friday, the @UnplannedMovie Twitter account had 7,000 followers. As of this writing, it has 348,698 followers; that’s more than Planned Parenthood, which has slightly over 260,000 Twitter followers.
“There was a passive-aggressive resistance toward any publicity for the film,” said Solomon, referring to — among other things — major networks’ rejection of the film’s ads.  “All [Twitter] did was give us a wonderful story to back up that fact.”


Beyond the Numbers
The film’s real-life protagonist, Abby Johnson, has also been thrust into the spotlight because of the film’s success. Before the film’s release, she had 45,000 Twitter followers — a community she’d grown over a number of years. As of this writing, she has 113,634.
More importantly, she says she’s receiving about 150 messages a day across various platforms — social media, email and so on — from abortion workers seeking assistance from Johnson’s organization And Then There Were None to leave the industry. But, Johnson said, “Ninety percent of those messages are people saying, ‘I’m pro-life, I’ve been pro-life, but I’ve never been active in this movement. What can I do?’”
Before the release of Unplanned, some might have wondered if the film — which portrays Johnson’s journey from a Planned Parenthood employee of the year to one of the pro-life movement’s most vocal advocates — would simply preach to the choir. That is simply not the case, Johnson said.
“It’s awakened the choir!” she said. “It’s not just preaching to the choir: I feel like we’re teaching the choir how to sing.”
Shawn Carney, founder of 40 Days for Life and a key character in the cinematic adaptation, agrees.
“The ‘preaching to the choir’ argument is true if Unplanned makes $2 million opening weekend; but I think that myth was gone by midday Saturday,” he said. “What kind of ‘Christian movie’ makes nearly $1 million on a Tuesday?”
Konzelman and Solomon bought the film rights to Johnson’s book six years ago, and it has been a challenging journey to get funding, to get distribution and to get publicity for the project. But they are not surprised that the timing for the film’s release seems so providential, in the wake of New York’s aggressive late-term abortion legislation and resulting debate about infanticide of babies who have the temerity to survive the procedure.
“The timing of the movie was divine, for sure,” Carney said. “It’s not just bringing us new waves of volunteers. It’s bad for the abortion industry.”
“More than anything, the Unplanned movie has contributed to the desire for more and more people to continue to be out there after 40 Days for Life,” added Cavaliere. “We’ve never had so many people say, ‘We don’t want to stop.’
“If [abortion providers] are doing this, that we saw on the screen, full time, year-round … how can we be out here part time?”


On the Sacrament of Marriage
"Married life is a most beautiful thing and we must guard it always"

VATICAN CITY  (Zenit.org) - Here is a translation of the Holy Father's catechesis on the sacraments today during his weekly general audience in St. Peter's Square.

* * *

Dear Brothers and Sisters, good morning!

Today we conclude the series of catecheses on the Sacraments speaking of Marriage. This Sacrament leads us to the heart of God's plan, which is a covenant plan with His people, with all of us, a plan of communion. At the beginning of the Book of Genesis, the first Book of the Bible, as the crowning of the account of creation, it states: "God created man in his own image, in the image of God he created him; male and female he created them ... Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh" (Genesis 1:27; 2:24).

The married couple is the image of God: the man and the woman, not only the man, not only the woman, but both. This is the image of God: the love, the covenant of God with us is represented in that covenant between man and woman. And this is very beautiful! We are created to love, as reflection of God and of His love. And in the conjugal union the man and the woman realize this vocation in the sign of reciprocity and of communion of a full and definitive life.

When a man and a woman celebrate the Sacrament of Marriage, God, so to speak, is "mirrored" in them, He imprints in them His own features and the indelible character of His love. Marriage is the icon of God's love for us. God, in fact, is also communion: the three Persons of the Father, of the Son and of the Holy Spirit have lived always and forever in perfect unity. And this is in fact the mystery of Marriage: God makes of the two spouses a single existence. The Bible uses a strong expression and states "one flesh," so intimate is the union between man and woman in marriage. And this is precisely the mystery of marriage: the love of God that is mirrored in the couple that decides to live together. Therefore, man leaves his home, the home of his parents and goes to live with his wife and unites himself so strongly to her that the two become � the Bible states � one flesh.

In the Letter to the Ephesians, Saint Paul highlights the fact that a very great mystery is reflected in Christian spouses: the relationship established by Christ with the Church, a nuptial relationship (cf. Ephesians 5:21-33). The Church is the Bride of Christ. This is the relationship. This means that Marriage responds to a specific vocation and must be considered as a consecration (cf. Gaudium et spes, 48; Familiaris consortio, 56). It is a consecration: the man and the woman are consecrated in their love. By virtue of the Sacrament, the spouses are invested in fact in a true and proper mission, so that they can render visible, from simple ordinary things, the love with which Christ loves his Church, continuing to give his life for her, in fidelity and in service.

It is truly a stupendous plan that is inherent in the Sacrament of Marriage! And it is acted out in the simplicity and also in the fragility of the human condition. We know well how many difficulties and trials the life of two spouses has. What is important is to keep alive the bond with God, who is the basis of the conjugal bond. And the true bond is always with the Lord. When the family prays, the bond is maintained. When the husband prays for the wife and the wife prays for the husband, the bond becomes strong; one prays for the other.

It is true that in matrimonial life there are many difficulties, many: work, lack of money, children having problems � so many difficulties. And so often the husband and wife become a bit nervous and quarrel between themselves. They quarrel -- it is always so in marriage -- sometimes even plates fly. However, we must not become sad because of this; the human condition is like this. And the secret is that love is stronger from the moment there is quarreling, so I always advise spouses: Never end the day when you quarreled without making peace. Always! And it is not necessary to call the United Nations to come to one's home to make peace. A small gesture, a caress, a hello is sufficient! And until tomorrow -� and tomorrow one begins again. And this is life; it must be carried forward thus, carried forward with the courage of wanting to live it together. And this is great, it is beautiful! Married life is a most beautiful thing and we must guard it always, protect the children.

At other times I have said in this square something that helps marital life a lot. They are three words that must always be said, three words that must be in the home: please, thank you, sorry [permesso, grazie, scusa] -- three magical words.

Please, so as not to be invasive in the life of the spouse. Please, but what does this seem to you? Please, allow me.

Thank you: to thank one's spouse: thank you for what you did for me, thank you for this. The beauty of rendering thanks!

And as we all make mistakes, the other word which is a bit difficult to say, but which must be said: sorry.

Please, thank you, sorry. With these three words, with the prayer of the husband for his wife and vice versa, with making peace always before the day ends, the marriage will go forward -- the three magical words, prayer and always making peace.

May the Lord bless you and pray for me.

* * *

Speaker:

Dear Brothers and Sisters:

Today we conclude our catechesis on the sacraments with the sacrament of Matrimony, which brings us to the very heart of God's loving plan for the human family. The Triune God created us � men and women � in his image and calls us to mirror the mystery of his love. Married couples carry out this vocation in a full and definitive communion of life. As "one flesh", they become living icons of God's love in our world, building up the Church in unity and fidelity. Christian marriage also reflects the mystery of Christ's own faithful and sacrificial love for his body, the Church. Christian spouses thus receive a special consecration and a special mission. While a noble vocation, marriage is not an easy one: it must constantly be strengthened by a living relationship with the Lord through prayer: mornings and evenings, at meals, in the recitation of the Rosary, and above all through the Sunday Eucharist. Today let us pray for all families, especially those experiencing difficulties, so that by God's mercy they can always be joyful models of faith, love and generous service in our communities.

Holy Father (In Italian):

I greet all the English-speaking pilgrims present at today's Audience, including those from England, Wales, Denmark, Norway, Malta, Japan, Canada and the United States. I am pleased to welcome the Catholic Health Care Federation from the United States and the priests of the Institute for Continuing Theological Formation at the Pontifical North American College. Upon all of you, and upon your families, I invoke joy and peace in Christ our Lord.

* * *

I welcome the Italian-speaking pilgrims! I welcome the participants in the Seminar organized by the Pontifical Council for the Family; the Daughters of Our Lady of the Sacred Heart, who are holding their General Chapter, and the other women religious present. I greet the faithful of the parishes and the numerous groups, in particular the representation of the workers of ALCOA of Portovesme. I greet the Multiple-Sclerosis Association; the Association of Artillery Men of Italy and the Professional Soccer League. May this pilgrimage reinforce in everyone faith, hope and charity.

A special thought goes to the Jemo 'Nnanzi group of Aquila, Jemo 'Nnanzi. Five years after the earthquake devastated your city, I join you in prayer for the numerous victims, and I entrust to the protection of Our Lady of Roio all those who still live in hardship. I encourage all to keep hope alive! May the reconstruction of dwellings be accompanied by that of churches, which are houses of prayer for all, and of the artistic patrimony, to which the re-launching of the territory is linked. Jemo 'Nnanzi.

I greet the young people, the sick and the newlyweds, remembering them with the liturgy of Saint Francis of Paola. Dear young people, especially you, of the Village of youngsters of Maddaloni, learn from him that humility is strength and not weakness! Dear sick, do not tire of asking in prayer for the Lord's help. And you, dear newlyweds, compete in esteeming and helping one another.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++
Pope Interviewed by Belgian Youth GroupSpeaks Candidly on Poverty, Throwaway Culture, Personal Experiences

VATICAN CITY  (Zenit.org) - Pope Francis has given a candid interview to five young people from a youth group in Fiandre, Belgium, who interviewed him for a communications project entitled, "Verse Vis.".

The 30 minute video, entitled "Habemus Papam", documents the journey of the young journalists, who come from various backgrounds and beliefs, and culminates with their interview with the Holy Father. Bishop Lucas Van Looy of Ghent arranged the interview with the Pope, which took place on March 31st.

The first question was about the Holy Father's focus on the poor. Pope Francis said that the poor and those affected by poverty are at the heart of the Gospel.

"Two months ago," the Pope recalled, "I heard a person saying, when I spoke about the poor: 'This Pope is a communist.' And no, this is the banner of the Gospel, not of Communism but of the Gospel! It is poverty without ideology and that is why I believe the poor are at the center of the proclaimation of Jesus."

One of the young people, who declared she was an atheist, said she was inspired by the Holy Father's words and asked for a message for believers and nonbelievers alike. The Pope stressed the need for a dialogue spoken with authenticity and a knowledge that "we are all brothers."

While man is at the center of history, he said, in today's world, man has been taken away and replaced with power and money. The Holy Father emphasized the existence of a "throwaway culture" that regards, children and youth as an impediment. Highlighting the plight of the elderly, the Pope also said there is a "hidden euthanasia" that occurs because the elderly are no longer cared for.

However, the Holy Father expressed his hope that young politicians today are recognizing this and will act. These young politicians, he said "are happy because they - whether they are from the left or the right - speak a new 'tune', with a new tune, a new style of politics, and that gives me hope."

When asked a question on what has he learned from past mistakes, the Pope replied laughing: "I have made mistakes and I [continue to] make mistakes." The 77 year old Pontiff regarded mistakes as "the great teachers of life."

"They are great teachers, they teach you so much. I won't say that I have learned from all my mistakes, I haven't because I am (knocks on desk), I'm hard-headed and it is not easy to learn. But I have learned from many mistakes and this has done me well."

The Holy Father spoke candidly during his role as Superior General of the Jesuits, a time where he said he made "many mistakes with authoritarianism."

"I was very authoritarian at 36 years old. And then I learned that you must dialogue, you should hear what others think, But it wasn't learned once and for all. The path is long and I learned from my attitude that was a bit authoritarian as a religious superior to find a path to not be so much [...] but I still make mistakes."

Before concluding their interview, the young journalists asked the Pope if he had a question for them. Pope Francis replied by saying he would ask them something from the Gospel: "Where is your treasure?"

"What treasure does your heart rest in?" he asked. "Because where your treasure is, that is where your life is. The heart is attached to treasure, a treasure that we all have, It can be power, money, pride, there are so many. Or is it goodness, beauty, the will to do good? There are so many treasures we can place our heart in. So where is your heart? That is the question that I will ask but you have to answer to yourselves alone, in your home." (J.A.E.)

--- --- ---

On the NET:

For the video of the interview, go to: http://www.een.be/programmas/koppen/habemus-papam

Note: Video is in Flemish (Belgian Dutch), though questions are asked in English. The Pope responds in Italian.



-----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------  "Now - and this is daunting - this outpouring of mercy cannot penetrate our hearts as long as we have not forgiven those who have trespassed against us. Love, like the Body of Christ, is indivisible; we cannot love the God we cannot see if we do not love the brother or sister we do see. In refusing to forgive our brothers and sisters, our hearts are closed and their hardness makes them impervious to the Father'smerciful love; but in confessing our sins, our hearts are opened to his grace." -Catechism of the Catholic Church #2840
 
 ​

A bit of humor…
​

​Tried and True Method
Flummoxed by his true-false final exam, a student decides to toss a coin up in the air. Heads means true; tails, false. Thirty minutes later, he’s done, well before the rest of the class. But then the student starts flipping the coin again. And soon he’s murmuring and sweating over each question. 
"What’s wrong?" asks the concerned teacher. 
"I’m rechecking my answers," says the student. 

That's It
When my coworker Donsa was promoted, we decided to celebrate. Her boss called the baker and ordered a cake. 
"Two questions," said the baker. "Is Donsa a man or a woman? And what do you want the cake to say?" 
"The cake should read ‘Congratulations’" the boss said. "Oh, and Donsa"s a woman." The next day, the office celebrated with a cake that read "Congratulations—Donsa’s a woman." 



I Have a Question
During our computer class, the teacher chastised one boy for talking to the girl sitting next to him. 
"I was just asking her a question," the boy said. 
"If you have a question, ask me," the teacher tersely replied. 
"Okay," he answered. "Do you want to go out with me Friday night?"

Grannies on the Road
Sitting on the side of the road waiting to catch speeding drivers, a
state trooper sees a car puttering along at 22 mph. He thinks to
himself, "This driver is as dangerous as a speeder!" So he turns on his
lights and pulls the driver over.

Approaching the car, he notices that there are five elderly ladies - two
in the front seat and three in the back, wide-eyed and white as ghosts.
The driver, obviously confused, says to him, "Officer, I don't
understand. I was going the exact speed limit. What seems to be the
problem?"

The trooper trying to contain a chuckle, explains to her that 22 was the
route number, not the speed limit. A bit embarrassed, the woman grinned
and thanked the officer for pointing out her error.

"But before you go, Ma'am, I have to ask, is everyone in this car OK?
These women seem awfully shaken."

"Oh, they'll be all right in a minute, officer.. We just got off Route 127 
: )

 

 

Love the Irish

Paddy was driving down the street in a sweat because he had an important meeting and couldn't find a parking place.   Looking up to heaven he said, 'Lord take pity on me.   If you find me a parking place I will go to Mass every Sunday for the rest of me life and give up me Irish Whiskey!' 

Miraculously, a parking place appeared.

Paddy looked up again and said, 'Never mind, I found one.'
​

 +JMJ+


PRAYER DURING TIME OF ILLNESS
Holy Virgin of Guadalupe,
Queen of the Angels and Mother of the Americas.
We fly to you today as your beloved children.
We ask you to intercede for us with your Son, as you did at the wedding in Cana.
Pray for us, loving Mother,
and gain for our nation and world,
and for all our families and loved ones, the protection of your holy angels, that we may be spared the worst of this illness.
For those already afflicted,
we ask you to obtain the grace of healing and deliverance.
Hear the cries of those who are vulnerable and fearful,
wipe away their tears and help them to trust.
In this time of trial and testing,
teach all of us in the Church to love one another and to be patient and kind. Help us to bring the peace of Jesus to our land and to our hearts.
We come to you with confidence,
knowing that you truly are our compassionate mother, health of the sick and cause of our joy.
Shelter us under the mantle of your protection, keep us in the embrace of your arms, help us always to know the love of your Son, Jesus. Amen.






 
 

"We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him." Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren. To die in mortal sin without repenting and accepting God's merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called "hell.""  -Catechism of the Catholic Church #1033
 
 
 He breathed on them (the Apostles) and said to them, "Receive the holy Spirit.
Whose sins you forgive are forgiven them, and whose sins you do not forgive are not forgiven."
–John 20:22-23
 
Jesus did not give the Apostles the ability to read people's mind.  The only way the Apostles would know whether to forgive sins or not was if the people confessed their sins to them.  Bishops are successors of the Apostles who receive the same power and Holy Spirit who pass it on to priests.
 
Frequently Asked Questions About Confession
Is this sacrament called confession, penance or reconciliation? 
Yes! This sacrament involves all three elements and historically has been called by all three names. Today the Church refers to it as the Sacrament of Penance or the Sacrament of Reconciliation.
 
Why do we need a sacrament of Reconciliation? 
"Sin is before all else an offense against God, a rupture of communion with him. At the same time it damages communion with the Church. For this reason conversion entails both God's forgiveness and reconciliation with the Church…" (Catechism of the Catholic Church [CCC] 1440). Only God forgives sins. Christ has willed that in her prayer and life and action his whole Church should be a sign and instrument of the forgiveness and reconciliation (CCC1442). The priest "is not the master of God's forgiveness, but its servant" (CCC 1466).
 
What happens in the Sacrament of Penance? 
"Through the sacrament of penance, we, the faithful, acknowledge the sins we have committed, express our sorrow for them, and, intending to reform our ways, receive God's forgiveness and become reconciled with God and with the Church" (USCCB Committee on Pastoral Practices). "Jesus' call to conversion and penance… does not aim first at outward works… but at the conversion of the heart, interior conversion" (CCC 1430). Conversion is first of all a work of the grace of God who makes our hearts return to him.
 
What sins should be confessed?
The Church teaches that "all serious (mortal) sins of which penitents after a diligent self-examination are conscious must be recounted by them in confession, even if they are most secret… for these sins sometimes wound the soul more grievously and are more dangerous than those which are committed openly" (CCC 1456). At the same time, confession of everyday faults (venial sins) "is strongly recommended… for it helps us to form our conscience, fight against evil tendencies (patterns of weakness that can lead us to sin), let ourselves be healed by Christ and progress in the life of the Spirit. By receiving more frequently through this sacrament the gift of the Father's mercy, we are spurred to be merciful as he is merciful" (CCC 1458).
 
What are the effects of this sacrament? 
"The forgiven penitent is reconciled with himself in his inmost being… He is reconciled with his brethren whom he has in some way offended and wounded. He is reconciled with the Church. He is reconciled with all creation" (John Paul II). "The whole power of the sacrament of Penance consists in restoring us to God's grace (which was lost by Adam and Eve and confirmed by our personal sins) and joining us with him in an intimate friendship" (CCC 1468), "for those who receive the sacrament with contrite heart and religious disposition, reconciliation is usually followed by peace and serenity of conscience with strong spiritual consolation" (CCC 1551) (i.e. you feel good after going to Confession).
Did you know?
• In the early Church, the Sacrament of Penance could be received only once in a lifetime.
The penances assigned were often very long and severe, sometimes lasting several years. During this time penitents usually had special places in church, wore special clothes, and commonly left the Sunday liturgy after the homily, just like the catechumens.
 
• At one time the Church had a two-track system of public Penance and private Penance. 
Public sins required public penance and private sins required private penance.
 
• For centuries penitents were required to do their assigned penance and then return to receive absolution. Practical difficulties with this became apparent when the confessor was a wandering missionary and when the penances sometimes took the penitent on a pilgrimage to foreign lands.
 
HOW TO GO TO CONFESSION
 
Many people have avoided celebrating the Sacrament of Penance, sometimes for years at a time, because they “don’t know what to do.” But confession doesn’t need to be scary or intimidating! The following brief explanation will help you understand how the Sacrament is celebrated individually.
 
1 Preparation
The celebration of this sacrament begins at home, with the private preparation you make. This preparation is called the examination of conscience. “The penitent compares his or her life with the Ten Commandments, the Beatitudes, and the example of Christ and then prays to God for forgiveness.” The examination of conscience should take into account your relationship to God and to others. Usually, we know our sins all too well; the examination of conscience will help us to look at them in the light of the Gospel, and be better able to express them in confession.  Also, we are sometimes unaware of how serious some sins are and the effect they have on our lives.  A thorough examination of conscience will help us identify and remove all that is hindering us in our relationship with God, one another, and ourselves.  A doctor needs help to remove all the illness or cancer from a patient, thus we need help to remove all sin so as to have true health and divine life.  (Please pray over attached Examination of Conscience for Adults.)
 
2 Welcome of the Priest
You have the option of confessing your sins face to face, or of confessing anonymously. This is your choice. The priest welcomes you and then both you and he make the sign of the cross, saying, “In the name of the Father, and of the Son, and of the Holy Spirit.” Then in his own words the priest urges you to have confidence in God. Then you continue, “Bless me, Father, for I have sinned.  It has been (# weeks, months, or years) since my last Confession.”  If you don’t know the priest, you may want to indicate your state of life (i.e. married, single, widowed, divorced), and anything else that may help your confessor.  Be sure to mention how long it has been since your last confession.  The true priest will be glad you are there and not judging you on how long it has been since you lasted came to this Sacrament.
 
3 Confession of Sins
Next the priest invites you to confess your sins. Occasionally, the priest may ask questions to help you in making a full confession. The confession of sins should be as complete as possible. That doesn’t mean it needs to take a long time. The important thing is that the penitent “looks squarely at the sins he is guilty of, takes responsibility for them, and thereby opens himself again to God and to the communion of the Church in order to make a new future possible” (Catechism 1455).  Venial sins and faults may be confessed in general, however, all mortal/serious sins must be confessed by their name and the number of times they were committed since the last Confession.  If you need help confessing your sins, let the priest know.  He can ask you questions or help you examine your life in light of God’s law.
 
4 Advice of the Priest
Sacramental confession is not therapy; the priest will not attempt to solve your problems for you.  What he will do, however, is offer some advice to help you in starting a new life. He will give a “penance,” which may take the form of prayer, self-denial, service to one’s neighbor, or works of mercy.
 
5 Act of Contrition, the Prayer of the Penitent
Next the priest invites you to pray an act of contrition. There are many different options for this prayer. There is one on the Examination of Conscience that you may take with you.  It should also be available for you in the Confessional.
 
6 Prayer of Absolution
Now the priest extends his hands over your head and prays the prayer of absolution, making the sign of the cross over you during the final words: “through the ministry of the Church may God give you pardon and peace, and I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit.” You respond, Amen.  These are generally considered the sweetest words this side of heaven for those who know anything can be forgiven in this life if we confess it with true sorrow.
 
7 Dismissal
Now the priest dismisses you. You respond, “Thanks be to God.” If you are making your confession as part of a communal celebration, remain in the church for the conclusion of the celebration. If not, ‘go in peace to love and serve the Lord’! 
 
Based on Celebrating the Sacrament of Penance: Questions and Answers, a publication of the United States Conference of Catholic Bishops.


   
 
Guide for Examination of Conscience for Confession of Sins
 
6 STEPS FOR A GOOD CONFESSION
1)  Examine your conscience - what sins have you committed since your last good confession.
2)  Be sincerely sorry for your sins.
3)  Confess your sins to the priest.
4)  Make certain that you confess all your mortal sins and the number of them.
5)  After your confession, do the penance the priest gives to you.
6)  Pray daily for the strength to avoid the occasion of sin, especially for those sins you were just absolved from.
 
ACT OF CONTRITION
O my God, I am heartily sorry for having offended You, and I detest all my sins because I dread the loss of Heaven and the pains of Hell, but most of all because they offend You, my God, Who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to confess my sins, to do penance, and to amend my life.
Amen. 
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1. You shall not have other gods before Me.
___How have I acted toward God?
___ Do I think of God and speak to Him by
praying to Him every day?
___ Have I made a bad confession (purposely
avoiding to confess a mortal sin)?
___ Have I received Jesus in Holy Communion
unworthily (with mortal sin on my soul)?
2. You shall not take the Name of the
Lord your God in vain.
___ Have I used bad words?
___ Have I jokingly or irreverently spoken about
God or holy things?
___ Have I tried hard to keep the promises and
resolutions which I have made to God?
___ Have I spoken God’s Name in anger?
3. Remember to keep holy the Lord’s Day.
___ Do I go to Mass on Sunday?
___ Do I do all I can to make Sunday a day of rest
and joy for my family?
___ Do I take part in the Mass, or do I distract
others by laughing, talking, or playing?
___ Have I deliberately failed to pay attention at
Mass?
___ Am I generous in helping the Church,
contributing some of my allowance or savings
at collection time to help the Church in her
necessities as much as I can?
___ Have I fulfilled my yearly Easter duty of
receiving Holy Communion (and going to
Confession, if necessary)?
4. Honor your father and your mother.
___ Do I pay attention to my parents, priest, and
teachers, especially when they talk to me about
God?
___ Do I obey my parents and teachers quickly and
cheerfully, or must I be reminded many times?
___Do I tell my parents or those in authority over
me that I am sorry and ask them to forgive me
when I have not obeyed them or have not been
respectful toward them?
___ Have I failed to express my love for my
parents?
___ Do I nurse angry feelings or show resentment
when I am corrected by my parents?
___ Do I obey the rules of my home and school?
___ Do I pray every day for the help I need to be a
holy child, and a holy brother or sister?
5. You shall not kill.
___ Have I treated other people badly?
___ Do I help my brothers, sisters, and classmates
when they need my help?
___ Am I kind to everyone?
___ Did I hurt anyone on purpose?
___ Have I fought with my brothers, sisters, or
friends?
___ Am I willing to talk or play with everyone?
___ Have I forgiven all those who have hurt me,
for love of Jesus?
___ Did I make fun of anyone, put anyone down,
or tease anyone to the point of upsetting
them?
___ Have I hated anyone or nursed bad feelings,
resented, or refused pardon toward any
person?
___ Have I sought pardon of those whom I have
offended?
___ Do I do all my class work and my chores at
home well?
___ Do I take care of my health by eating the
right food, getting enough sleep, and doing
other things that I know are good for me?
6. You shall not commit adultery.
___ Have I kept my mind, heart, and body pure,
as the dwelling, or temple, of God?
___ Have I been impure with touches (by myself
or with another person)?
___ Have I been impure with words or thoughts?
___ Have I watched impure movies or television
programs or listened to music that offended
God?
___ Have I engaged in impure conversations?
Did I begin them?
___ Have I neglected to dress modestly or to
otherwise safeguard purity?
___ Have I willfully looked at immodest pictures?
___ Have I displayed immodest looks or glances at
myself or others?
7. You shall not steal.
___ Did I steal or keep things that are not mine?
___ Am I willing to share my things with others?
___ Did I return things I have borrowed or stolen?
___ Have I seriously entertained temptations to
steal?
___ Have I been greedy?
8. You shall not lie.
___ Did I tell the truth?
___ Have I lied?
___ Did I say things about other people that are not
true?
___ Did I cheat in class or in games?
___ Have I gossiped about another person?
9. You shall not covet your neighbor’s wife.
___ Do I think mostly about myself and what I
want?
___ How often do I think about other people and
what they would like?
10. You shall not covet your neighbor’s
goods.
___ Do I thank God for the things that He has
given me?
___ Do I thank my parents and relatives for the
things they have given me?
___ Do I spend more time thinking about things
that I want than I do talking to God?
Steps to a Good Confession:
1. Carefully examine your conscience.
2. Be sincerely sorry for your sins.
3. Make a firm resolution not to sin again and to
avoid the near occasion of sin.
4. Tell your sins to the priest and receive
absolution.
5. Do the penance the priest gives you.
Suggested Dialogue:
Priest: May the Lord be on your heart, on your
mind, and on your lips so that you may know your
sins, and confess them with true repentance and a
firm purpose of amendment.
Penitent: Bless me Father, for I have sinned.
It has been ________ since my last confession.
Here state your sins.
Priest gives counsel and penance.
Penitent makes Act of Contrition:
Oh my God, I am heartily sorry for having
offended Thee, and I detest all my sins, because
I dread the loss of heaven and the pains of hell,
but most of all because they have offended Thee,
my God, Who art all good and deserving of all my
love. I firmly resolve, with the help of Thy grace,
to confess my sins, to do penance and to amend
my life. Amen.
Receive absolution and then respond “Thanks be to God.”
---------------------------------------------------------------
"Whoever eats the bread and drinks the cup of the Lord unworthily sins against the Body and Blood of the Lord. ... He who eats and drinks without recognizing the Body eats and drinks judgment on himself." (1 Cor 11:27-29) 
 
So, to receive Holy Communion while in the state of mortal sin (having committed a mortal sin which has not been confessed and forgiven in the Sacrament of Confession) is itself a mortal sin - a mortal sin of sacrilege. 
 
"When he celebrates the sacrament of Penance, the priest is fulfilling the ministry of the Good Shepherd who seeks the lost sheep, of the Good Samaritan who binds up wounds, of the Father who awaits the prodigal son and welcomes him on his return, and of the just and impartial judge whose judgment is both just and merciful. The priest is the sign and the instrument of God's merciful love for the sinner." -Catechism of the Catholic Church #1465


+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Fifth Sunday in Lent – Sunday, March 21st, 2021
The First Reading- Jeremiah 31: 31-34        
The days are coming, says the LORD, when I will make a new covenant with the house of Israel and the house of Judah.  It will not be like the covenant I made with their fathers the day I took them by the hand to lead them forth from the land of Egypt; for they broke my covenant, and I had to show myself their master, says the LORD. But this is the covenant that I will make with the house of Israel after those days, says the LORD.
I will place my law within them and write it upon their hearts; I will be their God, and they shall be my people. No longer will they have need to teach their friends and relatives how to know the LORD. All, from least to greatest, shall know me, says the LORD, for I will forgive their evildoing and remember their sin no more.
Reflection 
Even though Jeremiah is a southern prophet (Judah) who prophesied long after the collapse of the northern kingdom (Israel), his message in today’s reading looks to a future time when God “will make a new covenant with the house of Israel and the house of Judah.” While the demands of the old covenant were written on stone tablets, the law of the new covenant will be inscribed on the hearts of each individual member of the community. While the old covenant called for external conformity, the new one will necessitate interior commitment and transformation. This is only possible when we cooperate with the grace of God and the Holy Spirit. The verses that say: “I will place my law within them and write it on their hearts … No longer will they have need to teach their friends and relatives how to know the Lord…” should not be interpreted as a reason to do away with religious education and catechesis programs. Rather, these words express how God can speak directly to our hearts. Intimate union with God occurs as we cooperate with God’s grace. Catechesis has an important role to play in our faith formation and spiritual growth. But we only grow spiritually when we open our hearts to God and develop a relationship with him.
Adults -Do you make time for silence to hear the Lord speaking to you?  
Teens - When do you make time to listen for the Lord’s voice?  
Kids - Ask Jesus to help you listen for His voice when you pray.
Responsorial- Psalm 51: 3-4, 12-13, 14-15
R. Create a clean heart in me, O God.
Have mercy on me, O God, in your goodness;
in the greatness of your compassion wipe out my offense.
Thoroughly wash me from my guilt
and of my sin cleanse me.
R. Create a clean heart in me, O God.
A clean heart create for me, O God,
and a steadfast spirit renew within me.
Cast me not out from your presence,
and your Holy Spirit take not from me.
R. Create a clean heart in me, O God.
Give me back the joy of your salvation,
and a willing spirit sustain in me.
I will teach transgressors your ways,
and sinners shall return to you.
R. Create a clean heart in me, O God. 
Reflection 
-This is David’s famous act of contrition, which he prays after he commits the sins of adultery and murder. David pleads for mercy and a new heart. Try to attend the Sacrament of Reconciliation before Easter.
The Second Reading- Hebrews 5: 7-9
In the days when Christ Jesus was in the flesh, he offered prayers and supplications with loud cries and tears
to the one who was able to save him from death, and he was heard because of his reverence.  Son though he was, he learned obedience from what he suffered; and when he was made perfect, he became the source of eternal salvation for all who obey him.
Reflection
This is a beautiful passage on the humanity of Jesus. It speaks of Christ as pleading with God “in tears” and “loud cries.” He becomes perfect or mature by the way he handles hardship, suffering and death. Because of his own experience of suffering, Jesus, our High Priest and brother, can sympathize with us in our pain and suffering. Furthermore, through his suffering, Jesus is exalted and gains salvation for all who accept him. What good have you seen come from hardship?
The Holy Gospel according to John 12: 20-33
Some Greeks who had come to worship at the Passover Feast came to Philip, who was from Bethsaida in Galilee, and asked him, "Sir, we would like to see Jesus." Philip went and told Andrew; then Andrew and Philip went and told Jesus. Jesus answered them, "The hour has come for the Son of Man to be glorified. Amen, amen, I say to you, unless a grain of wheat falls to the ground and dies, it remains just a grain of wheat; but if it dies, it produces much fruit. Whoever loves his life loses it, and whoever hates his life in this world will preserve it for eternal life. Whoever serves me must follow me, and where I am, there also will my servant be. The Father will honor whoever serves me.  "I am troubled now. Yet what should I say? 'Father, save me from this hour'? But it was for this purpose that I came to this hour.  Father, glorify your name." Then a voice came from heaven, "I have glorified it and will glorify it again." The crowd there heard it and said it was thunder; but others said, "An angel has spoken to him." Jesus answered and said, "This voice did not come for my sake but for yours.  Now is the time of judgment on this world; now the ruler of this world will be driven out. And when I am lifted up from the earth, I will draw everyone to myself." He said this indicating the kind of death he would die.
Reflection 
The religious leaders are worried that the “whole world” is flocking to the side of Jesus. The first evidence of this is the appearance of some Greeks who come to Philip to ask if he can arrange for them a meeting with Jesus. Their presence shows that Jesus has come to save not just the Israelites, but all people. The following are eight observations on this discourse from John’s Gospel:
1.)Jesus begins his discourse by speaking of his “hour”- a reference to his return to God. he will pass through death, be raised up, and return to his Father.
2. Jesus uses the analogy of a wheat grain to speak of life and death. Just as a grain of wheat must first die before it bears fruit, so too must Jesus die prior to his Resurrection, and so too must we die to sin and selfishness before we bear godly fruit in our lives. 
3. “Whoever loves his life loses it, and whoever hates his life, will preserve it.” This means that those who cling to their lives, concerned only about themselves, will eventually lose out on the meaning of life, which is to love and serve others. Thomas Merton talks about our true self and false self. The true self is that part of us that seeks to follow God and his ways. The false self is that part that wants to be independent of God and his ways, the part that is self-centered, controlling, jealous, etc. this self we must “hate” – or we might say “deny” – and not allow to control our lives. This false self must be transformed through prayer, fasting and penance.
4. “Whoever serves me must follow me…the Father will honor whoever serves me.” Serving Jesus means, among other things, being willing to lay down our life for others—to die to the desires of our false self. To serve Jesus is to follow him in his path of love and to carry our cross. 
5. “Save me from the hour” is a reference to Jesus’ agony in the garden. It is a beautiful statement about Jesus’ humanity. As a person who loves life and people, he has no desire to die. He recoils from it. Yet, if going through this “hour” is what he must do, then he is willing to embrace it. 
6. “Then came a voice from heaven” is reminiscent of the voice that spoke at Jesus’ baptism and transfiguration. “I have glorified the Father.” Jesus gives “glory” to the Father (and so do we) by following the will of God. 
7. “Now is the time of judgment in this world. Now the ruler of this world will be drawn out.” The judgment is our “yes” or “no” to Jesus. When we say “yes,” love is released into the world, and darkness and evil are overthrown—and vice-versa. 
8. “When I am lifted up, I will draw everyone to myself” is a reference to Jesus’ Cross and how the force of his love will attract and draw people to him.
Adults - What does it mean to love as Christ loves?
Teens  - How can you say yes to Jesus throughout the events of your day?
Kids - How can you serve Jesus through others?
LIVING THE WORD OF GOD THIS WEEK!  - “Each one of us should look fervently and devoutly on the crucifix today, and try to compare our willingness to suffer those crosses sent to us by God, with the crushing cross and passion our Savior Jesus Christ gladly accepted for us and not for his own sake. Do not let the conclusion you draw stun you into inactivity, but rather let it shock you into a new outlook on life; a new resolve to serve, follow and imitate our loving Christ more closely in future. So may it be for all of us.”  -Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
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Hallow is a prayer app that offers guided meditation sessions to help us grow in our faith & spiritual lives and find peace in God. 
“I grew up Catholic, but fell away from my faith and became fascinated with secular meditation. Something, though, was always missing. It felt like I was being pulled towards something spiritual, something more. So I started asking everyone if there was any sort of intersection between meditation and faith, and what I found changed my life.” -Alex Jones, Founder of Hallow 


The Hallow app offers many ways to deepen your prayer life, such as:  
-Pray with the reading from the daily Gospel each morning in just 5, 10, or 15 minutes (you choose the length) 
-Fall asleep with Bible sleep stories from Fr. Mike Schmitz, Jonathan Roumie, or various Scripture readings by guest readers.  
-Meditate with the daily Rosary or many other prayers on your way to work, with your morning coffee, or as you go about your day 
-Try praying with music, hearing the Bible in a Year podcast, and much, much more!  


Some features include: 
-Listen on the way to work, on a plane, in the morning, or at night with downloadable offline sessions and customized lengths anywhere from 1, 5, 10, 15, 30, or 60 minute options! 
-Personalize your prayer experience. Choose your guide, length, background music like Gregorian chant, set your favorites, journal, and create your own personal prayer plan.  

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Mid-Lent Joy
​
www.osv.com
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By D.D. Emmons. Laetare Sunday provides a rest on the Lenten journey and offers

​encouraging hints of Resurrection, baptism and the joy of Easter

Dear friends in Christ Jesus,
      Sometimes in life we have long projects or difficult journeys to complete.  Some view the season of Lent this way.  So the Church helps us and encourages us at such times.

 
        One way the Church does this is by marking the middle of a journey or when it is over half-way completed, and this is the case with Lent.  Generally, Lent is a subdued time with focus and work on prayer, fasting, and almsgiving.  Music is less during the Masses of Lent, and the organ is recommended not to be used at all.  Longer readings of Sacred Scripture and silence tends to play a big part in the Mass.  Flowers are not used to adorn the altar.  But all this is lessened with Laetare Sunday.
 
            The Thursday before Laetare Sunday (read more below) is actually the middle day of Lent, and it was at one time observed as such, but afterwards the special signs of joy permitted on this day, intended to encourage the faithful in their course through the season of Lent, were transferred to the Sunday following this Thursday. These special signs of joy consist (like those of Gaudete Sunday in Advent [3rd Sunday of Advent]) in the use of flowers on the altar, and of the organ at Mass; rose-colored vestments (NOT pink :o) ) are allowed instead of purple. The contrast between Laetare and the other Sundays of Lent is thus emphasized, and is characteristic of the joys of this life, restrained rejoicing mingled with a certain amount of sadness.   
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,

Father Robert
 
P.S.  This Sunday is Laetare Sunday, the Fourth Sunday of Lent.  The readings can be found at: http://www.usccb.org/bible/readings/032220.cfm

Laetare Sunday (from Latin laetare “(you) Rejoice! or (you) Be Glad!”)
- the fourth Sunday of Lent marking that Lent is over half way completed; 
Rose-colored vestments may be worn, flowers are permitted and organ played (Laetare – Latin meaning “Rejoice” comes from the opening of the Mass "Laetare Jerusalem…" -- "Rejoice, O Jerusalem…") 
 
Gaudete Sunday (from Latin gaudete “(you all) Rejoice!”)
- the Third Sunday of Advent marking with subdued joy that we are over half way in our waiting for Christmas; Rose-colored vestments may be worn while the rose candle is lit on the Advent wreath (Gaudete comes from the opening of the Mass: Gaudete in Domino simper… –“Rejoice in the Lord always…”)
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Catholicity
 
http://www.catholicity.com/
Here is a website for the modern Roman Catholic.  First, many free things; second, great news and commentary; third, great Catholic resources for most any topic; and finally it was started by as average a Catholic Joe as there ever was.  Site describes itself as having:
 
·         Swift and Effortless Online Ordering 
·         Free Rapid Delivery to Your Doorstep 
·         The Finest Catholic CDs, Tapes, and Novels 
·         Parish-Friendly Catholic Resources 
·         Superb & Innovative News and Commentary 
Following is a reminder on where to find a televised Mass:
 
Daily Mass with Word on Fire from Bishop Robert Barron’s Chapel
Daily Mass from Saint John’s Abbey, Collegeville, MN
Sunday Masses for the homebound telecast from the Archdiocese of St. Louis (includes listings for both antenna and cable television, radio and online)
Shrine of Our Lady of the Snows, Belleville - English and Spanish Masses available beginning March 22, 2020
EWTN: https://www.ewtn.com/tv/channel-finder (English)
            https://www.ewtn.com/espanol/magtv.asp (Spanish)
Catholic TV: https://www.catholictv.org
 
If someone would like to begin the practice of daily prayer, there is an app that provides a new prayer session every day produced by Jesuit Ministries and is based on Ignatian Spirituality. https://pray-as-you-go.org/
 
Other resources for daily prayer:
https://us.magnificat.net/free
https://latina/magnificat.net/gratis
https://ebreviary.com/ebreviary/ebreviary.nsf/prayersforeveryone.htm
 
“Give Us This Day” is providing free access to their digital edition and their mobile app. For more information go to https://offers.giveusthisday.org/free-resources
 
Family and Youth Resources
Loyola Press is offering free resources to families on faith, family and fun. They are also providing a resource to help teachers, catechists and parents explain COVID-19 to their children.


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The Apparition Chapel at Knock Shrine, Co Mayo, Ireland / KnockShrine via Wikimedia (CC BY-SA 4.0).

By Courtney MaresRome Newsroom, Mar 11, 2021 / 01:00 pm MT (CNA).- Pope Francis will officially designate Knock Shrine in Ireland as an international Marian and Eucharistic shrine on the feast of St. Joseph next week.
The Irish Catholic Bishops’ Conference announced March 11 that the pope will give Knock Shrine official recognition and send a video message to the shrine on the night of March 19.
“This feast of St. Joseph is very appropriate to establish Knock as an international Marian and Eucharistic shrine,” Archbishop Michael Neary of Tuam said as he welcomed the announcement.
The Irish archbishop explained that St. Joseph appeared along with the Virgin Mary in the apparition at Knock in 1879.
On a very rainy August 21, 1879, 15 official witnesses saw an apparition of the Virgin Mary, St. Joseph, St. John the Evangelist, angels, and Jesus Christ (as the Lamb of God) on the south gable of the town church.


For a period of about two hours, a crowd gathered to adore the apparition and to pray the rosary. Despite the rainstorm, the ground around the gable did not get wet.
Unlike in most other Marian apparitions, the Virgin Mary was silent the entire time and did not offer any sort of message or prophecy. Some have theorized that she was silent due to the cultural changes occurring in Ireland at the time -- the oldest of the 15 witnesses could only speak the Irish language, and the youngest, who was only six years old at the time, was being taught only English.
Vatican officials found the apparition at Knock to be “trustworthy and satisfactory” after two separate commissions, in 1879 and 1936.
Pope John Paul II visited Knock in 1979, saying that he was coming “as a pilgrim.” Mother Teresa spoke at the Marian shrine in 1993 about the sacredness of human life of the unborn. And Pope Francis visited in 2018.
The video message from Pope Francis will be played during Mass at the shrine at 7:30 p.m. local time on March 19. The Mass will be offered by Archbishop Neary with Fr. Richard Gibbons, rector of Knock, concelebrating.
“I wish to express my profound gratitude to the Apostolic Nuncio, His Excellency Archbishop Jude Thaddeus Okolo, the Primate of All Ireland Archbishop Eamon Martin, my brother Bishops, the President of the Pontifical Council for promoting the New Evangelization, Archbishop Fisichella, all of whom have been most helpful in securing this recognition for Knock,” Neary said.
This designation comes two years after a miraculous healing involving Eucharistic adoration at Knock Shrine in 1989 was officially recognized by the Vatican.
Marion Carroll, a woman who had been bedridden for years with multiple sclerosis, was healed during a blessing with a monstrance at the shrine.
The shrine’s rector has highlighted that the apparition at Knock has a Eucharistic message because a lamb appeared on top of an altar and in front of a cross.


“The message is Eucharistic .... the Mass is so important. During the penal times, the persecution of Catholics in Ireland, there was a saying, in Irish. The saying was ‘For the Irish, it is the Mass that matters.’ So the Mass maintained the faith of the people during very, very bad times,” Gibbons told EWTN in 2020.
The apparition at Knock took place amid a famine year in northwest Ireland.
Following the Great Famine of 1845-1849, a potato famine that devastated Ireland and resulted in the deaths of an estimated one million people, recurring famines struck Ireland in the decades that followed, particularly in the northwest.
The Knock Shrine was built on the site of the 1879 apparition and today is a pilgrimage site where thousands came annually before the coronavirus pandemic to find spiritual healing and peace.
On average, 4,000 confessions took place each week at the shrine before the pandemic, according to the rector.
“At Knock, people come to confession all the time. I call it our engine room -- that’s where the miracles happen and the dynamic happens -- in the confessional,” Gibbons said.
“People that come to Knock wouldn’t even think about going to confession, but they see others going ... it gives them such peace and hope and joy that they in turn then speak that to other people.”
“It is a place of hope, a place of peace, and a place of reconciliation. That is what Knock offers to people,” he said.
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The Year for Consecrated Life, which began Nov. 30, 2014, concluded Feb. 2 on the Feast of the Presentation of Jesus.
Sr. Mary Christa, who also runs U.S. bishops' visitor's office in Rome with several other Sisters of Mercy, called the habit of a religious sister an important part of being a witness.
“The religious habit should say a number of things, both to the sister herself, and to those who see her,” she said, recounting how she is often approached by strangers asking for prayers, who automatically trust her on account of her appearance.
“The habit is a visible sign of the love of God,” she said. “But it’s also, I have found, a great responsibility and a reminder to me: the responsibility to be what I show that I am.” 
“It’s a sign of the love of God and that this life is not all there is: that God exists and loves them,” she said.
One of the distinguishing aspects of their habit – a dark veil and a simple, pale blue frock in the summer, and a darker color for the winter – is a simple black cross, overlaid by a smaller white cross, which is worn around the neck. 
“The black of the cross represents the misery of mankind that we find in the world, and the white represents God’s mercy, which we are called to bring into the world as Sisters of Mercy,” explained Sr. Mary Michaela, who works at the visitor's office. 
“There is a long tradition in religious life of wearing a habit as a visible sign that we are consecrated to God and to the service of the Church in a special way,” she said. “It’s also part of poverty,” she added. “Our habit is simple, so we don’t buy a big wardrobe.”
Living in Rome, Sr. Mary Michaela noted how she too is approached by people asking for prayers on account of her habit. 
“When they see the habit, they realize that there is something particular about our life,” she said. 
“They recognize that we represent, in some way, God’s presence. We remind people of God’s presence here in the world.”
First established in Ireland in 1831 by venerable Catherine McAuley, the Sisters of Mercy centered their work on education, catechesis, healthcare. Spreading to the United States, the order was re-founded in 1973 in Alma, Michigan, where its motherhouse is currently located. 
In addition to the three vows taken by all religious sisters, the Sisters of Mercy take a fourth vow of service to the poor, sick, and ignorant.
In Rome, the Sisters of Mercy offer orientation to U.S. Pilgrims – obtaining tickets for papal events, answering their questions about the city, and helping them with the pilgrimage aspect of their visit.
“This is one of the apostolic works that we do as a community,” said Sr. Regina Marie, speaking on her work at the visitor's office.
Pilgrims “can come here and learn about the faith,” she said. “We will often have a priest that will come at a certain time for a half hour and give catechesis for anyone who wants to. We have catechetical materials out for the pilgrims, (or) even just a place for them to sit down for a few minutes.”
“Our charism is the mercy of God,” she said. “Our apostolates are usually focused around the corporal and spiritual works of mercy, which can manifest themselves in many ways.”  
Sr. Anna Marie, another sister at the office, adds that “the consecrated life is a sign of his presence on earth.” 
“We live our vows so that when people see us, they think of God, and they think of Jesus, and they think of the Church. That’s a tremendous privilege.”
On how people will often ask her about her life as a religious, Sr. Anna Marie said she is excited to answer their questions.
“It’s a gift not only for me, but a gift for the whole Church and for the world,” she said. ​

“Christ and his Church thus together make up the "whole Christ" (Christus totus). The Church is one with Christ.
The saints are acutely aware of this unity:
Let us rejoice then and give thanks that we have become not only Christians, but Christ himself. Do you understand and grasp, brethren, God's grace toward us? Marvel andrejoice: we have become Christ. For if he is the head, we are the members; he and we together are the whole man. . . . The fullness of Christ then is the head and the members. But what does "head and members" mean? Christ and the Church.
Our redeemer has shown himself to be one person with the holy Church whom he has taken to himself.
Head and members form as it were one and the same mystical person.
A reply of St. Joan of Arc to her judges sums up the faith of the holy doctors and the good sense of the believer: "About Jesus Christ and the Church, I simply know they're just one thing, and we shouldn't complicate the matter.”   

​Catechism of the Catholic Church #795

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Laetare Sunday-Fourth Sunday in Lent - Sunday, March 14th, 2021

The First Reading- 2 Chr 36: 14-16, 19-23          
In those days, all the princes of Judah, the priests, and the people added infidelity to infidelity, practicing all the abominations of the nations and polluting the LORD’s temple which he had consecrated in Jerusalem.  Early and often did the LORD, the God of their fathers, send his messengers to them, for he had compassion on his people and his dwelling place. But they mocked the messengers of God, despised his warnings, and scoffed at his prophets, until the anger of the LORD against his people was so inflamed that there was no remedy. Their enemies burnt the house of God, tore down the walls of Jerusalem, set all its palaces afire, and destroyed all its precious objects.  Those who escaped the sword were carried captive to Babylon, where they became servants of the king of the Chaldeans and his sons until the kingdom of the Persians came to power.  All this was to fulfill the word of the LORD spoken by Jeremiah: “Until the land has retrieved its lost sabbaths, during all the time it lies waste it shall have rest while seventy years are fulfilled.”  In the first year of Cyrus, king of Persia, in order to fulfill the word of the LORD spoken by Jeremiah, the LORD inspired King Cyrus of Persia to issue this proclamation throughout his kingdom, both by word of mouth and in writing: “Thus says Cyrus, king of Persia: All the kingdoms of the earth the LORD, the God of heaven, has given to me, and he has also charged me to build him a house in Jerusalem, which is in Judah.  Whoever, therefore, among you belongs to any part of his people, 
let him go up, and may his God be with him!”
Reflection 
The author of the two books of Chronicles judges Israel’s kings and people according to their fidelity or infidelity to their covenant with God. In this reading, which has three parts to it, we first hear about the people’s outright infidelity to God despite his mercy and warnings to change. In the second part, we hear how God finally lets Israel reap the fruit of their actions. The Chaldeans arrive. The Israelites’ beloved Jerusalem and temple are destroyed. Many people are killed. Survivors are carried off to Babylon to live in exile and slavery. The reading ends on a note of hope – a new pagan king named Cyrus issues a decree permitting the exiles to return home and rebuild their city and temple.
Adults -God is love and mercy, but sometimes we forget that God is also just, and that our actions have consequences in this fallen world. How does this reading about Israel remind us of this?
Teens -How do you think this experience affected the faith of the Israelites? How do you think the hope we see at the end affected them?
Kids – In what ways does God instruct us in our lives?

Responsorial- Ps 137: 1-2, 3, 4-5, 6 
R. Let my tongue be silenced, if I ever forget you!
By the streams of Babylon
we sat and wept
when we remembered Zion.
On the aspens of that land
we hung up our harps.
R. Let my tongue be silenced, if I ever forget you!
For there our captors asked of us
the lyrics of our songs,
And our despoilers urged us to be joyous:
“Sing for us the songs of Zion!”
R. Let my tongue be silenced, if I ever forget you!
How could we sing a song of the LORD
in a foreign land?
If I forget you, Jerusalem,
may my right hand be forgotten!
R. Let my tongue be silenced, if I ever forget you!
May my tongue cleave to my palate
if I remember you not,
If I place not Jerusalem
ahead of my joy.
R. Let my tongue be silenced, if I ever forget you!
Reflection 
-This psalm is sometimes called “The Song of the Exile.” It gives us a vivid description of how the Israelites felt during their exile in Babylon. What small things throughout the day remind you that God is thinking of and loves you?

The Second Reading- Eph 2: 4-10
Brothers and sisters: God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ — by grace you have been saved —, raised us up with him, and seated us with him in the heavens in Christ Jesus, that in the ages to come He might show the immeasurable riches of his grace in his kindness to us in Christ Jesus. For by grace you have been saved through faith, and this is not from you; it is the gift of God; it is not from works, so no one may boast.  For we are his handiwork, created in Christ Jesus for the good works that God has prepared in advance, that we should live in them.
Reflection
In these beautiful verses, Paul calls to mind God’s amazing mercy and grace, which raises us up from the death that comes through sin. Our salvation is pure gift. We can do nothing to earn it. But we can thank God for his saving grace by living lives filled with good works. Commenting on these verses, William Barclay writes: “All the good works in the world cannot put you right with God; but there is something radically wrong with the Christian life that does not express itself in good works.” 
What works of charity have you done this Lent? What works can you add to your Lenten works?

The Holy Gospel according to Jn 3: 14-21
Jesus said to Nicodemus: “Just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life.” For God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God. And this is the verdict, that the light came into the world, but people preferred darkness to light, because their works were evil. For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed. But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God.
Reflection 
On their way through the desert, many of the Israelites are bitten by serpents and some of them die. At God’s command, Moses makes a bronze serpent and mounts it on a pole. Whoever looks at the serpent is healed. Likewise, all who look to Christ with faith and repentance will be saved. Believing in Christ is a choice to live in the light. We can open our hearts to the light or we can reject the light. The choice is ours. Acceptance of the light will lead us to heaven. Rejection of the light will lead us to eternal damnation. In reality, God sends no one to hell. It is something we opt for by deliberately and consciously choosing to live our lives without God.
Adults -What has helped you to come to believe in God’s unconditional love for you? What in the past or present made it hard for you to believe in God’s unconditional love?
Teens  -Some, if not many, Christians have a difficult time squaring God’s unconditional love with belief in hell. What are your thoughts on this?
Kids -Name one thing today’s Gospel says to us that we disciples of Jesus need to heed and act on.

LIVING THE WORD OF GOD THIS WEEK!  - “Thank God, we have accepted Christ with our whole heart and our whole mind. It is through him that we have been made sons of God. It is through him that we have learned to love God and learned of God's infinite love for us. Because all men are God's sons also, and our brothers in Christ, we will gladly help them whenever and wherever we can because God has commanded us to do so. This is true humanism which sees in the neighbor the workmanship of the almighty Creator, and what is more important still, the elevating effects of the divine Savior, as well.  -Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.


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Dear friends in Christ Jesus,

         The three tools to truly change this Lent are prayer, fasting, and almsgiving.  Fasting must often be added to prayer.
 
When he entered the house, his disciples asked him in private, "Why could we not drive it (the demon) out?"
He said to them, "This kind can only come out through prayer and fasting."  Mark 9:28-29
 
         Food is the most primordial drives of the human being.  If food is not available to someone, all other desires will be subordinated to it.  So when one struggles with the sometimes disordered desires and passions of the human person, ordering the desire for food is one of the best places to start to gain strength to order the rest.  We must master our passions or they master us.
 
         Namely, fasting on bread and water at least once a week (a Wednesday or Friday is the best day) has been the practice along with prayer that have made saints and given countless people mastery over unruly passions (i.e. vices, bad habits, etc.).  One can also fast by not eating in-between meals or saying no to sweets.  Try this ‘hammer of the spiritual life’ and you will not be disappointed!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
P.S.  This coming Sunday is the Third Sunday of Lent.  The readings can be found at:  Readings

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Some features include: 
-Listen on the way to work, on a plane, in the morning, or at night with downloadable offline sessions and customized lengths anywhere from 1, 5, 10, 15, 30, or 60 minute options! 
-Personalize your prayer experience. Choose your guide, length, background music like Gregorian chant, set your favorites, journal, and create your own personal prayer plan.  

Time is like a river.  Enter Into Every Moment

  You cannot touch the water twice, because the flow that has passed will never pass again. Enjoy every moment of life. As a Bagpiper, I play many gigs. Recently I was asked by a funeral director to play at a graveside service for a homeless man. He had no family or friends, so the service was to be at a pauper's cemetery in the Nova Scotia back country.

  As I was not familiar with the backwoods, I got lost and, being a typical man, I didn't stop for directions.

  I finally arrived an hour late and saw the funeral guy had evidently gone and the hearse was nowhere in sight. There were only the diggers and crew left and they were eating lunch. I felt badly and apologized to the men for being late. I went to the side of the grave and looked down and the vault lid was already in place. I didn't know what else to do, so I started to play.

  The workers put down their lunches and began to gather around. I played out my heart and soul for this man with no family and friends. I played like I've never played before for this homeless man. And as I played "Amazing Grace", the workers began to weep. They wept, I wept, we all wept together. When I finished, I packed up my bagpipes and started for my car. Though my head was hung low, my heart was full.

  As I opened the door to my car, I heard one of the workers say, "I never seen nothing like that before and I've been putting in septic tanks for twenty years."

  Apparently I'm still lost....it's a man thing.  
“The New Law practices the acts of religion: almsgiving, prayer and fasting, directing them to the "Father who sees in secret," in contrast with the desire to "be seen by men." Its prayer is the Our Father.”
Catechism of the Catholic Church #1969

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God commanded it, Jesus practiced it, Church Fathers have preached the importance of it – fasting is a powerful and fundamental part of the Christian life.

But for many Catholics today, it's more of an afterthought: something we grudgingly do on Good Friday, perhaps on Ash Wednesday if remember it. Would we fast more, especially during Lent, if we understood how helpful it is for our lives?

The answer to this, say both saints of the past and experts today, is a resounding “yes.”

“Let us take for our standard and for our example those that have run the race, and have won,” said Deacon Sabatino Carnazzo, founding executive director of the Institute of Catholic Culture and a deacon at Holy Transfiguration Melkite Greek Catholic Church in Mclean, Va., of the saints. 

“And...those that have run the race and won have been men and women of prayer and fasting.”

So what, in essence, is fasting?

It's “the deprivation of the good, in order to make a decision for a greater good,” explained Deacon Carnazzo. It is most commonly associated with abstention from food, although it can also take the form of giving up other goods like comforts and entertainment.

The current fasting obligation for Latin Catholics in the United States is this: all over the age of 14 must abstain from meat on Ash Wednesday, Good Friday, and all Fridays in Lent. On Ash Wednesday and Good Friday, adults age 18 to 59 must fast – eating no more than one full meal and two smaller meals that together do not add up in quantity to the full meal.

Catholics, “if possible,” can continue the Good Friday fast through Holy Saturday until the Easter Vigil, the U.S. Catholic Bishops Conference adds.

Other Fridays throughout the year (aside from Friday within the Octave of Easter) “are penitential days and times throughout the entire Church,” according to Canon Law 1250. Catholics once abstained from meat on all Fridays, but the U.S. bishops received permission from the Holy See for Catholics to substitute another sacrifice or perform an act of charity instead.

Eastern Rite Catholics, meanwhile, follow the fasting laws of their own particular church.  

In their 1966 “Pastoral Statement on Penance and Abstinence,” the National Conference of Catholic Bishops exhorted the faithful, on other days of Lent where fasting is not required, to “participation in daily Mass and a self-imposed observance of fasting.”

Aside from the stipulations, though, what's the point of fasting?

“The whole purpose of fasting is to put the created order and our spiritual life in a proper balance,” Deacon Carnazzo said. 

As “bodily creatures in a post-fallen state,” it's easy to let our “lower passions” for physical goods supersede our higher intellect, he explained. We take good things for granted and reach for them whenever we feel like it, “without thinking, without reference to the One Who gives us the food, and without reference to the question of whether it’s good for us or not,” he added.

Thus, fasting helps “make more room for God in our life,” Monsignor Charles Pope, pastor of Holy Comforter/St. Cyprian Catholic Church in Washington, D.C. said. 

“And the Lord said at the well, with the (Samaritan) woman, He said that 'everyone that drinks from this well is going to be thirsty again. Why don't you let me go to work in your life and I’ll give you a fountain welling up to Eternal Life.'”

While fasting can take many forms, is abstaining from food especially important?  

“The reason why 2000 years of Christianity has said food (for fasting), because food's like air. It's like water, it's the most fundamental,” Deacon Carnazzo said. “And that's where the Church says 'stop right here, this fundamental level, and gain control there.' It's like the first step in the spiritual life.”

What the Bible says about it

Yet why is fasting so important in the life of the Church? And what are the roots of the practice in Scripture?

The very first fast was ordered by God to Adam in the Garden of Eden, Deacon Carnazzo noted, when God instructed Adam and Eve not to eat of the tree of knowledge of good and evil (Genesis 2:16-17).

This divine prohibition was not because the tree was bad, the deacon clarified. It was “made good” like all creation, but its fruit was meant to be eaten “in the right time and the right way.” In the same way, we abstain from created goods so we may enjoy them “in the right time and the right way.”

Fasting is also good because it is submission to God, he said. By fasting from the fruit of the tree, Adam and Eve would have become partakers in the Divine Nature through their obedience to God. Instead, they tried to take this knowledge of good and evil for themselves and ate the fruit, disobeying God and bringing Original Sin, death, and illness upon mankind.

At the beginning of His ministry, Jesus abstained from food and water for 40 days and nights in the desert and thus “reversed what happened in the Garden of Eden,” Deacon Carnazzo explained. Like Adam and Eve, Christ was tempted by the devil but instead remained obedient to God the Father, reversing the disobedience of Adam and Eve and restoring our humanity.

Following the example of Jesus, Catholics are called to fast, said Fr. Lew. And the Church Fathers preached the importance of fasting.

Why fasting is so powerful

“The fast is the weapon of protection against demons,” taught St. Basil the Great. “Our Guardian Angels more really stay with those who have cleansed our souls through fasting.”

Why is fasting so powerful? “By setting aside this (created) realm where the devil works, we put ourselves into communion with another realm where the devil does not work, he cannot touch us,” Deacon Carnazzo explained. 

It better disposes us for prayer, noted Monsignor Pope. Because we feel greater hunger or thirst when we fast from food and water, “it reminds us of our frailty and helps us be more humble,” he said. “Without humility, prayer and then our experience of God really can't be unlocked.”

Thus, the practice is “clearly linked by St. Thomas Aquinas, writing within the Tradition, to chastity, to purity, and to clarity of mind,” noted Fr. Lew.

“You can kind of postulate from that that our modern-day struggles with the virtue of chastity, and perhaps a lack of clarity in theological knowledge, might be linked to an abandonment of fasting as well.”

A brief history of fasting

The current fasting obligations were set in the 1983 Code of Canon Law, but in previous centuries, the common fasts among Catholics were stricter and more regularly observed.  

Catholics abstained from meat on all Fridays of the year, Easter Friday excluded. During Lent, they had to fast – one meatless meal and two smaller meatless meals – on all days excluding Sunday, the day of the Resurrection. They abstained from meat on Fridays and Saturdays in Lent – the days of Christ's death and lying in the tomb – but were allowed meat during the main meal on the other Lenten weekdays.

The obligations extended to other days of the liturgical year. Catholics fasted and abstained on the vigils of Christmas and Pentecost Sunday, and on Ember Days – the Wednesday, Friday, and Saturday after the Feast of St. Lucy on Dec. 13, after Ash Wednesday, after Pentecost Sunday, and after the Feast of the Exaltation of the Holy Cross in September – corresponding with the four seasons.

In centuries past, the Lenten abstention was more austere. Catholics gave up not only meat but also animal products like milk and butter, as well as oil and even fish at times.

Why are today's obligations in the Latin Rite so minimal? The Church is setting clear boundaries outside of which one cannot be considered to be practicing the Christian life, Deacon Carnazzo explained. That is why intentionally violating the Lenten obligations is a mortal sin.

But should Catholics perform more than the minimum penance that is demanded? Yes, said Fr. Lawrence Lew, O.P., who is currently studying for a Pontifical License in Sacred Theology at the Dominican House of Studies in Washington, D.C.

The minimum may be “what is due to God out of justice,” he explained, but we are “called not only to be just to God,” but also “to love God and to love our neighbor.” Charity, he added, “would call us to do more than just the minimum that is applied to us by the Code of Canon Law today, I think.”

In Jeremiah 31: 31-33, God promises to write His law upon our hearts, Deacon Carnazzo noted. We must go beyond following a set of rules and love God with our hearts, and this involves doing more than what we are obliged to do, he added.

Be wary of your motivation

However, Fr. Lew noted, fasting “must be stirred up by charity.” A Catholic should not fast out of dieting or pride, but out of love of God.  

“It’s always dangerous in the spiritual life to compare yourself to other people,” he said, citing the Gospel of John where Jesus instructed St. Peter not to be concerned about the mission of St. John the Apostle but rather to “follow Me.” (John 21: 20-23).

In like manner, we should be focused on God during Lent and not on the sacrifices of others, he said.  

“We will often fail, I think. And that’s not a bad thing. Because if we do fail, this is the opportunity to realize our utter dependence on God and His grace, to seek His mercy and forgiveness, and to seek His strength so that we can grow in virtue and do better,” he added.

And by realizing our weakness and dependence on God, we can “discover anew the depths of God’s mercy for us” and can be more merciful to others, he added.

Giving up good things may seem onerous and burdensome, but can – and should – a Catholic fast with joy?

“It’s referred to in the preface of Lent as a joyful season,” Fr. Lew said. “And it’s the joy of deepening our relationship with Christ, and therefore coming closer to Him. It’s the joy of loving Him more, and the more we love God the closer we draw to Him.”

“Lent is all about the Cross, and eventually the resurrection,” said Deacon Carnazzo. If we “make an authentic, real sacrifice for Christ” during Lent, “we can come to that day of the crucifixion and say 'Yes Lord, I willingly with you accept the cross. And when we do that, then we will behold the third day of resurrection.'
”

​

At the end of his annual Lenten penitential service on Friday, Pope Francis was the first to go to the sacrament of confession, afterward hearing the confessions of seven laypeople, three men and four women, in attendance.

Instead of giving a homily during the service, which he has done in years past, Pope Francis led people in a lengthy silence following the readings in order to reflect and pray prior to receiving the sacrament of confession.
Earlier on March 17, Francis spoke with participants of the Apostolic Penitentiary’s annual course on the internal forum about the importance of confessors being available to people and spiritually well-formed.
In his speech, the Pope said that to be a good confessor, a priest must be a man of prayer, a man who is attentive to the Holy Spirit and knows how to discern well, and who also is a good evangelizer.
Held in St. Peter's Basilica, the penitential service usually takes place on the fourth Friday of Lent, in anticipation of the “24 Hours for the Lord” initiative held yearly on the fourth Friday and Saturday of Lent.
This year, however, the Pope's penitential service was moved to the week prior, March 17. In addition to going to confession and hearing the confessions of seven others, the service included prayers, songs and readings from Scripture.
Afterward, almost 100 priest and bishops were available to hear the confessions of those in attendance.
Led by Pope Francis, “24 Hours for the Lord” is a worldwide initiative which points to confession as a primary way to experience God's merciful embrace. It was launched in 2014 under the auspices of the Pontifical Council for the Promotion of the New Evangelization.
Taking place on Mar. 24-25, this year's theme is “I Desire Mercy” (Mt. 9:13). The theme is taken from the verse in Matthew which says: “Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners.”
Starting in the evening on March 24, churches throughout Rome will remain open for 24 hours to give pilgrims the opportunity to go to confession and take part in Eucharistic Adoration.
While parishes in Rome will be open overnight, churches elsewhere in the world are invited to participate as well, adapting the initiative to suit their local situations and needs.
Additional information on the “24 Hours for the Lord” can be found at the Pontifical Council for the Promotion of the New Evangelization's website, www.novaevangelizatio.va. 
​

A bit of humor…
-I saw an ad for burial plots, and thought to myself this is the last thing I need.  
-Just burned 2,000 calories. That's the last time I leave brownies in the oven while I nap.  
-I'm great at multitasking. I can waste time, be unproductive, and procrastinate all at once.
-I read recipes the same way I read science fiction. I get to the end and I think, ‘Well, that’snot going to happen.'”  
-“A clear conscience is usually the sign of a bad memory.”  
-“Money can’t buy you happiness? Well, check this out, I bought myself a Happy Meal!”  
-“The easiest time to add insult to injury is when you’re signing somebody’s cast.”  
-“A TV can insult your intelligence. But nothing rubs it in like a computer.”

Honor Among ThievesA mother complained to the schoolteacher, that other students in class were stealing her daughter’s pencils.
“It’s not the money—it’s the 
principle,” she insisted. “My husband took those pencils from work.”
Ivy League MusicA month after Donald MacDonald started at Harvard, his mother called from Scotland. "And how are the American students, Donald?" she asked. 
"They’re so noisy," he complained. "One neighbor endlessly bangs his head against the wall, while another screams all night." 
"How do you put up with it?" 
"I just ignore them and play my bagpipes." 

Kids in Church 2
THE LORD IS MY SHEPHERD
  A Sunday School teacher decided to have her young class memorize one of the most quoted passages in the Bible - Psalm 23.  She gave the youngsters a month to learn the chapter.  Little Rick was excited about the task - but he just couldn't remember the Psalm.  After much practice, he could barely get past the first line.  On the day that the kids were scheduled to recite Psalm 23 in front of the congregation, Ricky was so nervous.  When it was his turn, he stepped up to the microphone and said proudly, 'The Lord is my Shepherd, and that's all I need to know.'
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A father was at the beach with his children when the four-year old son ran up to him, grabbed his hand, and led him to the shore, where a seagull lay dead in the sand.  "Daddy, what happened to him?" the son asked. "He died and went to Heaven," the dad replied.  The boy thought a moment and then said, "Did God throw him back down?"
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At Sunday School they were teaching how God created everything, including human beings.  Little Johnny, a child in the kindergarten class, seemed especially intent when they told him how Eve was created out of one of Adam's ribs.  Later in the week his mother noticed him lying as though he were ill, and said. "Johnny what is the matter?"  Little Johnny responded, "I have a pain in my side. I think I'm going to have a wife....!" 
 
 

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A Prayer to Say While Fasting


O Jesus, through the Immaculate Heart of Mary, make this time of prayer and fasting
truly fruitful in my life that I may hunger for only you. Amen. 
 
 


  ‘The interior penance of the Christian can be expressed in many and various ways. Scripture and the Fathers insist above all on three forms, fasting, prayer, and almsgiving, which express conversion in relation to oneself, to God, and to others. Alongside the radical purification brought about by Baptism or martyrdom they cite as means of obtaining forgiveness of sins: effort at reconciliation with one's neighbor, tears of repentance, concern for the salvation of one's neighbor, the intercession of the saints, and the practice of charity ‘which covers a multitude of sins’”                -Catechism of the Catholic Church #1434

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​The First Reading - Exodus 20:1-17 

In those days, God delivered all these commandments: "I, the LORD, am your God, who brought you out of the land of Egypt, that place of slavery. You shall not have other gods besides me. You shall not carve idols for yourselves in the shape of anything in the sky above or on the earth below or in the waters beneath the earth; you shall not bow down before them or worship them. For I, the LORD, your God, am a jealous God, inflicting punishment for their fathers' wickedness on the children of those who hate me, down to the third and fourth generation; but bestowing mercy down to the thousandth generation on the children of those who love me and keep my commandments.  "You shall not take the name of the LORD, your God, in vain. For the LORD will not leave unpunished the one who takes his name in vain.  "Remember to keep holy the sabbath day. Six days you may labor and do all your work, but the seventh day is the sabbath of the LORD, your God. No work may be done then either by you, or your son or daughter, or your male or female slave, or your beast, or by the alien who lives with you. In six days the Lord made the heavens and the earth, the sea and all that is in them; but on the seventh day he rested. That is why the LORD has blessed the sabbath day and made it holy. "Honor your father and your mother, that you may have a long life in the land which the LORD, your God, is giving you. You shall not kill. You shall not commit adultery. You shall not steal. You shall not bear false witness against your neighbor. You shall not covet your neighbor's house. You shall not covet your neighbor's wife, nor his male or female slave, nor his ox or ass, nor anything else that belongs to him." 
Reflection  
This is one of two versions of the Ten Commandments found I the Old Testament. (The other version can be found in Dt 5:6-21.) On Mount Sinai, God enters into a holy covenant relationship with the people of Israel whom he has just delivered from the slavery of Egypt (Ex 19). Briefly, the covenant relationship states: “God (alone) will be Israel’s God. He will travel with them offering protection and guidance. In response, Israel will follow God’s ways.” To help the people of Israel understand more concretely what God expects of them, he gives them the Decalogue (“Ten Words”), better known as the “Ten Commandments.” The first three commandments have to do with Israel’s relationship with God, and the other seven with the people’s relationship with each other. 
Adults - How often do you reflect on the Ten Commandments and examine your life in their light? 
Teens -Use a good examination of conscience and visit the Sacrament of Confession this Lent. 
Kids - How do the Ten Commandments help us follow Christ? 

Responsorial- Psalm 19:8,9,10,11 

R.Lord, you have the words of everlasting life. 
The law of the LORD is perfect, 
    refreshing the soul; 
The decree of the LORD is trustworthy, 
    giving wisdom to the simple. 
R. Lord, you have the words of everlasting life. 
The precepts of the LORD are right, 
    rejoicing the heart; 
the command of the LORD is clear, 
    enlightening the eye. 
R. Lord, you have the words of everlasting life. 
The fear of the LORD is pure, 
    enduring forever; 
the ordinances of the LORD are true, 
    all of them just. 
R. Lord, you have the words of everlasting life. 
They are more precious than gold, 
    than a heap of purest gold; 
sweeter also than syrup 
    or honey from the comb. 
R. Lord, you have the words of everlasting life. 
Reflection  
The faithful Israelite sees God’s law as a guide and not as a hindrance to true freedom.  Spend some extra time in God’s Word this week, perhaps trying the ancient practice of Lectio Divina.  
The Second Reading- 1 Corinthians 1:22-25 
Brothers and sisters: Jews demand signs and Greeks look for wisdom, but we proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles, but to those who are called, Jews and Greeks alike, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.  
Reflection - This brief passage confronts us with a basic decision each of us must make. Will we live by the wisdom of the world or by the foolishness of god? So much of our faith life defies conventional wisdom. Our society certainly doesn’t teach us to serve others, to fight for justice for the oppressed or to put love above money, just to mention a few values. The gospel teaches us a whole different way of viewing the world and of responding to life. If we try to live the gospel, many will consider us foolish. Are we willing to risk that?  -How does your faith touch all areas of your life? 
The Holy Gospel according to John 2:13-25 
Since the Passover of the Jews was near,Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money changers and overturned their tables,  and to those who sold doves he said, “Take these out of here, and stop making my Father’s house a marketplace.” His disciples recalled the words of Scripture, Zeal for your house will consume me. At this the Jews answered and said to him, “What sign can you show us for doing this?” Jesus answered and said to  them, “Destroy this temple and in three days I will raise it up.” The Jews said, “This temple has been under construction for forty-six years, and you will raise it up in three days?” But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the Scripture and the word Jesus had spoken. While he was in Jerusalem for the feast of Passover, many began to believe in his name when they saw the signs he was doing. But Jesus would not trust himself to them because he knew them all, and did not need anyone to testify about human nature. He himself understood it well.  
Reflection 
In today’s Gospel we read about how Jesus overturned the tables of the merchants and the moneychangers in the Temple at Jerusalem. In order to understand the relevance of Jesus’ action, we must learn more about the activities that were going on in the temple area. Worship at the Temple in Jerusalem included animal sacrifice, and merchants sold animals to worshipers. Moneychangers exchanged Roman coins, which bore the image of the Roman emperor, for the temple coins that were needed to pay the temple tax. After clearing the Temple of the merchants and the moneychangers, John’s Gospel tells us that the people asked for a sign of Jesus’ authority to do such an audacious act. In response, Jesus predicted his death and Resurrection. Throughout John’s Gospel, the language of signs is distinctive. Jesus’ miracles are called signs, and the people look to these signs for proof of his authority. Here we learn that the sign par excellence will be Jesus’ passion, death, and Resurrection. During Lent we reflect upon the meaning of this sign for us and for our world. We might take this opportunity to consider the quality of our prayer and worship. In our prayers we seek to deepen our relationship with the person of Christ. In our worship with the community, we gather to experience anew the passion, death, and Resurrection of Jesus and its significance in our lives. 
Adults - Spend some time reflecting on the miracles of Christ and what they mean for our life today.  
Teens - Pray the Stations of the Cross this week.  
Kids - Say a prayer to Jesus giving Him thanks for His love for us! 
LIVING THE WORD OF GOD THIS WEEK!  - “The agnostics and free-thinkers of our day should start to think about the real facts of life—the central ones of which are that Christ, who was the Son of God, took our human nature and lived for some time on this earth, so that he would raise us up to sonship with God. He suffered crucifixion, because the world was full of sin when he came. But his death made atonement to the heavenly Father for all the sins of the world. His resurrection from the dead was the prelude and the guarantee that we shall all rise to a life of glory in heaven, if only we have followed him faithfully during our years on earth.”  -Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.