+JMJ+
In this e-weekly:
- For Your Marriage - US Bishops website (Catholic Website of the week-by the laptop computer)
- Notre Dame Cathedral Re-Opens (Diocesan News and BEYOND)
- Call Nursing Homes During This Time of Year; Reflection for Second Week of Advent (Helpful Hints for Life)
***Sunday Readings and Reflections at end of e-weekly***
In this e-weekly:
- For Your Marriage - US Bishops website (Catholic Website of the week-by the laptop computer)
- Notre Dame Cathedral Re-Opens (Diocesan News and BEYOND)
- Call Nursing Homes During This Time of Year; Reflection for Second Week of Advent (Helpful Hints for Life)
***Sunday Readings and Reflections at end of e-weekly***
Dear friends in Christ Jesus,
During the weeks of Advent we prepare for Christ coming as the word made flesh beginning December 25. But we also prepare for His final coming at the end of time called His Second Coming, we prepare for this especially during the first two weeks of Advent.
While much is said about Christ’s Second Coming in the Holy Bible and elsewhere, the most important thing to remember is that when He comes, time and the world as we know it, ends. It does not mean Christ reigning on earth as we know it. The Second Coming means the end of time, the Final Judgment, Heaven or Hell forever. The Church puts it this way:
On Judgment Day at the end of the world, Christ will come in glory to achieve the definitive triumph of good over evil which, like the wheat and the tares, have grown up together in the course of history. (Catechism of the Catholic Church #681)
Today and everyday of our lives, but especially during Advent, we give thanks for His first coming and prepare for His Second Coming!
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
P.S. This Sunday is the Second Sunday of Advent, the second week of the new Church liturgical year! The readings can be found at:
https://bible.usccb.org/bible/readings/120824.cfm
During the weeks of Advent we prepare for Christ coming as the word made flesh beginning December 25. But we also prepare for His final coming at the end of time called His Second Coming, we prepare for this especially during the first two weeks of Advent.
While much is said about Christ’s Second Coming in the Holy Bible and elsewhere, the most important thing to remember is that when He comes, time and the world as we know it, ends. It does not mean Christ reigning on earth as we know it. The Second Coming means the end of time, the Final Judgment, Heaven or Hell forever. The Church puts it this way:
On Judgment Day at the end of the world, Christ will come in glory to achieve the definitive triumph of good over evil which, like the wheat and the tares, have grown up together in the course of history. (Catechism of the Catholic Church #681)
Today and everyday of our lives, but especially during Advent, we give thanks for His first coming and prepare for His Second Coming!
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
P.S. This Sunday is the Second Sunday of Advent, the second week of the new Church liturgical year! The readings can be found at:
https://bible.usccb.org/bible/readings/120824.cfm
9. What is the full and definitive stage of God's Revelation?(Catechism of the Catholic Church, CCC 65-66, 73)
a) reached its height with King David
b) it will only occur at the end of time
c) Jesus Christ coming among us
d) no one person or thing is the full and definite Revelation
10. What is the value of private revelations?(CCC 67)
a) there is no value
b) valuable only to the easily confused
c) these are tricks of the devil trying to confuse devout believers
d) they may be helpful to individuals living out the Faith in particular times
The Transmission of Divine Revelation
11. Why and in what way is divine revelation transmitted? (CCC 74)
a) through Jesus Christ
b) the proclamation of the followers of Christ
c) Apostolic Tradition (teaching of the apostles and their successors) is essential
d) all of the above
(Answers at end)
a) reached its height with King David
b) it will only occur at the end of time
c) Jesus Christ coming among us
d) no one person or thing is the full and definite Revelation
10. What is the value of private revelations?(CCC 67)
a) there is no value
b) valuable only to the easily confused
c) these are tricks of the devil trying to confuse devout believers
d) they may be helpful to individuals living out the Faith in particular times
The Transmission of Divine Revelation
11. Why and in what way is divine revelation transmitted? (CCC 74)
a) through Jesus Christ
b) the proclamation of the followers of Christ
c) Apostolic Tradition (teaching of the apostles and their successors) is essential
d) all of the above
(Answers at end)
Catholic Term
Second Coming (also called the Parousia)
- the glorious return and appearance of Christ Jesus as judge at the end of time
[At the second coming, Christ will judge the living and the dead. History and all creation will achieve their fulfillment. References to it are frequent in the New Testament, as the writers describe the ultimate triumph of Jesus and the establishment of his kingdom (I Thessalonians 4:15-17; Matthew 24:3-14; II Peter 1:16).]
Second Coming (also called the Parousia)
- the glorious return and appearance of Christ Jesus as judge at the end of time
[At the second coming, Christ will judge the living and the dead. History and all creation will achieve their fulfillment. References to it are frequent in the New Testament, as the writers describe the ultimate triumph of Jesus and the establishment of his kingdom (I Thessalonians 4:15-17; Matthew 24:3-14; II Peter 1:16).]
Helpful Hints of Life
Reflections For The Second Week of Advent
And With Your Spirit
In the United States, we mark both the second week of Advent and our third week of our sixth year with a new English translation of the Roman Missal. Every day while traveling this week, I have found myself at a different parish fumbling with both the pages and the words on the page. Though excited and (seemingly) prepared for these changes, I have been jolted a bit by the communal experience of proclaiming two of the new responses.
Four times now in the liturgy, we respond to the priest with "And with your spirit." I've joked for years with my audiences how the response "And also with you" is so imbedded in us that we would start it reflexively from a dead sleep or in a crowded supermarket if provoked by, "The Lord be with you!" That is going to take a while to undo.
The second is the Communion response formed from the Scriptural response of the Roman Centurion to Our Lord: "Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed." Beautiful.
I find both of these responses simply beautiful to hear and proclaim together in the English even with a familiarity with "Et cum spiritu tuo" and "Domine, non sum dignus..." from the Latin.
I do harbor a mild fear, I suppose, that these distinctive appeals to "spirit" and "soul" risk affirming, in some, that ever-present false dualism regarding our human personhood. One that claims an "either/or" separation instead of a "both/and" integration of our spiritual and bodily natures.
What these changes invite is a deeper participation in the true mystery of God, His Bride the Church, and our own likeness to Him. Paradoxes, tensions, and apparent contradictions are old friends to believers: fully God and fully Man; Unity and Trinity; faith and reason; body and soul. The list goes on.
Entertaining such a dualism during this season of Advent is ironic, of course, since this is when we prepare to encounter once more "the fact that the Word of God became flesh" and "the body entered theology...through the main door" (TOB 23:4). Amen. Alleluia!
Damon Owens is a speaker with the Theology of the Body Institute. Damon and his wife Melanie have been teaching and promoting Natural Family Planning (NFP) from Seton Hall University and throughout New Jersey since 1993. They serve as NFP Program Coordinators for the Archdiocese of Newark (N.J.), and are founders of the
New Jersey Natural Family Planning Association. Damon keeps a full speaking schedule at national conferences, marriage seminars, high schools, seminaries, and youth groups on the good news of sexuality, chastity, Theology of the Body, Theology of the Family, and NFP. Damon currently lives in New Jersey with his wife Melanie, and their seven children.
And With Your Spirit
In the United States, we mark both the second week of Advent and our third week of our sixth year with a new English translation of the Roman Missal. Every day while traveling this week, I have found myself at a different parish fumbling with both the pages and the words on the page. Though excited and (seemingly) prepared for these changes, I have been jolted a bit by the communal experience of proclaiming two of the new responses.
Four times now in the liturgy, we respond to the priest with "And with your spirit." I've joked for years with my audiences how the response "And also with you" is so imbedded in us that we would start it reflexively from a dead sleep or in a crowded supermarket if provoked by, "The Lord be with you!" That is going to take a while to undo.
The second is the Communion response formed from the Scriptural response of the Roman Centurion to Our Lord: "Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed." Beautiful.
I find both of these responses simply beautiful to hear and proclaim together in the English even with a familiarity with "Et cum spiritu tuo" and "Domine, non sum dignus..." from the Latin.
I do harbor a mild fear, I suppose, that these distinctive appeals to "spirit" and "soul" risk affirming, in some, that ever-present false dualism regarding our human personhood. One that claims an "either/or" separation instead of a "both/and" integration of our spiritual and bodily natures.
What these changes invite is a deeper participation in the true mystery of God, His Bride the Church, and our own likeness to Him. Paradoxes, tensions, and apparent contradictions are old friends to believers: fully God and fully Man; Unity and Trinity; faith and reason; body and soul. The list goes on.
Entertaining such a dualism during this season of Advent is ironic, of course, since this is when we prepare to encounter once more "the fact that the Word of God became flesh" and "the body entered theology...through the main door" (TOB 23:4). Amen. Alleluia!
Damon Owens is a speaker with the Theology of the Body Institute. Damon and his wife Melanie have been teaching and promoting Natural Family Planning (NFP) from Seton Hall University and throughout New Jersey since 1993. They serve as NFP Program Coordinators for the Archdiocese of Newark (N.J.), and are founders of the
New Jersey Natural Family Planning Association. Damon keeps a full speaking schedule at national conferences, marriage seminars, high schools, seminaries, and youth groups on the good news of sexuality, chastity, Theology of the Body, Theology of the Family, and NFP. Damon currently lives in New Jersey with his wife Melanie, and their seven children.
Catholic Website of the Week
For Your Marriage
http://www.foryourmarriage.org/
The U. S. Conference of Catholic Bishops has created a Website with suggestions preparing for Marriage, those who live in the Sacrament of Holy Matrimony and general information about it. Check it out. Couldn't your Marriage use some special time and attention?
The Marriage Minute
Avoid Absolute StatementsCommunication is more an art than a science, but there are usually some general guidelines to go by. Challenging discussions need us to be compassionate toward the other at times when we may not have any desire to do so. Or if we are tired, upset, hungry, communication is particularly challenging. So try to use (“I” statements) and refrain from those things that repel the other (“you” statements). Also, one should avoid absolute statements like: ‘You always…,’ ‘You never…,’ ‘Nothing you…,’ etc. are statements that put the other on guard or repel. ‘I need…,’ ‘I am hurt when…,’ ‘I would appreciate…,’ are statements that explain and may invite the other to listen and engage constructively. “I” statements instead of “you” statements, and avoiding absolute words.
Concretely listen to the words you speak to another and notice if you use (always, never, none, etc.), and then take time to avoid absolute statements.
For Your Marriage
http://www.foryourmarriage.org/
The U. S. Conference of Catholic Bishops has created a Website with suggestions preparing for Marriage, those who live in the Sacrament of Holy Matrimony and general information about it. Check it out. Couldn't your Marriage use some special time and attention?
The Marriage Minute
Avoid Absolute StatementsCommunication is more an art than a science, but there are usually some general guidelines to go by. Challenging discussions need us to be compassionate toward the other at times when we may not have any desire to do so. Or if we are tired, upset, hungry, communication is particularly challenging. So try to use (“I” statements) and refrain from those things that repel the other (“you” statements). Also, one should avoid absolute statements like: ‘You always…,’ ‘You never…,’ ‘Nothing you…,’ etc. are statements that put the other on guard or repel. ‘I need…,’ ‘I am hurt when…,’ ‘I would appreciate…,’ are statements that explain and may invite the other to listen and engage constructively. “I” statements instead of “you” statements, and avoiding absolute words.
Concretely listen to the words you speak to another and notice if you use (always, never, none, etc.), and then take time to avoid absolute statements.
Best Parish Practices
PRUDENTLY INVITE THE COMMUNITY TO MIDNIGHT MASS (if you have Christmas Mass at Midnight)
Christmas is loved by all it seems. And having a Mass at Midnight, the first moment of the day we celebrate Jesus coming into the world can be an intriguing and door opening way to bring Christians together to pray.
BENEFITS:
It can bring Christians together to pray and welcome Jesus as one, as He prays we are. The time would not conflict with Worship at other places. The beauty and grace of that night would be shared with many.
HOW:
Check with your Parish Priest for his thoughts and direction and permission. But one can put in invitation in the newspaper, share a spot on the radio, create yard signs with the church's picture, and other communication means. It might just touch some hearts in a special way!
PRUDENTLY INVITE THE COMMUNITY TO MIDNIGHT MASS (if you have Christmas Mass at Midnight)
Christmas is loved by all it seems. And having a Mass at Midnight, the first moment of the day we celebrate Jesus coming into the world can be an intriguing and door opening way to bring Christians together to pray.
BENEFITS:
It can bring Christians together to pray and welcome Jesus as one, as He prays we are. The time would not conflict with Worship at other places. The beauty and grace of that night would be shared with many.
HOW:
Check with your Parish Priest for his thoughts and direction and permission. But one can put in invitation in the newspaper, share a spot on the radio, create yard signs with the church's picture, and other communication means. It might just touch some hearts in a special way!
Notre Dame Cathedral ‘back in the light’ After Glorious Reopening
The doors of the newly restored Notre-Dame of Paris Cathedral were officially reopened to the public during a ceremony Saturday evening just over five years after a blaze ravaged the iconic structure’s roof, frame, and spire.
The celebration, which began at around 7:20 p.m. local time, was attended by some 1,500 people, including around 40 heads of state, including U.S. President-elect Donald Trump and Ukrainian President Volodymyr Zelenskyy.
Cardinal Timothy Dolan of New York and Maronite Patriarch Bechara al-Rai of Antioch were among the 170 bishops from France and around the world who attended the ceremony, which featured a message from Pope Francis, who did not travel for the occasion.
Authorities mobilized a massive security force of some 6,000 police and gendarmes for the event, citing a “very high level of terrorist threat.” Space was provided for up to 40,000 people outside the cathedral.
French President Emmanuel Macron, who was initially scheduled to speak on the cathedral’s forecourt to respect the law of separation between the Church and the state, wound up speaking inside the building due to inclement weather, as previously announced in a press release from the Archdiocese of Paris.
Expressing “the gratitude of the French nation” to the cathedral’s rebuilders during his address, Macron asserted that Notre Dame “tells us how much meaning and transcendence help us to live in this world.”
Breaking five years of silence, the bell of Notre-Dame, known as the bourdon, rang out across Paris. This was the first step in the reopening office, initiated by three knocks on the cathedral’s central portal, the Portal of the Last Judgement, by the Archbishop of Paris, Laurent Ulrich. The opening of the doors was set to the music of the polyphonic piece Totus Tuss, composed in 1987 by Henryk Gorecki during John Paul II’s visit to Poland, and sung by the 150 young members of the Maîtrise de Notre Dame.
“May the rebirth of this admirable Church be a prophetic sign of the renewal of the Church in France,” Pope Francis said in a letter read by the apostolic nuncio of France, Monsignor Celestino Migliore, after a tribute to the firefighters who saved the 800-year-old cathedral from the flames and the French president’s speech. “I invite all the baptized who will joyfully enter this cathedral to feel a legitimate pride and reclaim their faith heritage,” he added.
There followed the awakening and blessing of the great organ, a three-century-old instrument whose pipes had remained clogged with lead dust following the 2019 fire.
“Notre-Dame has known darkness, now it is back in the light. It has known silence, and now it rediscovers the joy of our chants,” said Archbishop Ulrich, who took possession of the Paris cathedral for the first time, two years after his nomination as head of the Paris archdiocese, succeeding Archbishop Michel Aupetit.
In his brief homily, Ulrich emphasized that “it is not only princes, chiefs and notables who have their place in the Church,” but that “the door is open to all,” including foreigners and non-believers.
After singing the Magnificat and reciting the Our Father, the ceremony concluded with a final blessing and the singing of the Te Deum.
At the end of the religious ceremony, a concert organized and broadcast by France Télévisions and Radio France featured internationally renowned artists including Chinese pianist Lang Lang, South African soprano Pretty Yende, and Franco-Swiss tenor Benjamin Bernheim.
The consecration Mass for the cathedral’s new main altar was scheduled for Sunday at 10:30 a.m. local time, again in the presence of the French President and religious leaders. The cathedral itself was not desecrated by the blaze, as Archbishop Aupetit celebrated a mass there two months later.
Celebrations surrounding the reopening of Notre-Dame will continue until Dec. 16, with each day devoted to welcoming different communities and groups, including firefighters and patrons. At the end of this octave, the cathedral will return to its usual schedule.
The fire, the causes of which have yet to be determined, has sparked a wave of emotion around the world, including in the United States, which has the largest number of foreign contributors to the restoration and reconstruction work, amounting to almost 700 million euros ($740 million.) Michel Picaud, president of the Friends of Notre-Dame de Paris, saidin a recent interview that American donors accounted for 90% of 50,000 euros worth of international donations received by the charitable association. The five years of work involved a total of 250 companies and hundreds of craftsmen.
With almost half of the French population already planning to visit the breathtaking and now-immaculate cathedral, rebuilt in the style of the one designed by 19th-century architect Eugène Viollet-le-Duc, extended opening hours will be offered until next Pentecost, with a new free online booking system.
At a press conference in Paris, Nov. 13, the cathedral’s rector Monsignor Olivier Ribadeau Dumas announced that some 15 million visitors would now be expected to visit the cathedral each year, compared with around 12 million before the fire. “Now is the time to return to Notre-Dame!” he declared.
The celebration, which began at around 7:20 p.m. local time, was attended by some 1,500 people, including around 40 heads of state, including U.S. President-elect Donald Trump and Ukrainian President Volodymyr Zelenskyy.
Cardinal Timothy Dolan of New York and Maronite Patriarch Bechara al-Rai of Antioch were among the 170 bishops from France and around the world who attended the ceremony, which featured a message from Pope Francis, who did not travel for the occasion.
Authorities mobilized a massive security force of some 6,000 police and gendarmes for the event, citing a “very high level of terrorist threat.” Space was provided for up to 40,000 people outside the cathedral.
French President Emmanuel Macron, who was initially scheduled to speak on the cathedral’s forecourt to respect the law of separation between the Church and the state, wound up speaking inside the building due to inclement weather, as previously announced in a press release from the Archdiocese of Paris.
Expressing “the gratitude of the French nation” to the cathedral’s rebuilders during his address, Macron asserted that Notre Dame “tells us how much meaning and transcendence help us to live in this world.”
Breaking five years of silence, the bell of Notre-Dame, known as the bourdon, rang out across Paris. This was the first step in the reopening office, initiated by three knocks on the cathedral’s central portal, the Portal of the Last Judgement, by the Archbishop of Paris, Laurent Ulrich. The opening of the doors was set to the music of the polyphonic piece Totus Tuss, composed in 1987 by Henryk Gorecki during John Paul II’s visit to Poland, and sung by the 150 young members of the Maîtrise de Notre Dame.
“May the rebirth of this admirable Church be a prophetic sign of the renewal of the Church in France,” Pope Francis said in a letter read by the apostolic nuncio of France, Monsignor Celestino Migliore, after a tribute to the firefighters who saved the 800-year-old cathedral from the flames and the French president’s speech. “I invite all the baptized who will joyfully enter this cathedral to feel a legitimate pride and reclaim their faith heritage,” he added.
There followed the awakening and blessing of the great organ, a three-century-old instrument whose pipes had remained clogged with lead dust following the 2019 fire.
“Notre-Dame has known darkness, now it is back in the light. It has known silence, and now it rediscovers the joy of our chants,” said Archbishop Ulrich, who took possession of the Paris cathedral for the first time, two years after his nomination as head of the Paris archdiocese, succeeding Archbishop Michel Aupetit.
In his brief homily, Ulrich emphasized that “it is not only princes, chiefs and notables who have their place in the Church,” but that “the door is open to all,” including foreigners and non-believers.
After singing the Magnificat and reciting the Our Father, the ceremony concluded with a final blessing and the singing of the Te Deum.
At the end of the religious ceremony, a concert organized and broadcast by France Télévisions and Radio France featured internationally renowned artists including Chinese pianist Lang Lang, South African soprano Pretty Yende, and Franco-Swiss tenor Benjamin Bernheim.
The consecration Mass for the cathedral’s new main altar was scheduled for Sunday at 10:30 a.m. local time, again in the presence of the French President and religious leaders. The cathedral itself was not desecrated by the blaze, as Archbishop Aupetit celebrated a mass there two months later.
Celebrations surrounding the reopening of Notre-Dame will continue until Dec. 16, with each day devoted to welcoming different communities and groups, including firefighters and patrons. At the end of this octave, the cathedral will return to its usual schedule.
The fire, the causes of which have yet to be determined, has sparked a wave of emotion around the world, including in the United States, which has the largest number of foreign contributors to the restoration and reconstruction work, amounting to almost 700 million euros ($740 million.) Michel Picaud, president of the Friends of Notre-Dame de Paris, saidin a recent interview that American donors accounted for 90% of 50,000 euros worth of international donations received by the charitable association. The five years of work involved a total of 250 companies and hundreds of craftsmen.
With almost half of the French population already planning to visit the breathtaking and now-immaculate cathedral, rebuilt in the style of the one designed by 19th-century architect Eugène Viollet-le-Duc, extended opening hours will be offered until next Pentecost, with a new free online booking system.
At a press conference in Paris, Nov. 13, the cathedral’s rector Monsignor Olivier Ribadeau Dumas announced that some 15 million visitors would now be expected to visit the cathedral each year, compared with around 12 million before the fire. “Now is the time to return to Notre-Dame!” he declared.
The album was recorded over two days in September, and was released the following month.
The recording and sound engineering was done by William Crain of BRC Audio in Kansas City, the abbess said. “We did the editing and production, and Will brought it all together along with the mastering.”
Life in the community is marked by obedience, stability, and “continually turning” towards God. They have Mass daily according to the ancient use of the Roman rite, and chant the psalms eight times a day from the 1962 Monastic Office.
The nuns also support themselves by producing made-to-order vestments, as well as greeting cards.
Since the abbey’s last album release, its church has been built, as has a guest house for families and those wishing to make a silent retreat. The community’s foundress, Sr. Mary Wilhelmina, “went to her heavenly reward at 95 years old,” Mother Cecilia added. The abbess said Sr. Wilhelmina’s “life and the amazing circumstances of her death” were both “a grace beyond our imaginings.”
The community has been blessed with abundant vocations in recent years, Mother Cecilia said.
A group of eight sisters was sent to found a daughter house in southern Missouri, and “We now number 55 Sisters between the two houses, and young women continue to knock on our door,” she related.
The sisters at the daughter house “are living in a temporary residence, and one which does not lend itself to growth. So the construction of this monastery is imperative, as we have no more room here at the abbey either. We certainly do not want to turn away young women who are called to this life on account of no space!”
Carl Bunderson is managing editor of Catholic News Agency. He holds a BA in economics from the University of Colorado Boulder and a BPhil from the Pontifical Lateran University.
Nun, Who Claims ‘divine help,’ Advances to Final of MasterChef Brasil
Sister Lorayne Caroline Tinti smiles while holding the trophy for her victory in the 17th episode of MasterChef Brasil Aug. 7, 2020. Sister Tinti, a member of the Sisters of Our Lady of Resurrection, is now scheduled to compete in the show's 2020 final contest at the end of December. (CNS photo/Carlos Reinis, courtesy BandTV)
By: Lise Alves
Date: December 3
SAO PAULO (CNS) — A Brazilian nun who has moved into the finals of a TV cooking show said she received “divine help” and prayed the entire time she was cooking.
The “divine help,” she said, helped her notice that the shrimp she was supposed to cook were not deveined.
“If I had left them the way they gave them to me I would not have won,” said Sister Lorayne Caroline Tinti, a member of the Sisters of Our Lady of Resurrection. She prepared shrimp stroganoff and tiramisu for the episode of MasterChef Brasil. Sister Tinti is now scheduled to compete in the show’s 2020 final contest, at the end of December.
“Many people mentioned how calm I was throughout the episode, and I tell them it was because I was praying for Our Lord to help me get through it. That gave me confidence,” Sister Tinti told Catholic New Service.
Sister Tinti said she learned to cook early, with members of her family.
“My mother, aunt and grandmother always cooked so I learned from them. My father also was interested in the preparation of food,” she told CNS.
Her culinary skills, she noted, improved while living in the order’s mission house in the state of Minas Gerais.
“We had a bakery there which the sisters ran, so I learned about making pastries and bread,” she added.
While looking at her social media, Sister Tinti came across a call for participants for MasterChef Brasil and decided to register.
“I needed authorization and, at first, the mother superior was not very keen on me leaving the convent to go on TV, but the sisters here convinced her,” she said with a chuckle.
Asked what motivated her to sign up for the contest, Sister Tinti said the show gave her a chance to talk about the social projects that the sisters do with the elderly and children, and to encourage young people into looking to religious life as an option.
“After the show we had many lay persons call up asking how they could help our projects, and a few young people wanting to know more about religious life in general,” she said.
But it was not only laypeople who reached out to Sister Tinti after the cooking challenge: “I received calls congratulating me for my participation from many religious, including two bishops.”
Asked about her favorite food to prepare, Sister Tinti was quick to say eggplant.
“It is so versatile, you can fry it, you can bake it, you can grill it,” she said.
Those who eat her meals, however, say she excels in pastries and deserts.
“Whenever there is a celebration, it is always ‘let Sister Lorayne bake the cake,'” she said as she laughed.
Sister Tinti says she does not know what the organizers will ask her to cook for the finals, but she is certain of two things: She will once again ask for divine help and will pray while cooking.
The recording and sound engineering was done by William Crain of BRC Audio in Kansas City, the abbess said. “We did the editing and production, and Will brought it all together along with the mastering.”
Life in the community is marked by obedience, stability, and “continually turning” towards God. They have Mass daily according to the ancient use of the Roman rite, and chant the psalms eight times a day from the 1962 Monastic Office.
The nuns also support themselves by producing made-to-order vestments, as well as greeting cards.
Since the abbey’s last album release, its church has been built, as has a guest house for families and those wishing to make a silent retreat. The community’s foundress, Sr. Mary Wilhelmina, “went to her heavenly reward at 95 years old,” Mother Cecilia added. The abbess said Sr. Wilhelmina’s “life and the amazing circumstances of her death” were both “a grace beyond our imaginings.”
The community has been blessed with abundant vocations in recent years, Mother Cecilia said.
A group of eight sisters was sent to found a daughter house in southern Missouri, and “We now number 55 Sisters between the two houses, and young women continue to knock on our door,” she related.
The sisters at the daughter house “are living in a temporary residence, and one which does not lend itself to growth. So the construction of this monastery is imperative, as we have no more room here at the abbey either. We certainly do not want to turn away young women who are called to this life on account of no space!”
Carl Bunderson is managing editor of Catholic News Agency. He holds a BA in economics from the University of Colorado Boulder and a BPhil from the Pontifical Lateran University.
Nun, Who Claims ‘divine help,’ Advances to Final of MasterChef Brasil
Sister Lorayne Caroline Tinti smiles while holding the trophy for her victory in the 17th episode of MasterChef Brasil Aug. 7, 2020. Sister Tinti, a member of the Sisters of Our Lady of Resurrection, is now scheduled to compete in the show's 2020 final contest at the end of December. (CNS photo/Carlos Reinis, courtesy BandTV)
By: Lise Alves
Date: December 3
SAO PAULO (CNS) — A Brazilian nun who has moved into the finals of a TV cooking show said she received “divine help” and prayed the entire time she was cooking.
The “divine help,” she said, helped her notice that the shrimp she was supposed to cook were not deveined.
“If I had left them the way they gave them to me I would not have won,” said Sister Lorayne Caroline Tinti, a member of the Sisters of Our Lady of Resurrection. She prepared shrimp stroganoff and tiramisu for the episode of MasterChef Brasil. Sister Tinti is now scheduled to compete in the show’s 2020 final contest, at the end of December.
“Many people mentioned how calm I was throughout the episode, and I tell them it was because I was praying for Our Lord to help me get through it. That gave me confidence,” Sister Tinti told Catholic New Service.
Sister Tinti said she learned to cook early, with members of her family.
“My mother, aunt and grandmother always cooked so I learned from them. My father also was interested in the preparation of food,” she told CNS.
Her culinary skills, she noted, improved while living in the order’s mission house in the state of Minas Gerais.
“We had a bakery there which the sisters ran, so I learned about making pastries and bread,” she added.
While looking at her social media, Sister Tinti came across a call for participants for MasterChef Brasil and decided to register.
“I needed authorization and, at first, the mother superior was not very keen on me leaving the convent to go on TV, but the sisters here convinced her,” she said with a chuckle.
Asked what motivated her to sign up for the contest, Sister Tinti said the show gave her a chance to talk about the social projects that the sisters do with the elderly and children, and to encourage young people into looking to religious life as an option.
“After the show we had many lay persons call up asking how they could help our projects, and a few young people wanting to know more about religious life in general,” she said.
But it was not only laypeople who reached out to Sister Tinti after the cooking challenge: “I received calls congratulating me for my participation from many religious, including two bishops.”
Asked about her favorite food to prepare, Sister Tinti was quick to say eggplant.
“It is so versatile, you can fry it, you can bake it, you can grill it,” she said.
Those who eat her meals, however, say she excels in pastries and deserts.
“Whenever there is a celebration, it is always ‘let Sister Lorayne bake the cake,'” she said as she laughed.
Sister Tinti says she does not know what the organizers will ask her to cook for the finals, but she is certain of two things: She will once again ask for divine help and will pray while cooking.
Everyday Heroes: Army Officer Donates Part of Liver to Save Priest’s LifeCatholic News Service
| Andrew Fowler | November 27, 2019 | 0 Comments
Father Dennis Callan’s health was rapidly declining. His situation was so dire that his dentist refused to even pull a tooth out of fear that the he would bleed to death.The cause? Advanced cirrhosis of the liver.
| Andrew Fowler | November 27, 2019 | 0 Comments
Father Dennis Callan’s health was rapidly declining. His situation was so dire that his dentist refused to even pull a tooth out of fear that the he would bleed to death.The cause? Advanced cirrhosis of the liver.
A Divine Word missionary, Father Callan was stationed in South Korea, serving as a military chaplain. He would have to leave Korea to return to the United States for treatment.
When he announced to his parishioners in November 2015 that he had to leave for “personal reasons,” one parishioner took notice: his friend U.S. Army Chief Warrant Officer Chris Moore.
Moore and his wife, Heidi, met Father Callan in 2014 at Camp Humphreys. The Moores and Father Callan would share meals together and socialize after Mass, particularly at Knights of Columbus council meetings — both men were members of Bishop John J. Kaising Council 14223 on the base. Father Callan was a spiritual guide as the Moores welcomed two children into their growing family.
“He was a support during our time in Korea because my wife was new to Catholicism,” said Moore, currently stationed at Fort Knox, Kentucky, while his two children and his wife live in Arizona. “Father Dennis was there to guide us and strengthen us in our relationship and help us to get to where we are today.”
When Father Callan returned to the U.S., his hepatologist in Chicago told him that he was lucky to have survived the trip from South Korea. His only chance of survival was a liver transplant.
Members of family were tested to see if they could donate, but no one was compatible. By the end of December 2016, Father Callan’s health began free-falling.
He began arranging his funeral.
“I decided I did not want to go on this (donor) list,” Father Callan said. “I figured, I’m a priest and I would accept whatever the Lord had in mind for me and I did not want to take the opportunity away from another to receive a liver.”
Throughout the process, Father Callan and the Moores kept in touch. When Father Callan told the Moores that every option seemed exhausted, they offered to be tested to see if one of them was a compatible donor.
Father Callan was completely shocked at the Moores’ offer. Especially because it would not be easy for Chris to donate, due to Army regulations regarding organ donations.
It turned out that navigating these regulations was worth it. Chris was a match.
In May 2017, Moore and Father Callan went in for surgery at Northwestern Memorial Hospital in Chicago.
“We said our ‘goodbyes’ and I told (the Moores), ‘I’ll see you on the other side,'” Father Callan said. “The next morning I woke up and I said, ‘I feel 100% better already.'”
Father Callan was in surgery for 10 hours and received more than two-and-a-half pounds of his brother Knight’s liver. Moore noticed the immediate health differences in his friend when he visited him the day following the surgery.
“We call each other brothers now because we share something in common, our livers,” Moore said with a smile. “We share a special bond and he’s able to do what he does, continue to be able to do what he wants to do which is minister to people.”
The brotherhood between Father Callan and Moore is shown in “Everyday Heroes,” a video series produced by the Knights of Columbus. The series showcases ordinary men acting in extraordinary ways, who are strengthened by their Catholic faith and membership in the Knights of Columbus.
“One of the things that I felt very strongly about is that the brotherhood among the members of the Knights of Columbus is important because men need a lot of support in the faith,” Father Callan said.
Father Callan and the Moores attended the Warriors to Lourdes pilgrimage — an international event co-sponsored by the Knights of Columbus along with the U.S. Archdiocese for the Military Services to bring healing to military personnel and their families at the Marian shrine in France.
When reflecting on this period in his life, Father Callan sees God’s providence.
“What we have to realize is that God is present with us,” Father Callan said. “God is leading us, guiding us through the many, many things, many trials that we face. God is always present, caring and loving for us in ways that we don’t necessarily understand.”
Father Callan remains close with the Moores, visiting them at their home in Arizona.
But when apart, the brother Knights still contact each other to talk.
“For me, simply being with Chris or talking with him inspires me and encourages me,” Father Callan said. “We are brother Knights in every sense of the word.”
To see more Everyday Heroes videos go to kofc.org/heroes
When he announced to his parishioners in November 2015 that he had to leave for “personal reasons,” one parishioner took notice: his friend U.S. Army Chief Warrant Officer Chris Moore.
Moore and his wife, Heidi, met Father Callan in 2014 at Camp Humphreys. The Moores and Father Callan would share meals together and socialize after Mass, particularly at Knights of Columbus council meetings — both men were members of Bishop John J. Kaising Council 14223 on the base. Father Callan was a spiritual guide as the Moores welcomed two children into their growing family.
“He was a support during our time in Korea because my wife was new to Catholicism,” said Moore, currently stationed at Fort Knox, Kentucky, while his two children and his wife live in Arizona. “Father Dennis was there to guide us and strengthen us in our relationship and help us to get to where we are today.”
When Father Callan returned to the U.S., his hepatologist in Chicago told him that he was lucky to have survived the trip from South Korea. His only chance of survival was a liver transplant.
Members of family were tested to see if they could donate, but no one was compatible. By the end of December 2016, Father Callan’s health began free-falling.
He began arranging his funeral.
“I decided I did not want to go on this (donor) list,” Father Callan said. “I figured, I’m a priest and I would accept whatever the Lord had in mind for me and I did not want to take the opportunity away from another to receive a liver.”
Throughout the process, Father Callan and the Moores kept in touch. When Father Callan told the Moores that every option seemed exhausted, they offered to be tested to see if one of them was a compatible donor.
Father Callan was completely shocked at the Moores’ offer. Especially because it would not be easy for Chris to donate, due to Army regulations regarding organ donations.
It turned out that navigating these regulations was worth it. Chris was a match.
In May 2017, Moore and Father Callan went in for surgery at Northwestern Memorial Hospital in Chicago.
“We said our ‘goodbyes’ and I told (the Moores), ‘I’ll see you on the other side,'” Father Callan said. “The next morning I woke up and I said, ‘I feel 100% better already.'”
Father Callan was in surgery for 10 hours and received more than two-and-a-half pounds of his brother Knight’s liver. Moore noticed the immediate health differences in his friend when he visited him the day following the surgery.
“We call each other brothers now because we share something in common, our livers,” Moore said with a smile. “We share a special bond and he’s able to do what he does, continue to be able to do what he wants to do which is minister to people.”
The brotherhood between Father Callan and Moore is shown in “Everyday Heroes,” a video series produced by the Knights of Columbus. The series showcases ordinary men acting in extraordinary ways, who are strengthened by their Catholic faith and membership in the Knights of Columbus.
“One of the things that I felt very strongly about is that the brotherhood among the members of the Knights of Columbus is important because men need a lot of support in the faith,” Father Callan said.
Father Callan and the Moores attended the Warriors to Lourdes pilgrimage — an international event co-sponsored by the Knights of Columbus along with the U.S. Archdiocese for the Military Services to bring healing to military personnel and their families at the Marian shrine in France.
When reflecting on this period in his life, Father Callan sees God’s providence.
“What we have to realize is that God is present with us,” Father Callan said. “God is leading us, guiding us through the many, many things, many trials that we face. God is always present, caring and loving for us in ways that we don’t necessarily understand.”
Father Callan remains close with the Moores, visiting them at their home in Arizona.
But when apart, the brother Knights still contact each other to talk.
“For me, simply being with Chris or talking with him inspires me and encourages me,” Father Callan said. “We are brother Knights in every sense of the word.”
To see more Everyday Heroes videos go to kofc.org/heroes
As part of a recent evangelization outreach, the Archdiocese of Detroit is launching a Christmas campaign to welcome Catholics who may have been away from the Church.
“This is the way that we are responding to the invitation to share the Gospel with others. This is part of the transformation of being a mission-oriented diocese,” Edmundo Reyes, the archdiocese’s communication director, told EWTN News.
The campaign is called “Part of the Family.” Its goal is to create a welcoming environment at Mass and encourage evangelization among the parishioners through virtual tools.
Reyes said these efforts are an extension of the pastoral letter “Unleash the Gospel” released at Pentecost last year. The letter followed several years of preparation, including a year of prayer in 2014 and a synod meeting in 2016.
He said the campaign includes three parts: evangelization training, videos, and a newly published website, specifically focused on Christmas Mass times.
“Our hope is that, with these combined efforts, people that attend Mass once a year or are there for the first time, they experience what we are calling radical hospitality,” he said.
“We target at Christmas knowing there are people who come there for the first time or they haven’t been with us for a while,” he said. “One of the things is we want to be unusually gracious and hospitable for people that come to our churches.”
The first component of the campaign was a day-long evangelization event that included discussions, training, and resource material. More than 800 people from over 120 parishes in the archdiocese attended.
According to the Detroit Catholic, one of the speakers broke down the Gospel into four essential parts. Fr. John Riccardo, pastor of Our Lady of Good Counsel Parish in Plymouth, said the Gospel’s message is on the goodness of God found in his creation, sin and its repercussions, God’s response to sin, and mankind’s response to God.
Hospitality was another major focus of the event, which was held Nov. 16. Regular Mass-goers were presented with simple steps to make people feel welcome, like greeting strangers and sitting in the middle of the pews to allow room on the outsides.
The second element of the campaign is a series of Christmas videos, focusing on the universal Catholic family and God’s incarnation, Reyes said.
“We are all part of the same family, and it’s hard to imagine, but we are celebrating God becoming part of our family. So let’s do it together,” says the narrator in the video. “This Christmas, we are thankful that you are one of us, a Catholic, part of the family.”
The first video was released on Saturday, Reyes said, and it has already received roughly 30,000 views. He said more videos will be released weekly.
In addition, paid ads will be run on spotify, youtube, and social media, inviting people to attend Christmas Mass and bring their friends and family. The ads will use geoparameters to reach people in areas near churches in the archdiocese.
The third aspect of the campaign, Reyes said, is a new website, massfinder.org, to help people navigate Christmas Mass times in the Archdiocese of Detroit. He said the website is accessible, giving people an easy way to discover Mass times and invite friends and family.
“If we want to be truly hospitable, the first encounter the people have with us is going to be trying to find out what time Christmas Mass happens.”
The website includes “share buttons” for people to send links of a specific Mass time via social media, email, or text. When it is shared, the user has access to a virtual reminder of that Mass and a map to the parish.
Especially during this season of giving, Reyes said, the most important gift that can be given is the Gospel of Jesus Christ and the love of the Father.
“This is a time we celebrate the Nativity of the Lord, God becoming part of the family. And that's the theme - Part of the Family. We want make sure that people feel welcome and invited in the celebration of Jesus' birth.”
Pope Francis Praises the 'hidden holiness' of Everyday Saints
Vatican City, Dec 4 / 11:57 am (EWTN News/CNA) - Pope Francis cautioned against the false appearances of those who are proud or vain, saying that true holiness is found in the silent, everyday witness of the poor and humble.
“We should think about so much hidden holiness there is in the Church; Christians who remain in Jesus,” the Pope told those present in the Vatican's Saint Martha guesthouse for his Dec. 4 Daily Mass.
While there are there are some Christians who put on appearances, many others are true saints, he said, noting that they are not necessarily “canonized saints, but saints (who) put the love of Jesus into practice.”
The Pope centered his reflections on the day's first reading from the prophet Isaiah, who speaks of the importance of founding oneself on the rock of the Lord, and foretells the destruction of the high and “lofty” cities, who will be trampled by the poor and needy.
When it comes to being a true Christian, the Pope said, we should not be “Christians in appearance,” whose make-up comes off as soon as the rain begins.
“So many 'apparent Christians,' collapse at the first temptation (because) there is no substance there,” so it's not enough to simply belong to a Catholic family, an association or to be a benefactor if we don’t follow God’s will.
However, there are also many who do follow God’s will and put his love into practice every day, Pope Francis noted, pointing to those who are considered small but who offer their daily suffering to the Lord.
“Let us consider the sick who offer their sufferings for the Church, for others. Let us consider so many of the elderly who are alone, who pray and make offerings,” he said, also recognizing the many families who work hard to raise children and who don’t “strut about,” but bear their problems with hope.
These people are “the saints of daily life,” the Pope said. He also lauded the witness of the many parish priests who carry out their work with love, and without being seen.
Priests who work hard catechizing children, caring for the elderly and the sick, and preparing couples for marriage do the same thing every day, he said, but never get bored “because their foundation is the rock. It is Jesus, it this that gives holiness to the Church, it is this that gives hope!”
Even these hidden saints are still sinners, because we all are, he observed, saying that when a good Christian sometimes falls and commits a grave sin but is penitent and asks forgiveness, it is a good thing.
“Not confuse sin with virtue,” the Pope said, explaining that it’s good to “know well where virtue is, and where sin is, (but) these (people) are founded on rock, and the rock is Christ.”
The proud and the vain are those who have built their house on sand, the Pope said, noting that as the prophet Isaiah said in the first reading, they will be “demolished” while the poor and those who consider themselves nothing in the sight of God will triumph.
He concluded his reflections by encouraging all present to use the time of Advent, in which we prepare for the coming of Jesus at Christmas, to place our foundation on the Lord, who is our rock and our hope.
“We are all sinners, we are weak, but if we place our hope in Him we can go forward. And this is the joy of a Christian: knowing that in Him there is hope, there is pardon, there is peace (and) there is joy.”
“This is the way that we are responding to the invitation to share the Gospel with others. This is part of the transformation of being a mission-oriented diocese,” Edmundo Reyes, the archdiocese’s communication director, told EWTN News.
The campaign is called “Part of the Family.” Its goal is to create a welcoming environment at Mass and encourage evangelization among the parishioners through virtual tools.
Reyes said these efforts are an extension of the pastoral letter “Unleash the Gospel” released at Pentecost last year. The letter followed several years of preparation, including a year of prayer in 2014 and a synod meeting in 2016.
He said the campaign includes three parts: evangelization training, videos, and a newly published website, specifically focused on Christmas Mass times.
“Our hope is that, with these combined efforts, people that attend Mass once a year or are there for the first time, they experience what we are calling radical hospitality,” he said.
“We target at Christmas knowing there are people who come there for the first time or they haven’t been with us for a while,” he said. “One of the things is we want to be unusually gracious and hospitable for people that come to our churches.”
The first component of the campaign was a day-long evangelization event that included discussions, training, and resource material. More than 800 people from over 120 parishes in the archdiocese attended.
According to the Detroit Catholic, one of the speakers broke down the Gospel into four essential parts. Fr. John Riccardo, pastor of Our Lady of Good Counsel Parish in Plymouth, said the Gospel’s message is on the goodness of God found in his creation, sin and its repercussions, God’s response to sin, and mankind’s response to God.
Hospitality was another major focus of the event, which was held Nov. 16. Regular Mass-goers were presented with simple steps to make people feel welcome, like greeting strangers and sitting in the middle of the pews to allow room on the outsides.
The second element of the campaign is a series of Christmas videos, focusing on the universal Catholic family and God’s incarnation, Reyes said.
“We are all part of the same family, and it’s hard to imagine, but we are celebrating God becoming part of our family. So let’s do it together,” says the narrator in the video. “This Christmas, we are thankful that you are one of us, a Catholic, part of the family.”
The first video was released on Saturday, Reyes said, and it has already received roughly 30,000 views. He said more videos will be released weekly.
In addition, paid ads will be run on spotify, youtube, and social media, inviting people to attend Christmas Mass and bring their friends and family. The ads will use geoparameters to reach people in areas near churches in the archdiocese.
The third aspect of the campaign, Reyes said, is a new website, massfinder.org, to help people navigate Christmas Mass times in the Archdiocese of Detroit. He said the website is accessible, giving people an easy way to discover Mass times and invite friends and family.
“If we want to be truly hospitable, the first encounter the people have with us is going to be trying to find out what time Christmas Mass happens.”
The website includes “share buttons” for people to send links of a specific Mass time via social media, email, or text. When it is shared, the user has access to a virtual reminder of that Mass and a map to the parish.
Especially during this season of giving, Reyes said, the most important gift that can be given is the Gospel of Jesus Christ and the love of the Father.
“This is a time we celebrate the Nativity of the Lord, God becoming part of the family. And that's the theme - Part of the Family. We want make sure that people feel welcome and invited in the celebration of Jesus' birth.”
Pope Francis Praises the 'hidden holiness' of Everyday Saints
Vatican City, Dec 4 / 11:57 am (EWTN News/CNA) - Pope Francis cautioned against the false appearances of those who are proud or vain, saying that true holiness is found in the silent, everyday witness of the poor and humble.
“We should think about so much hidden holiness there is in the Church; Christians who remain in Jesus,” the Pope told those present in the Vatican's Saint Martha guesthouse for his Dec. 4 Daily Mass.
While there are there are some Christians who put on appearances, many others are true saints, he said, noting that they are not necessarily “canonized saints, but saints (who) put the love of Jesus into practice.”
The Pope centered his reflections on the day's first reading from the prophet Isaiah, who speaks of the importance of founding oneself on the rock of the Lord, and foretells the destruction of the high and “lofty” cities, who will be trampled by the poor and needy.
When it comes to being a true Christian, the Pope said, we should not be “Christians in appearance,” whose make-up comes off as soon as the rain begins.
“So many 'apparent Christians,' collapse at the first temptation (because) there is no substance there,” so it's not enough to simply belong to a Catholic family, an association or to be a benefactor if we don’t follow God’s will.
However, there are also many who do follow God’s will and put his love into practice every day, Pope Francis noted, pointing to those who are considered small but who offer their daily suffering to the Lord.
“Let us consider the sick who offer their sufferings for the Church, for others. Let us consider so many of the elderly who are alone, who pray and make offerings,” he said, also recognizing the many families who work hard to raise children and who don’t “strut about,” but bear their problems with hope.
These people are “the saints of daily life,” the Pope said. He also lauded the witness of the many parish priests who carry out their work with love, and without being seen.
Priests who work hard catechizing children, caring for the elderly and the sick, and preparing couples for marriage do the same thing every day, he said, but never get bored “because their foundation is the rock. It is Jesus, it this that gives holiness to the Church, it is this that gives hope!”
Even these hidden saints are still sinners, because we all are, he observed, saying that when a good Christian sometimes falls and commits a grave sin but is penitent and asks forgiveness, it is a good thing.
“Not confuse sin with virtue,” the Pope said, explaining that it’s good to “know well where virtue is, and where sin is, (but) these (people) are founded on rock, and the rock is Christ.”
The proud and the vain are those who have built their house on sand, the Pope said, noting that as the prophet Isaiah said in the first reading, they will be “demolished” while the poor and those who consider themselves nothing in the sight of God will triumph.
He concluded his reflections by encouraging all present to use the time of Advent, in which we prepare for the coming of Jesus at Christmas, to place our foundation on the Lord, who is our rock and our hope.
“We are all sinners, we are weak, but if we place our hope in Him we can go forward. And this is the joy of a Christian: knowing that in Him there is hope, there is pardon, there is peace (and) there is joy.”
A bit of humor…
Some Thoughts:
-My dog is an awesome fashion adviser. Every time I ask him what I look like in my clothes, he says “WOW!”
-Dentist: "You need a crown." Patient: "Finally someone who understands me"
-Isn’t it odd the way everyone automatically assumes that the goo in soap dispensers is always soap? I like to fill mine with mustard, just to teach people a lesson in trust.
-The right to be heard does not automatically include the right to be taken seriously.
-Why do people keep running over a string a dozen times with their vacuum cleaner, then reach down, pick it up, examine it, then put it down to give their vacuum one more chance? -Only in America… do banks leave both doors open and then chain the pens to the counters.
Confessions of a Store Santa
While I was working as a store Santa, a boy asked me for an electric train set. “If you get your train,” I told him, “your dad is going to want to play with it too. Is that all right?”
The boy became very quiet. So, moving the conversation along, I asked, “What else would you like Santa to bring you?”
He promptly replied, “Another train.”
4-Year OldA 4-year-old boy was asked to return thanks before a big dinner. The family members bowed their heads in expectation. He began his prayer, thanking God for all his friends, naming them one by one. Then he thanked God for Mommy, Daddy, brother, sister, Grandma, Grandpa, and all his aunts and uncles. Then he began to thank God for the food. He gave thanks for the turkey, the dressing, the fruit salad, the cranberry sauce, the pies, the cakes, even the Cool Whip.
Then he paused, and everyone waited--and waited. After a long silence, the young fellow looked up at his mother and asked, "If I thank God for the broccoli, won't he know that I'm lying?"
I Don't Want to Go
Thanksgiving day was approaching and the family had received a Thanksgiving card with a painting of a pilgrim family on their way to church.
Grandma showed the card to her small grandchildren, observing: "The Pilgrim children liked to go to church with their mothers and fathers."
"Oh yeah?" her young grandson replied, "So why is their dad carrying that rifle?"
The Sunday School Teacher asks, "Now, Johnny, tell me frankly do you say prayers before eating?"
"No sir," little Johnny replies, I don't have to. My mom is a good cook."
Sign on a church bulletin board: "Merry Christmas to our Christian friends. Happy Hanukkah to our Jewish friends. And to our atheist friends, good luck.
“St. Chromatius reminds us that Advent is a time of prayer, in which we must enter into contact with God. God knows us, He knows me, He knows each of us. He loves me, He does not abandon me. Thus trustingly, let us proceed into the liturgical time that has just begun."
-Pope Benedict XVI
Some Thoughts:
-My dog is an awesome fashion adviser. Every time I ask him what I look like in my clothes, he says “WOW!”
-Dentist: "You need a crown." Patient: "Finally someone who understands me"
-Isn’t it odd the way everyone automatically assumes that the goo in soap dispensers is always soap? I like to fill mine with mustard, just to teach people a lesson in trust.
-The right to be heard does not automatically include the right to be taken seriously.
-Why do people keep running over a string a dozen times with their vacuum cleaner, then reach down, pick it up, examine it, then put it down to give their vacuum one more chance? -Only in America… do banks leave both doors open and then chain the pens to the counters.
Confessions of a Store Santa
While I was working as a store Santa, a boy asked me for an electric train set. “If you get your train,” I told him, “your dad is going to want to play with it too. Is that all right?”
The boy became very quiet. So, moving the conversation along, I asked, “What else would you like Santa to bring you?”
He promptly replied, “Another train.”
4-Year OldA 4-year-old boy was asked to return thanks before a big dinner. The family members bowed their heads in expectation. He began his prayer, thanking God for all his friends, naming them one by one. Then he thanked God for Mommy, Daddy, brother, sister, Grandma, Grandpa, and all his aunts and uncles. Then he began to thank God for the food. He gave thanks for the turkey, the dressing, the fruit salad, the cranberry sauce, the pies, the cakes, even the Cool Whip.
Then he paused, and everyone waited--and waited. After a long silence, the young fellow looked up at his mother and asked, "If I thank God for the broccoli, won't he know that I'm lying?"
I Don't Want to Go
Thanksgiving day was approaching and the family had received a Thanksgiving card with a painting of a pilgrim family on their way to church.
Grandma showed the card to her small grandchildren, observing: "The Pilgrim children liked to go to church with their mothers and fathers."
"Oh yeah?" her young grandson replied, "So why is their dad carrying that rifle?"
The Sunday School Teacher asks, "Now, Johnny, tell me frankly do you say prayers before eating?"
"No sir," little Johnny replies, I don't have to. My mom is a good cook."
Sign on a church bulletin board: "Merry Christmas to our Christian friends. Happy Hanukkah to our Jewish friends. And to our atheist friends, good luck.
“St. Chromatius reminds us that Advent is a time of prayer, in which we must enter into contact with God. God knows us, He knows me, He knows each of us. He loves me, He does not abandon me. Thus trustingly, let us proceed into the liturgical time that has just begun."
-Pope Benedict XVI
Collects (Opening Prayers) for Advent
These prayers, faithful translations of the Latin Collects, or opening prayers, may be said every evening when the Advent wreath is lit.
First Week
Stir up your power, O Lord, and come, that by your protection we may be rescued from the dangers that beset us through our sins; and be a Redeemer to deliver us; Who live and reign with God the Father in the unity of the Holy Spirit, ever one God, world without end. Amen.
[In English-speaking countries, this Sunday was called "Stirrup Sunday", because the "stir-up" of the Collect was the signal to begin to "stir-up" the fruits for the baking of Christmas cakes and puddings.]
Second Week
Stir up our hearts, O Lord, to prepare the paths of your Only-begotten Son: that we may worthily serve you with hearts purified by His coming: Who live and reign with God the Father in the unity of the Holy Spirit, ever one God, world without end. Amen.
Third Week
We beseech you to listen to our prayers, O Lord, and by the grace of your coming enlighten our darkened minds: You who live and reign with God the Father in the unity of the Holy Spirit, one God forever and ever. Amen.
[On the third Sunday in Advent, Gaudete Sunday, the Church can no longer contain her joyful longing for the coming of the Savior. We light the rose candle and rejoice that our redemption is so close at hand. Gaudete comes from the Latin Antiphon, which begins, "Gaudete in Domino semper: iterum dico, gaudete.." [Rejoice in the Lord always, again I say, rejoice...]. On this day, rose-colored vestments may be worn, and flowers may decorate the church. ]
Fourth Week
Pour forth your power, O Lord, and come: Assist us by that mighty power, so that by your grace and merciful kindness we may swiftly receive the salvation that our sins impede: Who live and reign with you in the unity of the Holy Spirit, ever one God, world without end. Amen.
These prayers, faithful translations of the Latin Collects, or opening prayers, may be said every evening when the Advent wreath is lit.
First Week
Stir up your power, O Lord, and come, that by your protection we may be rescued from the dangers that beset us through our sins; and be a Redeemer to deliver us; Who live and reign with God the Father in the unity of the Holy Spirit, ever one God, world without end. Amen.
[In English-speaking countries, this Sunday was called "Stirrup Sunday", because the "stir-up" of the Collect was the signal to begin to "stir-up" the fruits for the baking of Christmas cakes and puddings.]
Second Week
Stir up our hearts, O Lord, to prepare the paths of your Only-begotten Son: that we may worthily serve you with hearts purified by His coming: Who live and reign with God the Father in the unity of the Holy Spirit, ever one God, world without end. Amen.
Third Week
We beseech you to listen to our prayers, O Lord, and by the grace of your coming enlighten our darkened minds: You who live and reign with God the Father in the unity of the Holy Spirit, one God forever and ever. Amen.
[On the third Sunday in Advent, Gaudete Sunday, the Church can no longer contain her joyful longing for the coming of the Savior. We light the rose candle and rejoice that our redemption is so close at hand. Gaudete comes from the Latin Antiphon, which begins, "Gaudete in Domino semper: iterum dico, gaudete.." [Rejoice in the Lord always, again I say, rejoice...]. On this day, rose-colored vestments may be worn, and flowers may decorate the church. ]
Fourth Week
Pour forth your power, O Lord, and come: Assist us by that mighty power, so that by your grace and merciful kindness we may swiftly receive the salvation that our sins impede: Who live and reign with you in the unity of the Holy Spirit, ever one God, world without end. Amen.
+JMJ+
SUNDAY BIBLICAL MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Second Sunday of Advent – Sunday, December 8th, 2024
The First Reading- Baruch 5:1-9
Jerusalem, take off your robe of mourning and misery; put on the splendor of glory from God forever: wrapped in the cloak of justice from God, bear on your head the mitre that displays the glory of the eternal name. For God will show all the earth your splendor: you will be named by God forever the peace of justice, the glory of God’s worship. Up, Jerusalem! stand upon the heights; look to the east and see your children gathered from the east and the west at the word of the Holy One, rejoicing that they are remembered by God. Led away on foot by their enemies they left you: but God will bring them back to you borne aloft in glory as on royal thrones. For God has commanded that every lofty mountain be made low, and that the age-old depths and gorges be filled to level ground, that Israel may advance secure in the glory of God. The forests and every fragrant kind of tree have overshadowed Israel at God’s command; for God is leading Israel in joy by the light of his glory, with his mercy and justice for company.
Reflection
Today’s first reading from the prophet Baruch offers the image of Israel who had been led off in slavery being returned to their homeland in security, making the path easier for us “… God is leading Israel in joy by the light of his glory, with his mercy and justice for company.” This reading also looks forward to a future exodus, which we know will be inaugurated in Christ.
Adults - Have you ever wondered off the path to God? How did you find your way back? Who or what helped you?
Teens - Do you ever think about your faith as a heritage? One that has been, or will be passed down through many generations of your family?
Kids - How does God show mercy?
Responsorial- Psalm 126: 1-2, 2-3, 4-5, 6
R. The Lord has done great things for us; we are filled with joy.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Then they said among the nations,
"The LORD has done great things for them."
The LORD has done great things for us;
we are glad indeed.
R. The Lord has done great things for us; we are filled with joy.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those who sow in tears
shall reap rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. The Lord has done great things for us; we are filled with joy.
Reflection
-Spend extra time in prayers of thanksgiving each day this week.
The Second Reading- 1 Philippians 1:4-6, 8-11
Brothers and sisters: I pray always with joy in my every prayer for all of you, because of your partnership for the gospel from the first day until now. I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus. God is my witness, how I long for all of you with the affection of Christ Jesus. And this is my prayer: that your love may increase ever more and more in knowledge and every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ for the glory and praise of God.
Reflection
In the second reading, Paul prays for us that our “… love may increase ever more and more in knowledge and every kind of perception, to discern what is of value.” He calls us to continue to live our faith well as we wait for the coming of Christ. This is also encouragement by the Church to choose and practice a small penance for the season of Advent.
What practices have you implemented for Advent?
The Holy Gospel according to Luke 3:1-6
In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert. John went throughout the whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah: A voice of one crying out in the desert: “Prepare the way of the Lord, make straight his paths. Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God.”
Reflection
In the Gospel, Luke recalls a passage from the prophet Isaiah, similar to Baruch, which invites us to prepare the way of the Lord. In our preparation, God will remove the obstacles that would prevent us from being with God. “Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God.” Here is the point: When we make an effort to invite Jesus into our hearts, God begins to remove anything that would stand between us and God. God wants to be close with every one of us. He is always there, waiting for us to turn to him. When we do — when we seek to become what God dreams for us to be —God helps us in every way to get there.
Adults - The key to having God remove our obstacles is shown to us in these readings— that we would “discern what is of value.” How can knowing what is really of value, and making those things a priority help you to prepare your heart for receiving Jesus as you prepare for Christmas?
Teens -Are there any obstacles in your relationship with God? What about in your other relationships? God is not a provider of obstacles — God is a provider of restoration. What needs to be restored in your relationships, and how can God help you with that?
Kids -Did you ever try to do something that was just too big for you, that you couldn’t do on your own? Who helped you to accomplish it? Why do you think they helped you? How did it make you feel to know that you didn’t have to do it all by yourself?
LIVING THE WORD OF GOD THIS WEEK! – “Finally, there may be recognized a fourth Jerusalem, our souls in sanctifying grace. This city too must be adorned and prepared, for the King will want to enter. That is our present task. On Epiphany, the climax to the current season, the Church will cry out: "Arise, shine, O Jerusalem, for the glory of the Lord has risen upon thee." That is the goal. Today we must prepare for the great King's visit to our city. The whole coming week must be devoted to it. The Church prays: "Awaken our hearts to prepare the way for Your only-begotten Son that we may serve Him with purified hearts." In the time of the Roman Empire, rulers rode from city to city for the purpose of official visitations. Their appearance, called epiphany or parousia, was a great event, one preceded by months of preparation. Something analogous takes place in the Jerusalem of our souls. From a high watchtower we see the Lord coming afar off. Suddenly John the Baptist appears; he hurries into the city to announce the King's approach. God condescends to manifest Himself to us in grace; but He demands the proper reception.” --Excerpted from The Church's Year of Grace by Pius Parsch
9. What is the full and definitive stage of God's Revelation? c) Jesus Christ coming among us
The full and definitive stage of God’s revelation is accomplished in his Word made flesh, Jesus Christ, the mediator and fullness of Revelation. He, being the only-begotten Son of God made man, is the perfect and definitive Word of the Father. In the sending of the Son and the gift of the Spirit, Revelation is now fully complete, although the faith of the Church must gradually grasp its full significance over the course of centuries. “In giving us his Son, his only and definitive Word, God spoke everything to us at once in this sole Word, and he has no more to say.” (Saint John of the Cross)
10. What is the value of private revelations? d) they may be helpful to individuals living out the Faith in particular times
While not belonging to the deposit of faith, private revelations may help a person to live the faith as long as they lead us to Christ. The Magisterium of the Church, which has the duty of evaluating such private revelations, cannot accept those which claim to surpass or correct that definitive Revelation which is Christ.
The Transmission of Divine Revelation
11. Why and in what way is divine revelation transmitted? d) all of the above
God “desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:4), that is, of Jesus Christ. For this reason, Christ must be proclaimed to all according to his own command, “Go forth and teach all nations” (Matthew 28:19). And this is brought about by Apostolic Tradition.
SUNDAY BIBLICAL MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Second Sunday of Advent – Sunday, December 8th, 2024
The First Reading- Baruch 5:1-9
Jerusalem, take off your robe of mourning and misery; put on the splendor of glory from God forever: wrapped in the cloak of justice from God, bear on your head the mitre that displays the glory of the eternal name. For God will show all the earth your splendor: you will be named by God forever the peace of justice, the glory of God’s worship. Up, Jerusalem! stand upon the heights; look to the east and see your children gathered from the east and the west at the word of the Holy One, rejoicing that they are remembered by God. Led away on foot by their enemies they left you: but God will bring them back to you borne aloft in glory as on royal thrones. For God has commanded that every lofty mountain be made low, and that the age-old depths and gorges be filled to level ground, that Israel may advance secure in the glory of God. The forests and every fragrant kind of tree have overshadowed Israel at God’s command; for God is leading Israel in joy by the light of his glory, with his mercy and justice for company.
Reflection
Today’s first reading from the prophet Baruch offers the image of Israel who had been led off in slavery being returned to their homeland in security, making the path easier for us “… God is leading Israel in joy by the light of his glory, with his mercy and justice for company.” This reading also looks forward to a future exodus, which we know will be inaugurated in Christ.
Adults - Have you ever wondered off the path to God? How did you find your way back? Who or what helped you?
Teens - Do you ever think about your faith as a heritage? One that has been, or will be passed down through many generations of your family?
Kids - How does God show mercy?
Responsorial- Psalm 126: 1-2, 2-3, 4-5, 6
R. The Lord has done great things for us; we are filled with joy.
When the LORD brought back the captives of Zion,
we were like men dreaming.
Then our mouth was filled with laughter,
and our tongue with rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Then they said among the nations,
"The LORD has done great things for them."
The LORD has done great things for us;
we are glad indeed.
R. The Lord has done great things for us; we are filled with joy.
Restore our fortunes, O LORD,
like the torrents in the southern desert.
Those who sow in tears
shall reap rejoicing.
R. The Lord has done great things for us; we are filled with joy.
Although they go forth weeping,
carrying the seed to be sown,
They shall come back rejoicing,
carrying their sheaves.
R. The Lord has done great things for us; we are filled with joy.
Reflection
-Spend extra time in prayers of thanksgiving each day this week.
The Second Reading- 1 Philippians 1:4-6, 8-11
Brothers and sisters: I pray always with joy in my every prayer for all of you, because of your partnership for the gospel from the first day until now. I am confident of this, that the one who began a good work in you will continue to complete it until the day of Christ Jesus. God is my witness, how I long for all of you with the affection of Christ Jesus. And this is my prayer: that your love may increase ever more and more in knowledge and every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ, filled with the fruit of righteousness that comes through Jesus Christ for the glory and praise of God.
Reflection
In the second reading, Paul prays for us that our “… love may increase ever more and more in knowledge and every kind of perception, to discern what is of value.” He calls us to continue to live our faith well as we wait for the coming of Christ. This is also encouragement by the Church to choose and practice a small penance for the season of Advent.
What practices have you implemented for Advent?
The Holy Gospel according to Luke 3:1-6
In the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, during the high priesthood of Annas and Caiaphas, the word of God came to John the son of Zechariah in the desert. John went throughout the whole region of the Jordan, proclaiming a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah: A voice of one crying out in the desert: “Prepare the way of the Lord, make straight his paths. Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God.”
Reflection
In the Gospel, Luke recalls a passage from the prophet Isaiah, similar to Baruch, which invites us to prepare the way of the Lord. In our preparation, God will remove the obstacles that would prevent us from being with God. “Every valley shall be filled and every mountain and hill shall be made low. The winding roads shall be made straight, and the rough ways made smooth, and all flesh shall see the salvation of God.” Here is the point: When we make an effort to invite Jesus into our hearts, God begins to remove anything that would stand between us and God. God wants to be close with every one of us. He is always there, waiting for us to turn to him. When we do — when we seek to become what God dreams for us to be —God helps us in every way to get there.
Adults - The key to having God remove our obstacles is shown to us in these readings— that we would “discern what is of value.” How can knowing what is really of value, and making those things a priority help you to prepare your heart for receiving Jesus as you prepare for Christmas?
Teens -Are there any obstacles in your relationship with God? What about in your other relationships? God is not a provider of obstacles — God is a provider of restoration. What needs to be restored in your relationships, and how can God help you with that?
Kids -Did you ever try to do something that was just too big for you, that you couldn’t do on your own? Who helped you to accomplish it? Why do you think they helped you? How did it make you feel to know that you didn’t have to do it all by yourself?
LIVING THE WORD OF GOD THIS WEEK! – “Finally, there may be recognized a fourth Jerusalem, our souls in sanctifying grace. This city too must be adorned and prepared, for the King will want to enter. That is our present task. On Epiphany, the climax to the current season, the Church will cry out: "Arise, shine, O Jerusalem, for the glory of the Lord has risen upon thee." That is the goal. Today we must prepare for the great King's visit to our city. The whole coming week must be devoted to it. The Church prays: "Awaken our hearts to prepare the way for Your only-begotten Son that we may serve Him with purified hearts." In the time of the Roman Empire, rulers rode from city to city for the purpose of official visitations. Their appearance, called epiphany or parousia, was a great event, one preceded by months of preparation. Something analogous takes place in the Jerusalem of our souls. From a high watchtower we see the Lord coming afar off. Suddenly John the Baptist appears; he hurries into the city to announce the King's approach. God condescends to manifest Himself to us in grace; but He demands the proper reception.” --Excerpted from The Church's Year of Grace by Pius Parsch
9. What is the full and definitive stage of God's Revelation? c) Jesus Christ coming among us
The full and definitive stage of God’s revelation is accomplished in his Word made flesh, Jesus Christ, the mediator and fullness of Revelation. He, being the only-begotten Son of God made man, is the perfect and definitive Word of the Father. In the sending of the Son and the gift of the Spirit, Revelation is now fully complete, although the faith of the Church must gradually grasp its full significance over the course of centuries. “In giving us his Son, his only and definitive Word, God spoke everything to us at once in this sole Word, and he has no more to say.” (Saint John of the Cross)
10. What is the value of private revelations? d) they may be helpful to individuals living out the Faith in particular times
While not belonging to the deposit of faith, private revelations may help a person to live the faith as long as they lead us to Christ. The Magisterium of the Church, which has the duty of evaluating such private revelations, cannot accept those which claim to surpass or correct that definitive Revelation which is Christ.
The Transmission of Divine Revelation
11. Why and in what way is divine revelation transmitted? d) all of the above
God “desires all men to be saved and to come to the knowledge of the truth” (1 Timothy 2:4), that is, of Jesus Christ. For this reason, Christ must be proclaimed to all according to his own command, “Go forth and teach all nations” (Matthew 28:19). And this is brought about by Apostolic Tradition.
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