Catholic Good News

Receiving the Gospel, Serving God and Neighbor

Queen Mother Mary and the Holy Spirit
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Dear friends in Christ Jesus,

        It was at Pentecost as the Holy Spirit descended upon the apostles and Mary in the upper room (Acts 2:1-4).  It is the Holy Spirit who formed Jesus in the womb of Mary making her Mother of God.  It is the Holy Spirit who with the Father and the Son crowned her Queen of Heaven and all creation.  Now, will you and I let the Holy Spirit and Queen Mother Mary form Jesus Christ in us and lead us to heaven?
 
        Here is what Mary’s cousin, Elizabeth, who is pregnant with John the Baptist, says inspired by the Holy Spirit when Mary comes to visit her:
"blessed art thou among women and blessed is the fruit of thy womb, how is it that the Mother of the Lord (in Greek mater tou kyrios) comes to me" (Lk 1:42-43).
       First, this is the second part of the Hail Mary.  Second, notice that Elizabeth, inspired by the Holy Spirit, calls Mary, “Mother of the Lord.”  The Greek is explicit, the Holy Spirit has formed Jesus Christ in her womb.  Thus, the term “Mother of God” is literally Biblical.  Some of our Christian brethren are not aware of this.
 
      Next, in the Old Testament kingdoms of Israel and Judah, the King might, like David or Solomon, have many wives (i.e. 1 Kings 11:1-3).  The title of Queen, therefore went not to any wife of the king, but to the mother of the king. (i.e. 1 Kings 2 17-21, 1 Kings 15:13, Jeremiah 13:18.) The Queen Mother was known in Hebrew as the gebirah. Since Jesus is the heavenly king, of the lineage of David and Solomon, Mary becomes Queen Mother.
 
"Adonijah, son of Haggith, went to Bathsheba. the mother of Solomon.  "Do you come as a friend?" she asked. "Yes," he answered and added. "I have something to ask to you."  She replied, "Say it." So he said: "There is one favor I would ask of you.  Do not refuse me."  And she said, "Speak on."  He said, "Please ask King Solomon, who will not refuse you, to give me Abishag the Shunamite for my wife." "Very well," replied Bathsheba, "I will speak to the king for you."  Then Bathsheba went to King Solomon to speak to him for Adonijah, and the king stood up to meet her and paid her homage.  Then he sat down upon his throne, and a throne was provided for the king's mother, who sat at his right.  "There is one small favor l would ask of you," she said. "Do not refuse me." "Ask It, my mother," the king said to her, "for I will not refuse you.  So she said, "Let Abishag the Shunamite be given to your brother Adonijah for his wife." (1 Kings 2:13-21)
         Notice the Queen Mother intercedes for her subjects with the King.  Have you gone to the Queen Mother of heaven and earth lately for assistance?
 
        Finally, the Roman Catholic Church sees Mary crowned as queen in heaven in Revelation 12, verses 1-5.
“A great sign appeared in the sky, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars. She was with child and wailed aloud in pain as she labored to give birth. (Revelation 12:1-2)”
        Notice it says “woman” as is mentioned in Genesis 3:15 and what Jesus constantly calls his mother in John’s Gospel pointing to her in the role she has been given.  Statues and images of Mary will also include stars as a crown and the moon below (see above).
 
It is time to listen to the King Jesus and come to Queen Mother Mary!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
 
P.S.  This coming Sunday is Pentecost Sunday  The readings can be found at: 
https://bible.usccb.org/bible/readings/052823-Day.cfm
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Catholic Terms
 
Pentecost (from Late Latin pentecoste, from Greek penta+ kosta, “fiftieth day”)
 -         solemnity 50 days after Easter Sunday; completing Easter it commemorates the descent of the Holy Spirit on the apostles and Mary; also called Whitsunday because of the white garments worn by the newly baptized
 
Term Review
Solemnity (from Latin sollemnis “regularly appointed”)
-highest rank of liturgical celebration in the Catholic Church;
-a marked feast day of great importance and significance

The EditorsEditorialMay 21, 2023Editor's Note: This article is part of a special series celebrating Catholic universities and colleges and their outreach to students in a post-Roe world. Find more stories here.


A straight-A college student sees her future plans turned upside down when she receives an unexpected test result: She’s pregnant. …
Abortion advocates have used scenarios like this one to manipulate women into believing that taking the life of an innocent unborn child is the only sensible course of action.
That’s simply not true, as countless mothers who choose life for their babies despite facing far steeper obstacles than a heavy college course load can readily attest. But there’s a reason why that pro-abortion messaging works (and why abortion providers like Planned Parenthood make a point to locate their facilities conveniently close to college campuses): fear.
Many young women who find themselves in these circumstances understandably struggle with a fear of abandonment. Does this mean I’ll have to abandon my career goals? Will my parents, my friends, the father of my child all abandon me? And what about my college and professors? Will they abandon me, too?
In the past, because of the stigma associated with unwed motherhood, that fear wasn’t unfounded at many colleges, including Catholic ones. But, thankfully, that’s changing for the better, as the Register’s Lauretta Brown discovered recently when she visited the University of Mary in Bismarck, North Dakota.
Earlier this year, the faithfully Catholic liberal arts college officially launched a truly pro-life initiative called the St. Teresa of Calcutta Community for Mothers. Funded by a generous anonymous couple, the program provides young moms and expectant mothers free room and board — and free childcare — while they complete their studies.
If you believe their glossy brochures and warm-and-fuzzy promotional videos, every college in America provides a welcoming, nurturing environment where students receive the support they need to pursue their dreams. The University of Mary is one school that truly delivers on that promise, “walking the walk” of its pro-life ethos, as is only befitting for a college dedicated to the Blessed Mother.
As University of Mary president Msgr. James Patrick Shea told the Register, it’s more important than ever in the aftermath of last year’s historic yet deeply divisive Dobbs decision that pro-lifers give a “strong and beautiful” witness to their respect for all human life. 
“If I’m going to advocate for the protection of unborn lives,” Msgr. Shea explained, “that means that I’m going to do everything that I can to support those lives once they’re born and the women who are generous enough to bring those lives into the fullness of light.”
The good news is that the Community for Mothers at the Benedictine university is part of a growing trend among Catholic colleges to go the extra mile to support young moms and mothers-to-be to move past their fears and embrace God’s gift of new life — and the countless other gifts he offers us when we step out in faith at difficult moments in our lives. Together with similar initiatives at Belmont Abbey College, Ave Maria University and The Catholic University of America, the University of Mary is setting an example that more Catholic and secular schools ought to follow.
Planned Parenthood and other abortion advocates prey on the fears of young women in unplanned pregnancies, but these works of mercy send a much-needed counter-message, affirming God’s words in Jeremiah 29:11: “‘For I know the plans I have for you,’ declares the Lord, ‘plans to prosper you and not to harm you, plans to give you hope and a future.’”

The Basilica of St. Francis of Assisi rises high above Assisi, Italy, and is the burial place of Blessed Carlo Acutis (top left) and where Catholic cyclist Gino Bartali (bottom left) helped with local efforts to save all the Jewish inhabitants of the Umbrian city during World War II. (photo: Unsplash; CarloAcutis.com via CNA; public domain)
Sabrina Ferrisi InterviewsMay 5Archbishop Domenico Sorrentino of Assisi-Nocera Umbra-Gualdo Tadino, Italy, spoke with the Register when he was in the United States last month to present Blessed Carlo Acutis’ relic to the U.S. bishops and to attend a Pave the Way Foundation event in New Rochelle, New York. 
 ‘The Center of Carlo’s Life Was Jesus’The story of the millennial blessed is ever popular, the archbishop has found.
“The story of Carlo has shown itself capable of touching hearts of both young and old people. … From around the world, we in Assisi get many requests for prayers and relics of Blessed Carlo. This holy boy speaks the language of the Gospel in a way which is adapted to our times. He speaks about a Gospel which can be practiced in everyday life, in the life of a boy who loves nature, who loves technology, computers, who lives between family and school, like so many young people do today,” the archbishop shared.
He emphasized Carlo’s devotion to the Eucharist. “The center of Carlo’s life was Jesus, especially in his daily encounter with the Eucharist. Carlo did his things every day, but when it was time for Mass, he would leave everything. It was like an interior call. He needed to meet Jesus. This moment was generative for the rest of his activities, interests and dreams, to the point that he wanted everyone to know about him [Jesus]. Given Carlo’s extraordinary computer-programming skills, he put this mystery of the Eucharist and especially Eucharistic miracles in a website.”
This Eucharistic devotion is why the U.S. bishop have invoked him as a patron for the National Eucharistic Revival, he explained.
“As you know, the U.S. Conference of Catholic Bishops have decided to revitalize Eucharistic spirituality in this great country, choosing Blessed Carlo as a patron of this revival. This is why I have brought Carlo’s relic. It is a fragment of his pericardium, which is the membrane that covers the heart.”
Explaining that there is “a prayer now for his canonization,” he shared how the relic is “under the care of Cardinal [Timothy] Dolan [of New York]. It has to be protected and well-guarded. Any diocese that wants must organize with the Archdiocese of New York. It will stay here in the U.S. for one year. If people want second-degree relics, they have to ask for them from the Diocese of Assisi or the Association of Carlo Acutis.”
He says that interest in the teen blessed in the U.S. is encouraging  Eucharistic devotion. “We had a meeting at St. Anthony’s High School in Long Island yesterday [April 4] with more than 2,000 young people. They were extremely attentive and engaged. Last night in the Diocese of Brooklyn, in Our Lady of Mt. Carmel Church, we had a packed meeting young people for Eucharist adoration. I believe that Carlo will do a great job here in the U.S.”
The archbishop also spoke of how Carlo is similar to Assisi’s hometown saint, Francis.
“I think, for example, of their love of nature. St. Francis is the saint who wrote the Canticle of the Sun. Carlo was full of love for nature, animals, the beauty of creation. Next, there is the Eucharist. St. Francis had a tremendous devotion for the Eucharist. He loved to say that every day God comes down from heaven onto our altars. Carlo used a complementary perspective: Every day, when you participate in the Eucharist, you put yourself on the highway to heaven.” 
Archbishop Sorrentino underscored, “The saints point us toward Jesus.” 
 
Assisi’s HeroesAssisi isn’t just home to St. Francis and the tomb of Blessed Carlo. Archbishop Sorrentino also highlighted efforts undertaken during World War II in Assisi to save Jews, spearheaded by the Church.
“Once I became bishop, I learned more about it [the efforts to save Jews] in the house where I now live. My great predecessor was Bishop Giuseppe Nicolini [bishop of Assisi from 1928 to 1973] who, during those hard years, gave an exceptional witness of generosity and courage for the Jews. In those moments in Assisi, thousands of refugees came, of which a couple of hundred were Jews. This was in a time when Jews were terribly persecuted. The news spread by word of mouth that Bishop Nicolini had a big heart and respect for his Jewish brothers. So, then, these Jews began to count on his help, and Bishop Nicolini always had a great welcome for them. Bishop Nicolini, in particular, formed a working group with his secretary, Don Aldo Brunacci, Father Rufino Nicacci and a few laypeople who worked with a printing press and several monasteries and convents in Assisi who opened their hearts and homes. And so, Jews were spread out into all these places.”
“The working group took it upon themselves to provide the Jews with everything they needed,” he continued. “Some of them were given private homes to live in; and when it was necessary, the bishop would hide their precious religious objects that could identify them with their Jewish religion and betray their identity. Bishop Nicolini hid these objects with his own hands in a part of the episcopal building, in the basement, where right now we have created the museum [Assisi Museum of Memory, which opened in 2011]. The museum is right where Bishop Nicolini did this work of hiding of Jews and their objects.”
He explained that living in the same house as the museum is a blessing. “For me, to live in this story is very inspiring. Everything about the Diocese of Assisi is a great story because the exact place where I live is where the celebrated episode happened of young St. Francis stripping himself of his clothes to express his exclusive love for Christ, his solidarity with the poor and his spirituality. Bishop Nicolini, who did this great service for the Jews, did it with the full knowledge of the risk to his liberty and life. Therefore, this is a place where you breathe love, where the Gospel was lived to its depths in a concrete way. Today, we are rediscovering: first, the Franciscan dimension and, second, this great story of solidarity towards the Jews, where it remains as a great message, especially for the new generations: that it is possible to make light shine even in the darkest moments of history.”
That light, he said, saved all Jewish inhabitants of Assisi, making use of the many Catholic convents and monasteries to hide Jews in Assisi. “We know the principal ones, which were the ones closest to the episcopate: the Monastery St. Quirico, the Clarisse nuns, the Monastery of St. Joseph, the Benedictine nuns, the French Clarisse nuns, the monastery of the Bavarian nuns [Germans] and then other convents and monasteries. We are still discovering news from time to time of other places where Jews were hidden.”
In particular he highlighted “Bishop Nicolini, who had a great heart, perceived the great value of the ‘other,’ notwithstanding the differences,” explaining how “he had, as Jews themselves say, ‘a great heart that knows how to embrace.’ There is a testimony that is very beautiful of a young girl who was 10 years old at the time [in 1943]: Miriam Viterbi. Today, she lives in Jerusalem. She wrote a testimonial book. When she met Bishop Nicolini for the first time with her parents and family in Assisi, she said that she had the feeling of paternity in the eyes of this bishop. He had the eyes of a father.”
He went on to describe the various other “heroes of Assisi.”
“Besides Bishop Nicolini, there was his secretary, Don Aldo Brunacci, who was named a ‘Righteous Among the Nations’ by Yad Vashem. He coordinated this operation of hiding the Jews among the monasteries. He procured food and everything necessary to live, which was not easy. It wasn’t a hosting of people for one day. He had to make sure that people were taken care of, and in a way which was respectful of their dignity and also with their Jewish food. He made sure they had their moments of prayer. There was great respect for them. The reception in Assisi was something absolutely free. The idea was to help a suffering humanity with no idea of anything in return.” 
“He also had false-identity papers made,” he continued. “From a Christian point of view, this was not an illegality but a superior legality. Transforming people’s last names signified, in reality, a way to make their real identity emerge as human beings with dignity — for all of these people who were being persecuted. We as Catholics are for legality, but a law must be based on morality. When a law is immoral, it is not even a law.”
He also mentioned others who upheld human dignity.
“There were many other people who helped; for example, the Brizi family, who were not even practicing Catholics, but they had the sense of the dignity of the human person. They helped by producing false papers with their printing press. In our museum, we have their actual printing press.”
The archbishop also referenced the role of famed Catholic athlete Gino Bartali.
“He was an extraordinary figure, a man of faith who offered to help by using his cycling expertise. He because a courier between Assisi and Florence. He would put false-identity papers of the Jews within the pipes of his bicycle. He helped Jews hiding in Assisi, but also in many other places. In the museum, we have Bartali’s own private chapel.”

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This is wonderful news!
Theologian Dr. Scott Hahn shared in a May 17 announcement that his son, Jeremiah Hahn, will be ordained into the priesthood on Fri., May 21. He published a beautiful and soul-stirring testament about this important moment in his son’s life.
Hahn explained what it means to him as a theologian and catechized Catholic, but specifically as a Father.
“It’s different,” Hahn said, because the “marvel is in this very moment.”
“I was present— and, by God’s grace, an active co-creator—at Jeremiah’s conception. I held him when he was born. I comforted him when he was teething. I walked with him through adolescence. Yet nothing I’ve witnessed in his life can equal the marvel God will work on May 21 in the Sacrament of Holy Orders.”
Here’s his full statement below: 


“This month, May of 2021, I am watching my son Jeremiah become a priest. As a lay theologian and a catechized Catholic, I know what this means.
“He will be changed down to the roots of his being. He will be conformed to Christ in a special way so that he can speak divine words with divine power, forgiving sins and making Jesus really present. He will be empowered by the Holy Spirit to act ‘in persona Christi’ – as ‘another Christ’ (alter christus) – to minister as an earthly priest in the service of Jesus Christ himself, our only High Priest, in the highest heaven (Heb. 8:1-4).
“As a professor of Sacred Scripture and Theology, I know all of this from the testimony of the Bible and Tradition.
“The priesthood of Jesus Christ, shared with the clergy of his Church, is evident in both the Old and New Testaments. It is prefigured in the Old and fulfilled in the New. I know it because of brilliant studies by scholars in my field, from André Feuillet and Thomas Lane to Carter Griffin and John Bergsma. I have even written my own book about priesthood, ‘Many Are Called: Rediscovering the Glory of the Priesthood’.”
“But this time is different for me. The marvel is in this very moment.
“I was present— and, by God’s grace, an active co-creator—at Jeremiah’s conception. I held him when he was born. I comforted him when he was teething. I walked with him through adolescence. Yet nothing I’ve witnessed in his life can equal the marvel God will work on May 21 in the Sacrament of Holy Orders.
“Please pray for Jeremiah. Pray for his fidelity above all. But pray too that he will, like Jesus in his ministry, and like God in the act of creation, do ‘all things well’ (Mark 7:37). For he will not only be working for God; he will be doing God’s work, with God’s hands.
“At the end of every day, may he be able to look back and see the good (indeed the marvels) God has worked through the blessed hands of a man from eastern Ohio.
“So much of what we do at the St. Paul Center is an expression of our love for the priesthood. We have been offering conferences and retreats for clergy since 2005. We have published numerous books about the life of priests and the meaning of the sacrament. I am not proud when I say that, from the moment of my conversion, I have kept a keen appreciation of the beauty of Holy Orders.
“Through the scandals and the defections, this has only increased. But this month I am experiencing something entirely new. I am witnessing God’s marvel in the present tense, from the inside.
“I invite you to join me in your prayer. And I thank you in advance for that gift!”
Pray for Jeremiah Hahn! ​

Here’s what you need to know about the feast day:
The timing and origins of Pentecost
Pentecost always occurs 50 days after the death and resurrection of Jesus, and ten days after his ascension into heaven. Because Easter is a moveable feast without a fixed date, and Pentecost depends on the timing of Easter, Pentecost can fall anywhere between May 10 and June 13.
The timing of these feasts is also where Catholics get the concept of the Novena - nine days of prayer - because in Acts 1, Mary and the Apostles prayed together “continuously” for nine days after the Ascension leading up to Pentecost. Traditionally, the Church prays the Novena to the Holy Spirit in the days before Pentecost.
The name of the day itself is derived from the Greek word "pentecoste," meaning 50th.


There is a parallel Jewish holiday, Shavu`ot, which falls 50 days after Passover. Shavu’ot is sometimes called the festival of weeks, referring to the seven weeks since Passover.
Originally a harvest feast, Shavu`ot now commemorates the sealing of the Old Covenant on Mount Sinai, when the Lord revealed the Torah to Moses on Mount Sinai. Every year, the Jewish people renew their acceptance of the gift of the Torah on this feast.  
What happens at Pentecost?
In the Christian tradition, Pentecost is the celebration of the person of the Holy Spirit coming upon the Apostles, Mary, and the first followers of Jesus, who were gathered together in the Upper Room.
A “strong, driving” wind filled the room where they were gathered, and tongues of fire came to rest on their heads, allowing them to speak in different languages so that they could understand each other. It was such a strange phenomenon that some people thought the Christians were just drunk - but Peter pointed out that it was only the morning, and that the phenomenon was caused by the Holy Spirit.
The Holy Spirit also gave the apostles the other gifts and fruits necessary to fulfill the great commission - to go out and preach the Gospel to all nations. It fulfills the New Testament promise from Christ (Luke 24:46-49) that the Apostles would be “clothed with power” before they would be sent out to spread the Gospel.
Where’s that in the bible?
The main event of Pentecost (the strong driving wind and tongues of fire) takes place in Acts 2:13, though the events immediately following (Peter’s homily, the baptism of thousands) continue through verse 41.
Happy Birthday, Church
It was right after Pentecost that Peter, inspired by the Holy Spirit, preached his first homily to Jews and other non-believers, in which he opened the scriptures of the Old Testament, showing how the prophet Joel prophesied events and the coming of the Holy Spirit at Pentecost.


He also told the people that the Jesus they crucified is the Lord and was raised from the dead, which “cut them to the heart.” When they asked what they should do, Peter exhorted them to repent of their sins and to be baptised. According to the account in Acts, about 3,000 people were baptised following Peter’s sermon.
For this reason, Pentecost is considered the birthday of the Church - Peter, the first Pope, preaches for the first time and converts thousands of new believers. The apostles and believers, for the first time, were united by a common language, and a common zeal and purpose to go and preach the Gospel.
Pentecost vestments and customs around the world
Typically, priests will wear red vestments on Pentecost, symbolic of the burning fire of God’s love and the tongues of fire that descended on the apostles.
However, in some parts of the world, Pentecost is also referred to as “WhitSunday”, or White Sunday, referring to the white vestments that are typically worn in Britain and Ireland. The white is symbolic of the dove of the Holy Spirit, and typical of the vestments that catechumens desiring baptism wear on that day.
An Italian Pentecost tradition is to scatter rose leaves from the ceiling of the churches to recall the miracle of the fiery tongues, and so in some places in Italy, Pentecost is sometimes called Pascha Rosatum (Easter roses).
In France, it is tradition to blow trumpets during Mass to recall the sound of the driving wind of the Holy Spirit.
In Asia, it is typical to have an extra service, called genuflexion, during which long poems and prayers are recited. In Russia, Mass goers often carry flowers or green branches during Pentecost services.
This article was originally published on CNA June 2, 2017.

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How US Churches are Celebrating Mary, Mother of the Church
Los Angeles, Calif., May 19 (EWTN News/CNA)
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Virgin Mary by Sassoferrato. Public Domain.
May 21 will mark the memorial of Mary, Mother of the Church, added to the Roman calendar this year by Pope Francis.

The annual memorial is intended to foster Marian devotion among Catholics. Cardinal Robert Sarah, head of the Congregation for Divine Worship and the Discipline of the Sacraments, said this celebration will help promote affection for Christ and his mother. 

“This celebration will help us to remember that growth in the Christian life must be anchored to the Mystery of the Cross, to the oblation of Christ in the Eucharistic Banquet and to the Mother of the Redeemer and Mother of the Redeemed,” he said in a March 3 letter.

For the inaugural celebration of the memorial – which will be held annually on the Monday after Pentecost – some dioceses are planning special Masses, processions and prayer services.

The Archdiocese of Detroit has invited Catholics to 5:30 p.m. Mass at Old St. Mary’s Catholic Church. Auxiliary Bishop Donald Hanchon will celebrate the Mass with Bishop Gerard Battersby concelebrating. Priests from around the archdiocese will also participate. 

A traditional May Crowning will follow Mass, followed by a procession through the center of Detroit’s Greektown. Michelle St. Pierre, marketing manager for the Michigan Catholic, said they hope for large and diverse crowd.

“Watching everyone processing through the streets with the statue of the Blessed Mother will be a beautiful witness to the fact that while each of us is unique, we all have one mother: Mary, Mother of the Church,” she said, according to the Detroit Free Press.

Archbishop José Gomez of Los Angeles urged his archdiocese to celebrate this new memorial with prayer and celebration of the Eucharist. He encouraged people to join him for Mass at the Cathedral of Our Lady of the Angels at noon. 

Additionally, the archbishop called on all members of the archdiocese to have an image of the Virgin Mary in their home. An image of the Blessed Mother, personally blessed by Archbishop Gomez, will be offered to any family within the archdiocese who is interested, through the diocesan Angelus News publication.

Calling the memorial a “prophetic rediscovery of an ancient devotion,” the archbishop said he hopes it will bolster modern Catholics’ recognition of Mary’s role in the Church, as well as the infinite love of God. 

“The first Christians understood Mary to be the perfect symbol of the Church’s spiritual motherhood. And to know that Mary is the mother of the Church is to begin to understand the depths of God’s love for us,” he said.

“Let us ask the Blessed Virgin Mary to be a mother to us and turn all of us to have a new love for her and for Jesus and for our mother the Church.”

The Marian title of “Mother of the Church,” was given to the Blessed Mother by Bl. Pope Paul VI at the Second Vatican Council. It was also added to the Roman Missal after the Holy Year of Reconciliation in 1975.

Subsequently, some countries, dioceses and religious families were granted permission by the Holy See to add this celebration to their particular calendars. With its addition to the General Roman Calendar, it will now be celebrated by the whole Roman Catholic Church
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Pope Francis: The Church Is Not A Rental House, But A Home(http://www.catholicnewsagency.com/new.php?n=29790)

VATICAN CITY, June 5 (CNA/EWTN News) .- Pope Francis focused his daily homily on Jesus' prayer for the unity of his disciples, cautioning that there are many in the Church who call themselves Catholic, but are only half committed.

There are some groups that "rent the Church, but do not claim it as their home," the Pope observed during his June 5 daily Mass, stating that the Church "is not a house to rent" but rather "is a home to live in."

Centering his reflections on Jesus' prayer in John's Gospel that "all might be one," the Roman Pontiff explained that there are many people who appear to have "one foot inside" the Church and one foot out, so that they can have "the possibility of being in both places" at once.

Drawing attention to the different mentalities that fuel this attitude, the Bishop of Rome noted that one group is what he called the "uniformists."

"Uniformity, rigidity � these are hard. They do not have the freedom that the Holy Spirit gives" he said, adding that they "confuse the Gospel that Jesus preached with their doctrine of equality."

"Christ never wanted His Church to be so rigid never and such as these, because of their attitude, do not enter the Church. They call themselves Christians, Catholics, but their attitude drives them away from the Church."

Bringing to mind a second group, Pope Francis explained that there are "alternativists" in the Church who remain attached to their own ideas and refuse to conform their own minds to the mind of the Church.

"(They) enter the Church, but with this idea, with that ideology, and so their membership in the Church is partial," he observed, saying that "they have one foot out of the Church. The Church is not their home, not their own, either. They rent the Church at some point."

"Such as these have been with us from the beginning of the preaching of the Gospel: think of the Gnostics, whom the Apostle John beats so roundly, right? 'We are ... yes, yes ... we are Catholics, but with these ideas - alternatives.' They do not share that feeling of belonging to the Church."

Going on, the Roman Pontiff noted that there is a third group who refuses to fully embrace the Church, which he termed the "exploitationists" that "'seek the benefits' and go to church, but for personal benefit."

"The businessmen. We know them well!" he said, explaining that this group has also been around since the beginning of the Church, and can be seen in the figures of Simon Magus, or Ananias and Sapphira.

Observing how these people "took advantage of the Church for their own profit," the Pope stated that "we see them in the parish or diocesan community, too, in religious congregations, among some benefactors of the Church � many, eh?"

"They strut their stuff as benefactors of the Church, and at the end, behind the table, they do their business. These, too, do not feel the Church as a mother, as their own."

Pope Francis then went on to describe how there is "a great diversity of people and gifts of the Spirit" within the Church, adding that the Lord tells us that "If you would enter the Church, do so out of love" in order "to give all your heart, and not to do business for profit."

Admitting that to do this is not easy because "the temptations are many," the pontiff explained that we must trust in the Holy Spirit, who is the only one that can accomplish this "unity in diversity, freedom, generosity."

"We are all different...we are not the same, thank God," he said, otherwise "Things would be hellish."

He then called attention to the importance of being docile to the Holy Spirit, noting that this docility "is the virtue that will save us from being rigid, from being alternativists or exploitationists � or businessmen in the Church: being docile to the Holy Spirit."

Bringing his homily to a close, Pope Francis prayed that the Lord "send us the Holy Spirit and may the Spirit make this harmony in our communities: parish communities, diocesan communities, the communities of the (ecclesial) movements."

"Let it be the Spirit that achieves this harmony, for, as one of the Fathers of the Church said: the Spirit Himself is harmony."

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Bishop Wows Georgia Catholics At Baseball Charity Night(http://www.catholicnewsagency.com/new.php?n=29795)

SAVANNAH, GA., June 5 (CNA/EWTN News) .- It's the first time the Savannah Sand Gnats have seen a standing ovation after the first pitch.

That's probably because Gregory J. Hartmayer, Franciscan bishop of Savannah, threw it in front of more than 1,500 Catholics in attendance for a charity night at Grayson Stadium for the Sand Gnats vs. the Asheville Tourists game.

Barbara King, director of communications for the diocese, said the bishop had a combination of practice and experience on his side.

"He practiced on Tuesday with the Benedictine Military School baseball team, who won state baseball this year," King told CNA June 5. "He also played some baseball in his youth, so he did a good job both at practice and at the game."

The Savannah diocese partnered with the Sand Gnats to host a Catholic charity night during the game. King said the diocese bought 1,500 tickets to distribute to Catholics in the parishes, but even more turned up for the event.

More than 2,000 pounds of food were collected at the game for the Savannah Social Apostolate, an outreach of the Diocese of Savannah that serves the poor and the homeless.

"The Sand Gnats said it was the largest charity night they've ever had," King said.

The diocese got the idea for the baseball charity event from a few other dioceses in the region. This year was the first year the Diocese of Savannah tried such an event.

"It was terrific night and a great way to get the Catholic community together for a good cause," King said. "We'll definitely do this again next year."
​

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Solemnity of Pentecost Sunday – Sunday, May 27, 2023

The First Reading - Acts 2:1-11
When the time for Pentecost was fulfilled, they were all in one place together.  And suddenly there came from the sky a noise like a strong driving wind, and it filled the entire house in which they were.  Then there appeared to them tongues as of fire, which parted and came to rest on each one of them.  And they were all filled with the Holy Spirit and began to speak in different tongues, as the Spirit enabled them to proclaim.  Now there were devout Jews from every nation under heaven staying in Jerusalem.  At this sound, they gathered in a large crowd, but they were confused because each one heard them speaking in his own language.  They were astounded, and in amazement they asked, “Are not all these people who are speaking Galileans?  Then how does each of us hear them in his native language?  We are Parthians, Medes, and Elamites, inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the districts of Libya near Cyrene, as well as travelers from Rome, both Jews and converts to Judaism, Cretans and Arabs, yet we hear them speaking in our own tongues of the mighty acts of God.”
Reflection
There is an intimate relationship between this event and Babel (Pentecost is the Un-Babel) and Sinai (Pentecost is the giving of the New Law of the New Covenant).  It is important to note that the congregation gathered around the apostles comes not only from a wide variety of nations of the earth, but also consists of “Jews and converts to Judaism.”  In other words, there are both ethnic Jews and ethnic Gentiles here: those who hear the apostles are truly a representative cross-section of humanity.
Adults - The Lord loves the whole human family - do you see all people as your brothers and sisters?
Teens - Reflect on the fact that, as a Catholic Christian, you are a member of the true, universal, and worldwide Church instituted by Jesus Christ.
Kids - Jesus loves all people. How can you help the people you love know that Jesus loves them too?  

Responsorial- Psalm 104:1, 24, 29-30, 31, 34
R.Lord, send out your Spirit, and renew the face of the earth.
Bless the LORD, O my soul!
O LORD, my God, you are great indeed!
How manifold are your works, O Lord!
the earth is full of your creatures;
R. Lord, send out your Spirit, and renew the face of the earth.
May the glory of the LORD endure forever;
may the LORD be glad in his works!
Pleasing to him be my theme;
I will be glad in the LORD.
R. Lord, send out your Spirit, and renew the face of the earth.
If you take away their breath, they perish
and return to their dust.
When you send forth your spirit, they are created,
and you renew the face of the earth.
R. Lord, send out your Spirit, and renew the face of the earth.
Reflection
Psalm 104 celebrates God’s glory revealed in his creation, which is brought forth, maintained, and renewed by the Spirit (compare Genesis 1:2).  At Pentecost, the Wind that blew over the waters of the young earth blows again over the believers gathered around the Apostles.  The Church is the foretaste or first-fruits of the New Creation, since Christ’s resurrected Body is our food.  As St. Paul says, “if anyone is in Christ, he is a new creation!” (2 Cor 5:17). Reflect on the Holy Spirit’s role in creation.

The Second Reading- 1 Corinthians 12:3B-7, 12-13
Brothers and sisters: No one can say, “Jesus is Lord,” except by the Holy Spirit. There are different kinds of spiritual gifts but the same Spirit; there are different forms of service but the same Lord; there are different workings but the same God who produces all of them in everyone. To each individual the manifestation of the Spirit is given for some benefit. As a body is one though it has many parts, and all the parts of the body, though many, are one body, so also Christ. For in one Spirit we were all baptized into one body, whether Jews or Greeks, slaves or free persons, and we were all given to drink of one Spirit.
Reflection - What does it mean to say “Jesus is Lord?”  Remember that Jews like Paul did not pronounce the divine name but substituted adonai in Hebrew and kurios, “Lord,” in Greek.  The fullest sense of proclaiming “Jesus is Lord” is to identify him with the God of Israel who revealed himself to Moses. Further, Paul’s statement that “No one can say Jesus is Lord except by the Holy Spirit,” reminds us that Pentecost, while an extraordinary event, is not the first bestowal of the Spirit on mankind.  The Spirit has been active since Creation.  Particularly, a careful reading of the infancy narratives of Luke 1-2, to mention just one example, shows how active the Spirit was even before the earthly ministry of Christ.  St. Paul’s statement implies that the Spirit was already active in some way upon certain individuals who confessed Jesus as Lord in the Gospel narratives (e.g. Matt 15:22, John 20:18,28).  -Remember that all three persons of the Trinity have been present for all time. The Holy Spirit has always been, He did not come into being at Pentecost.

The Holy Gospel according to John 20:19-23
On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. The disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins you retain are retained.”
Reflection Sometimes this is called the “Johannine Pentecost,” but it would be incorrect to pit these two events against one another, as if John was of the opinion that the Spirit was given at one time, and Luke of the opinion that it was dispensed at another.  In the Christian life, there are certainly definitive giftings of the Spirit (for example, in Baptism and Confirmation), but the Spirit comes to us continually, not just once. In fact, Luke does record the same event we find detailed in today’s Gospel Reading, although the fact is frequently missed.  In Luke 24:49 Jesus says, “Behold, I send the promise of my Father upon you.”  The Greek is present tense:  Jesus is giving the Spirit as he speaks, which is the event recorded in John 20.  The rest of Luke 24:49 says, “But stay in the city until you are clothed with power from high.”  So Pentecost is not the first time the Apostles receive the Spirit.  Rather, it is a special dispensation, it is a “clothing with power from on high.”  We should understand it as an extraordinary empowerment with authority, gifts and charisms that they will need for their apostolic ministry.  As the Second Reading emphasized, there are many gifts and forms of ministry inspired by the same Spirit.
Adults - Look up the Papal lineage of the Catholic Church, and read how the unbroken line of Pope’s leads us back to Saint Peter himself!
Teens - We too are clothed with power from on high - how do you use your gifts to build up the Body of Christ?
Kids - Say a special prayer to the Holy Spirit today!

LIVING THE WORD OF GOD THIS WEEK!  - Why the miracle of tongues? In answer, recall the story regarding the tower of Babel. Puffed up by pride, men attempted to build a tower that would touch the heavens. To punish their sin, God confused their speech. Sin causes confusion and division. Now Christ came to gather all men into His Church and thereby to unite them to Himself. This should result in creating but one family of nations again. To this blessed state the miracle of tongues points.
Yes, even we as individuals have a gift of tongues which all men can understand. It is the gift of love infused into us by the Holy Spirit. Love unites, love is a common language, by means of love we can speak to all nations.  -Excerpted from The Church's Year of Grace, Pius Parsch




 
MARIAN CONSECRATION
Week Four
This week repeat as often as possible:
 
“Immaculate Heart of Mary, I place all my trust in you!”
 
“My Queen, My Mother, remember I am your own!”
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" Because Jesus redeemed us, He is our  Lord and our King. In the same way, the Blessed Virgin is our Lady and our Queen, on account of the unique manner in which she assisted in the Redemption, offering her Son to the Father for the salvation of the world."  - Pope Pius Xll (was Pope 1939 - 1958)

"The Blessed Virgin directs to us all of the acts that every mother lavishes on her children. She loves us, watches over us, protects us, and intercedes for us."  -  Pope John  XXlll (was Pope 1958 - 1963)
 
Below, St. Louis de Monfort tells more about being truly devoted to Mary to be perfectly conformed to Jesus Christ, thus love God and neighbor in this life and coming to heaven in the life to come.

True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
Second part of True Devotion to Mary
PART II: THE PERFECT DEVOTION TO OUR LADY
 CHAPTER THREE - THE PERFECT CONSECRATION TO JESUS CHRIST
1. A complete consecration to Mary
120.  As all perfection consists in our being conformed, united and consecrated to Jesus it naturally follows that the most perfect of all devotions is that which conforms, unites, and consecrates us most completely to Jesus. Now of all God's creatures Mary is the most conformed to Jesus. It therefore follows that, of all devotions, devotion to her makes for the most effective consecration and conformity to him. The more one is consecrated to Mary, the more one is consecrated to Jesus.
That is why perfect consecration to Jesus is but a perfect and complete consecration of oneself to the Blessed Virgin, which is the devotion I teach; or in other words, it is the perfect renewal of the vows and promises of holy baptism.
121.  This devotion consists in giving oneself entirely to Mary in order to belong entirely to Jesus through her. It requires us to give:
  (1) Our body with its senses and members;
  (2) Our soul with its faculties;
  (3) Our present material possessions and all we shall acquire in the future;
  (4) Our interior and spiritual possessions, that is, our merits, virtues and good actions of the past, the present and the future.
In other words, we give her all that we possess both in our natural life and in our spiritual life as well as everything we shall acquire in the future in the order of nature, of grace, and of glory in heaven. This we do without any reservation, not even of a penny, a hair, or the smallest good deed. And we give for all eternity without claiming or expecting, in return for our offering and our service, any other reward than the honour of belonging to our Lord through Mary and in Mary, even though our Mother were not - as in fact she always is - the most generous and appreciative of all God's creatures.
122.  Note here that two things must be considered regarding our good works, namely, satisfaction and merit or, in other words, their satisfactory or prayer value and their meritorious value. The satisfactory or prayer value of a good work is the good action in so far as it makes condign atonement for the punishment due to sin or obtains some new grace. The meritorious value or merit is the good action in so far as it merits grace and eternal glory. Now by this consecration of ourselves to the Blessed Virgin we give her all satisfactory and prayer value as well as the meritorious value of our good works, in other words, all the satisfactions and the merits. We give her our merits, graces and virtues, not that she might give them to others, for they are, strictly speaking, not transferable, because Jesus alone, in making himself our surety with his Father, had the power to impart his merits to us. But we give them to her that she may keep, increase and embellish them for us, as we shall explain later, and we give her our acts of atonement that she may apply them where she pleases for God's greater glory.
123. (1)  It follows then: that by this devotion we give to Jesus all we can possibly give him,and in the most perfect manner, that is, through Mary's hands. Indeed we give him far more than we do by other devotions which require us to give only part of our time, some of our good works or acts of atonement and penances. In this devotion everything is given and consecrated, even the right to dispose freely of one's spiritual goods and the satisfactions earned by daily good works. This is not done even in religious orders. Members of religious orders give God their earthly goods by the vow of poverty, the goods of the body by the vow of chastity, their free will by the vow of obedience, and sometimes their freedom of movement by the vow of enclosure. But they do not give him by these vows the liberty and right to dispose of the value of their good works. They do not despoil themselves of what a Christian considers most precious and most dear - his merits and satisfactions.
124.  (2) It follows then that anyone who in this way consecrates and sacrifices himself voluntarily to Jesus through Mary may no longer dispose of the value of any of his good actions. All his sufferings, all his thoughts, words, and deeds belong to Mary. She can then dispose of them in accordance with the will of her Son and for his greater glory. This dependence, however, is without detriment to the duties of a person's present and future state of life. One such duty, for example, would be that of a priest who, by virtue of his office or otherwise, must apply the satisfactory or prayer value of the Holy Mass to a particular person. For this consecration can only be made in accordance with the order established by God and in keeping with the duties of one's state of life.
125.  (3) It follows that we consecrate ourselves at one and the same time to Mary and to Jesus. We give ourselves to Mary because Jesus chose her as the perfect means to unite himself to us and unite us to him. We give ourselves to Jesus because he is our last end. Since he is our Redeemer and our God we are indebted to him for all that we are.
2. A perfect renewal of baptismal promises
126.  I have said that this devotion could rightly be called a perfect renewal of the vows and promises of holy baptism.  Before baptism every Christian was a slave of the devil because he belonged to him. At baptism he has either personally or through his sponsors solemnly renounced Satan, his seductions and his works. He has chosen Jesus as his Master and sovereign Lord and undertaken to depend upon him as a slave of love. This is what is done in the devotion I am presenting to you. We renounce the devil, the world, sin and self, as expressed in the act of consecration, and we give ourselves entirely to Jesus through Mary. We even do something more than at baptism, when ordinarily our god-parents speak for us and we are given to Jesus only by proxy. In this devotion we give ourselves personally and freely and we are fully aware of what we are doing.
In holy baptism we do not give ourselves to Jesus explicitly through Mary, nor do we give him the value of our good actions. After baptism we remain entirely free either to apply that value to anyone we wish or keep it for ourselves. But by this consecration we give ourselves explicitly to Jesus through Mary's hands and we include in our consecration the value of all our actions.
127.  "Men" says St. Thomas, "vow in baptism to renounce the devil and all his seductions." "This vow," says St. Augustine, "is the greatest and the most indispensable of all vows." Canon Law experts say the same thing: "The vow we make at baptism is the most important of all vows." But does anyone keep this great vow? Does anyone fulfil the promises of baptism faithfully? Is it not true that nearly all Christians prove unfaithful to the promises made to Jesus in baptism?  Where does this universal failure come from, if not from man's habitual forgetfulness of the promises and responsibilities of baptism and from the fact that scarcely anyone makes a personal ratification of the contract made with God through his sponsors?
128.  This is so true that the Council of Sens, convened by order of the Emperor Louis the Debonair to remedy the grave disorders of Christendom, came to the conclusion that the main cause of this moral breakdown was man's forgetfulness of his baptismal obligations and his disregard for them. It could suggest no better way of remedying this great evil than to encourage all Christians to renew the promises and vows of baptism.
129.  The Catechism of the Council of Trent, faithful interpreter of that holy Council, exhorts priests to do the same and to encourage the faithful to remember and hold fast to the belief that they are bound and consecrated as slaves to Jesus, their Redeemer and Lord. "The parish priest shall exhort the faithful never to lose sight of the fact that they are bound in conscience to dedicate and consecrate themselves for ever to their Lord and Redeemer as his slaves."
130.  Now the Councils, the Fathers of the Church and experience itself, all indicate that the best remedy for the frequent lapses of Christians is to remind them of the responsibilities of their baptism and have them renew the vows they made at that time. Is it not reasonable therefore to do this in our day and in a perfect manner by adopting this devotion with its consecration to our Lord through his Blessed Mother? I say "in a perfect manner", for in making this consecration to Jesus they are adopting the perfect means of giving themselves to him, which is the most Blessed Virgin Mary.
131.  No one can object that this devotion is novel or of no value. It is not new, since the Councils, the Fathers of the Church, and many authors both past and present, speak of consecration to our Lord or renewal of baptismal vows as something going back to ancient times and recommended to all the faithful. Nor is it valueless, since the chief source of moral disorders and the consequent eternal loss of Christians spring from the forgetfulness of this practice and indifference to it.
132.  Some may object that this devotion makes us powerless to help the souls of our relatives, friends and benefactors, since it requires us to give our Lord, through Mary, the value of our good works, prayers, penances, and alms-giving.
To them I reply:
  (1) It is inconceivable that our friends, relatives and benefactors should suffer any loss because we have dedicated and consecrated ourselves unconditionally to the service of Jesus and Mary; it would be an affront to the power and goodness of Jesus and Mary who will surely come to the aid of our relatives, friends and benefactors whether from our meagre spiritual assets or from other sources.
  (2) This devotion does not prevent us from praying for others, both the living and the dead, even though the application of our good works depends on the will of our Blessed Lady. On the contrary, it will make us pray with even greater confidence. Imagine a rich man, who, wanting to show his esteem for a great prince, gives his entire fortune to him. Would not that man have greater confidence in asking the prince to help one of his friends who needed assistance? Indeed the prince would only be too happy to have such an opportunity of proving his gratitude to one who had sacrificed all that he possessed to enrich him, thereby impoverishing himself to do him honour. The same must be said of our Lord and our Lady. They will never allow themselves to be outdone in gratitude.
133.  Some may say, perhaps, if I give our Lady the full value of my actions to apply it to whom she wills, I may have to suffer a long time in purgatory. This objection, which arises from self-love and from an unawareness of the generosity of God and his holy Mother, refutes itself.
Take a fervent and generous soul who values God's interests more than his own. He gives God all he has without reserve till he can give no more. He desires only that the glory and the kingdom of Jesus may come through his Mother, and he does all he can to bring this about. Will this generous and unselfish soul, I ask, be punished more in the next world for having been more generous and unselfish than other people? Far from it! For we shall see later that our Lord and his Mother will prove most generous to such a soul with gifts of nature, grace and glory in this life and in the next.
134. We must now consider as briefly as possible: (1) The motives which commend this devotion to us, (2) the wonderful effects it produces in faithful souls, and (3) the practices of this devotion.

Blessed, indeed, are those Christians who bind themselves faithfully and completely to her as to a secure anchor! The violent storms of the world will not make them founder or carry away their heavenly riches. Blessed are those who enter into her as into another Noah's ark! The flood waters of sin which engulf so many will not harm them because, as the Church makes Mary say in the words of divine Wisdom, "Those who work with my help - for their salvation - shall not sin." Blessed are the unfaithful children of unhappy Eve who commit themselves to Mary, the ever-faithful Virgin and Mother who never wavers in her fidelity and never goes back on her trust. She always loves those who love her, not only with deep affection, but with a love that is active and generous. By an abundant outpouring of grace she keeps them from relaxing their effort in the practice of virtue or falling by the wayside through loss of divine grace.
176. Moved by pure love, this good Mother always accepts whatever is given her in trust, and, once she accepts something, she binds herself in justice by a contract of trusteeship to keep it safe. Is not someone to whom I entrust the sum of a thousand francs obliged to keep it safe for me so that if it were lost through his negligence he would be responsible for it in strict justice? But nothing we entrust to the faithful Virgin will ever be lost through her negligence. Heaven and earth would pass away sooner than Mary would neglect or betray those who trusted in her.
177. Poor children of Mary, you are extremely weak and changeable. Your human nature is deeply impaired. It is sadly true that you have been fashioned from the same corrupted nature as the other children of Adam and Eve. But do not let that discourage you. Rejoice and be glad! Here is a secret which I am revealing to you, a secret unknown to most Christians, even the most devout.
Do not leave your gold and silver in your own safes which have already been broken into and rifled many times by the evil one. They are too small, too flimsy and too old to contain such great and priceless possessions. Do not put pure and clear water from the spring into vessels fouled and infected by sin. Even if sin is no longer there, its odour persists and the water would be contaminated. You do not put choice wine into old casks that have contained sour wine. You would spoil the good wine and run the risk of losing it.
178. Chosen souls, although you may already understand me, I shall express myself still more clearly. Do not commit the gold of your charity, the silver of your purity to a threadbare sack or a battered old chest, or the waters of heavenly grace or the wines of your merits and virtues to a tainted and fetid cask, such as you are. Otherwise you will be robbed by thieving devils who are on the look-out day and night waiting for a favourable opportunity to plunder. If you do so all those pure gifts from God will be spoiled by the unwholesome presence of self- love, inordinate self-reliance, and self-will.
Pour into the bosom and heart of Mary all your precious possessions, all your graces and virtues. She is a spiritual vessel, a vessel of honour, a singular vessel of devotion. Ever since God personally hid himself with all his perfections in this vessel, it has become completely spiritual, and the spiritual abode of all spiritual souls. It has become honourable and has been the throne of honour for the greatest saints in heaven. It has become outstanding in devotion and the home of those renowned for gentleness, grace and virtue. Moreover, it has become as rich as a house of gold, as strong as a tower of David and as pure as a tower of ivory.
179. Blessed is the man who has given everything to Mary, who at all times and in all things trusts in her, and loses himself in her. He belongs to Mary and Mary belongs to him. With David he can boldly say, "She was created for me", or with the beloved disciple, "I have taken her for my own", or with our Lord himself, "All that is mine is yours and all that is yours is mine."
180. If any critic reading this should imagine that I am exaggerating or speaking from an excess of devotion, he has not, alas, understood what I have said. Either he is a carnal man who has no taste for the spiritual; or he is a worldly man who has cut himself off from the Holy Spirit; or he is a proud and critical man who ridicules and condemns anything he does not understand. But those who are born not of blood, nor of flesh, nor of the will of man, but of God and Mary, understand and appreciate what I have to say. It is for them that I am writing.
181. Nevertheless, after this digression, I say to both the critics and the devout that the Blessed Virgin, the most reliable and generous of all God's creatures, never lets herself be surpassed by anyone in love and generosity. For the little that is given to her, she gives generously of what she has received from God. Consequently, if a person gives himself to her without reserve, she gives herself also without reserve to that person provided his confidence in her is not presumptuous and he does his best to practise virtue and curb his passions.
182. So the faithful servants of the Blessed Virgin may confidently say with St. John Damascene, "If I confide in you, Mother of God, I shall be saved. Under your protection I shall fear nothing. With your help I shall rout all my enemies. For devotion to you is a weapon of salvation which God gives to those he wishes to save."
"Every time that you honor Mary, Mary praises and honors God with you."  
"In entrusting to you, O Mother, the world, all individuals and peoples, we also entrust to you this very consecration of the world, placing it in your motherly heart."
- Pope John Paul ll ( Pope from 1978 - 2005)


​

"Helpful Hints of Life"

Why Go To Church?


A Church goer wrote a letter to the editor of a newspaper and complained that it made no sense to go to church every Sunday.(or Saturday)' I've gone for 30 years now,' he wrote, 'and in that time I have heard something like 3,000 sermons. But for the life of me, I can't remember a single one of them. So, I think I'm wasting my time and the pastors are wasting theirs by giving sermons at all'

This started a real controversy in the 'Letters to the Editor' column, much to the delight of the editor. It went on for weeks until someone wrote this clincher:
'I've been married for 30 years now. In that time my wife has cooked some 32,000 meals. But, for the life of me, I cannot recall the entire menu for a single one of those meals But I do know this.. They all nourished me and gave me the strength I needed to do my work. If my wife had not given me these meals, I would be physically dead today. Likewise, if I had not gone to church for nourishment, I would be spiritually dead today!' 
 
 
"This treasury (the Communion of Saints) includes as well the prayers and good works of the Blessed Virgin Mary. They are truly immense, unfathomable, and even pristine in their value before God. In the treasury, too, are the prayers and good works of all the saints, all those who have followed in the footsteps of Christ the Lord and by his grace have made their lives holy and carried out the mission in the unity of the Mystical Body."
-Catechism of the Catholic Church #1477
 
 ​

Catholic Website of the Week

Stay Catholic

http://www.staycatholic.com/
 
http://www.staycatholic.com/essays.htm
 
Catholics are sometimes talked into leaving the Church by those who claim that many of its teachings are unbiblical.  They contend that such teachings were late inventions and not part of the original deposit of faith.  StayCatholic.com features essays and articles that refute such contentions by presenting the patristic and biblical evidence for Catholicism. Bookmark the site and use it as a mini apologetics library.  A "Doctrinal Concordance of the Bible" is also available. It demonstrates the biblical case for Catholicism in short form.

L to R: ‘Immaculate Conception’ and ‘Mary Mother of God/Theotokos’ (photo: Courtesy of Nichole Lanthier)

Nichole LanthierArts & Entertainment
May 7, 2023

Nichole Lanthier is a Catholic artist, musician, wife, and mother of five from Louisiana. Lanthier shared with the Register her reflections about creating Catholic art, especially the “extraordinary ordinary” moments, as shown in her work highlighting Our Lady and the Holy Family. From Our Lady of the Rosary to Mary Mother of God, the Immaculate Conception and depictions of Jesus, Mary and Joseph together, Lanthier depicts moments of holiness. 


As she reflected on her art:
The subject I have drawn and painted the most is the Blessed Virgin Mary. Mary was integral in drawing me closer to her Son. I developed a special relationship with her when I was introduced to the book True Devotion to Mary by St. Louis de Montfort in high school. 
Her life is such a rich source for meditation, and I find myself thinking often about the everyday moments she shared with Jesus. 
I love the idea of the sanctification of the small, mundane moments of life. 
Over the last four years that I’ve been a working artist, I have felt a push to capture the small, everyday moments of the Holy Family’s life. 
I imagine Mary rocking Jesus to sleep, or teaching him how to pray, or laughing with him and Joseph around the dinner table. I think about late-night nursing sessions, or times when Mary played games with Jesus.
There was so much life that happened in between what we read in the Scriptures. It was simple, but it was holy — the extraordinary ordinary. Meditating on these tiny moments has helped me to grow in my vocation as a wife and mother. 

I have often found myself looking to Mary’s unwavering “Yes” as an example. Mary reminds me that it’s not about being the most skilled or having recognition. It’s about being faithful to God’s call and being open to his will so that more souls can be reached and saved. 
Mary’s example of faithfulness and devotion inspires me to keep saying “Yes” to God’s call, even when it doesn’t always make sense. 
I pray that my artwork will bring joy and inspiration to others and lead them closer to Christ — “to Jesus through Mary.”

LEARN MORE 
Instagram.com/NicholeLanthier  
Etsy.com/shop/nicholelanthier

The Sweetest Heart of Mary Church in Detroit is not only the largest church in the city, but it has the most unique name. 
“It is the only church in the world named Sweetest Heart of Mary,” explained church historian Marianne Peggie, adding that the edifice was dedicated on Dec. 24, 1893. The first Mass celebrated in this architectural, artistic, Catholic and historic landmark was the Christmas midnight Mass. 
Sweetest Heart of Mary’s red-brick-with-Berea sandstone exterior, complete with its twin towers, greets the faithful. Each tower has a quartet of smaller spires circling a central spire that soars 218 feet toward the clouds, reflecting the Gothic Revival style. When first completed, it was also the largest church in Michigan.
Sweetest Heart of Mary was a tremendous labor of love for the Polish immigrants who built it. Little did they realize at the dedication that their church would eventually be listed on, among other places, the Michigan Registry of Historic Sites in 1974 and then added to the National Registry of Historic Sites in 1978 and named a state historical monument in 1981. In 2013, the church was joined with St. Josephat to form Mother of Divine Mercy parish. 
On the church’s grand façade, central double doors within telescoping pointed arches form the main entrance. High above them in a central pointed spire, a small arched shrine appears with a depiction of our Blessed Mother, the Immaculate Conception, to welcome everyone. Inside, on pedestals on either side of the aisle behind the last pews, statues of two tall angels, with raised trumpets, act as heralds announcing the holy interior that seats more than 2,000 of the faithful comfortably; the celestial-looking sanctuary is far ahead. The white main altar and reredos, hand carved of white oak, reach 60 feet into the dome.
High in the altar’s center, in a canopied gothic shrine topped with a soaring lacelike spire, stands a 9-foot-tall statue of our Blessed Mother wearing a crown, with hands folded over her heart, the sweetest of hearts.
To the right and left stand the colorful images of Sts. Peter, Paul, James and James the Lesser. The wedding-cake or filigreed intricacy of the details include several more spires acting as slender accents to the line of main spires. The five shrines at this level are all lighted.
The beauty continues at the main altar, with a tall Crucifixion scene centered above the tabernacle. Statues of the Blessed Mother and St. John look upon Jesus, all placed within a canopied gothic shrine. To either side, there appear more shrines with their own ornamental triple-spired canopies.
Two huge murals appear on the side walls of the apse. One is a reproduction of the well-known Immaculate Conception of Los Venerables painted by Bartolomé Esteban Murillo. The other is the Annunciation. 
The church has four more white and gilded altars of white oak hand carved with elaborate embellishments and spires. The two altars at either side of the main altar have colorful statues of the Sacred Heart and the Blessed Mother standing in canopied shrines. To the left of the Blessed Mother altar is the St. John Paul II altar; to the right of the Sacred Heart altar is the St. Thérèse of Lisieux altar.
The spiritual beauty continues with eye-catching scenes in stained glass. The two transept windows are remarkably colossal — each 60 feet tall and 30 feet wide. The Holy Family window shows Jesus working with Joseph outside the carpenter shop as Mary is shown looking on, spinning yarn. High above, three glass panels display colorful fleur-de-lis circling stars.
While the scene is idyllic in color, tranquil and happy in mood, there are hints of future suffering. Over his shoulder the depiction of the boy Jesus carries wood pieces to St. Joseph that form a cross while Joseph looks at Mary and motions with his hand toward their son. Doves perched on the wall suggest the Holy Spirit, while in the distance a woman is shown carrying a water jug, hinting at the future meeting of Jesus with the Samaritan woman at the well. The church’s Confraternity of St. Joseph donated this window.
The other transept window, of equal proportions, pictures St. Valentine. For centuries, his relic has been in the Church of the Assumption of the Blessed Virgin Mary in Poland’s Galicia region, in the founding pastor’s homeland. The saint is depicted greeting and blessing a young child, while other children, the elderly and a mother holding a baby await their turn.
These particular windows were on display at the 1893 Chicago World’s Fair Columbian Exposition; the rendition of the Holy Family in St. Joseph’s workshop won a grand prize.
Considering the name of this church, our Blessed Mother also appears in different titiles in other nave windows, such as one that pairs Jesus as the Good Shepherd and Mary as the Immaculate Conception after the c.1675 Aranjuez Immaculate Conception painting by Bartolomé Esteban Murillo. Mary is shown wearing blue and white, with her hands over her heart. In another window, she is depicted as Our Lady of Mount Carmel, in brown garment and white mantle, with the Child Jesus standing on her lap; both wear matching crowns, and each holds part of the same scapular as they offer it together. In another, Our Lady of the Rosary, seen in a blue mantle, is portrayed giving the Rosary to St. Dominic as from her lap the Child Jesus watches intently. Also, Mary is depicted appearing to St. Bernadette as Our Lady of Lourdes.
The style is exquisitely pastoral in each, and some have an almost Tiffany-ish look, espcially in their upper decorative panels. That includes the Christ and the Children window.
Another window honors St. Michael, as it pictures Revelation 12:7. Throughout, smaller windows decorated with a Polish star design appear atop each major stained-glass scene. One major large star-shaped window recounts Poland’s heritage. The central image is of a shield with a crown. Three figures on the shield surround a circle filled with the image of Our Lady of Czestochowa. The figures are the Polish eagle, the Lithuanian knight and the St. Michael the Archangel. This shield follows the coat of arms of the 1863 January Uprising of the Poles againt Russian control, in which the Lithuanians joined the Polish forces to restore the Polish-Lithuanian-Ruthenian Commonwealth. The original Polish coat of arms did not bear Our Lady of Czestochowa, but this one does. The images are encircled with the Latin prayer translating to “Queen of Poland, pray for us.”
Unlike many Gothic-style churches of the era, these windows were not the artistry of popular German stained-glass studios but were crafted by two U.S. studios — the well-known Detroit Stained Glass Works and the Wells Glass Co. in Chicago. Peggie explained how the nave windows were made by the Detroit Stained Glass Works, but the proof of “the Wells windows is a recent discovery.” Peggie, who is also the parish’s operations manager, found the original paper artifacts behind a photo of the founding pastor identifying the windows as made by Wells Co.
The pews, which remain the originals, carved with swirling ends and Gothic arches, were filled with the founding Polish parishioners. These faithful also heard the 1893 Austin organ, the oldest working Austin in existence, that has filled this edifice with music for close to 130 years. It was restored in 1977.
Over all this sacred magnificence, decorative Gothic arches form patterns across the ceiling and line the nave. Like fountains, they “spray” upward from the tops of rows of ornamental columns that replicate creamy white marble.
The faithful find many favorite places for private prayer before the beautiful statue of St. Joseph holding the Child Jesus, by the statue of St. Anne with the Child Mary, and, naturally, before every depiction of the Blessed Mother. The one over the main altar is a particular favorite. (A recent visitor told Peggie her great-great-grandmother bought the crown for this Blessed Mother.) Others include the image of Our Lady of Czestochowa and an icon of the Mother of Mercy or Ostra Brama (Gate of Dawn), like the one in Vilnius, Lithuania, where the first image of the Divine Mercy was initially unveiled. To the side of the sanctuary, parishioners venerate a large image of Jesus, the Divine Mercy, reflecting the merciful message imparted by Christ to the Polish St. Faustina Kowalska. 
The Polish heritage remains solidly in place at this parish, continuing traditions such as the Holy Thursday pilgrimage to seven churches, blessing of Easter food baskets and the Pierogi Festival (Detroit’s largest church festival, drawing 10,000 people). Mass is celebrated in English, with some Polish prayers and hymns, to make sure the many attendees from Wayne State University and the Medical Center only blocks away, plus lots of visitors and local alike, are all able to participate in the liturgy. The church also has more than 100 relics, constantly on display in a lighted curio case.  The relics are rotated monthly relating to the saints’ feast days for that month.  A large easel is posted at each of the church doors with each month’s relic list — the saints’ names and what they are the patrons of. All relics are first class; a few of the notables include: St. Mary Magdalene, Mary’s Veil, the True Cross, and all of the apostles. In addition, the nearly-all-volunteer staff oversees the arrangements for approximately 100 weddings a year in this historic church.
In every way, this Motor City church venerates and honors Mary, who truly has the sweetest of hearts.
 VISIT
MotherofDivineMercy.org

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Top to bottom: Mother Cecilia of the Benedictines of Mary, Queen of Apostle, Mother Abbess Maria-Michael Newe of St. Walburga Benedictine Abbey, and Mother Assumpta Long of the Dominican Sisters of Mary, Mother of the Eucharist all support their sisters in their spiritual leadership roles. (photo: Courtesy of the orders)
Susan Klemond FeaturesMay 8Each evening when night prayer ends at St. Walburga Benedictine Abbey, Mother Abbess Maria-Michael Newe blesses her community’s 24 sisters before they enter Grand Silence.
Her blessing at the Virginia Dale, Colorado, abbey may differ from the blessings of parents putting their children to bed, but it’s no less motherly. 
“As I bless them, I look at each sister and I say, ‘If she died tonight, would it be okay?’” said Mother Maria-Michael, the community’s abbess since 2003. “And if it isn’t, I will take the time to talk to that sister, if there’s something that would hinder peace. … Every night when you leave them their last blessing, you don’t know, and you need to be able to be at peace and leave them in the hands of God.”  
For centuries, women religious superiors such as Mother Maria-Michael have been known as “Mother.” The most well-known mother superior in our time is Mother Teresa, now St. Teresa of Calcutta, foundress of the Missionaries of Charity. 
As spiritual mothers, they emulate the Blessed Mother’s maternal virtues and receive grace to lead their religious families, while caring for and forming their sisters to also be spiritual mothers wherever they serve. Like mothers of children, mothers of religious communities inspire confidence through their example, even when the abbey may be under attack. 
“So often in the world we think of mothers providing for children in material and even emotional ways, but at the monastery it’s taken on a very different level because it’s in the spiritual way where she sees herself as kind of a mediatrix of bringing these souls closer to Christ, our bridegroom,” said Sister Scholastica, prioress at the Benedictines of Mary, Queen of Apostles in Gower, Missouri, speaking of Mother Cecilia, the community’s abbess.
With the goal of bringing Christ forth in the sisters, Mother Maria-Michael also holds the place of Christ as the community leader, said Sister Immaculata Bertolli, who entered Mother Maria-Michael’s community in 2004. “She also represents the dispositions Christ would have, and we see what God wants from us in where he’s leading us through her.” 
Seeing her sisters become saints would be Dominican Mother Assumpta Long’s greatest desire, said Sister Joseph Andrew Bogdanowicz, vocation director at the Dominican Sisters of Mary, Mother of the Eucharist in Ann Arbor, Michigan. The community has more than 150 sisters at 24 missions and other apostolates. 
“Mother” is more than a title, Sister Joseph Andrew said. “Motherhood is life-giving and expressive in the way that we do so in our community religious life, certainly very warm, very open, very inviting, challenging us to deeper holiness at all times and to living our life more completely and fervently for Christ for whom we’ve left all things to follow.”  
One way mother superiors lead is through the example of their own prayer life. 
Mother Assumpta “gives time to prayer and attention to prayer, and we all know that everything we are stems from our personal prayer life with Christ,” Sister Joseph Andrew said. 
Being a good example is important, said Mother Assumpta, who, along with Sister Joseph Andrew and two other sisters, co-founded the community in 1997. “I’m not in it for a show, but I do think that they have to see us as a prayerful mother who’s very faithful to her vows, her constitution.” 
Mother superiors are called to live a higher level, Mother Maria-Michael said. “You want to bring everybody to that higher level, but you have to give the example,” she said. “It’s always remembering why you’ve been elected, what you’ve been called to and remembering your place in the community.” 
Religious life is family life in the Benedictine spiritual tradition, where the abbess represents Christ, as the head of the community, and also is still a mother, much like Our Lady, Sister Scholastica said. According to St. Benedict, the Lord leads the community to eternal life together, she said. “We’re bearing each other’s burdens, but mother abbess is bearing that burden because she has responsibility for our souls,” she said. “The idea is that we would arrive all together [in heaven] as a family.” 
The community has born a burden in the form of violence and harassment during the decade they have been based in Gower, about 40 miles from Kansas City. On March 24, a shot fired through the wall of Mother Cecilia’s cell went through the cell to the shower in the next room, missing her by a few feet as she slept, Sister Scholastica said. 
No one has been injured in the attacks, and they’ve brought the religious family closer together while increasing the 33 sisters’ appreciation for their abbess, she said. The community is raising funds for a privacy wall. 
“We’re sleeping so well at night knowing, ‘Okay, something could happen tonight, but we’ve been in God’s hands up until now, and we know he’ll continue to take care of us,’” Sister Scholastica said. “If Mother Abbess, who suffered in all this, can bear it so cheerfully, then we can, too.”
As God gives mothers of children grace, mother superiors also receive grace enabling them to continue growing in their role and helping sisters discern what God asks of them, Mother Maria-Michael said, adding that “the Holy Spirit can sometimes tap on you and say, ‘That one needs you for a little while. Just go.’”
Mother superiors also care for sick sisters and sometimes just cry with them, she said.
It’s important to know, love and support each sister, Mother Assumpta said, “her health; what her needs are. It does work because they always have access to me.”
In leading her community, Mother Assumpta said she looks to the Blessed Mother as a model of the virtues of love and faith.
Our Lady persevered and is still helping us, Mother Maria-Michael said. Mercy, encouragement, a love for the Church and the patience to stop and give attention to a sister who needs it are other qualities of a mother superior.  
Though Sister Immaculata is no longer in formation, she said of Mother Maria-Michael, “she guides me a lot through her own experience, telling me, ‘This is the way you need to walk’ or ‘This is not the way you need to walk,’” she said. “She admonishes; she reproves, if she needs to; she corrects.” 
Sister Joseph Andrew also said of Mother Assumpta, who previously was her novice mistress, “From day one in the convent, she began directing me, teaching me, mothering me into what it means to be a spouse of Christ and a spiritual mother to the entire world,” she said. “And so, I learned a great deal, obviously, from watching her, as well as from her classes, from correction, from advice and from a very deep spiritual friendship that she certainly had with all of us who were her novices or postulants.” 
Mother superiors are not always liked for their decisions, Mother Maria-Michael said. Sisters’ characters differ. “They’re all adults, so you have to really pray to help them see their soul and that you always strive to address them as a soul that you love.” 
Through their prayer and efforts, mother superiors form their sisters to also be spiritual mothers.
“Like a mother would prepare her children to be, God willing, whatever their vocation is as they grow up, [Mother Assumpta] teaches them self-sacrifice and to care for others,” said Sister Joseph Andrew, who, as vocation director, consults with Mother Assumpta on caring for the women she works with. 
Nursed through a serious illness by her abbess, Mother Cecilia, Sister Scholastica said of her spiritual mother:
“I think everyone has experienced that, a solicitude that’s not only material; it’s very much spiritual,” she said. “We can really feel it — that she’s praying for us, that she cares for us, and, most importantly, she cares for our souls and that we be the best brides of Christ that we can possibly be.” 

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The first Catholic church in 60 years is being built in Cuba
Tampa, Fla., May 18 (EWTN News/CNA) - 
Funded by a parish in Florida, a new Catholic church is being built in Cuba and is the first the island nation has seen in 60 years.

Father Ramon Hernandez, pastor of St. Lawrence church in Tampa, said he and his parishioners are happy to see how their funds have financed the project, and said he looks forward to the inauguration Mass taking place early next year.

Saint Lawrence provided $95,000 in donations for the church's construction in Sandino, Cuba, located in the western corner of the country.  

The new church, alongside a refurbished synagogue in Havana, shows Cuba's progress in religious freedom since Fidel Castro ushered in communism during his revolution in the 1960s. Atheism was established as the belief system for the entire state, and many religious leaders were faced with persecution. In 1992, however, Cuba was made a secular state.  

“Cuba is changing,” Fr. Hernandez said, according to the Tampa Bay Times. The priest is a native Cuban who celebrated Mass in churches hidden in the homes of faithful families. He left the country in the 1980s.

The new church will be called the Parish of Divine Mercy of Sandino, and will be led by Father Cirilo Castro. The 800 square foot building will have a maximum capacity of 200 people. An estimated 40,000 people live in the coastal town. The town's main industries involve citrus fruits, coffee, and fish.

The idea for the project was first conceived in 2010 by St. Lawrence's former pastor, who wanted a greater spiritual connection between Cuba and Tampa. Tampa and Cuba have already had strong ties over the importation of tobacco in the late 19th century.

During a visit to Tampa last month, Fr. Castro said that the roof was the last piece of the structure, expected to be installed by the end of June. The pews and the altar will be added over the next few months in preparation for the first mass taking place either in January or February of 2018.

The completion of Divine Mercy of Sandino marks a significant step towards religious freedom and amends to the faiths oppressed in previous years. Religions like Mormonism and Islam have also been given room to grow.

“I see the stories of persecution of freedom of religion in Cuba but we now have a mixture of religions,” said José Ramón Cabañas, Cuba's ambassador to the United States in an interview with the Tampa Bay Times last week.

The U.S. Commission on International Religious Freedom acknowledged that churches have been dissembled and religious leaders have been arrested even within the past year. But the report reveals that nearly 70 percent of Cuba’s population is Catholic and additional five percent is Protestant, showing a greater attachment to the faith despite government meddling into religious affairs.

Religious persecution still lingers, but developments in religious freedom have notable increased, and this church is one of many planned to be erected in Cuba. Two other Catholic churches are currently under construction in Havana and Santiago. 



THE THREE KEY WORDS OF THE FAMILY:
PLEASE, THANK YOU, SORRY Vatican City, 13 May 2015 (VIS) - “Please, thank you and sorry” are the three words that Pope Francis “would write on the door of every family home” as they are the key to living well and in peace both inside and outside the home. They are simple words, much easier to say than to put into practice, but “they contain great strength: the strength of protecting the home, even through a thousand difficulties and trials; instead, when they are lacking, cracks gradually open up that can even lead it to collapse”.
 
The Pope dedicated the catechesis of today's general audience to these three words, normally considered as the words of politeness. “A great bishop, St. Francis of Sales, said that kindness is halfway to holiness. However, beware”, he warned, “as in history we have also known a formalism of good manners that can become a mask to conceal an arid heart and lack of interest in others. … Not even religion is immune to this risk, in which formal observance may slip into spiritual worldliness. The devil who tempts Jesus shows off his good manners and cites the Sacred Scriptures. His style appears correct, but his intention is to deviate from the truth of God's love”.
 
The first word is “please. “To enter into the life of another person, even when that person forms part of our life, requires the delicacy of a non-intrusive attitude, that renews trust and respect. Confidence, then, does not authorise us to take everything for granted. Love, the more intimate and profound it is, the more it demands respect for freedom and the capacity to wait for the other to open the door of his or her heart”.
 
The second phrase is “thank you”. “At times”, observed the Holy Father, “it seems that we are becoming a civilisation of poor manners and unpleasant words. … Politeness and the capacity to thank are seen as a sign of weakness, and at times even arouse distrust. This tendency should be opposed within the family itself. We must become intransigent in the education of gratitude and recognition: the dignity of the person and social justice both come from this. If this approach is neglected in family life, it will also be lost in social life”.
 
The third word is “sorry”, as “when it is lacking, small cracks become larger … to the point of becoming deep trenches. It is not by chance that in the prayer taught by Jesus, the Lord's prayer that summarises all the essential questions for our life, we find the expression 'forgive us our trespasses, as we forgive those who trespass against us'. Acknowledging our errors and being willing to restore what has been removed – respect, sincerity, love – makes one worthy of forgiveness. … If we are not capable of apologising, it means we are not capable of forgiveness either. … Many hurt feelings, many lesions in the family begin with the loss of those precious words: 'I am sorry'. In married life there are many arguments … but I advise you never to let the day end without making peace. And for this, a small gesture is enough”.
 
“These three key words for the family are simple words, and perhaps at first they make us smile. But … perhaps our education neglects them too much. May the Lord help us to restore them to their rightful place in our heart, in our home, and also in our civil co-existence”.
 
More at: http://www.womenofgrace.com/blog/?p=25245


Vatican via Twitter
The Holy See has made its foray into the social networking platform Twitter by launching a feed in six languages, including English and Spanish. Twitter is a free, micro-blogging service that allows users to send or receive brief messages ("tweets") through a computer or smart phone. Vatican Radio and the other media sources of the Holy See will diffuse information through Twitter channels. The Vatican also launched a new Web page (www.resources.va) that offers multimedia information on current topics.

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 "To the offering of Christ are united not only the members still here on earth, but also those already in the glory of heaven. In communion with and commemorating the Blessed Virgin Mary and all the saints, the Church offers the Eucharistic sacrifice. In the Eucharist the Church is as it were at the foot of the cross with Mary, united with the offering and intercession of Christ.."-Catechism of the Catholic Church #1370
 
 
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A bit of humor…


-A recent study has found that women who carry a little extra weight live longer than the men who mention it.
- They all laughed when I said I wanted to be a comedian. Well, they're not laughing now.
- I didn't know my dad was a construction site thief, but when I got home all the signs were there.



The Bathtub Test.

During a visit to the senior’s home, I asked the director how do you determine whether or not a patient should be institutionalized? 

"Well," said the director, "we fill up a bathtub, then we offer a teaspoon, a teacup, and a bucket to the patient and ask him or her to empty the bathtub." 

"Oh, I understand," I said. "A normal person would use the bucket because it's bigger than the spoon or the teacup." 
  "No." said the director, "A normal person would pull the plug. Do you want a bed near the window?"  


 
They Gave Their All
 
One Sunday morning, the pastor noticed little Alex standing in the foyer of the church staring up at a large plaque.  It was covered with names and small American flags mounted on either side of it.  The seven-year old had been staring at the plaque for some time, so the pastor walked up, stood beside the little boy, and said quietly, 'Good morning Alex.  ''Good morning Pastor,' he replied, still focused on the plaque.  'Pastor, what is this?' The pastor said, 'Well son, it's a memorial to all the young men and women who died in the service.'  Soberly, they just stood together, staring at the large plaque.  Finally, little Alex's voice, barely audible and trembling with fear asked, 'Which service, the 8:30 or the 10:45?'
 
 
Goat for Dinner 
The young couple invited their elderly pastor for Sunday dinner.  While they were in the kitchen preparing the meal, the minister asked their son what they were having. 
"Goat," the little boy replied. 
"Goat?" replied the startled man of the cloth, "Are you sure about that?" 
"Yep," said the youngster. "I heard Dad say to Mom, 'Today is just as good as any to have the old goat for dinner.' "
  
Lord, keep Your arm around my shoulder and Your hand over my mouth.
 

V.        O God, hasten to my aid,
R.        O Lord, make haste to help me.
V.        Glory be to the Father, and to the Son, and to the Holy Spirit,
R.        as it was in the beginning, is now, and ever shall be world without end.  Amen.
 
V.        Open our lips, O Lord, to bless thy holy name in venerating the Blessed Virgin Mary; cleanse our hearts from all vain, evil, and distracting thoughts; enlighten our understanding, inflame our affections, so that we may perform this devotion with due attention, and may deserve to be heard before the presence of thy Divine Majesty through Christ our Lord.
R.        Amen.
V.        My queen!  My mother!  Remember I am thy own.
R.        Keep me, guard me, as thy property and possession.
 
V.        Holy Mary, Queen of May, Mother of our Lord Jesus Christ, and Mistress of the whole world, who forsakes no one, and despises no one, look upon us with an eye of pity, and beg of thy beloved Son the forgiveness of all our sins; that we, who now devoutly venerate thee, may receive the reward of eternal joy, through the mercy of Jesus Christ, our Lord, Whom thou, pure virgin, did bring into the world, and who, with the Father and the Holy Ghost, lives and reigns, in perfect Trinity, world without end.
R.        Amen.
V.        Thy help, propitious Mother, lend us,
R.        and from the dreadful foe defend us.
 
Holy Mary, Mother of God, we are assembled here today to show our love and veneration for thee.  We rejoice at the dignity and glory which the Lord has bestowed upon thee; we praise and bless Him for having given us a Mother adorned with such a pure and tender heart.
 
We consecrate to thee, O Holy Virgin and dearest Mother, this entire month, and especially this day.  We choose thee as our mother our patroness, and our advocate with Jesus thy beloved Son, now and forever.  We consecrate to thee our soul and body; to the do we recommend all our wishes and desires, our sorrows and miseries, our whole life, and especially the end thereof.  Show thyself a mother to us.
 
We recommend to thee the whole Catholic Church, our Sovereign Pontiff, our Bishop, the priest and religious, our temporal rulers, our parents, superiors, benefactors, relations, friends and enemies, and the souls of the faithful departed.
R.        Amen.
V.        Mary, Mother of God, and Mother of mercy.
R.        Pray for me and for the departed.
 
O Blessed Virgin Mary, graciously hear our prayers and receive our petitions, which we unite with those of all the faithful on earth and of the angels and saints in heaven.  Intercede for us and obtain for us the greatest of all grace: to be faithful to thee and to thy beloved Son unto death, and after death to obtain happiness in heaven of praising, blessing, and thanking thee with all the angels and saints, and with them love and adore thy beloved Son Jesus Christ, and the Blessed Trinity, through all eternity.
R.        Amen.
V.        O Mary, conceived without sin,
R.        Pray for us, who have recourse to thee!
 
[Meditation or short reading from a book on the Blessed Virgin Mary]  (Then say three "Hail Mary's" and)
 
Remember, O most gracious Virgin Mary, that never was it known that anyone who fled to thy protection, implored thy help, and sought thy intercession, was left unaided.  Inspired with this confidence, I fly into thee, O Virgin of Virgins, my Mother!  To thee I come, before thee I stand, sinful and sorrowful.  O Mother of the Word Incarnate, despise not my petitions, but in thy mercy, hear and answer me.  Amen.
Litany of Loreto, Litany of the Blessed Virgin Mary
(V.- Leader  R.- Everyone else)
V.        Lord, have mercy on us.
R.        Christ, have mercy on us.
V.        Lord, have mercy on us.  Christ, hear us.
R.        Christ, graciously hear us.
 
God, the Father of heaven, have mercy on us.
God the Son, Redeemer of the world, have mercy on us.
God the Holy Ghost, have mercy on us.
Holy Trinity, one God, have mercy on us.
Holy Mary, pray for us (repeat "pray for us" after each invocation)


Holy Mother of God,
Holy Virgin of virgins,
Mother of Christ,
Mother of the Church,
Mother of divine grace,
Mother most pure,
Mother most chaste,
Mother inviolate,
Mother undefiled,
Mother most amiable,
Mother most admirable,
Mother of good counsel,
Mother of our Creator,
Mother of our Savior,
Virgin, most prudent,
Virgin, most venerable,
Virgin, most renown,
Virgin, most powerful,
Virgin, most merciful,
Virgin, most faithful,
Mirror of Justice,
Seat of wisdom,
Cause of our joy,
Spiritual vessel,
Vessel of honor
Singular vessel of devotion,
Mystical rose,
Tower of David,
Tower of ivory,
House of gold,
Ark of the covenant,
Gate of Heaven,
Morning star,
Health of the sick,
Refuge of sinners,
Comforter of the afflicted,
Help of Christians,
Queen of Angels,
Queen of Patriarchs,
Queen of Prophets,
Queen of Apostles,
Queen of Martyrs,
Queen of Confessors,
Queen of Virgins,
Queen of all Saints,
Queen conceived without original sin,
Queen assumed into Heaven,
Queen of the most Holy Rosary,
Queen of families
Queen of Peace,


 
Lamb of God, Who takes away the sins of the world, spare us, O Lord!
Lamb of God, Who takes away the sins of the world, graciously hear us, O Lord!
Lamb of God, Who takes away the sins of the world, have mercy on us, O Lord!
 
V.        Pray for us, O holy Mother of God,
R.        that we may be made worthy of the promises of Christ.
 
Let us pray.
Pour forth, we beseech Thee, O Lord, Thy grace into our hearts, that we, to whom the Incarnation of Christ, Thy Son, was made known by the message of an angel, may, by His Passion and cross, be brought to the glory of His Resurrection.  Through the same Christ our Lord.  Amen.
 
The following may be added:
V.        Pray for us, O holy Joseph,
R.        that we may be made worthy of the promises of Christ.
 
Let us pray.
Assist us, O Lord, we beseech Thee, by the merits of the spouse of Thy most holy Mother, that what of ourselves we are unable to obtain, may be granted to us by his intercession, who lives and reigns, world without end.  Amen.
 
 

[This is a weekly electronic newsletter from Father Robert, Parish Priest. This will be sent out weekly. Please recommend this to individuals you think might be interested. Any suggestions or comments are welcomed, or if you wish to no longer receive this please e-mail: Roman.Catholic.Good.News@gmail.com]

 
 
"This perfect life with the Most Holy Trinity - this communion of life and love with the Trinity, with the Virgin Mary, the angels and all the blessed - is called "heaven." Heaven is the ultimate end and fulfillment of the deepest human longings, the state of supreme, definitive happiness."-Catechism of the Catholic Church #1024
 


+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Solemnity of the Ascension of the Lord – Sunday, May 21, 2023

The First Reading - Acts 1:1-11
In the first book, Theophilus, I dealt with all that Jesus did and taught until the day he was taken up, after giving instructions through the Holy Spirit to the apostles whom he had chosen.  He presented himself alive to them by many proofs after he had  suffered, appearing to them during forty days and speaking about the kingdom of God.  While meeting with them, he enjoined them not to depart from Jerusalem, but to wait for “the promise of the Father about which you have heard me speak; for John baptized with water, but in a few days you will be baptized with the Holy Spirit.”  When they had gathered together they asked him, “Lord, are you at this time going to restore the kingdom to Israel?”  He answered them, “It is not for you to know the times or seasons that the Father has established by his own authority.  But you will receive power when the Holy Spirit comes upon you, and you will be my witnesses in Jerusalem, throughout Judea and Samaria, and to the ends of the earth.”  When he had said this, as they were looking on, he was lifted up, and a cloud took him from their sight.  While they were looking intently at the sky as he was going, suddenly two men dressed in white garments stood beside them.  They said, “Men of Galilee, why are you standing there looking at the sky?  This Jesus who has been taken up from you into heaven will return in the same way as you have seen him going into heaven.”
Reflection
Most English translations do not adequately translate the Greek word sunalizomenos in verse 4.  Above it is rendered “while meeting with them,” but literally it is “while taking salt with them,” which is a Greek idiom meaning “sharing a meal.”  This is the usual meaning of sunalizomenos; the only justification really given for rendering it “spending time with” rather than “eating with” is that “eating with” supposedly doesn’t make sense in the context of Acts 1:4.  On the contrary, many scholars say it makes a lot of sense, and is in fact theologically significant in light of Luke 22:16,18, which seem to suggest that Jesus will not eat or drink again until the Kingdom comes.  The fact that he is eating and drinking with them here, is an indication of the arrival of the Kingdom (see also Acts 10:41).
Adults - Do you think of the Church as the literal kingdom of God?
Teens - How does the Kingdom of God fit into the whole story of salvation history?
Kids - What does it mean that Jesus is our king?

Responsorial- Psalm 47: 2-3, 6-7, 8-9
R.God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
All you peoples, clap your hands,
shout to God with cries of gladness,
For the LORD, the Most High, the awesome,
is the great king over all the earth.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
God mounts his throne amid shouts of joy;
the LORD, amid trumpet blasts.
Sing praise to God, sing praise;
sing praise to our king, sing praise.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
For king of all the earth is God;
sing hymns of praise.
God reigns over the nations,
God sits upon his holy throne.
R. God mounts his throne to shouts of joy: a blare of trumpets for the Lord.
Reflection
The Church sees this Psalm fulfilled, of course, in the Ascension of the Christ and his session “at the right hand of God” (Acts 2:33).
-Be sure you are incorporating praise into your prayer this week!

The Second Reading- Ephesians 1:17-23
Brothers and sisters: May the God of our Lord Jesus Christ, the Father of glory, give you a Spirit of wisdom and revelation resulting in knowledge of him.  May the eyes of your hearts be enlightened, that you may know what is the hope that belongs to his call, what are the riches of glory in his inheritance among the holy ones, and what is the surpassing greatness of his power for us who believe, in accord with the exercise of his great might, which he worked in Christ, raising him from the dead and seating him at his right hand in the heavens, far above every principality, authority, power, and dominion, and every name that is named not only in this age but also in the one to come.  And he put all things beneath his feet and gave him as head over all things to the church, which is his body, the fullness of the one who fills all things in every way.
Reflection - The “principalities, authorities, powers, and dominions” and “names that are named” referred to above indicate spiritual powers, i.e. angels and demons.  Christ has been placed over the entire spiritual hierarchy.  St. Paul says, “he put everything under his feet,” applying Psalm 8:6 to Jesus and providing one of the earliest witnesses to the messianic reading of this important Psalm.  It is Christ’s session above the spiritual hierarchy that gives the co-seated Church (Eph 2:6) power over the demonic realm, exercised quite dramatically in the rite of exorcism but no less powerfully in the Sacraments, especially the Sacrament of Confession, which has great power for spiritual deliverance.  Christians are not meant to be pawns of the devil; the devil cannot “make me do it.”  We are to be victorious by wielding the sword of the Spirit of the Risen One.    -Do you ever consider that the Church battles in spiritual warfare?

The Holy Gospel according to Matthew 28:16-20
The eleven disciples went to Galilee, to the mountain to which Jesus had ordered them.  When they saw him, they worshiped, but they doubted.  Then Jesus approached and said to them, “All power in heaven and on earth has been given to me.  Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you.  And behold, I am with you always, until the end of the age.”
Reflection The Gospel is the famous “Great Commission” (Matt 28:16-20), often jokingly referred to as the “Great Omission”, in reference to our frequent failures as believers in spreading the Gospel.  Actually, although great human failures have marked the spread of the Church, it still is to be found present and active on every continent, in every nation.  One third of human beings identify as Christians, one sixth as Catholics, making us the largest Christian belief system.  Even from a merely natural perspective of cultural history, the Church is a remarkable and singular phenomenon. Let us note that the Commission is not simply to “preach me as Lord and personal Savior,” as admirable as that may be, but it is “to make disciples”—which is a long-term process of formation involving self-denial (it took Jesus three years with the twelve)—and “to baptize,” a reference to the sacramental ministry of the Church.  Finally, the Commission is “to teach them to observe all that I have commanded you,” which seems to refer to a considerably large catechetical undertaking, instructing all the nations in the halakha (interpreted Divine Law) of the Messiah, the Son of David.  In other words, the Great Commission is not satisfied by knocking on doors and passing out tracts—as good as those things may be, this covers even more.  It is a description of the entire mission and action of the Church—evangelistic, sacramental, catechetical.
Adults - How do you help the mission of the Church? What gifts and talents can you use in your daily life to do so?
Teens - Charisms are gifts given by God to build the body of Christ. Do a little research on charisms and try to identify yours. Then put it to work!
Kids - How do you spread the love of the Lord?

LIVING THE WORD OF GOD THIS WEEK!  - It was written, and foretold, that Christ should suffer and so enter into his glory. The servant is not above the Master. I too must suffer. I too must accept the hardships and the trials of this life, if I want, and I do, to enter into the life of glory. Christ, who was sinless, suffered hardship and pain. I have earned many, if not all of my hardships, by my own sins. I should be glad of the opportunity to make some atonement for my past offenses, by willingly accepting the crosses he sends me. These crosses are signs of God's interest in my true welfare. Through him he is giving me a chance to prepare myself for the day of reckoning, for the moment of my death which will decide my eternal future. For every prayer I say for success in life, I should say three for a successful death, a death free from sin and at peace with God. -Excepted from The Sunday Readings, Fr. Kevin O'Sullivan, O.F.M.





MARIAN CONSECRATION
Week Three
This week repeat as often as possible:
 
"Immaculate Heart of Mary, I place all my trust in thee!"
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"Devotion to the Blessed Virgin in no way detracts from the Glory of God. Rather, it leads us directly back to that Author of all good, Who has willed her to be so great and so pure". - Pope Pius Xll ( Reigned 1939 - 1958)
True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
 
First part of True Devotion to Mary
INTRODUCTION OF SAINT LOUIS MARIE
 1. It was through the Blessed Virgin Mary that Jesus came into the world, and it is also through her that he must reign in the world.
2. Because Mary remained hidden during her life she is called by the Holy Spirit and the Church "Alma Mater", Mother hidden and unknown. So great was her humility that she desired nothing more upon earth than to remain unknown to herself and to others, and to be known only to God.
3. In answer to her prayers to remain hidden, poor and lowly, God was pleased to conceal her from nearly every other human creature in her conception, her birth, her life, her mysteries, her resurrection and assumption. Her own parents did not really know her; and the angels would often ask one another, "Who can she possibly be?", for God had hidden her from them, or if he did reveal anything to them, it was nothing compared with what he withheld.
4. God the Father willed that she should perform no miracle during her life, at least no public one, although he had given her the power to do so. God the Son willed that she should speak very little although he had imparted his wisdom to her.
Even though Mary was his faithful spouse, God the Holy Spirit willed that his apostles and evangelists should say very little about her and then only as much as was necessary to make Jesus known.
5. Mary is the supreme masterpiece of Almighty God and he has reserved the knowledge and possession of her for himself. She is the glorious Mother of God the Son who chose to humble and conceal her during her lifetime in order to foster her humility. He called her "Woman" as if she were a stranger, although in his heart he esteemed and loved her above all men and angels. Mary is the sealed fountain and the faithful spouse of the Holy Spirit where only he may enter. She is the sanctuary and resting-place of the Blessed Trinity where God dwells in greater and more divine splendour than anywhere else in the universe, not excluding his dwelling above the cherubim and seraphim. No creature, however pure, may enter there without being specially privileged.
6. I declare with the saints: Mary is the earthly paradise of Jesus Christ the new Adam, where he became man by the power of the Holy Spirit, in order to accomplish in her wonders beyond our understanding. She is the vast and divine world of God where unutterable marvels and beauties are to be found. She is the magnificence of the Almighty where he hid his only Son, as in his own bosom, and with him everything that is most excellent and precious. What great and hidden things the all-powerful God has done for this wonderful creature, as she herself had to confess in spite of her great humility, "The Almighty has done great things for me." The world does not know these things because it is incapable and unworthy of knowing them.
7. The saints have said wonderful things of Mary, the holy City of God, and, as they themselves admit, they were never more eloquent and more pleased than when they spoke of her. And yet they maintain that the height of her merits rising up to the throne of the Godhead cannot be perceived; the breadth of her love which is wider than the earth cannot be measured; the greatness of the power which she wields over one who is God cannot be conceived; and the depths of her profound humility and all her virtues and graces cannot be sounded. What incomprehensible height! What indescribable breadth! What immeasurable greatness! What an impenetrable abyss!
8. Every day, from one end of the earth to the other, in the highest heaven and in the lowest abyss, all things preach, all things proclaim the wondrous Virgin Mary. The nine choirs of angels, men and women of every age, rank and religion, both good and evil, even the very devils themselves are compelled by the force of truth, willingly or unwillingly, to call her blessed.
According to St. Bonaventure, all the angels in heaven unceasingly call out to her: "Holy, holy, holy Mary, Virgin Mother of God." They greet her countless times each day with the angelic greeting, "Hail, Mary", while prostrating themselves before her, begging her as a favour to honour them with one of her requests. According to St. Augustine, even St. Michael, though prince of all the heavenly court, is the most eager of all the angels to honour her and lead others to honour her. At all times he awaits the privilege of going at her word to the aid of one of her servants.
9. The whole world is filled with her glory, and this is especially true of Christian peoples, who have chosen her as guardian and protectress of kingdoms, provinces, dioceses, and towns. Many cathedrals are consecrated to God in her name. There is no church without an altar dedicated to her, no country or region without at least one of her miraculous images where all kinds of afflictions are cured and all sorts of benefits received. Many are the confraternities and associations honouring her as patron; many are the orders under her name and protection; many are the members of sodalities and religious of all congregations who voice her praises and make known her compassion. There is not a child who does not praise her by lisping a Hail Mary. There is scarcely a sinner, however hardened, who does not possess some spark of confidence in her. The very devils in hell, while fearing her, show her respect.
10. And yet in truth we must still say with the saints: De Maria numquam satis : We have still not praised, exalted, honoured, loved and served Mary adequately. She is worthy of even more praise, respect, love and service.
11. Moreover, we should repeat after the Holy Spirit, "All the glory of the king's daughter is within", meaning that all the external glory which heaven and earth vie with each other to give her is nothing compared to what she has received interiorly from her Creator, namely, a glory unknown to insignificant creatures like us, who cannot penetrate into the secrets of the king.
12. Finally, we must say in the words of the apostle Paul, "Eye has not seen, nor ear heard, nor has the heart of man understood" the beauty, the grandeur, the excellence of Mary, who is indeed a miracle of miracles of grace, nature and glory. "If you wish to understand the Mother," says a saint, "then understand the Son. She is a worthy Mother of God." Hic taceat omnis lingua : Here let every tongue be silent.
13. My heart has dictated with special joy all that I have written to show that Mary has been unknown up till now, and that that is one of the reasons why Jesus Christ is not known as he should be.
If then, as is certain, the knowledge and the kingdom of Jesus Christ must come into the world, it can only be as a necessary consequence of the knowledge and reign of Mary. She who first gave him to the world will establish his kingdom in the world.


PART I: TRUE DEVOTION TO OUR LADY IN GENERAL
 CHAPTER ONE - NECESSITY OF DEVOTION TO OUR LADY
1. Mary's part in the Incarnation
14. With the whole Church I acknowledge that Mary, being a mere creature fashioned by the hands of God is, compared to his infinite majesty, less than an atom, or rather is simply nothing, since he alone can say, "I am he who is". Consequently, this great Lord, who is ever independent and self-sufficient, never had and does not now have any absolute need of the Blessed Virgin for the accomplishment of his will and the manifestation of his glory. To do all things he has only to will them.
15. However, I declare that, considering things as they are, because God has decided to begin and accomplish his greatest works through the Blessed Virgin ever since he created her, we can safely believe that he will not change his plan in the time to come, for he is God and therefore does not change in his thoughts or his way of acting.
16. God the Father gave his only Son to the world only through Mary. Whatever desires the patriarchs may have cherished, whatever entreaties the prophets and saints of the Old Law may have had for 4,000 years to obtain that treasure, it was Mary alone who merited it and found grace before God by the power of her prayers and the perfection of her virtues. "The world being unworthy," said Saint Augustine, "to receive the Son of God directly from the hands of the Father, he gave his Son to Mary for the world to receive him from her."
The Son of God became man for our salvation but only in Mary and through Mary.
God the Holy Spirit formed Jesus Christ in Mary but only after having asked her consent through one of the chief ministers of his court.
17. God the Father imparted to Mary his fruitfulness as far as a mere creature was capable of receiving it, to enable her to bring forth his Son and all the members of his mystical body.
18. God the Son came into her virginal womb as a new Adam into his earthly paradise, to take his delight there and produce hidden wonders of grace.
God-made-man found freedom in imprisoning himself in her womb. He displayed power in allowing himself to be borne by this young maiden. He found his glory and that of his Father in hiding his splendours from all creatures here below and revealing them only to Mary. He glorified his independence and his majesty in depending upon this lovable virgin in his conception, his birth, his presentation in the temple, and in the thirty years of his hidden life. Even at his death she had to be present so that he might be united with her in one sacrifice and be immolated with her consent to the eternal Father, just as formerly Isaac was offered in sacrifice by Abraham when he accepted the will of God. It was Mary who nursed him, fed him, cared for him, reared him, and sacrificed him for us.
The Holy Spirit could not leave such wonderful and inconceivable dependence of God unmentioned in the Gospel, though he concealed almost all the wonderful things that Wisdom Incarnate did during his hidden life in order to bring home to us its infinite value and glory. Jesus gave more glory to God his Father by submitting to his Mother for thirty years than he would have given him had he converted the whole world by working the greatest miracles. How highly then do we glorify God when to please him we submit ourselves to Mary, taking Jesus as our sole model.
19. If we examine closely the remainder of the life of Jesus Christ, we see that he chose to begin his miracles through Mary. It was by her word that he sanctified Saint John the Baptist in the womb of his mother, Saint Elizabeth; no sooner had Mary spoken than John was sanctified. This was his first and greatest miracle of grace. At the wedding in Cana he changed water into wine at her humble prayer, and this was his first miracle in the order of nature. He began and continued his miracles through Mary and he will continue them through her until the end of time.
20. God the Holy Spirit, who does not produce any divine person, became fruitful through Mary whom he espoused. It was with her, in her and of her that he produced his masterpiece, God-made-man, and that he produces every day until the end of the world the members of the body of this adorable Head. For this reason the more he finds Mary his dear and inseparable spouse in a soul the more powerful and effective he becomes in producing Jesus Christ in that soul and that soul in Jesus Christ.
21. This does not mean that the Blessed Virgin confers on the Holy Spirit a fruitfulness which he does not already possess. Being God, he has the ability to produce just like the Father and the Son, although he does not use this power and so does not produce another divine person. But it does mean that the Holy Spirit chose to make use of our Blessed Lady, although he had no absolute need of her, in order to become actively fruitful in producing Jesus Christ and his members in her and by her. This is a mystery of grace unknown even to many of the most learned and spiritual of Christians.
2. Mary's part in the sanctification of souls
22. The plan adopted by the three persons of the Blessed Trinity in the Incarnation, the first coming of Jesus Christ, is adhered to each day in an invisible manner throughout the Church and they will pursue it to the end of time until the last coming of Jesus Christ.
23. God the Father gathered all the waters together and called them the seas (maria). He gathered all his graces together and called them Mary (Maria). The great God has a treasury or storehouse full of riches in which he has enclosed all that is beautiful, resplendent, rare, and precious, even his own Son. This immense treasury is none other than Mary whom the saints call the "treasury of the Lord". From her fullness all men are made rich.
24. God the Son imparted to his mother all that he gained by his life and death, namely, his infinite merits and his eminent virtues. He made her the treasurer of all his Father had given him as heritage. Through her he applies his merits to his members and through her he transmits his virtues and distributes his graces. She is his mystical channel, his aqueduct, through which he causes his mercies to flow gently and abundantly.
25. God the Holy Spirit entrusted his wondrous gifts to Mary, his faithful spouse, and chose her as the dispenser of all he possesses, so that she distributes all his gifts and graces to whom she wills, as much as she wills, how she wills and when she wills. No heavenly gift is given to men which does not pass through her virginal hands. Such indeed is the will of God, who has decreed that we should have all things through Mary, so that, making herself poor and lowly,, and hiding herself in the depths of nothingness during her whole life, she might be enriched, exalted and honoured by almighty God. Such are the views of the Church and the early Fathers.
26. Were I speaking to the so-called intellectuals of today, I would prove at great length by quoting Latin texts taken from Scripture and the Fathers of the Church all that I am now stating so simply. I could also instance solid proofs which can be read in full in Fr. Poir‚'s book "The Triple Crown of the Blessed Virgin". But I am speaking mainly for the poor and simple who have more good will and faith than the common run of scholars. As they believe more simply and more meritoriously, let me merely state the truth to them quite plainly without bothering to quote Latin passages which they would not understand. Nevertheless, I shall quote some texts as they occur to my mind as I go along.
27. Since grace enhances our human nature and glory adds a still greater perfection to grace, it is certain that our Lord remains in heaven just as much the Son of Mary as he was on earth. Consequently he has retained the submissiveness and obedience of the most perfect of all children towards the best of all mothers.
We must take care, however, not to consider this dependence as an abasement or imperfection in Jesus Christ. For Mary, infinitely inferior to her Son, who is God, does not command him in the same way as an earthly mother would command her child who is beneath her. Since she is completely transformed in God by that grace and glory which transforms all the saints in him, she does not ask or wish or do anything which is contrary to the eternal and changeless will of God. When therefore we read in the writings of Saint Bernard, Saint Bernardine, Saint Bonaventure, and others that all in heaven and on earth, even God himself, is subject to the Blessed Virgin, they mean that the authority which God was pleased to give her is so great that she seems to have the same power as God. Her prayers and requests are so powerful with him that he accepts them as commands in the sense that he never resists his dear mother's prayer because it is always humble and conformed to his will.
Moses by the power of his prayer curbed God's anger against the Israelites so effectively that the infinitely great and merciful Lord was unable to withstand him and asked Moses to let him be angry and punish that rebellious people. How much greater, then, will be the prayer of the humble Virgin Mary, worthy Mother of God, which is more powerful with the King of heaven than the prayers and intercession of all the angels and saints in heaven and on earth.
28. Mary has authority over the angels and the blessed in heaven. As a reward for her great humility, God gave her the power and the mission of assigning to saints the thrones made vacant by the apostate angels who fell away through pride.
Such is the will of almighty God who exalts the humble, that the powers of heaven, earth and hell, willingly or unwillingly, must obey the commands of the humble Virgin Mary. For God has made her queen of heaven and earth, leader of his armies, keeper of his treasures, dispenser of his graces, worker of his wonders, restorer of the human race, mediatrix on behalf of men, destroyer of his enemies, and faithful associate in his great works and triumphs.
29. God the Father wishes Mary to be the mother of his children until the end of time and so he says to her, "Dwell in Jacob", that is to say, take up your abode permanently in my children, in my holy ones represented by Jacob, and not in the children of the devil and sinners represented by Esau.
30. Just as in natural and bodily generation there is a father and a mother, so in the supernatural and spiritual generation there is a father who is God and a mother who is Mary. All true children of God have God for their father and Mary for their mother; anyone who does not have Mary for his mother, does not have God for his father. This is why the reprobate, such as heretics and schismatics, who hate, despise or ignore the Blessed Virgin, do not have God for their father though they arrogantly claim they have, because they do not have Mary for their mother. Indeed if they had her for their mother they would love and honour her as good and true children naturally love and honour the mother who gave them life.
An infallible and unmistakable sign by which we can distinguish a heretic, a man of false doctrine, an enemy of God, from one of God's true friends is that the heretic and the hardened sinner show nothing but contempt and indifference for our Lady. He endeavours by word and example, openly or insidiously - sometimes under specious pretexts - to belittle the love and veneration shown to her. God the Father has not told Mary to dwell in them because they are, alas, other Esaus.
31. God the Son wishes to form himself, and, in a manner of speaking, become incarnate every day in his members through his dear Mother. To her he said: "Take Israel for your inheritance." It is as if he said, God the Father has given me as heritage all the nations of the earth, all men good and evil, predestinate and reprobate. To the good I shall be father and advocate, to the bad a just avenger, but to all I shall be a judge. But you, my dear Mother, will have for your heritage and possession only the predestinate represented by Israel. As their loving mother, you will give them birth, feed them and rear them. As their queen, you will lead, govern and defend them.
32. "This one and that one were born in her." According to the explanation of some of the Fathers, the first man born of Mary is the God-man, Jesus Christ. If Jesus Christ, the head of mankind, is born of her, the predestinate, who are members of this head, must also as a necessary consequence be born of her. One and the same mother does not give birth to the head without the members nor to the members without the head, for these would be monsters in the order of nature. In the order of grace likewise the head and the members are born of the same mother. If a member of the mystical body of Christ, that is, one of the predestinate, were born of a mother other than Mary who gave birth to the head, he would not be one of the predestinate, nor a member of Jesus Christ, but a monster in the order of grace.
33. Moreover, Jesus is still as much as ever the fruit of Mary, as heaven and earth repeat thousands of times a day: "Blessed is the fruit of thy womb, Jesus." It is therefore certain that Jesus is the fruit and gift of Mary for every single man who possesses him, just as truly as he is for all mankind. Consequently, if any of the faithful have Jesus formed in their heart they can boldly say, "It is thanks to Mary that what I possess is Jesus her fruit, and without her I would not have him." We can attribute more truly to her what Saint Paul said of himself, "I am in labour again with all the children of God until Jesus Christ, my Son, is formed in them to the fullness of his age." Saint Augustine, surpassing himself as well as all that I have said so far, affirms that in order to be conformed to the image of the Son of God all the predestinate, while in the world, are hidden in the womb of the Blessed Virgin where they are protected, nourished, cared for and developed by this good Mother, until the day she brings them forth to a life of glory after death, which the Church calls the birthday of the just. This is indeed a mystery of grace unknown to the reprobate and little known even to the predestinate!
34. God the Holy Spirit wishes to fashion his chosen ones in and through Mary. He tells her, "My well-beloved, my spouse, let all your virtues take root in my chosen ones that they may grow from strength to strength and from grace to grace. When you were living on earth, practising the most sublime virtues, I was so pleased with you that I still desire to find you on earth without your ceasing to be in heaven. Reproduce yourself then in my chosen ones, so that I may have the joy of seeing in them the roots of your invincible faith, profound humility, total mortification, sublime prayer, ardent charity, your firm hope and all your virtues. You are always my spouse, as faithful, pure, and fruitful as ever. May your faith give me believers; your purity, virgins; your fruitfulness, elect and living temples."
35. When Mary has taken root in a soul she produces in it wonders of grace which only she can produce; for she alone is the fruitful virgin who never had and never will have her equal in purity and fruitfulness. Together with the Holy Spirit Mary produced the greatest thing that ever was or ever will be: a God-man. She will consequently produce the marvels which will be seen in the latter times. The formation and the education of the great saints who will come at the end of the world are reserved to her, for only this singular and wondrous virgin can produce in union with the Holy Spirit singular and wondrous things.
36. When the Holy Spirit, her spouse, finds Mary in a soul, he hastens there and enters fully into it. He gives himself generously to that soul according to the place it has given to his spouse. One of the main reasons why the Holy Spirit does not work striking wonders in souls is that he fails to find in them a sufficiently close union with his faithful and inseparable spouse. I say "inseparable spouse", for from the moment the substantial love of the Father and the Son espoused Mary to form Jesus, the head of the elect, and Jesus in the elect, he has never disowned her, for she has always been faithful and fruitful.
3. Consequences
37. We must obviously conclude from what I have just said:
First, that Mary received from God a far-reaching dominion over the souls of the elect. Otherwise she could not make her dwelling-place in them as God the Father has ordered her to do, and she could not conceive them, nourish them, and bring them forth to eternal life as their mother. She could not have them for her inheritance and her possession and form them in Jesus and Jesus in them. She could not implant in their heart the roots of her virtues, nor be the inseparable associate of the Holy Spirit in all these works of grace. None of these things, I repeat, could she do unless she had received from the Almighty rights and authority over their souls. For God, having given her power over his only-begotten and natural Son, also gave her power over his adopted children - not only in what concerns their body - which would be of little account - but also in what concerns their soul.
38. Mary is the Queen of heaven and earth by grace as Jesus is king by nature and by conquest. But as the kingdom of Jesus Christ exists primarily in the heart or interior of man, according to the words of the Gospel, "The kingdom of God is within you", so the kingdom of the Blessed Virgin is principally in the interior of man, that is, in his soul. It is principally in souls that she is glorified with her Son more than in any visible creature. So we may call her, as the saints do, Queen of our hearts.
39. Secondly, we must conclude that, being necessary to God by a necessity which is called "hypothetical", (that is, because God so willed it), the Blessed Virgin is all the more necessary for men to attain their final end. Consequently we must not place devotion to her on the same level as devotion to the other saints as if it were merely something optional.
40. The pious and learned Jesuit, Suarez, Justus Lipsius, a devout and erudite theologian of Louvain, and many others have proved incontestably that devotion to our Blessed Lady is necessary to attain salvation. This they show from the teaching of the Fathers, notably St. Augustine, St. Ephrem, deacon of Edessa, St. Cyril of Jerusalem, St. Germanus of Constantinople, St. John Demascene, St. Anselm, St. Bernard, St. Bernardine, St. Thomas and St. Bonaventure. Even according to Oecolampadius and other heretics, lack of esteem and love for the Virgin Mary is an infallible sign of God's disapproval. On the other hand, to be entirely and genuinely devoted to her is a sure sign of God's approval.
41. The types and texts of the Old and New Testaments prove the truth of this, the opinions and examples of the saints confirm it, and reason and experience teach and demonstrate it. Even the devil and his followers, forced by the evidence of the truth, were frequently obliged against their will to admit it. For brevity's sake, I shall quote one only of the many passages which I have collected from the Fathers and Doctors of the Church to support this truth. "Devotion to you, O Blessed Virgin, is a means of salvation which God gives to those whom he wishes to save" (St. John Damascene).
42. I could tell many stories in evidence of what I have just said.
  (1) One is recorded in the chronicles of St. Francis. The saint saw in ecstasy an immense ladder reaching to heaven, at the top of which stood the Blessed Virgin. This is the ladder, he was told, by which we must all go to heaven.
  (2) There is another related in the Chronicles of St. Dominic. Near Carcassonne, where St. Dominic was preaching the Rosary, there was an unfortunate heretic who was possessed by a multitude of devils. These evil spirits to their confusion were compelled at the command of our Lady to confess many great and consoling truths concerning devotion to her. They did this so clearly and forcibly that, however weak our devotion to our Lady may be, we cannot read this authentic story containing such an unwilling tribute paid by the devils to devotion to our Lady without shedding tears of joy.
43. If devotion to the Blessed Virgin is necessary for all men simply to work out their salvation, it is even more necessary for those who are called to a special perfection. I do not believe that anyone can acquire intimate union with our Lord and perfect fidelity to the Holy Spirit without a very close union with the most Blessed Virgin and an absolute dependence on her support.
44. Mary alone found grace before God without the help of any other creature. All those who have since found grace before God have found it only through her. She was full of grace when she was greeted by the Archangel Gabriel and was filled with grace to overflowing by the Holy Spirit when he so mysteriously overshadowed her. From day to day, from moment to moment, she increased so much this twofold plenitude that she attained an immense and inconceivable degree of grace. So much so, that the Almighty made her the sole custodian of his treasures and the sole dispenser of his graces. She can now ennoble, exalt and enrich all she chooses. She can lead them along the narrow path to heaven and guide them through the narrow gate to life. She can give a royal throne, sceptre and crown to whom she wishes. Jesus is always and everywhere the fruit and Son of Mary and Mary is everywhere the genuine tree that bears that Fruit of life, the true Mother who bears that Son.
45. To Mary alone God gave the keys of the cellars of divine love and the ability to enter the most sublime and secret ways of perfection, and lead others along them. Mary alone gives to  the unfortunate children of unfaithful Eve entry into that earthly paradise where they may walk pleasantly with God and be safely hidden from their enemies. There they can feed without fear of death on the delicious fruit of the tree of life and the tree of the knowledge of good and evil. They can drink copiously the heavenly waters of that beauteous fountain which gushes forth in such abundance. As she is herself the earthly paradise, that virgin and blessed land from which sinful Adam and Eve were expelled she lets only those whom she chooses enter her domain in order to make them saints.
46. All the rich among the people, to use an expression of the Holy Spirit as explained by St. Bernard, all the rich among the people will look pleadingly upon her countenance throughout all ages and particularly as the world draws to its end. This means that the greatest saints, those richest in grace and virtue will be the most assiduous in praying to the most Blessed Virgin, looking up to her as the perfect model to imitate and as a powerful helper to assist them.
47. I said that this will happen especially towards the end of the world, and indeed soon, because Almighty God and his holy Mother are to raise up great saints who will surpass in holiness most other saints as much as the cedars of Lebanon tower above little shrubs. This has been revealed to a holy soul whose life has been written by M. de Renty.
48. These great souls filled with grace and zeal will be chosen to oppose the enemies of God who are raging on all sides. They will be exceptionally devoted to the Blessed Virgin. Illumined by her light, strengthened by her food, guided by her spirit, supported by her arm, sheltered under her protection, they will fight with one hand and build with the other. With one hand they will give battle, overthrowing and crushing heretics and their heresies, schismatics and their schisms, idolaters and their idolatries, sinners and their wickedness. With the other hand they will build the temple of the true Solomon and the mystical city of God, namely, the Blessed Virgin, who is called by the Fathers of the Church the Temple of Solomon  and the City of God . By word and example they will draw all men to a true devotion to her and though this will make many enemies, it will also bring about many victories and much glory to God alone. This is what God revealed to St. Vincent Ferrer, that outstanding apostle of his day, as he has amply shown in one of his works.
This seems to have been foretold by the Holy Spirit in Psalm 58: "The Lord will reign in Jacob and all the ends of the earth. They will be converted towards evening and they will be as hungry as dogs and they will go around the city to find something to eat." This city around which men will roam at the end of the world seeking conversion and the appeasement of the hunger they have for justice is the most Blessed Virgin, who is called by the Holy Spirit the City of God .
4. Mary's part in the latter times
49. The salvation of the world began through Mary and through her it must be accomplished. Mary scarcely appeared in the first coming of Jesus Christ so that men, as yet insufficiently instructed and enlightened concerning the person of her Son, might not wander from the truth by becoming too strongly attached to her. This would apparently have happened if she had been known, on account of the wondrous charms with which Almighty God had endowed even her outward appearance. So true is this that St. Denis the Areopagite tells us in his writings that when he saw her he would have taken her for a goddess, because of her incomparable beauty, had not his well-grounded faith taught him otherwise. But in the second coming of Jesus Christ, Mary must be known and openly revealed by the Holy Spirit so that Jesus may be known, loved and served through her. The reasons which moved the Holy Spirit to hide his spouse during her life and to reveal but very little of her since the first preaching of the gospel exist no longer.
1) God wishes to make Mary better known in the latter times.
50. God wishes therefore to reveal Mary, his masterpiece, and make her more known in these latter times:
  (1) Because she kept herself hidden in this world and in her great humility considered herself lower than dust, having obtained from God, his apostles and evangelists the favour of being made known.
  (2) Because, as Mary is not only God's masterpiece of glory in heaven, but also his masterpiece of grace on earth, he wishes to be glorified and praised because of her by those living upon earth.
  (3) Since she is the dawn which precedes and discloses the Sun of Justice Jesus Christ, she must be known and acknowledged so that Jesus may be known and acknowledged.
  (4) As she was the way by which Jesus first came to us, she will again be the way by which he will come to us the second time though not in the same manner.
  (5) Since she is the sure means, the direct and immaculate way to Jesus and the perfect guide to him, it is through her that souls who are to shine forth in sanctity must find him. He who finds Mary finds life, that is, Jesus Christ who is the way, the truth and the life. But no one can find Mary who does not look for her. No one can look for her who does not know her, for no one seeks or desires something unknown. Mary then must be better known than ever for the deeper understanding and the greater glory of the Blessed Trinity.
  (6) In these latter times Mary must shine forth more than ever in mercy, power and grace; in mercy, to bring back and welcome lovingly the poor sinners and wanderers who are to be converted and return to the Catholic Church; in power, to combat the enemies of God who will rise up menacingly to seduce and crush by promises and threats all those who oppose them; finally, she must shine forth in grace to inspire and support the valiant soldiers and loyal servants of Jesus Christ who are fighting for his cause.
  (7) Lastly, Mary must become as terrible as an army in battle array to the devil and his followers, especially in these latter times. For Satan, knowing that he has little time - even less now than ever - to destroy souls, intensifies his efforts and his onslaughts every day. He will not hesitate to stir up savage persecutions and set treacherous snares for Mary's faithful servants and children whom he finds more difficult to overcome than others.
51. It is chiefly in reference to these last wicked persecutions of the devil, daily increasing until the advent of the reign of anti- Christ, that we should understand that first and well-known prophecy and curse of God uttered against the serpent in the garden of paradise. It is opportune to explain it here for the glory of the Blessed Virgin, the salvation of her children and the confusion of the devil. "I will place enmities between you and the woman, between your race and her race; she will crush your head and you will lie in wait for her heel" (Gen. 3:15).
52. God has established only one enmity - but it is an irreconcilable one - which will last and even go on increasing to the end of time. That enmity is between Mary, his worthy Mother, and the devil, between the children and the servants of the Blessed Virgin and the children and followers of Lucifer.
Thus the most fearful enemy that God has set up against the devil is Mary, his holy Mother. From the time of the earthly paradise, although she existed then only in his mind, he gave her such a hatred for his accursed enemy, such ingenuity in exposing the wickedness of the ancient serpent and such power to defeat, overthrow and crush this proud rebel, that Satan fears her not only more than angels and men but in a certain sense more than God himself. This does not mean that the anger, hatred and power of God are not infinitely greater than the Blessed Virgin's, since her attributes are limited. It simply means that Satan, being so proud, suffers infinitely more in being vanquished and punished by a lowly and humble servant of God, for her humility humiliates him more than the power of God. Moreover, God has given Mary such great power over the evil spirits that, as they have often been forced unwillingly to admit through the lips of possessed persons, they fear one of her pleadings for a soul more than the prayers of all the saints, and one of her threats more than all their other torments.
53. What Lucifer lost by pride Mary won by humility. What Eve ruined and lost by disobedience Mary saved by obedience. By obeying the serpent, Eve ruined her children as well as herself and delivered them up to him. Mary by her perfect fidelity to God saved her children with herself and consecrated them to his divine majesty.
54. God has established not just one enmity but "enmities", and not only between Mary and Satan but between her race and his race. That is, God has put enmities, antipathies and hatreds between the true children and servants of the Blessed Virgin and the children and slaves of the devil. They have no love and no sympathy for each other. The children of Belial, the slaves of Satan, the friends of the world, - for they are all one and the same - have always persecuted and will persecute more than ever in the future those who belong to the Blessed Virgin, just as Cain of old persecuted his brother Abel, and Esau his brother Jacob. These are the types of the wicked and of the just. But the humble Mary will always triumph over Satan, the proud one, and so great will be her victory that she will crush his head, the very seat of his pride. She will unmask his serpent's cunning and expose his wicked plots. She will scatter to the winds his devilish plans and to the end of time will keep her faithful servants safe from his cruel claws.
But Mary's power over the evil spirits will especially shine forth in the latter times, when Satan will lie in wait for her heel, that is, for her humble servants and her poor children whom she will rouse to fight against him. In the eyes of the world they will be little and poor and, like the heel, lowly in the eyes of all, down-trodden and crushed as is the heel by the other parts of the body. But in compensation for this they will be rich in God's graces, which will be abundantly bestowed on them by Mary. They will be great and exalted before God in holiness. They will be superior to all creatures by their great zeal and so strongly will they be supported by divine assistance that, in union with Mary, they will crush the head of Satan with their heel, that is, their humility, and bring victory to Jesus Christ.
2) Devotion to Mary is especially necessary in the latter times.
55. Finally, God in these times wishes his Blessed Mother to be more known, loved and honoured than she has ever been. This will certainly come about if the elect, by the grace and light of the Holy Spirit, adopt the interior and perfect practice of the devotion which I shall later unfold. Then they will clearly see that beautiful Star of the Sea, as much as faith allows. Under her guidance they will perceive the splendours of this Queen and will consecrate themselves entirely to her service as subjects and slaves of love. They will experience her motherly kindness and affection for her children. They will love her tenderly and will appreciate how full of compassion she is and how much they stand in need of her help. In all circumstances they will have recourse to her as their advocate and mediatrix with Jesus Christ. They will see clearly that she is the safest, easiest, shortest and most perfect way of approaching Jesus and will surrender themselves to her, body and soul, without reserve in order to belong entirely to Jesus.
56. But what will they be like, these servants, these slaves, these children of Mary?
They will be ministers of the Lord who, like a flaming fire, will enkindle everywhere the fires of divine love. They will become, in Mary's powerful hands, like sharp arrows, with which she will transfix her enemies.
They will be as the children of Levi, thoroughly purified by the fire of great tribulations and closely joined to God. They will carry the gold of love in their heart, the frankincense of prayer in their mind and the myrrh of mortification in their body. They will bring to the poor and lowly everywhere the sweet fragrance of Jesus, but they will bring the odour of death to the great, the rich and the proud of this world.
57. They will be like thunder-clouds flying through the air at the slightest breath of the Holy Spirit. Attached to nothing, surprised at nothing, troubled at nothing, they will shower down the rain of God's word and of eternal life. They will thunder against sin, they will storm against the world, they will strike down the devil and his followers and for life and for death, they will pierce through and through with the two-edged sword of God's word all those against whom they are sent by Almighty God.
58. They will be true apostles of the latter times to whom the Lord of Hosts will give eloquence and strength to work wonders and carry off glorious spoils from his enemies. They will sleep without gold or silver and, more important still, without concern in the midst of other priests, ecclesiastics and clerics. Yet they will have the silver wings of the dove enabling them to go wherever the Holy Spirit calls them, filled as they are with the resolve to seek the glory of God and the salvation of souls. Wherever they preach, they will leave behind them nothing but the gold of love, which is the fulfillment of the whole law.
59. Lastly, we know they will be true disciples of Jesus Christ, imitating his poverty, his humility, his contempt of the world and his love. They will point out the narrow way to God in pure truth according to the holy Gospel, and not according to the maxims of the world. Their hearts will not be troubled, nor will they show favour to anyone; they will not spare or heed or fear any man, however powerful he may be. They will have the two-edged sword of the word of God in their mouths and the blood-stained standard of the Cross on their shoulders. They will carry the crucifix in their right hand and the rosary in their left, and the holy names of Jesus and Mary on their heart. The simplicity and self-sacrifice of Jesus will be reflected in their whole behaviour.
Such are the great men who are to come. By the will of God Mary is to prepare them to extend his rule over the impious and unbelievers. But when and how will this come about? Only God knows. For our part we must yearn and wait for it in silence and in prayer: "I have waited and waited."
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CHAPTER TWO - IN WHAT DEVOTION TO MARY CONSISTS
1. Basic principles of devotion to Mary
60. Having spoken briefly of the necessity of devotion to the Blessed Virgin, I must now explain what this devotion consists in. This I will do with God's help after I have laid down certain basic truths which throw light on the remarkable and sound devotion which I propose to unfold.
First principle: Christ must be the ultimate end of all devotions
61. Jesus, our Saviour, true God and true man must be the ultimate end of all our other devotions; otherwise they would be false and misleading. He is the Alpha and the Omega, the beginning and end of everything. "We labour," says St. Paul, "only to make all men perfect in Jesus Christ."
For in him alone dwells the entire fullness of the divinity and the complete fullness of grace, virtue and perfection. In him alone we have been blessed with every spiritual blessing; he is the only teacher from whom we must learn; the only Lord on whom we should depend; the only Head to whom we should be united and the only model that we should imitate. He is the only Physician that can heal us; the only Shepherd that can feed us; the only Way that can lead us; the only Truth that we can believe; the only Life that can animate us. He alone is everything to us and he alone can satisfy all our desires.
We are given no other name under heaven by which we can be saved. God has laid no other foundation for our salvation, perfection and glory than Jesus. Every edifice which is not built on that firm rock, is founded upon shifting sands and will certainly fall sooner or later. Every one of the faithful who is not united to him is like a branch broken from the stem of the vine. It falls and withers and is fit only to be burnt. If we live in Jesus and Jesus lives in us, we need not fear damnation. Neither angels in heaven nor men on earth, nor devils in hell, no creature whatever can harm us, for no creature can separate us from the love of God which is in Christ Jesus. Through him, with him and in him, we can do all things and render all honour and glory to the Father in the unity of the Holy Spirit; we can make ourselves perfect and be for our neighbour a fragrance of eternal life.
62. If then we are establishing sound devotion to our Blessed Lady, it is only in order to establish devotion to our Lord more perfectly, by providing a smooth but certain way of reaching Jesus Christ. If devotion to our Lady distracted us from our Lord, we would have to reject it as an illusion of the devil. But this is far from being the case. As I have already shown and will show again later on, this devotion is necessary, simply and solely because it is a way of reaching Jesus perfectly, loving him tenderly, and serving him faithfully.
63. Here I turn to you for a moment, dear Jesus, to complain lovingly to your divine Majesty that the majority of Christians, and even some of the most learned among them, do not recognise the necessary bond that unites you and your Blessed Mother. Lord, you are always with Mary and Mary is always with you. She can never be without you because then she would cease to be what she is. She is so completely transformed into you by grace that she no longer lives, she no longer exists, because you alone, dear Jesus, live and reign in her more perfectly than in all the angels and saints. If we only knew the glory and the love given to you by this wonderful creature, our feelings for you and for her would be far different from those we have now. So intimately is she united to you that it would be easier to separate light from the sun, and heat from the fire. I go further, it would even be easier to separate all the angels and saints from you than Mary; for she loves you ardently, and glorifies you more perfectly than all your other creatures put together.
64. In view of this, my dear Master, is it not astonishing and pitiful to see the ignorance and short-sightedness of men with regard to your holy Mother? I am not speaking so much of idolaters and pagans who do not know you and consequently have no knowledge of her. I am not even speaking of heretics and schismatics who have left you and your holy Church and therefore are not interested in your holy Mother. I am speaking of Catholics, and even of educated Catholics, who profess to teach the faith to others but do not know you or your Mother except speculatively, in a dry, cold and sterile way.
These people seldom speak of your Mother or devotion to her. They say they are afraid that devotion to her will be abused and that you will be offended by excessive honour paid to her. They protest loudly when they see or hear a devout servant of Mary speak frequently with feeling, conviction and vigour of devotion to her. When he speaks of devotion to her as a sure means of finding and loving you without fear or illusion, or when he says this devotion is a short road free from danger, or an immaculate way free from imperfection, or a wondrous secret of finding you, they put before him a thousand specious reasons to show him how wrong he is to speak so much of Mary. There are, they say, great abuses in this devotion which we should try to stamp out and we should refer people to you rather than exhort them to have devotion to your Mother, whom they already love adequately.
If they are sometimes heard speaking of devotion to your Mother, it is not for the purpose of promoting it or convincing people of it but only to destroy the abuses made of it. Yet all the while these persons are devoid of piety or genuine devotion to you, for they have no devotion to Mary. They consider the Rosary and the Scapular as devotions suitable only for simple women or ignorant people. After all, they say, we do not need them to be saved. If they come across one who loves our Lady, who says the rosary or shows any devotion towards her, they soon move him to a change of mind and heart. They advise him to say the seven penitential psalms instead of the Rosary, and to show devotion to Jesus instead of to Mary.
Dear Jesus, do these people possess your spirit? Do they please you by acting in this way? Would it please you if we were to make no effort to give pleasure to your Mother because we are afraid of offending you? Does devotion to your holy Mother hinder devotion to you? Does Mary keep for herself any honour we pay her? Is she a rival of yours? Is she a stranger having no kinship with you? Does pleasing her imply displeasing you? Does the gift of oneself to her constitute a deprivation for you? Is love for her a lessening of our love for you?
65. Nevertheless, my dear Master, the majority of learned scholars could not be further from devotion to your Mother, or show more indifference to it even if all I have just said were true. Keep me from their way of thinking and acting and let me share your feelings of gratitude, esteem, respect and love for your holy Mother. I can then love and glorify you all the more, because I will be imitating and following you more closely.
66. As though I had said nothing so far to further her honour, grant me now the grace to praise her more worthily, in spite of all her enemies who are also yours. I can then say to them boldly with the saints, "Let no one presume to expect mercy from God, who offends his holy Mother."
67. So that I may obtain from your mercy a genuine devotion to your blessed Mother and spread it throughout the whole world, help me to love you wholeheartedly, and for this intention accept the earnest prayer I offer with St. Augustine and all who truly love you.
Prayer of Saint Augustine
O Jesus Christ, you are my Father, my merciful God, my great King, my good Shepherd, my only Master, my best helper, my beloved friend of overwhelming beauty, my living Bread, my eternal priest. You are my guide to my heavenly home, my one true light, my holy joy, my true way, my shining wisdom, my unfeigned simplicity, the peace and harmony of my soul, my perfect safeguard, my bounteous inheritance, my everlasting salvation.
My loving Lord, Jesus Christ, why have I ever loved or desired anything else in my life but you, my God? Where was I when I was not in communion with you? From now on, I direct all my desires to be inspired by you and centred on you. I direct them to press forward for they have tarried long enough, to hasten towards their goal, to seek the one they yearn for.
O Jesus, let him who does not love you be accursed, and filled with bitterness. O gentle Jesus, let every worthy feeling of mine show you love, take delight in you and admire you. O God of my heart and my inheritance, Christ Jesus, may my heart mellow before the influence of your spirit and may you live in me. May the flame of your love burn in my soul. May it burn incessantly on the altar of my heart. May it glow in my innermost being. May it spread its heat into the hidden recesses of my soul and on the day of my consummation may I appear before you consumed in your love. Amen.
Second principle: We belong to Jesus and Mary as their slaves
68. From what Jesus Christ is in regard to us we must conclude, as St. Paul says, that we belong not to ourselves but entirely to him as his members and his slaves, for he bought us at an infinite price - the shedding of his Precious Blood. Before baptism, we belonged to the devil as slaves, but baptism made us in very truth slaves of Jesus.
We must therefore live, work and die for the sole purpose of bringing forth fruit for him, glorifying him in our body and letting him reign in our soul. We are his conquest, the people he has won, his heritage.
It is for this reason that the Holy Spirit compares us:   1) to trees that are planted along the waters of grace in the field of the Church and which must bear their fruit when the time comes; 2) to branches of the vine of which Jesus is the stem, which must yield good grapes; 3) to a flock of sheep of which Jesus is the Shepherd, which must increase and give milk; 4) to good soil cultivated by God, where the seed will spread and produce crops up to thirty-fold, sixty- fold, or a hundred-fold. Our Lord cursed the barren fig-tree and condemned the slothful servant who wasted his talent.
All this proves that he wishes to receive some fruit from our wretched selves, namely, our good works, which by right belong to him alone, "created in Jesus Christ for good works". These words of the Holy Spirit show that Jesus is the sole source and must be the sole end of all our good works, and that we must serve him not just as paid servants but as slaves of love. Let me explain what I mean.
69. There are two ways of belonging to another person and being subject to his authority. One is by ordinary service and the other is by slavery. And so we must use the terms "servant" and "slave". Ordinary service in Christian countries is when a man is employed to serve another for a certain length of time at a wage which is fixed or agreed upon. When a man is totally dependent on another for life, and must serve his master without expecting any wages or recompense, when he is treated just like a beast of the field over which the owner has the right of life and death, then it is slavery.
70. Now there are three kinds of slavery; natural slavery, enforced slavery, and voluntary slavery. All creatures are slaves of God in the first sense, for "the earth and its fullness belong to the Lord". The devils and the damned are slaves in the second sense. The saints in heaven and the just on earth are slaves in the third sense. Voluntary slavery is the most perfect of all three states, for by it we give the greatest glory to God, who looks into the heart and wants it to be given to him. Is he not indeed called the God of the heart or of the loving will? For by this slavery we freely choose God and his service before all things, even if we were not by our very nature obliged to do so.
71. There is a world of difference between a servant and a slave.  1) A servant does not give his employer all he is, all he has, and all he can acquire by himself or through others. A slave, however, gives himself to his master completely and exclusively with all he has and all he can acquire. 2) A servant demands wages for the services rendered to his employer. A slave, on the other hand, can expect nothing, no matter what skill, attention or energy he may have put into his work. 3) A servant can leave his employer whenever he pleases, or at least when the term of his service expires, whereas the slave has no such right. 4) An employer has no right of life and death over a servant. Were he to kill him as he would a beast of burden, he would commit murder. But the master of a slave has by law the right of life and death over him, so that he can sell him to anyone he chooses or - if you will pardon the comparison - kill him as he would kill his horse. 5) Finally, a servant is in his employer's service only for a time; a slave for always.
72. No other human state involves belonging   more completely to another than slavery. Among Christian peoples, nothing makes a person belong more completely to Jesus and his holy Mother than voluntary slavery. Our Lord himself gave us the example of this when out of love for us he "took the form of a slave". Our Lady gave us the same example when she called herself the handmaid or slave of the Lord. The Apostle considered it an honour to be called "slave of Christ". Several times in Holy Scripture, Christians are referred to as "slaves of Christ".
The Latin word "servus" at one time signified only a slave because servants as we know them did not exist. Masters were served either by slaves or by freedmen. The Catechism of the Council of Trent leaves no doubt about our being slaves of Jesus Christ, using the unequivocal term "Mancipia Christi", which plainly means: slaves of Christ.
73. Granting this, I say that we must belong to Jesus and serve him not just as hired servants but as willing slaves who, moved by generous love, commit themselves to his service after the manner of slaves for the honour of belonging to him. Before we were baptised we were the slaves of the devil, but  baptism made us the slaves of Jesus. Christians can only be slaves of the devil or slaves of Christ.
74. What I say in an absolute sense of our Lord, I say in a relative sense of our Blessed Lady. Jesus, in choosing her as his inseparable associate in his life, glory and power in heaven and on earth, has given her by grace in his kingdom all the same rights and privileges that he possesses by nature.  "All that belongs to God by nature belongs to Mary by grace", say the saints, and, according to them, just as Jesus and Mary have the same will and the same power, they have also the same subjects, servants and slaves.
75. Following therefore the teaching of the saints and of many great men we can call ourselves, and become, the loving slaves of our Blessed Lady in order to become more perfect slaves of Jesus. Mary is the means our Lord chose to come to us and she is also the means we should choose to go to him, for she is not like other creatures who tend rather to lead us away from God than towards him, if we are over-attached to them. Mary's strongest inclination is to unite us to Jesus, her Son, and her Son's strongest wish is that we come to him through his Blessed Mother. He is pleased and honoured just as a king would be pleased and honoured if a citizen, wanting to become a better subject and slave of the king, made himself the slave of the queen. That is why the Fathers of the Church, and St. Bonaventure after them, assert that the Blessed Virgin is the way which leads to our Lord.
76. Moreover, if, as I have said, the Blessed Virgin is the Queen and Sovereign of heaven and earth, does she not then have as many subjects and slaves as there are creatures? "All things, including Mary herself, are subject to the power of God. All things, God included, are subject to the Virgin's power", so we are told by St. Anselm, St. Bernard, St. Bernardine and St. Bonaventure. Is it not reasonable to find that among so many slaves there should be some slaves of love, who freely choose Mary as their Queen? Should men and demons have willing slaves, and Mary have none? A king makes it a point of honour that the queen, his consort, should have her own slaves, over whom she has right of life and death, for honour and power given to the queen is honour and power given to the king. Could we possibly believe that Jesus, the best of all sons, who shared his power with his Blessed Mother, would resent her having her own slaves? Has he less esteem and love for his Mother than Ahasuerus had for Esther, or Solomon for Bathsheba? Who could say or even think such a thing?
77. But where is my pen leading me? Why am I wasting my time proving something so obvious? If people are unwilling to call themselves slaves of Mary, what does it matter? Let them become and call themselves slaves of Jesus Christ, for this is the same as being slaves of Mary, since Jesus is the fruit and glory of Mary. This is what we do perfectly in the devotion we shall discuss later.
Third principle: We must rid ourselves of what is evil in us
78. Our best actions are usually tainted and spoiled by the evil that is rooted in us. When pure, clear water is poured into a foul-smelling jug, or wine into an unwashed cask that previously contained another wine, the clear water and the good wine are tainted and readily acquire an unpleasant odour. In the same way when God pours into our soul, infected by original and actual sin, the heavenly waters of his grace or the delicious wines of his love, his gifts are usually spoiled and tainted by the evil sediment left in us by sin. Our actions, even those of the highest virtue, show the effects of it. It is therefore of the utmost importance that, in seeking the perfection that can be attained only by union with Jesus, we rid ourselves of all that is evil in us. Otherwise our infinitely pure Lord, who has an infinite hatred for the slightest stain in our soul, will refuse to unite us to himself and will drive us from his presence.
79. To rid ourselves of selfishness, we must first become thoroughly aware, by the light of the Holy Spirit, of our tainted nature. Of ourselves we are unable to do anything conducive to our salvation. Our human weakness is evident in everything we do and we are habitually unreliable. We do not deserve any grace from God. Our tendency to sin is always present. The sin of Adam has almost entirely spoiled and soured us, filling us with pride and corrupting every one of us, just as leaven sours, swells and corrupts the dough in which it is placed. The actual sins we have committed, whether mortal or venial, even though forgiven, have intensified our base desires, our weakness, our inconstancy and our evil tendencies, and have left a sediment of evil in our soul.
Our bodies are so corrupt that they are referred to by the Holy Spirit as bodies of sin, as conceived and nourished in sin, and capable of any kind of sin. They are subject to a thousand ills, deteriorating from day to day and harbouring only disease, vermin and corruption.
Our soul, being united to our body, has become so carnal that it has been called flesh. "All flesh had corrupted its way". Pride and blindness of spirit, hardness of heart, weakness and inconstancy of soul, evil inclinations, rebellious passions, ailments of the body, - these are all we can call our own. By nature we are prouder than peacocks, we cling to the earth more than toads, we are more base than goats, more envious than serpents, greedier than pigs, fiercer than tigers, lazier than tortoises, weaker than reeds, and more changeable than weather-cocks. We have in us nothing but sin, and deserve only the wrath of God and the eternity of hell.
80. Is it any wonder then that our Lord laid down that anyone who aspires to be his follower must deny himself and hate his very life? He makes it clear that anyone who loves his life shall lose it and anyone who hates his life shall save it. Now, our Lord, who is infinite Wisdom, and does not give commandments without a reason, bids us hate ourselves only because we richly deserve to be hated. Nothing is more worthy of love than God and nothing is more deserving of hatred than self.
81. Secondly, in order to empty ourselves of self, we must die daily to ourselves. This involves our renouncing what the powers of the soul and the senses of the body incline us to do. We must see as if we did not see, hear as if we did not hear and use the things of this world as if we did not use them. This is what St. Paul calls "dying daily". Unless the grain of wheat falls to the ground and dies, it remains only a single grain and does not bear any good fruit. If we do not die to self and if our holiest devotions do not lead us to this necessary and fruitful death, we shall not bear fruit of any worth and our devotions will cease to be profitable. All our good works will be tainted by self-love and self-will so that our greatest sacrifices and our best actions will be unacceptable to God. Consequently when we come to die we shall find ourselves devoid of virtue and merit and discover that we do not possess even one spark of that pure love which God shares only with those who have died to themselves and whose life is hidden with Jesus Christ in him.
82. Thirdly, we must choose among all the devotions to the Blessed Virgin the one which will lead us more surely to this dying to self. This devotion will be the best and the most sanctifying for us. For we must not believe that all that glitters is gold, all that is sweet is honey, or all that is easy to do and is done by the majority of people is the most sanctifying. Just as in nature there are secrets enabling us to do certain natural things quickly, easily and at little cost, so in the spiritual life there are secrets which enable us to perform works rapidly, smoothly and with facility. Such works are, for example, emptying ourselves of self-love, filling ourselves with God, and attaining perfection.
The devotion that I propose to explain is one of these secrets of grace, for it is unknown to most Christians. Only a few devout people know of it and it is practised and appreciated by fewer still. To begin the explanation of this devotion here is a fourth truth which is a consequence of the third.
Fourth principle: It is more humble to have an intermediary with Christ
83. It is more perfect because it supposes greater humility to approach God through a mediator rather than directly by ourselves. Our human nature, as I have just shown, is so spoilt that if we rely on our own work, effort and preparedness to reach God and please him, it is certain that our good works will be tainted and carry little weight with him. They will not induce him to unite himself to us or answer our prayers. God had his reasons for giving us mediators with him. He saw our unworthiness and helplessness and had pity on us. To give us access to his mercies he provided us with powerful advocates, so that to neglect these mediators and to approach his infinite holiness directly and without help from any one of them, is to be lacking in humility and respect towards God who is so great and holy. It would mean that we have less esteem for the King of kings than for an earthly king or ruler, for we would not dare approach an earthly king without a friend to speak for us.
84. Our Lord is our Advocate and our Mediator of redemption with God the Father. It is through him that we must pray with the whole Church, triumphant and militant. It is through him that we have access to God the Father. We should never appear before God, our Father, unless we are supported by the merits of his Son, and, so to speak, clothed in them, as young Jacob was clothed in the skin of the young goats when he appeared before his father Isaac to receive his blessing.
85. But have we no need at all of a mediator with the Mediator himself? Are we pure enough to be united directly to Christ without any help? Is Jesus not God, equal in every way to the Father? Therefore is he not the Holy of Holies, having a right to the same respect as his Father? If in his infinite love he became our security and our Mediator with his Father, whom he wished to appease in order to redeem us from our debts, should we on that account show him less respect and have less regard for the majesty and holiness of his person?
Let us not be afraid to say with St. Bernard that we need a mediator with the Mediator himself and the divinely-honoured Mary is the one most able to fulfil this office of love.  Through her, Jesus came to us; through her we should go to him. If we are afraid of going directly to Jesus, who is God, because of his infinite greatness, or our lowliness, or our sins, let us implore without fear the help and intercession of Mary, our Mother. She is kind, she is tender, and there is nothing harsh or forbidding about her, nothing too sublime or too brilliant. When we see her, we see our own human nature at its purest. She is not the sun, dazzling our weak sight by the brightness of its rays. Rather, she is fair and gentle as the moon, which receives its light from the sun and softens it and adapts it to our limited perception.
She is so full of love that no one who asks for her intercession is rejected, no matter how sinful he may be. The saints say that it has never been known since the world began that anyone had recourse to our Blessed Lady, with trust and perseverance, and was rejected. Her power is so great that her prayers are never refused. She has but to appear in prayer before her Son and he at once welcomes her and grants her requests. He is always lovingly conquered by the prayers of the dear Mother who bore him and nourished him.
86. All this is taken from St. Bernard and St. Bonaventure. According to them, we have three steps to take in order to reach God. The first, nearest to us and most suited to our capacity, is Mary; the second is Jesus Christ; the third is God the Father. To go to Jesus, we should go to Mary, our mediatrix of intercession. To go to God the Father, we must go to Jesus, our Mediator of redemption. This order is perfectly observed in the devotion I shall speak about further on.
Fifth principle: It is difficult to keep the graces received from God
87. It is very difficult, considering our weakness and frailty, to keep the graces and treasures we have received from God.
  1. We carry this treasure, which is worth more than heaven and earth, in fragile vessels, that is, in a corruptible body and in a weak and wavering soul which requires very little to depress and disturb it.
88. 2. The evil spirits, cunning thieves that they are, can take us by surprise and rob us of all we possess. They are watching day and night for the right moment. They roam incessantly seeking to devour us and to snatch from us in one brief moment of sin all the grace and merit we have taken years to acquire. Their malice and their experience, their cunning and their numbers ought to make us ever fearful of such a misfortune happening to us. People, richer in grace and virtue, more experienced and advanced in holiness than we are, have been caught off their guard and robbed and stripped of everything. How many cedars of Lebanon, how many stars of the firmament have we sadly watched fall and lose in a short time their loftiness and their brightness!
What has brought about this unexpected reverse? Not the lack of grace, for this is denied no one. It was a lack of humility; they considered themselves stronger and more self-sufficient than they really were. They thought themselves well able to hold on to their treasures. They believed their house secure enough and their coffers strong enough to safeguard their precious treasure of grace. It was because of their unconscious reliance on self - although it seemed to them that they were relying solely on the grace of God - that the most just Lord left them to themselves and allowed them to be despoiled. If they had only known of the wonderful devotion that I shall later explain, they would have entrusted their treasure to Mary, the powerful and faithful Virgin. She would have kept it for them as if it were her own possession and even have considered that trust an obligation of justice.
89. 3. It is difficult to persevere in holiness because of the excessively corrupting influence of the world. The world is so corrupt that it seems almost inevitable that religious hearts be soiled, if not by its mud, at least by its dust. It is something of a miracle for anyone to stand firm in the midst of this raging torrent and not be swept away; to weather this stormy sea and not be drowned, or robbed by pirates; to breathe this pestilential air and not be contaminated by it. It is Mary, the singularly faithful Virgin over whom Satan had never any power, who works this miracle for those who truly love her.
2. Marks of false and authentic devotion to Mary
90. Now that we have established these five basic truths, it is all the more necessary to make the right choice of the true devotion to our Blessed Lady, for now more than ever there are false devotions to her which can easily be mistaken for true ones. The devil, like a counterfeiter and crafty, experienced deceiver, has already misled and ruined many Christians by means of fraudulent devotions to our Lady. Day by day he uses his diabolical experience to lead many more to their doom, fooling them, lulling them to sleep in sin and assuring them that a few prayers, even badly said, and a few exterior practices, inspired by himself, are authentic devotions. A counterfeiter usually makes coins only of gold and silver, rarely of other metals, because these latter would not be worth the trouble. Similarly, the devil leaves other devotions alone and counterfeits mostly those directed to Jesus and Mary, for example, devotion to the Holy Eucharist and to the Blessed Virgin, because these are to other devotions what gold and silver are to other metals.
91. It is therefore very important, first, to recognise false devotions to our Blessed Lady so as to avoid them, and to recognise true devotion in order to practise it. Second, among so many different forms of true devotion to our Blessed Lady we should choose the one most perfect and the most pleasing to her, the one that gives greater glory to God and is most sanctifying for us.
1. False devotion to our Lady
92. There are, I find, seven kinds of false devotion to Mary, namely, the devotion of (1) the critical, (2) the scrupulous, (3) the superficial, (4) the presumptuous, (5) the inconstant, (6) the hypocritical, (7) the self-interested.
Critical devotees
93. Critical  devotees are for the most part proud scholars, people of independent and self-satisfied minds, who deep down in their hearts have a vague sort of devotion to Mary. However, they criticise nearly all those forms of devotion to her which simple and pious people use to honour their good Mother just because such practices do not appeal to them. They question all miracles and stories which testify to the mercy and power of the Blessed Virgin, even those recorded by trustworthy authors or taken from the chronicles of religious orders. They cannot bear to see simple and humble people on their knees before an altar or statue of our Lady, or at prayer before some outdoor shrine. They even accuse them of idolatry as if they were adoring the wood or the stone. They say that as far as they are concerned they do not care for such outward display of devotion and that they are not so gullible as to believe all the fairy tales and stories told of our Blessed Lady. When you tell them how admirably the Fathers of the Church praised our Lady, they reply that the Fathers were exaggerating as orators do, or that their words are misrepresented. These false devotees, these proud worldly people are greatly to be feared. They do untold harm to devotion to our Lady. While pretending to correct abuses, they succeed only too well in turning people away from this devotion.
Scrupulous devotees
94. Scrupulous  devotees are those who imagine they are slighting the Son by honouring the Mother. They fear that by exalting Mary they are belittling Jesus. They cannot bear to see people giving to our Lady the praises due to her and which the Fathers of the Church have lavished upon her. It annoys them to see more people kneeling before Mary's altar than before the Blessed Sacrament, as if these acts were at variance with each other, or as if those who were praying to our Lady were not praying through her to Jesus. They do not want us to speak too often of her or to pray so often to her.
Here are some of the things they say: "What is the good of all these rosaries, confraternities and exterior devotions to our Lady? There is a great deal of ignorance in all this. It is making a mockery of religion. Tell us about those who are devoted to Jesus (and they often pronounce his name without uncovering their heads). We should go directly to Jesus, since he is our sole Mediator. We must preach Jesus; that is sound devotion." There is some truth in what they say, but the inference they draw to prevent devotion to our Lady is very insidious. It is a subtle snare of the evil one under the pretext of promoting a greater good. For we never give more honour to Jesus than when we honour his Mother, and we honour her simply and solely to honour him all the more perfectly. We go to her only as a way leading to the goal we seek - Jesus, her Son.
95. The Church, with the Holy Spirit, blesses our Lady first, then Jesus, "Blessed art thou among women and blessed is the fruit of thy womb, Jesus." Not that Mary is greater than Jesus, or even equal to him - that would be an intolerable heresy. But in order to bless Jesus more perfectly we should first bless Mary. Let us say with all those truly devoted to her, despite these false and scrupulous devotees: "O Mary, blessed art thou among women and blessed is the fruit of thy womb, Jesus."
Superficial devotees
96. Superficial  devotees are people whose entire devotion to our Lady consists in exterior practices. Only the externals of devotion appeal to them because they have no interior spirit. They say many rosaries with great haste and assist at many Masses distractedly. They take part in processions of our Lady without inner fervour. They join her confraternities without reforming their lives or restraining their passions or imitating Mary's virtues. All that appeals to them is the emotional aspect of this devotion, but the substance of it has no appeal at all. If they do not feel a warmth in their devotions, they think they are doing nothing; they become upset, and give up everything, or else do things only when they feel like it. The world is full of these shallow devotees, and there are none more critical of men of prayer who regard the interior devotion as the essential aspect and strive to acquire it without, however, neglecting a reasonable external expression which always accompanies true devotion.
Presumptuous devotees
97. Presumptuous  devotees are sinners who give full rein to their passions or their love of the world, and who, under the fair name of Christian and servant of our Lady, conceal pride, avarice, lust, drunkenness, anger, swearing, slandering, injustice and other vices. They sleep peacefully in their wicked habits, without making any great effort to correct them, believing that their devotion to our Lady gives them this sort of liberty. They convince themselves that God will forgive them, that they will not die without confession, that they will not be lost for all eternity. They take all this for granted because they say the Rosary, fast on Saturdays, are enrolled in the Confraternity of the Holy Rosary or the Scapular, or a sodality of our Lady, wear the medal or the little chain of our Lady.
When you tell them that such a devotion is only an illusion of the devil and a dangerous presumption which may well ruin them, they refuse to believe you. God is good and merciful, they reply, and he has not made us to damn us. No man is without sin. We will not die without confession, and a good act of contrition at death is all that is needed.  Moreover, they say they have devotion to our Lady; that they wear the scapular; that they recite faithfully and humbly every day the seven Our Fathers and seven Hail Marys in her honour; that sometimes they even say the Rosary and the Office of our Lady, as well as fasting and performing other good works.
Blinding themselves still more, they quote stories they have heard or read - whether true or false does not bother them - which relate how people who had died in mortal sin were brought back to life again to go to confession, or how their soul was miraculously retained in their bodies until confession, because in their lifetime they said a few prayers or performed a few pious acts, in honour of our Lady. Others are supposed to have obtained from God at the moment of death, through the merciful intercession of the Blessed Virgin, sorrow and pardon for their sins, and so were saved. Accordingly, these people expect the same thing to happen to them.
98. Nothing in our Christian religion is so deserving of condemnation as this diabolical presumption. How can we truthfully claim to love and honour the Blessed Virgin when by our sins we pitilessly wound, pierce, crucify and outrage her Son? If Mary made it a rule to save by her mercy this sort of person, she would be condoning wickedness and helping to outrage and crucify her Son. Who would even dare to think of such a thing?
99. I declare that such an abuse of devotion to her is a horrible sacrilege and, next to an unworthy Communion, is the greatest and the least pardonable sin, because devotion to our Lady is the holiest and best after devotion to the Blessed Sacrament.
I admit that to be truly devoted to our Lady, it is not absolutely necessary to be so holy as to avoid all sin, although this is desirable. But at least it is necessary (note what I am going to say), (1) to be genuinely determined to avoid at least all mortal sin, which outrages the Mother as well as the Son; (2) to practise self-restraint in order to avoid sin; (3) to join her confraternities, say the Rosary and other prayers, fast on Saturdays, and so on.
100.  Such means are surprisingly effective in converting even the hardened sinner. Should you be such a sinner, with one foot in the abyss, I advise you to do as I have said. But there is an essential condition. You must perform these good works solely to obtain from God, through the intercession of our Lady, the grace to regret your sins, obtain pardon for them and overcome your evil habits, and not to live complacently in the state of sin, disregarding the warning voice of conscience, the example of our Lord and the saints, and the teaching of the holy gospel.
Inconstant devotees
101.  Inconstant  devotees are those whose devotion to our Lady is practised in fits and starts. Sometimes they are fervent and sometimes they are lukewarm. Sometimes they appear ready to do anything to please our Lady, and then shortly afterwards they have completely changed. They start by embracing every devotion to our Lady. They join her confraternities, but they do not faithfully observe the rules. They are as changeable as the moon, and like the moon Mary puts them under her feet. Because of their fickleness they are unworthy to be included among the servants of the Virgin most faithful, because faithfulness and constancy are the hallmarks of Mary's servants. It is better not to burden ourselves with a multitude of prayers and pious practices but rather adopt only a few and perform them with love and perseverance in spite of opposition from the devil the world and the flesh.
Hypocritical devotees
102.  There is another category of false devotees of our Lady, - hypocritical ones. These hide their sins and evil habits under the mantle of the Blessed Virgin so as to appear to their fellow-men different from what they are.
Self-interested devotees
103.  Then there are the self-interested devotees who turn to her only to win a court-case, to escape some danger, to be cured of some ailment, or have some similar need satisfied. Except when in need they never think of her. Such people are acceptable neither to God not to his Mother.
104.  We must, then, carefully avoid joining the critical devotees, who believe nothing and find fault with everything; the scrupulous ones who, out of respect for our Lord, are afraid of having too much devotion to his Mother; the exterior devotees whose devotion consists entirely in outward practices; the presumptuous devotees who under cover of a fictitious devotion to our Lady wallow in their sins; the inconstant devotees who, being unstable, change their devotional practices or abandon them altogether at the slightest temptation; the hypocritical ones who join confraternities and wear emblems of our Lady only to be thought of as good people; finally, the self-interested devotees who pray to our Lady only to be rid of bodily ills or to obtain material benefits.
2. Marks of authentic devotion to our Lady
105.  After having explained and condemned false devotions to the Blessed Virgin we shall now briefly describe what true devotion is. It is interior, trustful, holy, constant and disinterested.
106.  First, true devotion to our Lady is interior, that is, it comes from within the mind and the heart and follows from the esteem in which we hold her, the high regard we have for her greatness, and the love we bear her.
107.  Second, it is trustful, that is to say, it fills us with confidence in the Blessed Virgin, the confidence that a child has for its loving Mother. It prompts us to go to her in every need of body and soul with great simplicity, trust and affection. We implore our Mother's help always, everywhere, and for everything. We pray to her to be enlightened in our doubts, to be put back on the right path when we go astray, to be protected when we are tempted, to be strengthened when we are weakening, to be lifted up when we fall into sin, to be encouraged when we are losing heart, to be rid of our scruples, to be consoled in the trials, crosses and disappointments of life. Finally, in all our afflictions of body and soul, we naturally turn to Mary for help, with never a fear of importuning her or displeasing our Lord.
108.  Third, true devotion to our Lady is holy, that is, it leads us to avoid sin and to imitate the virtues of Mary. Her ten principal virtues are: deep humility, lively faith, blind obedience, unceasing prayer, constant self-denial, surpassing purity, ardent love, heroic patience, angelic kindness, and heavenly wisdom.
109.  Fourth, true devotion to our Lady is constant. It strengthens us in our desire to do good and prevents us from giving up our devotional practices too easily. It gives us the courage to oppose the fashions and maxims of the world, the vexations and unruly inclinations of the flesh and the temptations of the devil. Thus a person truly devoted to our Blessed Lady is not changeable, fretful, scrupulous or timid. We do not say however that such a person never sins or that his sensible feelings of devotion never change. When he has fallen, he stretches out his hand to his Blessed Mother and rises again. If he loses all taste and feeling for devotion, he is not at all upset because a good and faithful servant of Mary is guided in his life by faith in Jesus and Mary, and not by feelings.
110.  Fifth, true devotion to Mary is disinterested.  It inspires us to seek God alone in his Blessed Mother and not ourselves. The true subject of Mary does not serve his illustrious Queen for selfish gain. He does not serve her for temporal or eternal well-being but simply and solely because she has the right to be served and God alone in her. He loves her not so much because she is good to him or because he expects something from her, but simply because she is lovable. That is why he loves and serves her just as faithfully in weariness and dryness of soul as in sweet and sensible fervour. He loves her as much on Calvary as at Cana. How pleasing and precious in the sight of God and his holy Mother must these servants of Mary be, who serve her without any self-seeking. How rare they are nowadays! It is to increase their number that I have taken up my pen to write down what I have been teaching with success both publicly and in private in my missions for many years.
111.  I have already said many things about the Blessed Virgin and, as I am trying to fashion a true servant of Mary and a true disciple of Jesus, I have still a great deal to say, although through ignorance, inability, and lack of time, I shall leave infinitely more unsaid.
112.  But my labour will be well rewarded if this little book falls into the hands of a noble soul, a child of God and of Mary, born not of blood nor the will of the flesh nor of the will of man. My time will be well spent if, by the grace of the Holy Spirit, after having read this book he is convinced of the supreme value of the solid devotion to Mary I am about to describe. If I thought that my guilty blood could help the reader to accept in his heart the truths that I set down in honour of my dear Mother and Queen, I, her most unworthy child and slave, would use it instead of ink to write these words. I would hope to find faithful souls who, by their perseverance in the devotion I teach, will repay her for the loss she has suffered through my ingratitude and infidelity.
113.  I feel more than ever inspired to believe and expect the complete fulfilment of the desire that is deeply engraved on my heart and what I have prayed to God for over many years, namely, that in the near or distant future the Blessed Virgin will have more children, servants and slaves of love than ever before, and that through them Jesus, my dear Lord, will reign more than ever in the hearts of men.
114.  I clearly foresee that raging beasts will come in fury to tear to pieces with their diabolical teeth this little book and the one the Holy Spirit made use of to write it, or they will cause it at least to lie hidden in the darkness and silence of a chest and so prevent it from seeing the light of day. They will even attack and persecute those who read it and put into practice what it contains. But no matter! So much the better! It even gives me encouragement to hope for great success at the prospect of a mighty legion of brave and valiant soldiers of Jesus and Mary, both men and women, who will fight the devil, the world, and corrupt nature in the perilous times that are sure to come.
"Let the reader understand. Let him accept this teaching who can."
3. Principal practices of devotion to Mary
115. There are several interior  practices of true devotion to the Blessed Virgin. Here briefly are the main ones:
  (1) Honouring her, as the worthy Mother of God, by the cult of hyperdulia, that is, esteeming and honouring her more than all the other saints as the masterpiece of grace and the foremost in holiness after Jesus Christ, true God and true man.
  (2) Meditating on her virtues, her privileges and her actions.
  (3) Contemplating her sublime dignity.
  (4) Offering to her acts of love, praise and gratitude.
  (5) Invoking her with a joyful heart.
  (6) Offering ourselves to her and uniting ourselves to her.
  (7) Doing everything to please her.
  (8) Beginning, carrying out and completing our actions through her, in her, with her, and for her in order to do them through Jesus, in Jesus, with Jesus, and for Jesus, our last end. We shall explain this last practice later.
116.  True devotion to our Lady has also several exterior  practices. Here are the principal ones:
  (1) Enrolling in her confraternities and joining her sodalities.
  (2) Joining religious orders dedicated to her.
  (3) Making her privileges known and appreciated.
  (4) Giving alms, fasting, performing interior and exterior acts of self-denial in her honour.
  (5) Carrying such signs of devotion to her as the rosary, the scapular, or a little chain.
  (6) Reciting with attention, devotion and reverence the fifteen decades of the Rosary in honour of the fifteen principal mysteries of our Lord, or at least five decades in honour of the Joyful mysteries - the Annunciation, the Visitation, the Birth of our Lord, the Purification, the Finding of the Child Jesus in the temple; or the Sorrowful mysteries: the Agony in the Garden, the Scourging, the Crowning with thorns, the Carrying of the Cross, and the Crucifixion; or the Glorious mysteries: The Resurrection of our Lord, the Ascension, the Descent of the Holy Spirit, the Assumption of our Lady, body and soul, into heaven, the Crowning of Mary by the Blessed Trinity.
  One may also choose any of the following prayers: the Rosary of six or seven decades in honour of the years our Lady is believed to have spent on earth; the Little Crown of the Blessed Virgin in honour of her crown of twelve stars or privileges; the Little Office of our Lady so widely accepted and recited in the Church; the Little Psalter of the Blessed Virgin, composed in her honour by St. Bonaventure, which is so heart-warming, and so devotional that you cannot recite it without being moved by it; the fourteen Our Fathers and Hail Marys in honour of her fourteen joys. There are various other prayers and hymns of the Church, such as, the hymns of the liturgical seasons, the Ave Maris Stella, the O Gloriosa Domina ; the Magnificat and other prayers which are found in all prayer-books.
  (7) Singing hymns to her or teaching others to sing them.
  (8) Genuflecting or bowing to her each morning while saying for example sixty or a hundred times, "Hail Mary, Virgin most faithful", so that through her intercession with God we may faithfully correspond with his graces throughout the day; and in the evening saying "Hail Mary, Mother of Mercy", asking her to obtain God's pardon for the sins we have committed during the day.
  (9) Taking charge of her confraternities, decorating her altars, crowning and adorning her statues.
  (10) Carrying her statues or having others carry them in procession, or keeping a small one on one's person as an effective protection against the evil one.
  (11) Having statues made of her, or her name engraved and placed on the walls of churches or houses and on the gates and entrances of towns, churches and houses.
  (12) Solemnly giving oneself to her by a special consecration.
117.  The Holy Spirit has inspired saintly souls with other practices of true devotion to the Blessed Virgin, all of which are conducive to holiness. You can read of them in detail in "Paradise opened to Philagia", a collection of many devotions practised by holy people to honour the Blessed Virgin, compiled by Fr. Paul Barry of the Society of Jesus. These devotions are a wonderful help for souls seeking holiness provided they are performed in a worthy manner, that is:
  (1) With the right intention of pleasing God alone, seeking union with Jesus, our last end, and giving edification to our neighbour.
  (2) With attention, avoiding willful distractions.
  (3) With devotion, avoiding haste and negligence.
  (4) With decorum and respectful bodily posture.
. The Perfect Practice
118.  Having read nearly every book on devotion to the Blessed Virgin and talked to the most saintly and learned people of the day, I can now state with conviction that I have never known or heard of any devotion to our Lady which is comparable to the one I am going to speak of. No other devotion calls for more sacrifices for God, none empties us more completely of self and self-love, none keeps us more firmly in the grace of God and the grace of God in us. No other devotion unites us more perfectly and more easily to Jesus. Finally no devotion gives more glory to God, is more sanctifying for ourselves or more helpful to our neighbour.
119.  As this devotion essentially consists in a state of soul, it will not be understood in the same way by everyone. Some - the great majority - will stop short at the threshold and go no further. Others - not many - will take but one step into its interior. Who will take a second step? Who will take a third? Finally who will remain in it permanently? Only the one to whom the Spirit of Jesus reveals the secret. The Holy Spirit himself will lead this faithful soul from strength to strength, from grace to grace, from light to light, until at length he attains transformation into Jesus in the fullness of his age on earth and of his glory in heaven.
 
Week Four
This week repeat as often as possible:
 
"Immaculate Heart of Mary, I place all my trust in you!"
 
"My Queen, My Mother, remember I am your own!"
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" Because Jesus redeemed us, He is our  Lord and our King. In the same way, the Blessed Virgin is our Lady and our Queen, on account of the unique manner in which she assisted in the Redemption, offering her Son to the Father for the salvation of the world."  - Pope Pius Xll (was Pope 1939 - 1958)

"The Blessed Virgin directs to us all of the acts that every mother lavishes on her children. She loves us, watches over us, protects us, and intercedes for us."  -  Pope John  XXlll (was Pope 1958 - 1963)
 
Below, St. Louis de Monfort tells more about being truly devoted to Mary to be perfectly conformed to Jesus Christ, thus love God and neighbor in this life and coming to heaven in the life to come.

True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
Second part of True Devotion to Mary
PART II: THE PERFECT DEVOTION TO OUR LADY
 CHAPTER THREE - THE PERFECT CONSECRATION TO JESUS CHRIST
1. A complete consecration to Mary
120.  As all perfection consists in our being conformed, united and consecrated to Jesus it naturally follows that the most perfect of all devotions is that which conforms, unites, and consecrates us most completely to Jesus. Now of all God's creatures Mary is the most conformed to Jesus. It therefore follows that, of all devotions, devotion to her makes for the most effective consecration and conformity to him. The more one is consecrated to Mary, the more one is consecrated to Jesus.
That is why perfect consecration to Jesus is but a perfect and complete consecration of oneself to the Blessed Virgin, which is the devotion I teach; or in other words, it is the perfect renewal of the vows and promises of holy baptism.
121.  This devotion consists in giving oneself entirely to Mary in order to belong entirely to Jesus through her. It requires us to give:
  (1) Our body with its senses and members;
  (2) Our soul with its faculties;
  (3) Our present material possessions and all we shall acquire in the future;
  (4) Our interior and spiritual possessions, that is, our merits, virtues and good actions of the past, the present and the future.
In other words, we give her all that we possess both in our natural life and in our spiritual life as well as everything we shall acquire in the future in the order of nature, of grace, and of glory in heaven. This we do without any reservation, not even of a penny, a hair, or the smallest good deed. And we give for all eternity without claiming or expecting, in return for our offering and our service, any other reward than the honour of belonging to our Lord through Mary and in Mary, even though our Mother were not - as in fact she always is - the most generous and appreciative of all God's creatures.
122.  Note here that two things must be considered regarding our good works, namely, satisfaction and merit or, in other words, their satisfactory or prayer value and their meritorious value. The satisfactory or prayer value of a good work is the good action in so far as it makes condign atonement for the punishment due to sin or obtains some new grace. The meritorious value or merit is the good action in so far as it merits grace and eternal glory. Now by this consecration of ourselves to the Blessed Virgin we give her all satisfactory and prayer value as well as the meritorious value of our good works, in other words, all the satisfactions and the merits. We give her our merits, graces and virtues, not that she might give them to others, for they are, strictly speaking, not transferable, because Jesus alone, in making himself our surety with his Father, had the power to impart his merits to us. But we give them to her that she may keep, increase and embellish them for us, as we shall explain later, and we give her our acts of atonement that she may apply them where she pleases for God's greater glory.
123. (1)  It follows then: that by this devotion we give to Jesus all we can possibly give him,and in the most perfect manner, that is, through Mary's hands. Indeed we give him far more than we do by other devotions which require us to give only part of our time, some of our good works or acts of atonement and penances. In this devotion everything is given and consecrated, even the right to dispose freely of one's spiritual goods and the satisfactions earned by daily good works. This is not done even in religious orders. Members of religious orders give God their earthly goods by the vow of poverty, the goods of the body by the vow of chastity, their free will by the vow of obedience, and sometimes their freedom of movement by the vow of enclosure. But they do not give him by these vows the liberty and right to dispose of the value of their good works. They do not despoil themselves of what a Christian considers most precious and most dear - his merits and satisfactions.
124.  (2) It follows then that anyone who in this way consecrates and sacrifices himself voluntarily to Jesus through Mary may no longer dispose of the value of any of his good actions. All his sufferings, all his thoughts, words, and deeds belong to Mary. She can then dispose of them in accordance with the will of her Son and for his greater glory. This dependence, however, is without detriment to the duties of a person's present and future state of life. One such duty, for example, would be that of a priest who, by virtue of his office or otherwise, must apply the satisfactory or prayer value of the Holy Mass to a particular person. For this consecration can only be made in accordance with the order established by God and in keeping with the duties of one's state of life.
125.  (3) It follows that we consecrate ourselves at one and the same time to Mary and to Jesus. We give ourselves to Mary because Jesus chose her as the perfect means to unite himself to us and unite us to him. We give ourselves to Jesus because he is our last end. Since he is our Redeemer and our God we are indebted to him for all that we are.
2. A perfect renewal of baptismal promises
126.  I have said that this devotion could rightly be called a perfect renewal of the vows and promises of holy baptism.  Before baptism every Christian was a slave of the devil because he belonged to him. At baptism he has either personally or through his sponsors solemnly renounced Satan, his seductions and his works. He has chosen Jesus as his Master and sovereign Lord and undertaken to depend upon him as a slave of love. This is what is done in the devotion I am presenting to you. We renounce the devil, the world, sin and self, as expressed in the act of consecration, and we give ourselves entirely to Jesus through Mary. We even do something more than at baptism, when ordinarily our god-parents speak for us and we are given to Jesus only by proxy. In this devotion we give ourselves personally and freely and we are fully aware of what we are doing.
In holy baptism we do not give ourselves to Jesus explicitly through Mary, nor do we give him the value of our good actions. After baptism we remain entirely free either to apply that value to anyone we wish or keep it for ourselves. But by this consecration we give ourselves explicitly to Jesus through Mary's hands and we include in our consecration the value of all our actions.
127.  "Men" says St. Thomas, "vow in baptism to renounce the devil and all his seductions." "This vow," says St. Augustine, "is the greatest and the most indispensable of all vows." Canon Law experts say the same thing: "The vow we make at baptism is the most important of all vows." But does anyone keep this great vow? Does anyone fulfil the promises of baptism faithfully? Is it not true that nearly all Christians prove unfaithful to the promises made to Jesus in baptism?  Where does this universal failure come from, if not from man's habitual forgetfulness of the promises and responsibilities of baptism and from the fact that scarcely anyone makes a personal ratification of the contract made with God through his sponsors?
128.  This is so true that the Council of Sens, convened by order of the Emperor Louis the Debonair to remedy the grave disorders of Christendom, came to the conclusion that the main cause of this moral breakdown was man's forgetfulness of his baptismal obligations and his disregard for them. It could suggest no better way of remedying this great evil than to encourage all Christians to renew the promises and vows of baptism.
129.  The Catechism of the Council of Trent, faithful interpreter of that holy Council, exhorts priests to do the same and to encourage the faithful to remember and hold fast to the belief that they are bound and consecrated as slaves to Jesus, their Redeemer and Lord. "The parish priest shall exhort the faithful never to lose sight of the fact that they are bound in conscience to dedicate and consecrate themselves for ever to their Lord and Redeemer as his slaves."
130.  Now the Councils, the Fathers of the Church and experience itself, all indicate that the best remedy for the frequent lapses of Christians is to remind them of the responsibilities of their baptism and have them renew the vows they made at that time. Is it not reasonable therefore to do this in our day and in a perfect manner by adopting this devotion with its consecration to our Lord through his Blessed Mother? I say "in a perfect manner", for in making this consecration to Jesus they are adopting the perfect means of giving themselves to him, which is the most Blessed Virgin Mary.
131.  No one can object that this devotion is novel or of no value. It is not new, since the Councils, the Fathers of the Church, and many authors both past and present, speak of consecration to our Lord or renewal of baptismal vows as something going back to ancient times and recommended to all the faithful. Nor is it valueless, since the chief source of moral disorders and the consequent eternal loss of Christians spring from the forgetfulness of this practice and indifference to it.
132.  Some may object that this devotion makes us powerless to help the souls of our relatives, friends and benefactors, since it requires us to give our Lord, through Mary, the value of our good works, prayers, penances, and alms-giving.
To them I reply:
  (1) It is inconceivable that our friends, relatives and benefactors should suffer any loss because we have dedicated and consecrated ourselves unconditionally to the service of Jesus and Mary; it would be an affront to the power and goodness of Jesus and Mary who will surely come to the aid of our relatives, friends and benefactors whether from our meagre spiritual assets or from other sources.
  (2) This devotion does not prevent us from praying for others, both the living and the dead, even though the application of our good works depends on the will of our Blessed Lady. On the contrary, it will make us pray with even greater confidence. Imagine a rich man, who, wanting to show his esteem for a great prince, gives his entire fortune to him. Would not that man have greater confidence in asking the prince to help one of his friends who needed assistance? Indeed the prince would only be too happy to have such an opportunity of proving his gratitude to one who had sacrificed all that he possessed to enrich him, thereby impoverishing himself to do him honour. The same must be said of our Lord and our Lady. They will never allow themselves to be outdone in gratitude.
133.  Some may say, perhaps, if I give our Lady the full value of my actions to apply it to whom she wills, I may have to suffer a long time in purgatory. This objection, which arises from self-love and from an unawareness of the generosity of God and his holy Mother, refutes itself.
Take a fervent and generous soul who values God's interests more than his own. He gives God all he has without reserve till he can give no more. He desires only that the glory and the kingdom of Jesus may come through his Mother, and he does all he can to bring this about. Will this generous and unselfish soul, I ask, be punished more in the next world for having been more generous and unselfish than other people? Far from it! For we shall see later that our Lord and his Mother will prove most generous to such a soul with gifts of nature, grace and glory in this life and in the next.
134. We must now consider as briefly as possible: (1) The motives which commend this devotion to us, (2) the wonderful effects it produces in faithful souls, and (3) the practices of this devotion.
CHAPTER FOUR - MOTIVES WHICH RECOMMEND THIS DEVOTION
1. By it we give ourselves completely to God
135. This first motive shows us the excellence of the consecration of ourselves to Jesus through Mary.
We can conceive of no higher calling than that of being in the service of God and we believe that the least of God's servants is richer, stronger, and nobler than any earthly monarch who does not serve God. How rich and strong and noble then must the good and faithful servant be, who serves God as unreservedly and as completely as he possibly can! Just such a person is the faithful and loving slave of Jesus in Mary. He has indeed surrendered himself entirely to the service of the King of kings through Mary, his Mother, keeping nothing for himself. All the gold of the world and the beauties of the heavens could not recompense him for what he has done.
136. Other congregations, associations, and confraternities set up in honour of our Lord and our Blessed Lady, which do so much good in the Church, do not require their members to give up absolutely everything. They simply prescribe for them the performance of certain acts and practices in fulfilment of their obligations. They leave them free to dispose of the rest of their actions as well as their time. But this devotion makes us give Jesus and Mary all our thoughts, words, actions, and sufferings and every moment of our lives without exception. Thus, whatever we do, whether we are awake or asleep, whether we eat or drink, whether we do important or unimportant work, it will always be true to say that everything is done for Jesus and Mary. Our offering always holds good, whether we think of it or not, unless we explicitly retract it.  How consoling this is!
137. Moreover, as I have said before, no other act of devotion enables us to rid ourselves so easily of the possessiveness which slips unnoticed even into our best actions. This is a remarkable grace which our dear Lord grants us in return for the heroic and selfless surrender to him through Mary of the entire value of our good works. If even in this life he gives a hundredfold reward to those who renounce all material, temporal and perishable things out of love for him, how generously will he reward those who give up even interior and spiritual goods for his sake!
138. Jesus, our dearest friend, gave himself to us without reserve, body and soul, grace and merits. As St. Bernard says, "He won me over entirely by giving himself entirely to me." Does not simple justice as well as gratitude require that we give him all we possibly can? He was generous with us first, so let us be generous to him in return and he will prove still more generous during life, at the hour of death, and throughout eternity. "He will be generous towards the generous."
2. It helps us to imitate Christ
139. Our good Master stooped to enclose himself in the womb of the Blessed Virgin, a captive but loving slave, and to make himself subject to her for thirty years. As I said earlier, the human mind is bewildered when it reflects seriously upon this conduct of Incarnate Wisdom. He did not choose to give himself in a direct manner to the human race though he could easily have done so. He chose to come through the Virgin Mary. Thus he did not come into the world independently of others in the flower of his manhood, but he came as a frail little child dependent on the care and attention of his Mother. Consumed with the desire to give glory to God, his Father, and save the human race, he saw no better or shorter way to do so than by submitting completely to Mary.
He did this not just for the first eight, ten or fifteen years of his life like other children, but for thirty years. He gave more glory to God, his Father, during all those years of submission and dependence than he would have given by spending them working miracles, preaching far and wide, and converting all mankind. Otherwise he would have done all these things.
What immeasurable glory then do we give to God when, following the example of Jesus, we submit to Mary! With such a convincing and well- known example before us, can we be so foolish as to believe that there is a better and shorter way of giving God glory than by submitting ourselves to Mary, as Jesus did?
140. Let me remind you again of the dependence shown by the three divine Persons on our Blessed Lady. Theirs is the example which fully justifies our dependence on her. The Father gave and still gives his Son only through her. He raises children for himself only through her. He dispenses his graces to us only through her. God the Son was prepared for mankind in general by her alone. Mary, in union with the Holy Spirit, still conceives him and brings him forth daily. It is through her alone that the Son distributes his merits and virtues. The Holy Spirit formed Jesus only through her, and he forms the members of the Mystical Body and dispenses his gifts and his favours through her.
With such a compelling example of the three divine Persons before us, we would be extremely perverse to ignore her and not consecrate ourselves to her. Indeed we would be blind if we did not see the need for Mary in approaching God and making our total offering to him.
141. Here are a few passages from the Fathers of the Church which I have chosen to prove what I have just said: "Mary has two sons, the one a God-man, the other, mere man. She is Mother of the first corporally and of the second spiritually" (St. Bonaventure and Origen).
"This is the will of God who willed that we should have all things through Mary. If then, we possess any hope or grace or gift of salvation, let us acknowledge that it comes to us through her" (St. Bernard).
"All the gifts, graces, virtues of the Holy Spirit are distributed by the hands of Mary, to whom she wills, when she wills, as she wills, and in the measure she wills" (St. Bernardine).
"As you were not worthy that anything divine should be given to you, all graces were given to Mary so that you might receive through her all graces you would not otherwise receive" (St. Bernard).
142. St. Bernard tells us that God, seeing that we are unworthy to receive his graces directly from him, gives them to Mary so that we might receive from her all that he decides to give us. His glory is achieved when he receives through Mary the gratitude, respect and love we owe him in return for his gifts to us. It is only right then that we should imitate his conduct, "in order", as St. Bernard again says, "that grace might return to its author by the same channel through which it came to us".
This is what we do by this devotion. We offer and consecrate all we are and all we possess to the Blessed Virgin in order that our Lord may receive through her as intermediary the glory and gratitude that we owe to him. We deem ourselves unworthy and unfit to approach his infinite majesty on our own, and so we avail ourselves of Mary's intercession.
143. Moreover, this devotion is an expression of great humility, a virtue which God loves above all others. A person who exalts himself debases God, and a person who humbles himself exalts God. "God opposes the proud, but gives his graces to the humble." If you humble yourself, convinced that you are unworthy to appear before him, or even to approach him, he condescends to come down to you. He is pleased to be with you and exalts you in spite of yourself. But, on the other hand, if you venture to go towards God blindly without a mediator, he vanishes and is nowhere to be found. How dearly he loves the humble of heart! It is to such humility that this devotion leads us, for it teaches us never to go alone directly to our Lord, however gentle and merciful though he may be, but always to use Mary's power of intercession, whether we want to enter his presence, speak to him, be near him, offer him something, seek union with him or consecrate ourselves to him.
3. It obtains many blessings from our Lady
144. The Blessed Virgin, mother of gentleness and mercy, never allows herself to be surpassed in love and generosity. When she sees someone giving himself entirely to her in order to honour and serve her, and depriving himself of what he prizes most in order to adorn her, she gives herself completely in a wondrous manner to him. She engulfs him in the ocean of her graces, adorns him with her merits, supports him with her power, enlightens him with her light, and fills him with her love. She shares her virtues with him  - her humility, faith, purity, etc. She makes up for his failings and becomes his representative with Jesus. Just as one who is consecrated belongs entirely to Mary, so Mary belongs entirely to him. We can truthfully say of this perfect servant and child of Mary what St. John in his gospel says of himself, "He took her for his own."
145. This produces in his soul, if he is persevering, a great distrust, contempt, and hatred of self, and a great confidence in Mary with complete self-abandonment to her. He no longer relies on his own dispositions, intentions, merits, virtues and good works, since he has sacrificed them completely to Jesus through his loving Mother. He has now only one treasury, where all his wealth is stored. That treasury is not within himself: it is Mary. That is why he can now go to our Lord without any servile or scrupulous fear and pray to him with great confidence. He can also share the sentiments of the devout and learned Abbot Rupert, who, referring to the victory which Jacob won over an angel, addressed our Lady in these words, "O Mary, my Queen, Immaculate Mother of the God-man, Jesus Christ, I desire to wrestle with this man, the Divine Word, armed with your merits and not my own."
How much stronger and more powerful are we in approaching our Lord when we are armed with the merits and prayers of the worthy Mother of God, who, as St. Augustine says, has conquered the Almighty by her love!
146.  Since by this devotion we give to our Lord, through the hands of his holy Mother, all our good works, she purifies them, making them beautiful and acceptable to her Son.
  (1) She purifies them of every taint of self-love and of that unconscious attachment to creatures which slips unnoticed into our best actions. Her hands have never been known to be idle or uncreative. They purify everything they touch. As soon as the Blessed Virgin receives our good works, she removes any blemish or imperfection she may find in them.
147. (2) She enriches our good works by adorning them with her own merits and virtues. It is as if a poor peasant, wishing to win the friendship and favour of the king, were to go the queen and give her an apple - his only possession - for her to offer it to the king. The queen, accepting the peasant's humble gift, puts it on a beautiful golden dish and presents it to the king on behalf of the peasant. The apple in itself would not be a gift worthy of a king, but presented by the queen in person on a dish of gold, it becomes fit for any king.
148. (3) Mary presents our good works to Jesus. She does not keep anything we offer for herself, as if she were our last end, but unfailingly gives everything to Jesus. So by the very fact we give anything to her, we are giving it to Jesus. Whenever we praise and glorify her, she sings today as she did on the day Elizabeth praised her, "My soul glorifies the Lord."
149. At Mary's request, Jesus accepts the gift of our good works, no matter how poor and insignificant they may be for one who is the King of kings, the Holiest of the holy. When we present anything to Jesus by ourselves, relying on our own dispositions and efforts, he examines our gift and often rejects it because it is stained with self-love, just as he once rejected the sacrifices of the Jews because they were imbued with selfish motives.
But when we present something to him by the pure, virginal hands of his beloved Mother, we take him by his weak side, in a manner of speaking. He does not consider so much the present itself as the person who offers it. Thus Mary, who is never slighted by her Son but is always well received, prevails upon him to accept with pleasure everything she offers him, regardless of its value. Mary has only to present the gift for Jesus graciously to accept it. This is what St. Bernard strongly recommended to all those he was guiding along the pathway to perfection. "When you want to offer something to God, to be welcomed by him be sure to offer it through the worthy Mother of God, if you do not wish to see it rejected."
150. Does not human nature itself, as we have seen, suggest this mode of procedure to the less important people of this world with regard to the great? Why should grace not inspire us to do likewise with regard to God? He is infinitely exalted above us. We are less than atoms in his sight. But we have an advocate so powerful that she is never refused anything. She is so resourceful that she knows every secret way to win the heart of God. She is so good and kind  that she never passes over anyone no matter how lonely and sinful.
Further on, I shall relate the story of Jacob and Rebecca which exemplifies the truths I have been setting before you.
4. It is an excellent means of giving glory to God
151. This devotion, when faithfully undertaken, is a perfect means of ensuring that the value of all our good works is being used for the greater glory of God. Scarcely anyone works for that noble end, in spite of the obligation to do so, either because men do not know where God's greatest glory is to be found or because they do not desire it. Now Mary, to whom we surrender the value and merit of our good actions, knows perfectly well where God's greatest glory lies and she works only to promote that glory. The devout servant of our Lady, having entirely consecrated himself to her as I have described above, can boldly claim that the value of all his actions, words and thoughts is used for the greatest glory of God, unless he has explicitly retracted his offering. For one who loves God with a pure and unselfish love and prizes God's glory and interests far above his own, could anything be more consoling?
5. It leads to union with our Lord
152. This devotion is a smooth, short, perfect and sure way of attaining union with our Lord, in which Christian perfection consists.
  (a) This devotion is a smooth way. It is the path which Jesus Christ opened up in coming to us and in which there is no obstruction to prevent us reaching him. It is quite true that we can attain to divine union by other roads, but these involve many more crosses and exceptional setbacks and many difficulties that we cannot easily overcome. We would have to pass through spiritual darkness, engage in struggles for which we are not prepared, endure bitter agonies, scale precipitous mountains, tread upon painful thorns, and cross frightful deserts. But when we take the path of Mary, we walk smoothly and calmly.
It is true that on our way we have hard battles to fight and serious obstacles to overcome, but Mary, our Mother and Queen, stays close to her faithful servants. She is always at hand to brighten their darkness, clear away their doubts, strengthen them in their fears, sustain them in their combats and trials. Truly, in comparison with other ways, this virgin road to Jesus is a path of roses and sweet delights. There have been some saints, not very many, such as St. Ephrem, St. John Damascene, St. Bernard, St. Bernardine, St. Bonaventure, and St. Francis de Sales, who have taken this smooth path to Jesus Christ, because the Holy Spirit, the faithful Spouse of Mary, made it known to them by a special grace. The other saints, who are the greater number, while having a devotion to Mary, either did not enter or did not go very far along this path. That is why they had to undergo harder and more dangerous trials.
153. Why is it then, a servant of Mary might ask, that devoted servants of this good Mother are called upon to suffer much more than those who serve her less generously? They are opposed, persecuted, slandered, and treated with intolerance. They may also have to walk in interior darkness and through spiritual deserts without being given from heaven a single drop of the dew of consolation. If this devotion to the Blessed Virgin makes the path to Jesus smoother, how can we explain why Mary's loyal servants are so ill-treated?
154. I reply that it is quite true that the most faithful servants of the Blessed Virgin, being her greatest favourites, receive from her the best graces and favours from heaven, which are crosses. But I maintain too that these servants of Mary bear their crosses with greater ease and gain more merit and glory. What could check another's progress a thousand times over, or possibly bring about his downfall, does not balk them at all, but even helps them on their way. For this good Mother, filled with the grace and unction of the Holy Spirit, dips all the crosses she prepares for them in the honey of her maternal sweetness and the unction of pure love. They then readily swallow them as they would sugared almonds, though the crosses may be very bitter. I believe that anyone who wishes to be devout and live piously in Jesus will suffer persecution and will have a daily cross to carry. But he will never manage to carry a heavy cross, or carry it joyfully and perseveringly, without a trusting devotion to our Lady, who is the very sweetness of the cross. It is obvious that a person could not keep on eating without great effort unripe fruit which has not been sweetened.
155. (b) This devotion is a short way to discover Jesus, either because it is a road we do not wander from, or because, as we have just said, we walk along this road with greater ease and joy, and consequently with greater speed. We advance more in a brief period of submission to Mary and dependence on her than in whole years of self-will and self- reliance. A man who is obedient and submissive to Mary will sing of glorious victories over his enemies It is true, his enemies will try to impede his progress, force him to retreat or try to make him fall. But with Mary's help, support and guidance, he will go forward towards our Lord. Without falling, retreating and even without being delayed, he will advance with giant strides towards Jesus along the same road which, as it is written, Jesus took to come to us with giant strides and in a short time.
156. Why do you think our Lord spent only a few years here on earth and nearly all of them in submission and obedience to his Mother? The reason is that "attaining perfection in a short time, he lived a long time", even longer than Adam, whose losses he had come to make good. Yet Adam lived more than nine hundred years!
Jesus lived a long time, because he lived in complete submission to his Mother and in union with her, which obedience to his Father required. The Holy Spirit tells us that the man who honours his mother is like a man who stores up a treasure. In other words, the man who honours Mary, his Mother, to the extent of subjecting himself to her and obeying her in all things will soon become very rich, because he is amassing riches every day through Mary who has become his secret philosopher's stone.
There is another quotation from Holy Scripture, "My old age will be found in the mercy of the bosom". According to the mystical interpretation of these words it is in the bosom of Mary that people who are young grow mature in enlightenment, in holiness, in experience and in wisdom, and in a short time reach the fullness of the age of Christ. For it was Mary's womb which encompassed and produced a perfect man. That same womb held the one whom the whole universe can neither encompass nor contain.
157. (c) This devotion is a perfect way  to reach our Lord and be united to him, for Mary is the most perfect and the most holy of all creatures, and Jesus, who came to us in a perfect manner, chose no other road for his great and wonderful journey. The Most High, the Incomprehensible One, the Inaccessible One, He who is, deigned to come down to us poor earthly creatures who are nothing at all. How was this done?
The Most High God came down to us in a perfect way through the humble Virgin Mary, without losing anything of his divinity or holiness. It is likewise through Mary that we poor creatures must ascend to almighty God in a perfect manner without having anything to fear.
God the Incomprehensible, allowed himself to be perfectly comprehended and contained by the humble Virgin Mary without losing anything of his immensity. So we must let ourselves be perfectly contained and led by the humble Virgin without any reserve on our part.
God, the Inaccessible, drew near to us and united himself closely, perfectly and even personally to our humanity through Mary without losing anything of his majesty. So it is also through Mary that we must draw near to God and unite ourselves to him perfectly, intimately, and without fear of being rejected.
Lastly, He who is deigned to come down to us who are not and turned our nothingness into God, or He who is. He did this perfectly by giving and submitting himself entirely to the young Virgin Mary, without ceasing to be in time He who is from all eternity. Likewise it is through Mary that we, who are nothing, may become like God by grace and glory. We accomplish this by giving ourselves to her so perfectly and so completely as to remain nothing, as far as self is concerned, and to be everything in her, without any fear of illusion. 
158. Show me a new road to our Lord, pave it with all the merits of the saints, adorn it with their heroic virtues, illuminate and enhance it with the splendour and beauty of the angels, have all the angels and saints there to guide and protect those who wish to follow it. Give me such a road and truly, truly, I boldly say - and I am telling the truth - that instead of this road, perfect though it be, I would still choose the immaculate way of Mary. It is a way, a road without stain or spot, without original sin or actual sin, without shadow or darkness,. When our loving Jesus comes in glory once again to reign upon earth - as he certainly will - he will choose no other way than the Blessed Virgin, by whom he came so surely and so perfectly the first time. The difference between his first and his second coming is that the first was secret and hidden, but the second will be glorious and resplendent. Both are perfect because both are through Mary. Alas, this is a mystery which we cannot understand, "Here let every tongue be silent."
159. (d) This devotion to our Lady is a sure way  to go to Jesus and to acquire holiness through union with him.
  (1) The devotion which I teach is not new. Its history goes back so far that the time of its origin cannot be ascertained with any precision, as Fr. Boudon, who died a holy death a short time ago, states in a book which he wrote on this devotion. It is however certain that for more than seven hundred years we find traces of it in the Church.
St. Odilo, abbot of Cluny, who lived about the year 1040, was one of the first to practise it publicly in France as is told in his life.
Cardinal Peter Damian relates that in the year 1076 his brother, Blessed Marino, made himself the slave of the Blessed Virgin in the presence of his spiritual director in a most edifying manner. He placed a rope around his neck, scourged himself and placed on the altar a sum of money as a token of his devotion and consecration to our Lady. He remained so faithful to this consecration all his life that me merited to be visited and consoled on his death-bed by his dear Queen and hear from her lips the promise of paradise in reward for his service.
Caesarius Bollandus mentions a famous knight, Vautier de Birback, a close relative of the Dukes of Louvain, who about the year 1300 consecrated himself to the Blessed Virgin.
This devotion was also practised privately by many people up to the seventeenth century, when it became publicly known.
160. Father Simon de Rojas of the Order of the Holy Trinity for the Redemption of Captives, court preacher to Philip III, made this devotion popular throughout Spain and Germany. Through the intervention of Philip III, he obtained from Gregory XV valuable indulgences for those who practised it.
Father de los Rios, of the Order of St. Augustine, together with his intimate friend, Father de Roias, worked hard, propagating it throughout Spain and Germany by preaching and writing. He composed a large volume entitled "Hierarchia Mariana", where he treats of the antiquity, the excellence and the soundness of this devotion, with as much devotion as learning.
The Theatine Fathers in the seventeenth century established this devotion in Italy and Savoy.
161. Father Stanislaus Phalacius of the Society of Jesus spread this devotion widely in Poland.
Father de los Rios in the book quoted above mentions the names of princes and princesses, bishops and cardinals of different countries who embraced this devotion.
Father Cornelius a Lapide, noted both for holiness and profound learning, was commissioned by several bishops and theologians to examine it. The praise he gave it after mature examination, is a worthy tribute to his own holiness. Many other eminent men followed his example.
The Jesuit Fathers, ever zealous in the service of our Blessed Lady, presented on behalf of the sodalities of Cologne to Duke Ferdinand of Bavaria, the then archbishop of Cologne, a little treatise on the devotion, and he gave it his approval and granted permission to have it printed. He exhorted all priests and religious of his diocese to do their utmost to spread this solid devotion.
162. Cardinal de B‚rulle, whose memory is venerated throughout France, was outstandingly zealous in furthering the devotion in France, despite the calumnies and persecutions he suffered at the hands of critics and evil men. They accused him of introducing novelty and superstition. They composed and published a libellous tract against him and they - rather the devil in them - used a thousand stratagems to prevent him from spreading the devotion in France. But this eminent and saintly man responded to their calumnies with calm patience. He wrote a little book in reply and forcefully refuted the objections contained in it. He pointed out that this devotion is founded on the example given by Jesus Christ, on the obligations we have towards him and on the promises we made in holy baptism. It was mainly this last reason which silenced his enemies. He made clear to them that this consecration to the Blessed Virgin, and through her to Jesus, is nothing less than a perfect renewal of the promises and vows of baptism. He said many beautiful things concerning this devotion which can be read in his works.
163. In Fr. Boudon's book we read of different popes who gave their approval to this devotion, the theologians who examined it, the hostility it encountered and overcame, the thousands who made it their own without censure from any pope. Indeed it could not be condemned without overthrowing the foundations of Christianity. It is obvious then that this devotion is not new. If it is not commonly practised, the reason is that it is too sublime to be appreciated and undertaken by everyone.
164. (2) This devotion is a safe means of going to Jesus Christ, because it is Mary's role to lead us safely to her Son; just as it is the role of our Lord to lead us to the eternal Father. Those who are spiritually-minded should not fall into the error of thinking that Mary hinders our union with God. How could this possibly happen? How could Mary, who found grace with God for everyone in general and each one in particular, prevent a soul from obtaining the supreme grace of union with him? Is it possible that she who was so completely filled with grace to overflowing, so united to Christ and transformed in God that it became necessary for him to be made flesh in her, should prevent a soul from being perfectly united to him?
It is quite true that the example of other people, no matter how holy, can sometimes impair union with God, but not so our Blessed Lady, as I have said and shall never weary of repeating. One reason why so few souls come to the fullness of the age of Jesus is that Mary who is still as much as ever his Mother and the fruitful spouse of the Holy Spirit is not formed well enough in their hearts. If we desire a ripe and perfectly formed fruit, we must possess the tree that bears it. If we desire the fruit of life, Jesus Christ, we must possess the tree of life which is Mary. If we desire to have the Holy Spirit working within us, we must possess his faithful and inseparable spouse, Mary the divinely- favoured one whom, as I have said elsewhere, he can make fruitful.
165. Rest assured that the more you turn to Mary in your prayers, meditations, actions and sufferings, seeing her if not perhaps clearly and distinctly, at least in a general and indistinct way, the more surely you will discover Jesus. For he is always greater, more powerful, more active, and more mysterious when acting through Mary than he is in any other creature in the universe, or even in heaven. Thus Mary, so divinely-favoured and so lost in God, is far from being an obstacle to good people who are striving for union with him. There has never been and there never will be a creature so ready to help us in achieving that union more effectively, for she will dispense to us all the graces to attain that end. As a saint once remarked, "Only Mary knows how to fill our minds with the thought of God." Moreover, Mary will safeguard us against the deception and cunning of the evil one.
166. Where Mary is present, the evil one is absent. One of the unmistakable signs that a person is led by the Spirit of God is the devotion he has to Mary, and his habit of thinking and speaking of her. This is the opinion of a saint, who goes on to say that just as breathing is a proof that the body is not dead, so the habitual thought of Mary and loving converse with her is a proof that the soul is not spiritually dead in sin.
167. Since Mary alone has crushed all heresies, as we are told by the Church under the guidance of the Holy Spirit (Office of B.V.M.), a devoted servant of hers will never fall into formal heresy or error, though critics may contest this. He may very well err materially, mistaking lies for truth or an evil spirit for a good one, but he will be less likely to do this than others. Sooner or later he will discover his error and will not go on stubbornly believing and maintaining what he mistakenly thought was the truth.
168. Whoever then wishes to advance along the road to holiness and be sure of encountering the true Christ, without fear of the illusions which afflict many devout people, should take up with valiant heart and willing spirit this devotion to Mary which perhaps he had not previously heard about. Even if it is new to him, let him enter upon this excellent way which I am now revealing to him. "I will show you a more excellent way."
It was opened up by Jesus Christ, the Incarnate Wisdom. He is our one and only Head, and we, his members, cannot go wrong in following him. It is a smooth way made easy by the fullness of grace, the unction of the Holy Spirit. In our progress along this road, we do not weaken or turn back. It is a quick  way and leads us to Jesus in a short time. It is a perfect  way without mud or dust or any vileness of sin. Finally, it is a reliable way, for it is direct and sure, having no turnings to right or left but leading us straight to Jesus and to life eternal.
Let us then take this road and travel along it night and day until we arrive at the fullness of the age of Jesus Christ.
6. It gives great liberty of spirit
169. It gives great liberty of spirit - the freedom of the children of God - to those who faithfully practise it. Through this devotion we make ourselves slaves of Jesus by consecrating ourselves entirely to him. To reward us for this enslavement of love, our Lord frees us from every scruple and servile fear which might restrict, imprison or confuse us; he opens our hearts and fills them with holy confidence in God, helping us to regard God as our Father; he inspires us with a generous and filial love.
170. Without stopping to prove this truth, I shall simply relate an incident which I read in the life of Mother Agnes of Jesus, a Dominican nun of the convent of Langeac in Auvergne, who died a holy death there in 1634.
When she was only seven years old and was suffering great spiritual anguish, she heard a voice telling her that if she wished to be delivered from her anguish and protected against all her enemies, she should make herself the slave of our Lord and his Blessed Mother as soon as possible. No sooner had she returned home than she gave herself completely to Jesus and Mary as their slave, although she had never known anything about this devotion before. She found an iron chain, put it round her waist and wore it till the day she died. After this, all her sufferings and scruples disappeared and she found great peace of soul.
This led her to teach this devotion to many others who made rapid progress in it - among them, Father Olier, the founder of the Seminary of Saint-Sulpice, and several other priests and students from the same seminary. One day the Blessed Virgin appeared to Mother Agnes and put a gold chain around her neck to show her how happy she was that Mother Agnes had become the slave of both her and her Son. And St. Cecilia, who accompanied our Lady, said to her, "Happy are the faithful slaves of the Queen of heaven, for they will enjoy true freedom."  Tibi servire libertas.
7. It is of great benefit to our neighbour
171. It is of great benefit to our neighbour, for by it we show love for our neighbour in an outstanding way since we give him through Mary's hands all that we prize most highly - that is, the satisfactory and prayer value of all our good works, down to the least good thought and the least little suffering. We give our consent that all we have already acquired or will acquire until death should be used in accordance with our Lady's will for the conversion of sinners or the deliverance of souls from Purgatory.
Is this not perfect love of our neighbour? Is this not being a true disciple of our Lord, one who should always be recognised by his love? Is this not the way to convert sinners without any danger of vainglory, and deliver souls from Purgatory by doing hardly anything more than what we are obliged to do by our state of life?
172. To appreciate the excellence of this motive we must understand what a wonderful thing it is to convert a sinner or to deliver a soul from Purgatory. It is an infinite good, greater than the creation of heaven and earth, since it gives a soul the possession of God. If by this devotion we secured the release of only soul from Purgatory or converted only one sinner in our whole lifetime, would that not be enough to induce any person who really loves his neighbour to practise this devotion?
It must be noted that our good works, passing through Mary's hands, are progressively purified. Consequently, their merit and their satisfactory and prayer value are also increased. That is why they become much more effective in relieving the souls in Purgatory and in converting sinners than if they did not pass through the virginal and liberal hands of Mary. Stripped of self-will and clothed with disinterested love, the little that we give to the Blessed Virgin is truly powerful enough to appease the anger of God and draw down his mercy. It may well be that at the hour of death a person who has been faithful to this devotion will find that he has freed many souls from Purgatory and converted many sinners, even though he performed only the ordinary actions of his state of life. Great will be his joy at the judgement. Great will be his glory throughout eternity.
8. It is a wonderful means of perseverance
173. Finally, what draws us in a sense more compellingly to take up this devotion to the most Blessed Virgin is the fact that it is a wonderful means of persevering in the practice of virtue and of remaining steadfast.
Why is it that most conversions of sinners are not lasting? Why do they relapse so easily into sin? Why is it that most of the faithful, instead of making progress in one virtue after another and so acquiring new graces, often lose the little grace and virtue they have? This misfortune arises, as I have already shown, from the fact that man, so prone to evil, so weak and changeable, trusts himself too much, relies on his own strength, and wrongly presumes he is able to safeguard his precious graces, virtues and merits.
By this devotion we entrust all we possess to Mary, the faithful Virgin. We choose her as the guardian of all our possessions in the natural and supernatural sphere. We trust her because she is faithful, we rely on her strength, we count on her mercy and charity to preserve and increase our virtues and merits in spite of the efforts of the devil, the world, and the flesh to rob us of them. We say to her as a good child would say to its mother or a faithful servant to the mistress of the house, "My dear Mother and Mistress, I realise that up to now I have received from God through your intercession more graces than I deserve. But bitter experience has taught me that I carry these riches in a very fragile vessel and that I am too weak and sinful to guard them by myself. Please accept in trust everything I possess, and in your faithfulness and power keep it for me. If you watch over me, I shall lose nothing. If you support me, I shall not fail. If you protect me, I shall be safe from my enemies."
174. This is exactly what St. Bernard clearly pointed out to encourage us to take up this devotion, "When Mary supports you, you will not fail. With her as your protector, you will have nothing to fear. With her as your guide, you will not grow weary. When you win her favour, you will reach the port of heaven." St. Bonaventure seems to say the same thing in even more explicit terms, "The Blessed Virgin," he says, "not only preserves the fullness enjoyed by the saints, but she maintains the saints in their fullness so that it does not diminish. She prevents their virtues from fading away, their merits from being wasted and their graces from being lost. She prevents the devils from doing them harm and she so influences them that her divine Son has no need to punish them when they sin."
175. Mary is the Virgin most faithful who by her fidelity to God makes good the losses caused by Eve's unfaithfulness. She obtains fidelity to God and final perseverance for those who commit themselves to her. For this reason St. John Damascene compared her to a firm anchor which holds them fast and saves them from shipwreck in the raging seas of the world where so many people perish through lack of such a firm anchor. "We fasten souls," he said, "to Mary, our hope, as to a firm anchor." It was to Mary that the saints who attained salvation most firmly anchored themselves as did others who wanted to ensure their perseverance in holiness.
Blessed, indeed, are those Christians who bind themselves faithfully and completely to her as to a secure anchor! The violent storms of the world will not make them founder or carry away their heavenly riches. Blessed are those who enter into her as into another Noah's ark! The flood waters of sin which engulf so many will not harm them because, as the Church makes Mary say in the words of divine Wisdom, "Those who work with my help - for their salvation - shall not sin." Blessed are the unfaithful children of unhappy Eve who commit themselves to Mary, the ever-faithful Virgin and Mother who never wavers in her fidelity and never goes back on her trust. She always loves those who love her, not only with deep affection, but with a love that is active and generous. By an abundant outpouring of grace she keeps them from relaxing their effort in the practice of virtue or falling by the wayside through loss of divine grace.
176. Moved by pure love, this good Mother always accepts whatever is given her in trust, and, once she accepts something, she binds herself in justice by a contract of trusteeship to keep it safe. Is not someone to whom I entrust the sum of a thousand francs obliged to keep it safe for me so that if it were lost through his negligence he would be responsible for it in strict justice? But nothing we entrust to the faithful Virgin will ever be lost through her negligence. Heaven and earth would pass away sooner than Mary would neglect or betray those who trusted in her.
177. Poor children of Mary, you are extremely weak and changeable. Your human nature is deeply impaired. It is sadly true that you have been fashioned from the same corrupted nature as the other children of Adam and Eve. But do not let that discourage you. Rejoice and be glad! Here is a secret which I am revealing to you, a secret unknown to most Christians, even the most devout.
Do not leave your gold and silver in your own safes which have already been broken into and rifled many times by the evil one. They are too small, too flimsy and too old to contain such great and priceless possessions. Do not put pure and clear water from the spring into vessels fouled and infected by sin. Even if sin is no longer there, its odour persists and the water would be contaminated. You do not put choice wine into old casks that have contained sour wine. You would spoil the good wine and run the risk of losing it.
178. Chosen souls, although you may already understand me, I shall express myself still more clearly. Do not commit the gold of your charity, the silver of your purity to a threadbare sack or a battered old chest, or the waters of heavenly grace or the wines of your merits and virtues to a tainted and fetid cask, such as you are. Otherwise you will be robbed by thieving devils who are on the look-out day and night waiting for a favourable opportunity to plunder. If you do so all those pure gifts from God will be spoiled by the unwholesome presence of self- love, inordinate self-reliance, and self-will.
Pour into the bosom and heart of Mary all your precious possessions, all your graces and virtues. She is a spiritual vessel, a vessel of honour, a singular vessel of devotion. Ever since God personally hid himself with all his perfections in this vessel, it has become completely spiritual, and the spiritual abode of all spiritual souls. It has become honourable and has been the throne of honour for the greatest saints in heaven. It has become outstanding in devotion and the home of those renowned for gentleness, grace and virtue. Moreover, it has become as rich as a house of gold, as strong as a tower of David and as pure as a tower of ivory.
179. Blessed is the man who has given everything to Mary, who at all times and in all things trusts in her, and loses himself in her. He belongs to Mary and Mary belongs to him. With David he can boldly say, "She was created for me", or with the beloved disciple, "I have taken her for my own", or with our Lord himself, "All that is mine is yours and all that is yours is mine."
180. If any critic reading this should imagine that I am exaggerating or speaking from an excess of devotion, he has not, alas, understood what I have said. Either he is a carnal man who has no taste for the spiritual; or he is a worldly man who has cut himself off from the Holy Spirit; or he is a proud and critical man who ridicules and condemns anything he does not understand. But those who are born not of blood, nor of flesh, nor of the will of man, but of God and Mary, understand and appreciate what I have to say. It is for them that I am writing.
181. Nevertheless, after this digression, I say to both the critics and the devout that the Blessed Virgin, the most reliable and generous of all God's creatures, never lets herself be surpassed by anyone in love and generosity. For the little that is given to her, she gives generously of what she has received from God. Consequently, if a person gives himself to her without reserve, she gives herself also without reserve to that person provided his confidence in her is not presumptuous and he does his best to practise virtue and curb his passions.
182. So the faithful servants of the Blessed Virgin may confidently say with St. John Damascene, "If I confide in you, Mother of God, I shall be saved. Under your protection I shall fear nothing. With your help I shall rout all my enemies. For devotion to you is a weapon of salvation which God gives to those he wishes to save."
"Every time that you honor Mary, Mary praises and honors God with you."  
"In entrusting to you, O Mother, the world, all individuals and peoples, we also entrust to you this very consecration of the world, placing it in your motherly heart."
- Pope John Paul ll ( Pope from 1978 - 2005)

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Dear friends in Christ Jesus,
 
           At the beginning of May in countless churches, Mary is honored at the beginning of her month by being crowned.  If Jesus is the King of heaven, then He needs a queen.  As in the Old Testament, the mother of the King, not the wife, was the queen (1Kings 15:1; 2Chron 15:16; Psalms 45:10; Daniel 5:10; Jeremiah 13:18; 2Kings 10:13; Jeremiah 29:2)


 
          The Virgin Mary is the Mother of the Son of God, who is the messianic King.  Mary is the Mother of Christ, the Word incarnate. ... "He will be great and will be called the Son of the Most High; and the Lord God will give him the throne of his father David; and he will reign over the house of Jacob for ever; and of his kingdom there will be no end." [Luke 1:32-33] ... Elizabeth greeted the Blessed Virgin, pregnant with Jesus, as "the Mother of my Lord." [Luke 1:41-43].


 
         She is the perfect follower of Christ. The maid of Nazareth consented to God's plan; she journeyed on the pilgrimage of faith; she listened to God's word and kept it in her heart; she remained steadfastly in close union with her Son, all the way to the foot of the cross; she persevered in prayer with the Church. Thus, in an eminent way she won the "crown of righteousness," [See 2 Timothy 4:8] the "crown of life," [See James 1:12; Revelation 2:10] the "crown of glory" [See 1 Peter 5:4] that is promised to those who follow Christ.


 
           Since the Council of Nicea in 787, the Church has often asserted that it is lawful to venerate images of Christ, Mary and the saints.  And the United States Conference of Catholic Bishops since 1981 have given us guidelines that speak of a simple, yet beautiful crowning of a image or statue of Mary to which the faithful devoutly come. It is right and proper for you and I to participate in this Month of Mary of honoring, loving, and imitating the Blessed Virgin Mary by May Crowning, May Devotion, and Marian Consecration!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
 

P.S.  This coming Sunday is Fifth Sunday of Easter.  >> Readings

​P.S.S. For Sunday Readings with reflection please see end of e-mail.
​

John Burger - published on 05/01/23
Dr. Michael Brescia, who prescribed love as an antidote to calls for assisted suicide, dies at age 90.

As a young physician with a degree from Georgetown, Dr. Michael J. Brescia helped discover a way to help patients with kidney failure. The procedure allowed a network of veins to act like arteries, increasing the time a patient could receive dialysis until a match for a donor kidney could be found. The Cimino-Brescia Arterial Fistula is still used today and is said to have saved the lives of tens of millions of people. Brescia and his colleagues had a chance to become very wealthy by selling the idea to a pharmaceutical company. He proudly went home to tell his Italian immigrant father about it.


But the pharmaceutical required the inventors to “keep it secret for one year so they could prepare to open dialysis centers around the world at the same moment,” Brescia recalled in 2017, when he received the Cardinal O’Connor Award from the Sisters of Life. 


Brescia’s father urged him to give the invention away. As Brescia related in a talk at the New York Encounter in 2018, his father reasoned that God gave him the ability to invent the procedure, so he had no right to hold up its delivery to people in danger of death. The elder Brescia warned his son that if he allowed the company to hold it up, every time he went to shave, he would see in the mirror the faces of children whose parents had died because of his insistence on making a lot of money. 


So instead of making a deal with the company, Brescia and his co-inventor, Dr. James Cimino, published an article about it in The New England Journal of Medicine in 1966.


For the rest of his life, Brescia saw medicine as an act of giving away the gifts God had given him. Rather than taking a prestigious job at another hospital, Brescia went to work at the House of Calvary in the New York City borough of the Bronx, a then-obscure place run by the Dominican Sisters of the Sick Poor. It would soon become Calvary Hospital, where, as Medical Director, Brescia would oversee the implementation of a methodology to sustain the lives of terminal patients in peace and happiness until their natural death. Brescia’s approach has been upheld as an answer to calls for physician-assisted suicide and euthasia. 
Brescia died at his home in Yorktown Heights, New York, on April 19. He was 90 and was predeceased by his wife, Monica. Among their six children there are three physicians, as well as one doctor-grandchild. 


“He was a real apostle to the dying,” said New York Cardinal Timothy M. Dolan in a video message on the day of Dr. Brescia’s funeral, April 24. 


According to a press release from Calvary, an acute care specialty hospital devoted exclusively to providing palliative care to adult patients with advanced cancer and other life-limiting illnesses, “Dr. Brescia is widely considered a co-founder of modern hospice and palliative care in America.” He transformed the New York institution, which was founded in 1899, into a “world-leader in end-of-life medical care.”


(Dr. Cimino also ended up at Calvary, as director of the Palliative Care Institute.)
In his practice and in public advocacy against physician-assisted suicide on the state level and nationally (New York State has not yet approved an assisted suicide bill), Brescia insisted that pain – even the worst kinds of pain from cancer – can always be taken care of with drugs. What can be more challenging – and which Calvary strove to address – was the suffering that comes from depression, fear, loneliness, and a sense of abandonment. The spiritual and emotional response – and just human love – is just as important a part of medicine as the clinical, Brescia always said. 


Key to his approach were touching patients and holding the dying, and the faithful presence of caregivers – both to the patient and the family.
“I’m never going in a room with a syringe filled with death,” he once told a gathering of doctors. “I’m going in and putting these people in my arms, immersing them in a pool of love.” 

Patti Maguire Armstrong BooksApril 21, 2021In her new book, Fighting for Life: Becoming a Force for Change in a Wounded World (Thomas Nelson, May 2021), Lila Rose shares dramatic stories on how she became a powerful pro-life force in this country and offers a guide for others to do the same. She is the founder and president of Live Action, a human-rights nonprofit with the largest following in the global pro-life movement: 5 million. Her investigative reporting on the abortion industry has been featured in most major news outlets. 
Rose speaks internationally on family and cultural issues and has addressed members of the European Parliament and the United Nation’s Commission on the Status of Women. A native of the San Francisco Bay Area, she lives in California with her husband and young son. In an interview with the Register, Rose shared insights from her life and book.
The title of your book is Fighting for Life: Becoming a Force for Change in a Wounded World. That pretty much reflects your life, right? 
That has been my goal since I was given that inspiration as a young teen. I’m a work in progress, and a lot of the book is about being a work in progress and how the change that we want to make in the world around us as activists and educators, whatever our calling is, how a lot of the change has to do with how much we are willing to change inside and the healing that we discover through, ultimately, Christ and by growing in virtue and in the relationships that we are given. So the book is both about the change we are making externally to the world around us and the change that is acquired from within.
 
How were you first inspired to become an advocate for the unborn?
It was really heartbreak at a young age that was my first inspiration to discover the pro-life cause. And I was 9 years old, and from a big family, so there were lots of kids in the house — I’m the third oldest; lots of babies — and that was such a blessing growing up. But I didn’t really know about abortion. My parents weren’t necessarily activists, but they certainly were very pro-life. And when I was 9, I did find this book in my parents’ home, because I loved to read, and it was called A Handbook on Abortion, by Dr. and Mrs. Willke, an older classic in the pro-life movement. I ended up opening that book and being confronted in the insert — there was an insert with images of abortion victims. And I saw for the first time what abortion does to a baby, and it’s undeniable. In the first trimester, in the humanity of that baby, I saw this beautiful little child, with arms and legs. You could see faces. I saw what a first-trimester abortion does to destroy that developing child. My heart was really touched by that — and grieved. I felt that I wanted to learn more; I wanted to understand why this was happening, and, ultimately, I wanted to do something about it. And that inspired me as I got older to research it, to try to learn more, to study the issue of abortion. And also, I got involved in and cared about other causes, but I share in the book how I have heroes and how heroes are so important in discovering our calling and our cause. And, for me, I came across the writings of Mother Teresa at a retreat as a teen. And she really crystalized the primacy of the fight for life because she said that “the greatest destroyer of peace in the world is abortion.” And she said, “In a nation where a mother can kill her own child, what is left but for you and I to kill one another?” 
When I read those words for the first time, I remembered that baby I had seen; I remembered the death toll at that time — 3,000 abortions daily in America —  that I had learned about, and I thought, “This is it. This is the cause of the day, the greatest human-rights cause, and I can’t just pretend like it’s not happening. I have to get involved.” So that inspired me, through my own heartache, through my own study, and then through having heroes that inspired me, that inspired me, convicted me, to start Live Action.
 
You said that that “deep grief is often the starting point for writing an injustice.” And I think a lot of us are too afraid to get too emotionally torn apart. But you tell people to let their hearts ache and burn because it is going to be the fuel and the passion that we need to fight injustices, right?  
Exactly. I mean, it hurts to hurt, and I think there’s already a lot of hurt in the world. But allowing ourselves to be heartbroken over injustice, to be heartbroken over the suffering of others, we don’t end with the heartbreak. And the book starts with heartbreak, but it doesn’t end with heartbreak. It ends with healing. But we have to allow that initial grief to sit with us, to allow ourselves to grieve, because it will teach us a deeper compassion and I think ultimately a motivation for the causes that need us. …
How did you start Live Action at the age of 15?
Starting Live Action, I just did the first thing I needed to do. … I got involved with the local pregnancy center. I got involved with their peers-encouraging-abstinence teams, but, ultimately, I realized we needed to educate teens — my peers — on abortion, and there was nothing like that that existed in my area. So after educating myself and learning as much as I could, I eventually found somebody, outside of San Jose, but in central California, who was willing to drive … to sit down with me and some friends and to begin to train us on how to give pro-life presentations that we could eventually give in churches and schools, and that was the beginning of Live Action. 
… There is a lot in the book about overcoming obstacles, because I think anybody who’s seeking their calling, who is getting involved in a cause: You face obstacles. You face unknowns. You face barriers that you have to push through. So, for me, I was a 15-year-old girl learning how to give a pro-life presentation. … It was one church at a time, one pastor at a time, one student leader at a time, to persuade them to hear this message. As we built up our reputation and credibility, we began to get invitations … and still do tons of presentations at Live Action, but we’ve evolved from a youth organization doing presentations to an investigative and global education organization, after I graduated high school. We are a small, full-time team — about 25 full time. We work with dozens of contractors; but our volunteer base of activists is over 500,000 strong … and more than 5 million followers online, people who are engaged with our content who then share it with other people and educate other people in their communities.
You’ve experienced censorship on social media, such as having abortionists serve as fact-checkers on your content and being completely banned on Pinterest. How do you navigate the censorship culture?
… We’ve fought each battle. … Thankfully, despite the resistance that we have faced over the last 10 years, we’ve built an army. We have the largest following for the global pro-life movement: over 5 million people strong. … What is more powerful than the obstacles is the passion and determination of many pro-life Americans who want to stand up for what’s right, who see the crisis.
That’s why I wrote the book. I want to encourage and inspire and support the amazing activists. This movement is millions of pro-life Americans who are of all ages — many of them young people; all different backgrounds — who see the destruction of human life and cannot stay silent because they are standing up. That’s the beauty and strength of our movement, no matter the obstacles we face. 
How have you gotten access so often to the big-name secular media?
… Years and years of repeated investigative work where we kept finding new angles to expose the abortion industry to tell newsworthy stories about what was happening inside these facilities at Planned Parenthood, the nation’s largest abortion chain. And we continued to hammer those messages home and report really incredible findings, both from undercover reporting and data analysis and collecting the stories of survivors — [such as] sexual-abuse survivors who had been taken to Planned Parenthood under duress and given secret abortions instead of their abuse being reported by Planned Parenthood. So we ultimately continue that drumbeat and built a loud enough platform through our social media, through our independent media, and that ultimately tipped the scales so we were able to secure coverage from otherwise-hostile outlets. Now, should there have been a lot more coverage? Yes. Should there be more coverage to this day? Yes. … But we are still making headway, and that is what counts in keeping that momentum going. 
I assume you’re pray for your opponents, that you’re opening hearts and minds.
Absolutely. And I think that’s part of the message of the book, too: to embrace the pain of the people that we are trying to reach because a lot of them are hurting, especially people who have been involved in abortion in the past or are working in the abortion industry — and to love our enemies. We are told by Jesus Christ multiple times to “love our enemies, to pray for those who persecute” us. … 
With abortion, it’s important to understand that we are not the victim. … We take flak for it and face obstacles, but we’re not in danger of dying the way a preborn child is. …
 How do you address contraception in the book?
All hormonal contraception, if you read the fine print, you find that it’s designed not just to prevent fertilization but to weaken the lining of the mother’s uterus to make it hostile to a newly conceived embryo so that the embryo cannot implant and instead starves to death. …
I talk about in the book about the larger picture of the pro-life battle, in terms of sex and love. That’s the landscape of our culture, where we have divorced sex from marriage and divorced children from marriage; so now, not only is sex no longer about marriage, but it is also no longer about children. So now we have severed the two basic elements of the beautiful thing of sex that God created … that now when you get pregnant, it’s an accident instead of: Oh, hey, sex is actually designed to bring life into the world. And sex is no longer seen as one flesh, bonding two people together for life, but instead as a sort of casual pastime that is just about consent and pleasure.
… The mainstream culture … sees having sex before marriage as a virtue or something very normalized, but getting pregnant after having sex is seen as this terrible thing. That is so unfair and misleading for young people — instead of saying, no, sex is beautiful and good in a lifelong, sacred relationship — a marriage — and it’s good to bring life into the world. …
What do you recommend as the first step for embarking on a cause?
If we are going to fight for a cause, if we are going to discover our calling, it is essential that we know who we are before God and that we allow God to inspire us. … For all the causes in the world and for all the callings that we might feel we have to do, if we are not ultimately focused on eternity with God and seeking to serve him and his children first, it’s all going to be for naught, and that the ultimate cause is to love him and to be loved by him.
What is your biggest challenge amid the everyday culture?
… Our culture calls evil good and often good evil. It’s totally upside down. … This confusion that we are swimming in costs us dearly; it’s the reason we have a death toll of nearly a million abortions a year. … If you don’t know the truth, if you believe the lies, you are going to make the wrong choices, the wrong decisions, and those bring serious hurt to yourself and others. So [our job is]: Exposing the evil, speaking the truth, rehumanizing the child, reminding people of their dignity, reminding people of morality and God and who God is — I think these are essential things. 
What have been your greatest successes?
… Some of the greatest celebrations are the lives saved. I share some of those stories. ... When you heard about a life that has been saved in part because of your work, there really is no greater joy. 
… Another victory that was really significant for Live Action was the first bipartisan vote in the House of Representatives to defund Planned Parenthood of taxpayer dollars. … The abortion industry is being propped up by the government, and they are so powerful politically and they are so entrenched in our communities. To see a bipartisan majority vote … and I was told it was impossible … that was a huge thing to celebrate. …
We continue investigative reporting today, but we focus even more broadly on educating exactly on what abortion is and the dignity of the person, and using media and storytelling and images to do that … to persuade people to become pro-life.
… It’s about building something beautiful.
 
This interview was edited for length.

​

Lourdes, France, May 18 /12:00 pm (CNA).- Every pilgrim to Lourdes has their own motivations and reasons for making the journey. For the Mayors, the International Military Pilgrimage came with an additional grace: a family reunion.
Captain Mark E. Mayor and Captain Matthew N. Mayor are identical twins. Both have served for a decade in the U.S. Army. While the two have been stationed together in the past, they now live a continent apart. Mark is stationed at USAG Wiesbaden, in Germany. Matthew is stationed at Ft. Jackson, SC, but is a student at Northwestern University through the Army Advanced Civil Schooling program.
Last year, Mark and his wife, Malori, were both pilgrims on the Warriors to Lourdes trip. Malori, a registered nurse, volunteered on the medical team, assisted with helping wounded pilgrims, and played the violin at Mass throughout the weekend. This year, all three of the Mayors made the journey to Lourdes.
Mark and Malori told CNA that they are taking a different approach towards this year’s pilgrimage. Last year, they said they both came with a “spiritual agenda,” and were praying for a specific intention. This year, they said they are instead coming to Lourdes with an attitude of gratitude, and will be more relaxed about the experience.
"Coming with an agenda, though, was something that I think was a mistake, last year,” said Mark. This year, he intends to seek wisdom, something that he thinks he and his wife were inadvertently granted last year as well.


During the 2018 pilgrimage, Malori and Mark were praying they would conceive a child. This did not immediately happen, but Malori thinks that she received the gift of courage to break down the stigma and taboo of infertility. She used her blog to share stories about infertility and to inform her readers about holistic, natural, Church-approved methods of tackling fertility.
“I think that's what we needed, that was our miracle for last year, even though we came with an agenda, God gave us the wisdom to seek out the right resources,” said Mark. “I think that's the key takeaway with this pilgrimage."
Malori is now expecting their first child, who is due in January 2020.
“Even before I became pregnant, though, I was kind of reflecting on last year's experience at Lourdes, and realizing that I need to come here with a different posture, a different attitude; not 'give me what I want, right now, on my timeline,' but to just come with gratitude,” she explained.
This gratitude is “not necessarily for infertility--that would be very, very hard to be grateful for that cross itself,” but rather for how she and her husband have grown through this experience together.
Matthew told CNA that he had first learned of the Warriors to Lourdes pilgrimage through his brother and sister-in-law, and was inspired to apply for this year. He said that he came into Lourdes with an open mind, and that he is seeking healing for both physical and mental wounds.
“My only expectation is to come here with an attitude of gratitude, to be thankful for the blessings that I have in my life right now," said Matthew. Matthew also explained that he is looking forward to fellowship with members of the military, as the transition from living on a base to living in the civilian world can be jarring and lonely. The chance to interact with others is “a huge deal for me, to have that fellowship” he said.
Both Mark and Matthew have suffered from their time in the military, and both have been diagnosed with having post-traumatic stress. Mark also experienced a traumatic brain injury. They both spoke about the importance of civilian interaction with members of the military after they have returned home, as they both believe this is key to preventing and treating mental illnesses that many troops experience.


When a member of the military returns home, Mark explained, they are “separated from the tribe,” which can trigger depression and other mental wounds. The International Military Pilgrimage is a way for people to “get the tribe back together,” and is a therapeutic experience for the pilgrims. And while the pilgrims are from different nations and from different branches of the military, Mark is comforted by the fact that they are all in Lourdes to worship God.
“We all celebrate one universal Catholic faith,” said Mark. “It's just something that I find it really humbling."
Lourdes is famous for its baths, which have produced 70 confirmed miraculous healings, and hundreds of other cures. The Mayors say they have all been deeply touched by their experiences taking a dip in the ice-cold water.
Malori called her trip to the baths “life-changing,” and said that it came with a sense of peace. Matthew agreed, saying it was an “eclectic and powerful experience.”
"My intentions were for continued healing in body, mind, and spirit, and for the grace of continued wisdom to fulfill and refill my well of fortitude," said Matthew. He said he was grateful and thanked God for being present for him in that moment.  
All agreed that Lourdes is a special place, and that the addition of the pilgrims attending the International Military Pilgrimage only increases the town’s unique sense of holiness.
"Minus all the people coming here with illnesses and wheelchairs, maybe this is a little bit of what like Heaven is,” said Malori. “Everyone's so peaceful and all these different countries coming together at the military pilgrimage--maybe this is like a taste of that."

Mexican Beauty Queen Makes 'radical' Move to Religious Life
Mexico City, Mexico, Apr 30, 2017 / 03:02 am (CNA).- Esmeralda Solís Gonzáles is a young Mexican woman who was crowned last year as a beauty queen in her native town – and now she's joined the Poor Clare Missionaries of the Blessed Sacrament.
Twenty-year old Gonzáles has watched her story go viral over the last week on social media over a post on the Miss Mexico Facebook page.
Esmeralda was born April 12, 1997 in Valle de Guadalupe, Jalisco State, to a Catholic family. She currently resides at the convent of the Poor Clare Missionaries of the Blessed Sacrament of Cuernavaca in Morelos State, after leaving her career as a nutritionist.
“You really don't know what religious life is until you're within it. So far I have been able to see from another perspective what the world is and what it offers you,” Esmeralda told CNA.
“I was very happy with everything I had, but it does not compare with the happiness that God now places in my heart.”
The young postulant met the Poor Clare Missionaries some five years ago at 14, when her concern for a religious vocation “was awakening” through “vocational days, missions and camps.”In addition, she pointed out how it was hardly a month after this process of discernment concluded  when on March 2017 she gave her first yes to her vocation on the Feast of the Annunciation.
“God's timing is perfect. During this time (of discernment) he allowed me to have some experiences such as being a beauty queen, and other experiences, which forever left their mark and which allowed me to learn a lot for what was to come later.”
The discovery of the vocation to which she had been called was always present in her life like a “little thorn,” Esmeralda said.
“I realized that I had to make room in my life to know what it was that God had planned for me. In the process of discerning my vocation there was also fear and doubts, but the love that Our Lord was showing every day made me overcome any feeling of discouragement,” she said.
Esmeralda said she had discovered that God was calling her “to serve him in a radical way,” that is, changing her “life to embrace the cross of Christ and live it more closely.”
“I have been in religious life very little time, but I truly have been very happy,” she said.
In order to discover her vocation, Esmeralda spent a lot of time in prayer and charity, “knowing from the outside or from the world” what this change would involve.
“Change is hard for the family because it involves detachment, but I have always had the the support of my parents, siblings and true friends. Even though I could have developed myself in some other setting, I feel that if the Lord needs me then I can bear fruit in a different way,” she told CNA.
Esmeralda had a few words for young people and said that in any vocation they will find difficulties, “but if you go and take God's hand, you'll always be able to take the next step.”
“In religious life every new day is a new beginning and a new opportunity to extend the kingdom of God. This involves making a lot of sacrifices but they are always rewarded with happiness,” she said.
The young novice also said that it is true that “the reality and the supposed happiness that the world sells  is very attractive” but “it is necessary to fix your eyes on what lasts.”
“You mustn't be afraid. If God is calling you, he'll take care of everything. All you need to do is receive him with a lot of peace, joy and confidence. I believe fear is a big excuse that is responsible for truncating the true happiness that only God can offer,” she said.
The Poor Clare Missionaries of the Blessed Sacrament are a Religious Institute of Pontifical Right founded by Blessed María Inés Teresa Arias in 1945 in Cuernavaca, Mexico.
The spirit of the Institute is Eucharistic, Marian, priestly, missionary, and is centered on Jesus in the Blessed Sacrament.
The missionaries work in clinics, youth groups, preschools and schools, university dorms, centers for the spiritual exercises, missions, among others. They are present in Mexico, Costa Rica, Argentina, the United States, Spain, Italy, Ireland, Russia, Japan, Korea, Indonesia, Sierra Leone, Nigeria, Vietnam and India.

​

PRAYER FOR PEACE .  .  .OF MIND AND HEART


Eternal, Holy God, I come to you burdened with worries, fears, doubts, and troubles.
 
Calm and quiet me with peace of mind.
 
Empty me of the anxiety that disturbs me, of the concerns that weary my spirit, and weigh heavy on my heart.
 
Loosen my grip on the disappointments and grievances I hold on to so tightly.
 
Release me from the pain of past hurts, of present anger and tension, of future fears.
 
Sometimes it's too much for me Lord -
 
too many demands and problems -
 
too much sadness, suffering, and stress.
 
Renew me spiritually and emotionally.
 
Give me new strength, hope, and confidence.
 
Prepare me to meet the constant struggles of daily life with a deeper faith and trust in You.
 
Let your love set me free .  .  .  .  for peace, for joy, for grace, for life, for others .  .  .  .forever.  Amen.

 ​

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Fifth Sunday of Easter – Sunday, May 7th, 2023

The First Reading - Acts 6:1-7
As the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word.” The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit, also Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a convert to Judaism. They presented these men to the apostles who prayed and laid hands on them. The word of God continued to spread, and the number of the disciples in Jerusalem increased greatly; even a large group of priests were becoming obedient to the faith.
Reflection
We tend to idealize the early Church, as if everything were perfect and “smooth sailing” for the first generation of Christians.  “Oh, if only the apostles were still around, performing miracles and preaching the Gospel, we wouldn’t be having all the problems were faced with today!”  Yet the Book of Acts is quite honest about the crises the early Church faced, even though she enjoyed the charismatic leadership of the Twelve.  This First Reading is a good example of such a crisis: dissent breaks out in the Church along ethnic lines.  The “Hellenists” complain against the “Hebrews” because their widows were not being fed in the daily distribution.  These categories refer to the spoken language of the two Jewish groups.  “Hellenists” spoke Greek; “Hebrews” spoke Aramaic, a language closely related to Hebrew (thus sometimes called “Hebrew”) and the common tongue of Israel in the first century.
Adults - What parallels do you see between the early Church and the Church today?
Teens - How can the Church work to bring unity across ethnic lines?
Kids - Do you think things were easier for the early Christians than for us?

Responsorial- Psalm 33: 1-2, 4-5, 18-19
R.Lord, let your mercy be on us, as we place our trust in you.
Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
R. Lord, let your mercy be on us, as we place our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Reflection
Like so many others, Psalm 33 is a song of praise to God that presumes the existence of a covenant relationship marked by hesed, “covenant fidelity,” translated “mercy” in the refrain and “kindness” in the second line of the third stanza.  God has shown his faithfulness to his covenant promises by establishing the Church upon the earth. Give praise to the Lord this week for being worthy of our trust.  

The Second Reading- 1 Peter 2:4-9
Beloved: Come to him, a living stone, rejected by human beings but chosen and precious in the sight of God, and, like living stones, let yourselves be built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it says in Scripture: Behold, I am laying a stone in Zion, a cornerstone, chosen and precious, and whoever believes in it shall not be put to shame. Therefore, its value is for you who have faith, but for those without faith: The stone that the builders rejected has become the cornerstone, and A stone that will make people stumble, and a rock that will make  them fall. They stumble by disobeying the word, as is their destiny. You are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.
Reflection - We are taking a tour of St. Peter’s First Epistle in the Second Reading this Easter Season.  This selection is full of Easter themes.  For most of this passage, St. Peter develops the theme of the rejected stone that becomes the cornerstone, spoken of in Psalm 118:22-23.  We know how important Psalm 118 is to the Triduum and the Easter Season in general.  Psalm 118 is a todah (thanksgiving) psalm, the last of the set of todah psalms (113-118) sung during the Passover Seder as the Hallel hymn.  We recall that it would have been the last psalm sung by Jesus before he left the upper room to begin his Passion.  This is the Psalm that we sang on Easter Sunday and on Divine Mercy Sunday.  Now, St. Peter exegetes these key verses of the Psalm: vv. 22-23.  What is the building for which the “stone rejected” has become “the head of the corner”?  It is a Temple, built of “living stones,” that is, human beings.  This idea of a Temple of humanity rather than stone has a long history in Scripture and Israelite tradition.  -What does it mean to be a Temple of the Holy Spirit?

The Holy Gospel according to John 14:1-12
Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way.” Thomas said to him, “Master, we do not know where you are going; how can we know the way?” Jesus said to him, "I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him.” Philip said to him, “Master, show us the Father, and that will be enough for us.” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.”
Reflection Several temple terms are used here. “My father’s house” is used as a designation for the Temple in other parts of the Gospels (Luke 2:49; John 2:16).  The Temple was the largest building in Israel, and was full of storerooms, antechambers, and other spaces roundabout, thus: in it there are “many dwelling places” (NAB) or “many rooms” (RSV).  Finally, in Judaism the word “place” (Gk topos, Heb maqôm) had a special connotation.  It often meant “the holy place,” that is, the “sanctuary” (see John 12:48 Gk; cf. Gen 28:17).  All this means that Jesus is departing to prepare a Temple for the Apostles to live in. What is this Temple that Jesus prepares?  In one sense it is the Church, elsewhere identified as the Temple of God.  The disciples will live and abide within the Church, the Body of Christ, and there they will experience communion with the Father, the Son, and each other.  Jesus’ words also have an application to heaven, which is nothing other than the Church triumphant.
Adults – Do you believe Jesus is preparing a place for your specifically?
Teens – Do you think God wants you to help get many people to His Father’s House?
Kids – Do you think God can fit all the people in the world in heaven?

LIVING THE WORD OF GOD THIS WEEK!  - Knowing the story of the Incarnation therefore, we know of the love and kindness of God toward us. We need not ask, with Philip, "show us the Father," we have seen Him in His riches and wisdom and knowledge of God! "How unsearchable are His judgments and how inscrutable are His ways!" (Rom. 11 :33).  "What return can I make to the Lord?" All the mortifications and good works of all the holy men and women that ever lived, or will live, would not be adequate a return to God for the miracle of love He has shown toward us. But He accepts the widow's mite, the little acts of love, the little proofs of gratitude, the willing acceptance of the crosses He sends us, to purify us. In one word, all He asks in return is that we try to live our Christian life day after day, ever thanking Him for the gift of Christ and the Christian faith.  -Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.



  
 
MARIAN CONSECRATION
"All those who are likely to read this book (True Devotion to Mary) love God and lament that they do not love Him more.  All desire something for His glory-the spread of some good work, the success of some devotion, the coming of some good time.  One man has been striving for years to overcome a particular fault, but has not succeeded.  Another mourns that so few of his relations and friends have been converted to the Faith.  One grieves that he has not enough devotion; another grieves that he has a cross to carry, which seems to be an impossible cross to him, Another has domestic troubles and family unhappiness, which seem incompatible with his salvation.  Yet for all these things, prayer appears to bring so little remedy.
But what is the remedy that is wanted?  What is the remedy indicated by God Himself?  If we may rely on the disclosures of the saints, then it is an immense increase in devotion to Our Blessed Lady, but remember, NOTHING SHORT OF AN IMMENSE ONE.  Mary is not half enough preached.  Devotion to her is low and thin and poor...HENCE it is that Jesus is not loved.  Jesus is obscured, because Mary is kept in the background.  THOUSANDS OF SOULS PERISH, BECAUSE MARY IS WITHHELD FROM THEM.  It is the miserable, unworthy shadow which we call our devotion to the Blessed Virgin, that is the cause of all these wants and blights, these evils and omissions and declines.
Yet, if we are to believe the revelations of the saints, God is pressing for a greater, a wider, a stronger, quite another devotion to His Blessed Mother.  I cannot think of a higher work or a broader vocation for anyone than the simple spreading of this peculiar devotion of St.  Louis de Montfort.  Let a man but try it for himself, and his surprise at the graces it brings with it and the transformation it causes in his soul, will soon convince him of its incredible efficacy as a means of salvation for men and for the coming of the kingdom of Christ!" (Fr.  Faber´s preface to the True Devotion to Mary)."
 
Now this is a powerful quote and it is absolutely true!  But the same truth that it speaks about Mary is also true for Jesus Present among us in the Most Blessed Sacrament!  These two cannot be separated.  So I am asking and praying that this be the truth that motivates our very lives moment to moment.
 
" O sinners, be not discouraged but have recourse to Mary in all your necessities. Call her to your assistance, for you will always find her ready to help. It is God's will that she should help in every need. "   - Saint Basil the Great (329 - 379) +++
 
What is Consecration?
 
Consecration means setting yourself aside for service to God. The Church has always advocated consecrating yourself to Jesus Christ through the Blessed Virgin, the perfect model of discipleship.
Perhaps the best known advocate of Marian consecration is St. Louis de Montfort (d. 1716). Modern day promoters include Pope John Paul II, who recommends an "act of entrustment" to Mary (the Holy Father's papal motto is an enthusiastic Totus Tuus, "Totally Yours.")  You become a member of an international movement dedicated to the conversion and sanctification of the world and share in the maternal mission of Mary.
 
Am I Ready to Consecrate Myself Totally to Mary?
Marian Consecration is the spirit of continual conversion. Not everyone who performs Marian Consecration understands perfectly in the beginning the power of this consecration. But when lived in the spirit of willingness and humility, the Immaculata (Mary) will elevate our natural gifts and inspire us to holiness and fruitful service within the Church.
As Jesus said to those who would stand up and follow him: "Even greater things than these will you do (John 14:12)."
 
Consecrate yourself fully to Mary!
Consecrating yourself to Mary will be one of the most important days of your life. You will be placing yourself under the mantle of Mary's protective care as the Immaculate Conception, Mother of the Church and Mediatrix of All Graces.
Through total consecration you cooperate with Mary in the work of building up and renewing the Church of the third millennium. She will enlighten your mind, guide your will, empower your efforts and intercede for you in a special way before the throne of the Father.
 
" May the life of Mary, who gave birth to God, be for all of you as instructive as if it were written down. Come to know yourselves in her and carry out the good works that you have neglected in the past."   - Saint Athanasius (293/297 - 373) +++              
 
Start to read these two works:
 
The Secret of Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/SECRET.HTM
True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
 
The Secret of Mary
INTRODUCTION
1. Here is a secret, chosen soul, which the most High God taught me and which I have not found in any book, ancient or modern. Inspired by the Holy Spirit, I am confiding it to you, with these conditions:
(1) That you share it only with people who deserve to know it because they are prayerful, give alms to the poor, do penance, suffer persecution, are unworldly, and work seriously for the salvation of souls.
(2) That you use this secret to become holy and worthy of heaven, for the more you make use of it the more benefit you will derive from it. Under no circumstances must you let this secret make you idle and inactive. It would then become harmful and lead to your ruin.
(3) That you thank God every day of your life for the grace he has given you in letting you into a secret that you do not deserve to know. As you go on using this secret in the ordinary actions of your life, you will come to understand its value and its excellent quality. At the beginning, however, your understanding of it will be clouded because of the seriousness and number of your sins, and your unconscious love of self.
2. Before you read any further, in an understandable impatience to learn this truth, kneel down and say devoutly the Ave Maris Stella ("Hail, thou star of ocean"), and the "Come, Holy Spirit", to ask God to help you understand and appreciate this secret given by him. As I have not much time for writing and you have little time for reading, I will be brief in what I have to say.
 
1. NECESSITY OF HAVING A TRUE DEVOTION TO MARY
A. THE GRACE OF GOD IS ABSOLUTELY NECESSARY
3. Chosen soul, living image of God and redeemed by the precious blood of Jesus Christ, God wants you to become holy like him in this life, and glorious like him in the next . It is certain that growth in the holiness of God is your vocation. All your thoughts, words, actions, everything you suffer or undertake must lead you towards that end. Otherwise you are resisting God in not doing the work for which he created you and for which he is even now keeping you in being. What a marvelous transformation is possible! Dust into light, uncleanness into purity, sinfulness into holiness, creature into Creator, man into God! A marvelous work, I repeat, so difficult in itself, and even impossible for a mere creature to bring about, for only God can accomplish it by giving his grace abundantly and in an extraordinary manner. The very creation of the universe is not as great an achievement as this.
4. Chosen soul, how will you bring this about? What steps will you take to reach the high level to which God is calling you? The means of holiness and salvation are known to everybody, since they are found in the gospel; the masters of the spiritual life have explained them; the saints have practised them and shown how essential they are for those who wish to be saved and attain perfection. These means are: sincere humility, unceasing prayer, complete self-denial, abandonment to divine Providence, and obedience to the will of God.
5. The grace and help of God are absolutely necessary for us to practise all these, but we are sure that grace will be given to all, though not in the same measure. I say "not in the same measure", because God does not give his graces in equal measure to everyone , although in his infinite goodness he always gives sufficient grace to each. A person who corresponds to great graces performs great works, and one who corresponds to lesser graces performs lesser works. The value and high standard of our actions corresponds to the value and perfection of the grace given by God and responded to by the faithful soul. No one can contest these principles.
 
B. TO FIND THE GRACE OF GOD, WE MUST DISCOVER MARY
6. It all comes to this, then. We must discover a simple means to obtain from God the grace needed to become holy. It is precisely this I wish to teach you. My contention is that you must first discover Mary if you would obtain this grace from God.
7. Let me explain:
(1) Mary alone found grace with God for herself and for every individual person. No patriarch or prophet or any other holy person of the Old Law could manage to find this grace.
8. (2) It was Mary who gave existence and life to the author of all grace, and because of this she is called the "Mother of Grace".
9. (3) God the Father, from whom, as from its essential source, every perfect gift and every grace come down to us , gave her every grace when he gave her his Son. Thus, as St Bernard says, the will of God is manifested to her in Jesus and with Jesus.
10. (4) God chose her to be the treasurer, the administrator and the dispenser of all his graces, so that all his graces and gifts pass through her hands. Such is the power that she has received from him that, according to St Bernardine, she gives the graces of the eternal Father, the virtues of Jesus Christ, and the gifts of the Holy Spirit to whom she wills, as and when she wills, and as much as she wills.
11. (5) As in the natural life a child must have a father and a mother, so in the supernatural life of grace a true child of the Church must have God for his Father and Mary for his mother. If he prides himself on having God for his Father but does not give to Mary the tender affection of a true child, he is an impostor and his father is the devil.
12. (6) Since Mary produced the head of the elect, Jesus Christ, she must also produce the members of that head, that is, all true Christians. A mother does not conceive a head without members, nor members without a head. If anyone, then, wishes to become a member of Jesus Christ, and consequently be filled with grace and truth , he must be formed in Mary through the grace of Jesus Christ, which she possesses with a fullness enabling her to communicate it abundantly to true members of Jesus Christ, her true children.
13. (7) The Holy Spirit espoused Mary and produced his greatest work, the incarnate Word, in her, by her and through her. He has never disowned her and so he continues to produce every day, in a mysterious but very real manner, the souls of the elect in her and through her.
14. (8) Mary received from God a unique dominion over souls enabling her to nourish them and make them more and more godlike. St Augustine went so far as to say that even in this world all the elect are enclosed in the womb of Mary, and that their real birthday is when this good mother brings them forth to eternal life. Consequently, just as an infant draws all its nourishment from its mother, who gives according to its needs, so the elect draw their spiritual nourishment and all their strength from Mary.
15. (9) It was to Mary that God the Father said, "Dwell in Jacob", that is, dwell in my elect who are typified by Jacob. It was to Mary that God the Son said, "My dear Mother, your inheritance is in Israel", that is, in the elect. It was to Mary that the Holy Spirit said, "Place your roots in my elect". Whoever, then, is of the chosen and predestinate will have the Blessed Virgin living within him, and he will let her plant in his very soul the roots of every virtue, but especially deep humility and ardent charity.
16. (10) Mary is called by St Augustine, and is indeed, the "living mould of God" . In her alone the God-man was formed in his human nature without losing any feature of the Godhead. In her alone, by the grace of Jesus Christ, man is made godlike as far as human nature is capable of it. A sculptor can make a statue or a life-like model in two ways:
(i) By using his skill, strength, experience and good tools to produce a statue out of hard, shapeless matter;
(ii) By making a cast of it in a mould. The first way is long and involved and open to all sorts of accidents. It only needs a faulty stroke of the chisel or hammer to ruin the whole work. The second is quick, easy, straightforward, almost effortless and inexpensive, but the mould must be perfect and true to life and the material must be easy to handle and offer no resistance.
17. Mary is the great mould of God, fashioned by the Holy Spirit to give human nature to a Man who is God by the hypostatic union, and to fashion through grace men who are like to God. No godly feature is missing from this mould. Everyone who casts himself into it and allows himself to be moulded will acquire every feature of Jesus Christ, true God, with little pain or effort, as befits his weak human condition. He will take on a faithful likeness to Jesus with no possibility of distortion, for the devil has never had and never will have any access to Mary, the holy and immaculate Virgin, in whom there is not the least suspicion of a stain of sin.
18. Dear friend, what a difference there is between a soul brought up in the ordinary way to resemble Jesus Christ by people who, like sculptors, rely on their own skill and industry, and a soul thoroughly tractable, entirely detached, most ready to be moulded in her by the working of the Holy Spirit. What blemishes and defects, what shadows and distortions, what natural and human imperfections are found in the first soul, and what a faithful and divine likeness to Jesus is found in the second!
19. There is not and there will never be, either in God's creation or in his mind, a creature in whom he is so honoured as in the most Blessed Virgin Mary, not excepting even the saints, the cherubim or the highest seraphim in heaven. Mary is God's garden of Paradise, his own unspeakable world, into which his Son entered to do wonderful things, to tend it and to take his delight in it. He created a world for the wayfarer, that is, the one we are living in. He created a second world - Paradise - for the Blessed. He created a third for himself, which he named Mary. She is a world unknown to most mortals here on earth. Even the angels and saints in heaven find her incomprehensible, and are lost in admiration of a God who is so exalted and so far above them, so distant from them, and so enclosed in Mary, his chosen world, that they exclaim: "Holy, holy, holy" unceasingly.
20. Happy, indeed sublimely happy, is the person to whom the Holy Spirit reveals the secret of Mary, thus imparting to him true knowledge of her. Happy the person to whom the Holy Spirit opens this enclosed garden for him to enter, and to whom the Holy Spirit gives access to this sealed fountain where he can draw water and drink deep draughts of the living waters of grace. That person will find only grace and no creature in the most lovable Virgin Mary. But he will find that the infinitely holy and exalted God is at the same time infinitely solicitous for him and understands his weaknesses. Since God is everywhere, he can be found everywhere, even in hell. But there is no place where God can be more present to his creature and more sympathetic to human weakness than in Mary. It was indeed for this very purpose that he came down from heaven. Everywhere else he is the Bread of the strong and the Bread of angels, but living in Mary he is the Bread of children.
21. Let us not imagine, then, as some misguided teachers do, that Mary being simply a creature would be a hindrance to union with the Creator. Far from it, for it is no longer Mary who lives but Jesus Christ himself, God alone, who lives in her. Her transformation into God far surpasses that experienced by St Paul and other saints, more than heaven surpasses the earth. Mary was created only for God, and it is unthinkable that she should reserve even one soul for herself. On the contrary she leads every soul to God and to union with him. Mary is the wonderful echo of God. The more a person joins himself to her, the more effectively she unites him to God. When we say "Mary", she re-echoes "God". When, like St Elizabeth, we call her blessed, she gives the honour to God. If those misguided ones who were so sadly led astray by the devil, even in their prayer-life, had known how to discover Mary, and Jesus through her, and God through Jesus, they would not have had such terrible falls. The saints tell us that when we have once found Mary, and through Mary Jesus, and through Jesus God the Father, then we have discovered every good. When we say "every good", we except nothing. "Every good" includes every grace, continuous friendship with God, every protection against the enemies of God, possession of truth to counter every falsehood, endless benefits and unfailing headway against the hazards we meet on the way to salvation, and finally every consolation and joy amid the bitter afflictions of life.
22. This does not mean that one who has discovered Mary through a genuine devotion is exempt from crosses and sufferings. Far from it! One is tried even more than others, because Mary, as Mother of the living, gives to all her children splinters of the tree of life, which is the Cross of Jesus. But while meting out crosses to them she gives the grace to bear them with patience, and even with joy. In this way, the crosses she sends to those who trust themselves to her are rather like sweetmeats, i.e. "sweetened" crosses rather than "bitter" ones. If from time to time they do taste the bitterness of the chalice from which we must drink to become proven friends of God, the consolation and joy which their Mother sends in the wake of their sorrows creates in them a strong desire to carry even heavier and still more bitter crosses.
 
C. A TRUE DEVOTION TO THE BLESSED VIRGIN IS INDISPENSABLE
23. The difficulty, then, is how to arrive at the true knowledge of the most holy Virgin and so find grace in abundance through her. God, as the absolute Master, can give directly what he ordinarily dispenses only through Mary, and it would be rash to deny that he sometimes does so. However, St Thomas assures us that, following the order established by his divine Wisdom, God ordinarily imparts his graces to men through Mary. Therefore, if we wish to go to him, seeking union with him, we must use the same means which he used in coming down from heaven to assume our human nature and to impart his graces to us. That means was a complete dependence on Mary his Mother, which is true devotion to her.
MARIAN CONSECRATION
Week Two
Below you will find some more explanation and a Q&A on Marian Consecration.  Following this you will find daily prayers to say for the one who wishes to perform this Consecration as well as more readings to continue to prepare you for the Consecration on Saturday, June 16, the Feast of the Immaculate Heart of Mary. 
The preparation for the Consecration of a person to Jesus through Mary may take different forms.  The most important part is that you make the effort to prepare yourself to become a child, and yes, a holy slave of love for the Blessed Mother Mary.  Again this is not a half commitment reality.  This is an all or nothing ritual.  Each candidate for the consecration should recognize that there has been a growth in love for Mary and in knowledge of what it means to be her child and her slave.  This preparation is designed not just to have the candidate pray more. What is more important is that each candidate prays better, or, to put it another way- that each candidate prays as Jesus and Mary want him to pray.                                                                      -Father Robert
 
" The Mother of God contained the infinite God under her Heart, the God Whom no space can contain. Through her, the Trinity is adored, demons are vanquished, Satan is cast out of heaven, and our fallen nature is assumed into heaven."  - Saint Cyril of Alexandria (376-444) +++
 
What is the goal of this Marian consecration?
The goal of this Consecration to Mary is to live the greatest commandment given to us by Jesus: 'Love the Lord your God with all your heart, mind, soul, strength' (Mk 12:30).  The means to achieve this goal is to become a holy slave to the Blessed Virgin Mary.
 
What does 'consecration' mean?
To consecrate something means to set it apart from other things in order to fulfill some holy purpose.  In this case, when we consecrate ourselves to the Blessed Virgin, we become her holy slaves.
 
What do I have to do to prepare?
To become a holy slave of Mary, we suggest that a candidate follows certain spiritual exercises and prayers.  These prayers should move your heart toward wanting to do all things through, with, in, and for Jesus and Mary.
 
How long will it take?
Five weeks and we are already a week in.  There are mainly four different sections: two week for the candidate to renounce the spirit of the world, one week to grow in knowledge of Self, one week for Mary, and one week for Jesus.  The consecration will then last for a life-time, as long as the holy slave wants to continue to be the property of Mary.
 
How long will it take to pray each day?
The candidate should distribute the prayers through out the day.  But if the prayers are prayed together at one time, especially in a small group, the time necessary may be about 15 minutes.
 
Who can answer my questions?
Ask any priest of Jesus in Mary.
 
What if I want to stop this preparation?
Of course, no one can be forced to continue this preparation if they do not want to complete it.  Furthermore, the suggestions to go to confession and prayer the prayers are not commands but rather counsels.  These suggestions should be followed eagerly by someone wishing to fulfill this preparation well.
 
When is the consecration day?
The Consecration Day is Saturday, June 16, 2007.  Try to attend the Holy Mass and say the Consecration Prayer there.  You may want to dress your best for the consecration.  Of course, the Consecration Prayer may be said anywhere even in private.
 
What do I have to give to Mary on the day of the consecration?
A candidate should offer the Blessed Mother Mary some gift on that day.  St Louis says, “It would be very becoming if on that day they offered some tribute to Jesus and his Mother, either as a penance for past unfaithfulness to the promises made in baptism or as a sign of their submission to the sovereignty of Jesus and Mary.  Such a tribute would be in accordance with each one's ability and fervour and may take the form of fasting, an act of self-denial, the gift of an alms or the offering of a votive candle.  If they gave only a pin as a token of their homage, provided it were given with a good heart, it would satisfy Jesus who considers only the good intention” (True Devotion 232). 
 
What are the commitments of this consecration?
Each candidate for the consecration to Mary should anticipate what being a holy slave entails.  The holy slave should follow the exterior and interior practices of this devotion.  A guide for continuing to be a slave of Mary is to remain in the state of grace and to receive the sacrament of Reconciliation frequently (at least once a month).  Each holy slave should also make the commitment to spread this devotion to the Blessed Mother in some way.  Even if a holy slave just helps one person at a time to know more about the Blessed Mother, that holy slave may be fulfilling their commitment.  Overall, the holy slave makes the commitment of doing the will of God in his or her life.
 
What do I have to do after the consecration?
We suggest that each candidate for the consecration decide how to renew this consecration daily.  One suggestion might be to say "I am all yours and all I have is yours, O dear Jesus, through Mary, your holy Mother."
The Consecration is both interior and exterior.  Each “holy slave” of the Blessed Mother Mary should be able to notice interior and exterior differences.  These practices and effects are discussed by St.  Louis:
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
One concrete way to make sure that a holy slave is living this consecration and preserving the commitment is to have a spiritual director.  This director is usually a priest, sister, or a wise person.  They guide you in your life and help you to live your commitments of Baptism and Marian consecration.
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Daily Prayers in Preparation for Marian Consecration
 
The Act of Contrition
“O my God, I repent with my whole heart of all my sins, and I detest them, because I have deserved the loss of heaven and the pains of hell, but most of all because I have offended you, infinite Goodness.  I firmly purpose with the help of your grace, which I pray you to grant me now and always, to do penance and rather to die than offend you again.  I purpose also to receive the holy Sacraments during my life and at my death”
 
To be prayed at the beginning of each prayer below:
Leader: Let us commend ourselves and all people to the love and protection of the Mother of God.
All: Holy Mother of God, Mary ever Virgin, intercede for us with the Lord our God.
Leader: God who is mighty has done great things for us.
All: And holy is God's name.
Leader: Let us pray:
Sunday
Mary, on this, the Lord's Day, We celebrate with joy the fulfillment of the miracle God began in your womb.  He became what we are So that we might become what he is.  He is Risen, the first-fruits of those who have fallen asleep.  He reigns as Lord and God forever.  In your marveling at the great things the Mighty One worked in you, We find our own awe at being chosen sons (and daughters) of God, Of being empowered to become a nation of saints, Of being commissioned to bear Christ to the world.  With you as our companion and model, May God bring this good work to completion And may our dedication to you of all that we have and are Bring us to share in your blessedness.  Amen. 
Monday
Mary, God has worked a great wonder: Jesus is risen!  No longer are we caught in the cords of death, for he has loosened our bonds.  No longer need we walk in fear, for he has become our strong hope.  No longer are we alone and estranged, for he has called us friends.  May your faith in the face of death-even death on the cross, May your hope-almost buried with him in the tomb, May your love-nearly staunched by the fear of his disciples, May your joy in the Resurrected Savior be ours this day, As we, in your name for your honor, live out our Easter mission To go forth and teach all peoples.  Amen. 
Tuesday
Mary, We, your sons (and daughters) Look to you as we treasure and ponder The Rising of Jesus-your Son and our brother.  Teach us how that marvelous moment can topple the proud, elevate the lowly, feed the hungry, and mission the rich-even today.  Confident in God's power and love, trusting in the Risen Lord, Relying on the Promised Advocate, The Spirit of Life and of Truth, We dedicate our lives, in your name and for your honor to the transforming power of Easter.  Amen. 
Wednesday
Mary, In the brilliant light of Easter, Teach us, too, that nothing is impossible with God.  All our struggles with self and others, all our disappointments and shames, all our failures and sinfulness are as nothing in this healing, life-giving light.  Accept, then, our all.  May God look upon it, as once did the Mighty One upon our lowliness, So that we might be gifted with that blessedness Promised to all sons and daughters of the Resurrection.  Amen. 
Thursday
Mary, we sing our Alleluias today, for Jesus is risen.  Our souls proclaim the greatness of God, Our spirits rejoice in our Risen Savior.  May your song be sung in our lives at every moment of this day so that God's power, which can do far more than we can ask or imagine, May continue to call life from death and light from darkness, Transforming our meager efforts into your Son's victory over death.  Amen. 
Friday
Mary, The cross of death has become the Tree of Life, and we rejoice.  God has sent forth the Spirit, and the world quickens to life anew.  Jesus is risen!  Teach us no more to fear the sword of division and death; teach us to welcome Jesus, the sign of contradiction, And to lay bare the thoughts of our hearts to the healing light of Easter.  Then, in your name and for your honor, we will live in the Paschal Mystery Today and, with you, see it fulfilled on the day of Resurrection.  Amen. 
Saturday
Mary, we ask for your powerful presence this day, just as you shared it with the frightened disciples in the Upper Room.  Teach us, as you did them, to rely upon God's promises, upon our brother and Lord, Jesus, and Upon the Advocate and Comforter, The Spirit of Life and Love and Truth.  May we live as you did, in strong hope and invicible confidence.  And be transformed by the power of the Resurrection Into true hearers and doers of God's will.  Amen.
 
O Mary, conceived without sin, pray for us who have recourse to thee and for all who do not have recourse to thee, especially the enemies of the Church.
 
If you have the time, offer the Holy Rosary.
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"The devil is always looking for someone to devour. In the same way, Mary is always looking for someone she can help in any way."- Pope Saint Leo I " the Great ", ( Reigned 440 - 461 ) +++
 
Start to read these two works:
The Secret of Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/SECRET.HTM
True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
 
Rest of The Secret of Mary
2. WHAT PERFECT DEVOTION TO MARY CONSISTS IN
A. SOME TRUE DEVOTIONS TO THE BLESSED VIRGIN MARY
24. There are indeed several true devotions to our Lady. I do not intend treating of those which are false.
25. The first consists in fulfilling the duties of our Christian state, avoiding all mortal sin, performing our actions for God more through love than through fear, praying to our Lady occasionally, and honouring her as the Mother of God, but without our devotion to her being exceptional.
26. The second consists in entertaining for our Lady deeper feelings of esteem and love, of confidence and veneration. This devotion inspires us to join the confraternities of the Holy Rosary and the Scapular, to say the five or fifteen decades of the Rosary, to venerate our Lady's pictures and shrines, to make her known to others, and to enroll in her sodalities. This devotion, in keeping us from sin, is good, holy and praiseworthy, but it is not as perfect as the third, nor as effective in detaching us from creatures, or in practising that self-denial necessary for union with Jesus Christ.
27. The third devotion to our Lady is one which is unknown to many and practised by very few. This is the one I am about to present to you.
 B. THE PERFECT PRACTICE OF DEVOTION TO MARY
[1. What it consists in]
28. Chosen soul, this devotion consists in surrendering oneself in the manner of a slave to Mary, and to Jesus through her, and then performing all our actions with Mary, in Mary, through Mary, and for Mary. Let me explain this statement further.
29. We should choose a special feast-day on which to give ourselves. Then, willingly and lovingly and under no constraint, we consecrate and sacrifice to her unreservedly our body and soul. We give to her our material possessions, such as house, family, income, and even the inner possessions of our soul, namely, our merits, graces, virtues and atonements. Notice that in this devotion we sacrifice to Jesus through Mary all that is most dear to us, that is, the right to dispose of ourselves, of the value of our prayers and alms, of our acts of self- denial and atonements. This is a sacrifice which no religious order would require of its members. We leave everything to the free disposal of our Lady, for her to use as she wills for the greater glory of God, of which she alone is perfectly aware.
30. We leave to her the right to dispose of all the satisfactory and prayer value of our good deeds, so that, after having done so and without going so far as making a vow, we cease to be master over any good we do. Our Lady may use our good deeds either to bring relief or deliverance to a soul in purgatory, or perhaps to bring a change of heart to a poor sinner.
31. By this devotion we place our merits in the hands of our Lady, but only that she may preserve, increase and embellish them, since merit for increase of grace and glory cannot be handed over to any other person. But we give to her all our prayers and good works, inasmuch as they have intercessory and atonement value, for her to distribute and apply to whom she pleases. If, after having thus consecrated ourselves to our Lady, we wish to help a soul in purgatory, rescue a sinner, or assist a friend by a prayer, an alms, an act of self-denial or an act of self-sacrifice, we must humbly request it of our Lady, abiding always by her decision, which of course remains unknown to us. We can be fully convinced that the value of our actions, being dispensed by that same hand which God himself uses to distribute his gifts and graces to us, cannot fail to be applied for his greatest glory.
32. I have said that this devotion consists in adopting the status of a slave with regard to Mary. We must remember that there are three kinds of slavery. There is, first, a slavery based on nature. All men, good and bad alike, are slaves of God in this sense. The second is a slavery of compulsion. The devils and the damned are slaves of God in this second sense. The third is a slavery of love and free choice. This is the kind chosen by one who consecrates himself to God through Mary, and this is the most perfect way for us human beings to give ourselves to God, our Creator.
33. Note that there is a vast difference between a servant and a slave. A servant claims wages for his services, but a slave can claim no reward. A servant is free to leave his employer when he likes and serves him only for a time, but a slave belongs to his master for life and has no right to leave him. A servant does not give his employer a right of life and death over him, but a slave is so totally committed that his master can put him to death without fearing any action by the law. It is easy to see, then, that no dependence is so absolute as that of a person who is a slave by compulsion. Strictly speaking, no man should be dependent to this extent on anyone except his Creator. We therefore do not find this kind of slavery among Christians, but only among Muslims and pagans.
34. But happy, very happy indeed, will the generous person be who, prompted by love, consecrates himself entirely to Jesus through Mary as their slave, after having shaken off by baptism the tyrannical slavery of the devil.
[2. The excellence of this practice of devotion]
35. I would need much more enlightenment from heaven to describe adequately the surpassing merit of this devotional practice. I shall limit myself to these few remarks: 1. In giving ourselves to Jesus through Mary's hands, we imitate God the Father, who gave us his only Son through Mary, and who imparts his graces to us only through Mary. Likewise we imitate God the Son, who by giving us his example for us to follow, inspires us to go to him using the same means he used in coming to us, that is, through Mary. Again, we imitate the Holy Spirit, who bestows his graces and gifts upon us through Mary. "Is it not fitting," remarks St Bernard, "that grace should return to its author by the same channel that conveyed it to us?"
36. 2. In going to Jesus through Mary, we are really paying honour to our Lord, for we are showing that, because of our sins, we are unworthy to approach his infinite holiness directly on our own. We are showing that we need Mary, his holy Mother, to be our advocate and mediatrix with him who is our Mediator. We are going to Jesus as Mediator and Brother, and at the same time humbling ourselves before him who is our God and our Judge. In short, we are practising humility, something which always gladdens the heart of God.
37. 3. Consecrating ourselves in this way to Jesus through Mary implies placing our good deeds in Mary's hands. Now, although these deeds may appear good to us, they are often defective, and not worthy to be considered and accepted by God, before whom even the stars lack brightness. Let us pray, then, to our dear Mother and Queen that having accepted our poor present, she may purify it, sanctify it, beautify it, and so make it worthy of God. Any good our soul could produce is of less value to God our Father, in winning his friendship and favour, than a worm-eaten apple would be in the sight of a king, when presented by a poor peasant to his royal master as payment for the rent of his farm. But what would the peasant do if he were wise and if he enjoyed the esteem of the queen? Would he not present his apple first to her, and would she not, out of kindness to the poor man and out of respect for the king, remove from the apple all that was maggoty and spoilt, place it on a golden dish, and surround it with flowers? Could the king then refuse the apple? Would he not accept it most willingly from the hands of his queen who showed such loving concern for that poor man? "If you wish to present something to God, no matter how small it may be," says St Bernard, "place it in the hands of Mary to ensure its certain acceptance."
38. Dear God, how everything we do comes to so very little! But let us adopt this devotion and place everything in Mary's hands. When we have given her all we possibly can, emptying ourselves completely to do her honour, she far surpasses our generosity and gives us very much for very little. She enriches us with her own merits and virtues. She places our gift on the golden dish of her charity and clothes us, as Rebecca clothed Jacob, in the beautiful garments of her first-born and only Son, Jesus Christ, which are his merits, and which are at her disposal. Thus, as her servants and slaves, stripping ourselves of everything to do her honour, we are clad by her in double garments - namely, the garments, adornments, perfumes, merits and virtues of Jesus and Mary. These are imparted to the soul of the slave who has emptied himself and is resolved to remain in that state.
39. 4. Giving ourselves in this way to our Lady is a practice of charity towards our neighbour of the highest possible degree, because in making ourselves over to Mary, we give her all that we hold most dear and we let her dispose of it as she wishes in favour of the living and the dead.
40. 5. In adopting this devotion, we put our graces, merits and virtues into safe keeping by making Mary the depositary of them. It is as if we said to her, "See, my dear Mother, here is the good that I have done through the grace of your dear Son. I am not capable of keeping it, because of my weakness and inconstancy, and also because so many wicked enemies are assailing me day and night. Alas, every day we see cedars of Lebanon fall into the mire, and eagles which had soared towards the sun become birds of darkness, a thousand of the just falling to the left and ten thousand to the right. But, most powerful Queen, hold me fast lest I fall. Keep a guard on all my possessions lest I be robbed of them. I entrust all I have to you, for I know well who you are, and that is why I confide myself entirely to you. You are faithful to God and man, and you will not suffer anything I entrust to you to perish. You are powerful, and nothing can harm you or rob you of anything you hold." "When you follow Mary you will not go astray; when you pray to her, you will not despair; when your mind is on her, you will not wander; when she holds you up, you will not fall; when she protects you, you will have no fear; when she guides you, you will feel no fatigue; when she is on your side, you will arrive safely home" (Saint Bernard). And again, "She keeps her Son from striking us; she prevents the devil from harming us; she preserves virtue in us; she prevents our merits from being lost and our graces from receding." These words of St Bernard explain in substance all that I have said. Had I but this one motive to impel me to choose this devotion, namely, that of keeping me in the grace of God and increasing that grace in me, my heart would burn with longing for it.
41. This devotion makes the soul truly free by imbuing it with the liberty of the children of God. Since we lower ourselves willingly to a state of slavery out of love for Mary, our dear Mother, she out of gratitude opens wide our hearts enabling us to walk with giant strides in the way of God's commandments. She delivers our souls from weariness, sadness and scruples. It was this devotion that our Lord taught to Mother Agnes de Langeac, a religious who died in the odour of sanctity, as a sure way of being freed from the severe suffering and confusion of mind which afflicted her. "Make yourself," she said, "my Mother's slave and wear her little chain." She did so, and from that time onwards her troubles ceased.
42. To prove that this devotion is authoritatively sanctioned, we need only recall the bulls of the popes and the pastoral letters of bishops recommending it, as well as the indulgences accorded to it, the confraternities founded to promote it, and the examples of many saints and illustrious people who have practised it. But I do not see any necessity to record them here.
[3. The interior constituents of this consecration and its spirit]
43. I have already said that this devotion consists in performing all our actions with Mary, in Mary, through Mary, and for Mary.
44. It is not enough to give ourselves just once as a slave to Jesus through Mary; nor is it enough to renew that consecration once a month or once a week. That alone would make it just a passing devotion and would not raise the soul to the level of holiness which it is capable of reaching. It is easy to enroll in a confraternity; easy to undertake this devotion, and say every day the few vocal prayers prescribed. The chief difficulty is to enter into its spirit, which requires an interior dependence on Mary, and effectively becoming her slave and the slave of Jesus through her. I have met many people who with admirable zeal have set about practising exteriorly this holy slavery of Jesus and Mary, but I have met only a few who have caught its interior spirit, and fewer still who have persevered in it.
Act with Mary
45. 1. The essential practice of this devotion is to perform all our actions with Mary. This means that we must take her as the accomplished model for all we have to do.
46. Before undertaking anything, we must forget self and abandon our own views. We must consider ourselves as a mere nothing before God, as being personally incapable of doing anything supernaturally worthwhile or anything conducive to our salvation. We must have habitual recourse to our Lady, becoming one with her and adopting her intentions, even though they are unknown to us. Through Mary we must adopt the intentions of Jesus. In other words, we must become an instrument in Mary's hands for her to act in us and do with us what she pleases, for the greater glory of her Son; and through Jesus for the greater glory of the Father. In this way , we pursue our interior life and make spiritual progress only in dependence on Mary.
Act in Mary
47. 2. We must always act in Mary, that is to say, we must gradually acquire the habit of recollecting ourselves interiorly and so form within us an idea or a spiritual image of Mary. She must become, as it were, an Oratory for the soul where we offer up our prayers to God without fear of being ignored. She will be as a Tower of David for us where we can seek safety from all our enemies. She will be a burning lamp lighting up our inmost soul and inflaming us with love for God. She will be a sacred place of repose where we can contemplate God in her company. Finally Mary will be the only means we will use in going to God, and she will become our intercessor for everything we need. When we pray we will pray in Mary. When we receive Jesus in Holy Communion we will place him in Mary for him to take his delight in her. If we do anything at all, it will be in Mary, and in this way Mary will help us to forget self everywhere and in all things.
Act through Mary
48. 3. We must never go to our Lord except through Mary, using her intercession and good standing with him. We must never be without her when praying to Jesus.
Act for Mary
49. 4. We must perform all our actions for Mary, which means that as slaves of this noble Queen we will work only for her, promoting her interests and her high renown, and making this the first aim in all our acts, while the glory of God will always be our final end. In everything we must renounce self- love because more often than not, without our being aware of it, selfishness sets itself up as the end of all we work for. We should often repeat from the depths of our heart: "Dear Mother, it is to please you that I go here or there, that I do this or that, that I suffer this pain or this injury."
50. Beware, chosen soul, of thinking that it is more perfect to direct your work and intention straight to Jesus or straight to God. Without Mary, your work and your intention will be of little value. But if you go to God through Mary, your work will become Mary's work, and consequently will be most noble and most worthy of God.
51. Again, beware of doing violence to yourself, endeavouring to experience pleasure in your prayers and good deeds. Pray and act always with something of that pure faith which Mary showed when on earth, and which she will share with you as time goes on. Poor little slave, let your sovereign Queen enjoy the clear sight of God, the raptures, delights, satisfactions and riches of heaven. Content yourself with a pure faith, which is accompanied by repugnance, distractions, weariness and dryness. Let your prayer be: "To whatever Mary my Queen does in heaven, I say Amen, so be it." We cannot do better than this for the time being.
52. Should you not savour immediately the sweet presence of the Blessed Virgin within you, take great care not to torment yourself. For this is a grace not given to everyone, and even when God in his great mercy favours a soul with this grace, it remains none the less very easy to lose it, except when the soul has become permanently aware of it through the habit of recollection. But should this misfortune happen to you, go back calmly to your sovereign Queen and make amends to her.
[4. The effects that this devotion produces in a faithful soul]
53 Experience will teach you much more about this devotion than I can tell you, but, if you remain faithful to the little I have taught you, you will acquire a great richness of grace that will surprise you and fill you with delight.
54. Let us set to work, then, dear soul, through perseverance in the living of this devotion, in order that Mary's soul may glorify the Lord in us and her spirit be within us to rejoice in God her Saviour. Let us not think that there was more glory and happiness in dwelling in Abraham's bosom - which is another name for Paradise - than in dwelling in the bosom of Mary where God has set up his throne.
(Abbot Guerric)
55. This devotion faithfully practised produces countless happy effects in the soul. The most important of them is that it establishes, even here on earth, Mary's life in the soul, so that it is no longer the soul that lives, but Mary who lives in it. In a manner of speaking, Mary's soul becomes identified with the soul of her servant. Indeed when by an unspeakable but real grace Mary most holy becomes Queen of a soul, she works untold wonders in it. She is a great wonder-worker especially in the interior of souls. She works there in secret, unsuspected by the soul, as knowledge of it might destroy the beauty of her work.
56. As Mary is everywhere the fruitful Virgin, she produces in the depths of the soul where she dwells a purity of heart and body, a singleness of intention and purpose, and a fruitfulness in good works. Do not think, dear soul, that Mary, the most faithful of all God's creatures, who went as far as to give birth to a God-man, remains idle in a docile soul. She causes Jesus to live continuously in that soul and that soul to live in continuous union with Jesus. If Jesus is equally the fruit of Mary for each individual soul as for all souls in general, he is even more especially her fruit and her masterpiece in the soul where she is present.
57. To sum up, Mary becomes all things for the soul that wishes to serve Jesus Christ. She enlightens his mind with her pure faith. She deepens his heart with her humility. She enlarges and inflames his heart with her charity, makes it pure with her purity, makes it noble and great through her motherly care. But why dwell any longer on this? Experience alone will teach us the wonders wrought by Mary in the soul, wonders so great that the wise and the proud, and even a great number of devout people find it hard to credit them.
58. As it was through Mary that God came into the world the first time in a state of self-abasement and privation, may we not say that it will be again through Mary that he will come the second time? For does not the whole Church expect him to come and reign over all the earth and to judge the living and the dead? No one knows how and when this will come to pass, but we do know that God, whose thoughts are further from ours than heaven is from earth, will come at a time and in a manner least expected, even by the most scholarly of men and those most versed in Holy Scripture, which gives no clear guidance on this subject.
59. We are given reason to believe that, towards the end of time and perhaps sooner than we expect, God will raise up great men filled with the Holy Spirit and imbued with the spirit of Mary. Through them Mary, Queen most powerful, will work great wonders in the world, destroying sin and setting up the kingdom of Jesus her Son upon the ruins of the corrupt kingdom of the world. These holy men will accomplish this by means of the devotion of which I only trace the main outlines and which suffers from my incompetence.
[5. Exterior practices]
60. Besides interior practices, which we have just mentioned, this devotion has certain exterior practices which must not be omitted or neglected.
[Consecration and its renewal]
61. The first is to choose a special feast-day to consecrate ourselves through Mary to Jesus, whose slaves we are making ourselves. This is an occasion for receiving Holy Communion and spending the day in prayer. At least once a year on the same day, we should renew the act of consecration.
[Offering of a tribute in submission to the Blessed Virgin]
62. The second is to give our Lady every year on that same day some little tribute as a token of our servitude and dependence. This has always been the customary homage paid by slaves to their master. This tribute could consist of an act of self-denial or an alms, or a pilgrimage, or a few prayers. St Peter Damian tells us that his brother, Blessed Marino, used to give himself the discipline in public on the same day every year before the altar of our Lady. This kind of zeal is not required, nor would we counsel it. But what little we give to our Lady we should at least offer with a heart that is humble and grateful.
[A Special Celebration of the Feast of the Annunciation]
63. The third practice is to celebrate every year with special fervour the feast of the Annunciation of our Lord. This is the distinctive feast of this devotion and was chosen so that we might honour and imitate that dependence which the eternal Word accepted on this day out of love for us.
[The Saying of the Little Crown and the Magnificat]
64. The fourth practice is to say every day, without the obligation of sin, the prayer entitled "The Little Crown of the Blessed Virgin", which comprises three Our Fathers and twelve Hail Marys, and to say frequently the Magnificat, which is the only hymn composed by our Lady. In the Magnificat we thank God for favouring us in the past, and we beg further blessings from him in the future. One special time when we should not fail to say it is during thanksgiving after Holy Communion. A person so scholarly as Gerson informs us that our Lady herself used to recite it in thanksgiving after Holy Communion.
[The wearing of a little chain]
65. The fifth is the wearing of a small blessed chain either around the neck, on the arm, on the foot, or about the body. Strictly speaking, this practice can be omitted without affecting the essential nature of the devotion , but just the same it would be wrong to despise or condemn it, and foolhardy to neglect it. Here are the reasons for wearing this external sign:
(1) It signifies that we are free from the baneful chains of original and actual sin which held us in bondage.
(2) By it we show our esteem for the cords and bonds of love with which our Lord let himself be bound that we might be truly free.
(3) As these bonds are bonds of love, they remind us that we should do nothing except under the influence of love.
(4) Finally, wearing this chain recalls to us once more that we are dependent on Jesus and Mary as their slaves. Eminent people who had become slaves of Jesus and Mary valued these little chains so much that they were unhappy at not being allowed to trail them publicly like the slaves of the Muslims. These chains of love are more valuable and more glorious than the necklaces of gold and precious stones worn by emperors, because they are the illustrious insignia of Jesus and Mary, and signify the bonds uniting us to them. It should be noted that if the chains are not of silver, they should for convenience' sake at least be made of iron. They should never be laid aside at any time, so that they may be with us even to the day of judgment. Great will be the joy , glory and triumph of the faithful slave on that day when, at the sound of the trumpet, his bones rise from the earth still bound by the chain of holy bondage, which to all appearance has not decayed. This thought alone should convince a devout slave never to take off his chain, however inconvenient it may be.
 3.SUPPLEMENT
A. PRAYER TO JESUS
66. Most loving Jesus, permit me to express my heartfelt gratitude to you for your kindness in giving me to your holy Mother through the devotion of holy bondage, and so making her my advocate to plead with your Majesty on my behalf, and make up for all that I lack through my inadequacy. Alas, O Lord, I am so wretched that without my dear Mother I would certainly be lost. Yes, I always need Mary when I am approaching you. I need her to calm your indignation at the many offences I have committed every day. I need her to save me from the just sentence of eternal punishment I have deservedly incurred. I need her to turn to you, speak to you, pray to you, approach you and please you. I need her to help me save my soul and the souls of others. In a word, I need her so that I may always do your holy will and seek your greater glory in everything I do. Would that I could publish throughout the whole world the mercy which you have shown to me! Would that the whole world could know that without Mary I would now be doomed! If only I could offer adequate thanks for such a great benefit as Mary! She is within me. What a precious possession and what a consolation for me! Should I not in return be all hers? If I were not , how ungrateful would I be! My dear Saviour, send me death rather than I should be guilty of such a lapse, for I would rather die than not belong to Mary. Like St. John the Evangelist at the foot of the Cross, I have taken her times without number as my total good and as often have I given myself to her. But if I have not done so as perfectly as you, dear Jesus, would wish, I now do so according to your desire. If you still see in my soul or body anything that does not belong to this noble Queen, please pluck it out and cast it far from me, because anything of mine which does not belong to Mary is unworthy of you.
67. Holy Spirit, grant me all these graces. Implant in my soul the tree of true life, which is Mary. Foster it and cultivate it so that it grows and blossoms and brings forth the fruit of life in abundance. Holy Spirit, give me a great love and longing for Mary, your exalted spouse. Give me a great trust in her maternal heart and a continuous access to her compassion, so that with her you may truly form Jesus, great and powerful, in me until I attain the fullness of his perfect age. Amen.
B. PRAYER TO MARY
[FOR HER FAITHFUL SLAVES]
68. Hail, Mary, most beloved daughter of the eternal Father; hail, Mary, most admirable mother of the Son; hail, Mary, most faithful spouse of the Holy Spirit; hail, Mary, Mother most dear, Lady most lovable, Queen most powerful! Hail, Mary, my joy, my glory, my heart and soul. You are all mine through God's mercy, but I am all yours in justice. Yet I do not belong sufficiently to you, and so once again, as a slave who always belongs to his master, I give myself wholly to you, reserving nothing for myself or for others. If you still see anything in me which is not given to you, please take it now. Make yourself completely owner of all my capabilities. Destroy in me everything that is displeasing to God. Uproot it and bring it to nothing. Implant in me all that you deem to be good; improve it and make it increase in me. May the light of your faith dispel the darkness of my mind. May your deep humility take the place of my pride. May your heavenly contemplation put an end to the distractions of my wandering imagination. May your continuous vision of God fill my memory with his presence. May the burning love of your heart inflame the coldness of mine. May your virtues take the place of my sins. May your merits be my adornment and make up for my unworthiness before God. Finally, most dearly beloved Mother, grant, if it be possible, that I may have no other spirit but yours to know Jesus and his divine will. May I have no soul but yours to praise and glorify the Lord. May I have no heart but yours to love God purely and ardently as you love him.
69. I do not ask for visions or revelations, for sensible devotion or even spiritual pleasures. It is your privilege to see God clearly in perpetual light. It is your privilege to savour the delights of heaven where nothing is without sweetness. It is your privilege to triumph gloriously in heaven at the right hand of your Son without further humiliation, and to command angels, men, and demons, without resistance on their part. It is your privilege to dispose at your own choice of all the good gifts of God without any exception. Such, most holy Mary, is the excellent portion which the Lord has given you, and which will never be taken from you, and which gives me great joy. As for my portion here on earth, I wish only to have a share in yours, that is, to have simple faith without seeing or tasting, to suffer joyfully without the consolation of men, to die daily to myself without flinching, to work gallantly for you even until death without any self-interest, as the most worthless of your slaves. The only grace I beg you in your kindness to obtain for me is that every day and moment of my life I may say this threefold Amen: Amen, so be it, to all you did upon earth; Amen, so be it, to all you are doing now in heaven; Amen, so be it, to all you are doing in my soul. In that way, you and you alone will fully glorify Jesus in me during all my life and throughout eternity. Amen.
 4. THE CARE AND GROWTH OF THE TREE OF LIFE
or, in other words, HOW BEST TO CAUSE MARY TO LIVE AND REIGN IN OUR SOULS
[A. The holy slavery of love. The Tree of life.]
70. Have you understood with the help of the Holy Spirit what I have tried to explain in the preceding pages? If so, be thankful to God. It is a secret of which very few people are aware. If you have discovered this treasure in the field of Mary, this pearl of great price, you should sell all you have to purchase it. You must offer yourself to Mary, happily lose yourself in her, only to find God in her. If the Holy Spirit has planted in your soul the true Tree of Life, which is the devotion that I have just explained, you should see carefully to its cultivation, so that it will yield its fruit in due season. This devotion is like the mustard seed of the Gospel, which is indeed the smallest of all seeds, but nevertheless it grows into a big plant, shooting up so high that the birds of the air, that is, the elect, come and make their nest in its branches. They repose there, shaded from the heat of the sun, and safely hidden from beasts of prey.
[B. How to cultivate it]
Here is the best way, chosen soul, to cultivate it:
71. (1) This tree, once planted in a docile heart, requires fresh air and no human support. Being of heavenly origin, it must be uninfluenced by any creature, since a creature might hinder it from rising up towards God who created it. Hence you must not rely on your own endeavours or your natural talents or your personal standing or the guidance of men. You must resort to Mary, relying solely on her help.
72. (2) The person in whose soul this tree has taken root must, like a good gardener, watch over it and protect it. For this tree, having life and capable of producing the fruit of life, should be raised and tended with enduring care and attention of soul. A soul that desires to be holy will make this its chief aim and occupation.
73. Whatever is likely to choke the tree or in the course of time prevent its yielding fruit, such as thorns and thistles, must be cut away and rooted out. This means that by self-denial and self- discipline you must sedulously cut short and even give up all empty pleasures and useless dealings with other creatures. In other words, you must crucify the flesh, keep a guard over the tongue, and mortify the bodily senses.
74. (3) You must guard against grubs doing harm to the tree. These parasites are love of self and love of comfort, and they eat away the green foliage of the Tree and frustrate the fair hope it offered of yielding good fruit; for love of self is incompatible with love of Mary.
75. (4) You must not allow this tree to be damaged by destructive animals, that is, by sins, for they may cause its death simply by their contact. They must not be allowed even to breathe upon the Tree, because their mere breath, that is, venial sins, which are most dangerous when we do not trouble ourselves about them.
76. (5) It is also necessary to water this Tree regularly with your Communions, Masses and other public and private prayers. Otherwise it will not continue bearing fruit.
77. (6) Yet you need not be alarmed when the winds blow and shake this tree, for it must happen that the storm-winds of temptation will threaten to bring it down, and snow and frost tend to smother it. By this we mean that this devotion to our Blessed Lady will surely be called into question and attacked. But as long as we continue steadfastly in tending it, we have nothing to fear.
[C. Its lasting fruit: Jesus Christ]
78. Chosen soul, provided you thus carefully cultivate the Tree of Life, which has been freshly planted in your soul by the Holy Spirit, I can assure you that in a short time it will grow so tall that the birds of the air will make their home in it. It will become such a good tree that it will yield in due season the sweet and adorable Fruit of honour and grace, which is Jesus, who has always been and will always be the only fruit of Mary. Happy is that soul in which Mary, the Tree of Life, is planted. Happier still is the soul in which she has been able to grow and blossom. Happier again is the soul in which she brings forth her fruit. But happiest of all is the soul which savours the sweetness of Mary's fruit and preserves it up till death and then beyond to all eternity. Amen. "Let him who possesses it, hold fast to it."
“The Virgin Mary most perfectly embodies the obedience of faith. By faith Mary welcomes the tidings and promise brought by the angel Gabriel, believing that "with God nothing will be impossible" and so giving her assent: "Behold I am the handmaid of the Lord; let it be [done] to me according to your word." Elizabeth greeted her: "Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord." It is for this faith that all generations have called Mary blessed."-Catechism of the Catholic Church #148

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Dear friends in Christ Jesus,
 
Canon 914. It is the responsibility, in the first place, of parents and those who take the place of parents as well as of the pastor to see that children who have reached the use of reason are correctly prepared and are nourished by the divine food as early as possible, preceded by sacramental confession; it is also for the pastor to be vigilant lest any children come to the Holy Banquet who have not reached the use of reason or whom he judges are not sufficiently disposed. (Canon law-Church law)  http://www.vatican.va/archive/ENG1104/__P39.HTM
  
      It is the desire of Jesus and His beloved bride, the Church, to give every good gift to human persons as soon as they are able to receive them, for their benefit here on earth and that they may one day come to heaven.  That is why infants are to Baptized as soon as possible, and as soon as children can tell the difference between ordinary bread and the Holy Eucharist, they are generally prepared to receive the Bread of Life, Jesus, the Holy Eucharist.  This time in a child's life is called the age of reason (term below) by the Church and described this way:
 
Can. 97 §1. A person who has completed the eighteenth year of age has reached majority; below this age, a person is a minor.
§2. A minor before the completion of the seventh year is called an infant and is considered not responsible for oneself (non sui compos). With the completion of the seventh year, however, a minor is presumed to have the use of reason. http://www.vatican.va/archive/ENG1104/__PC.HTM
 
      The use of reason is not the end all be all as you can see.  But it is the minimum necessity the Church believes for one to begin to most benefit from receiving the Sacrament of the Body and Blood of the Lord.  But before this happens, the Sacrament of cleansing of sins committed after Baptism, Penance/Confession/Reconciliation, must be received.  The Church clarifies:
 
1457 According to the Church's command,  "after having attained the age of discretion, each of the faithful is bound by an obligation faithfully to confess serious sins at least once a year."  Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to confession. Children must go to the sacrament of Penance before receiving Holy Communion for the first time.
(Catechism of the Catholic Church)  http://www.vatican.va/archive/ENG0015/__P4D.HTM  (see also Canon 914)
 
      Church law is not meant to complicate our lives or make them difficult.  Like our parents that keep us from doing some things that may be harmful to us or they help us to do things that are difficult, when we get older we begin to understand and we are grateful.  Study and pray about the laws of the Church that you may currently have trouble with.
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
 
P.S.  This past Sunday is the Fourth Sunday of Easter.  >>> Readings

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"Helpful Hints of Life"
 
Lengthening the Life of your Fuel Pump
Never run your car on less than a quarter a tank of gas.  If you do, the fuel pump must work extra hard to get gas to the engine, and it wears out quicker because it is not fully submerged in the gas of your gas tank.  If you do this regularly, you can significantly reduce the life of your fuel pump which can cost up to $500 to replace.  Keep the fuel tank above 1/4 tank.
 
 
"First Holy Communion. Having become a child of God clothed with the wedding garment, the neophyte is admitted "to the marriage supper of the Lamb" and receives the food of the new life, the body and blood of Christ. The Eastern Churches maintain a lively awareness of the unity of Christian initiation by giving Holy Communion to all the newly baptized and confirmed, even little children, recalling the Lord's words: "Let the children come to me, do not hinder them." The Latin Church, which reserves admission to Holy Communion to those who have attained the age of reason, expresses the orientation of Baptism to the Eucharist by having the newly baptized child brought to the altar for the praying of the Our Father."  -Catechism of the Catholic Church #1244

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Francesca Pollio Fenton/CNAWorldApril 30Sudan and South Sudan are countries currently facing several hardships. After the military staged a coup in Sudan six months ago, the country remains in political and economic turmoil. Its neighbor, South Sudan, faces severe food shortages and a rise in violence.
A Catholic physician, Doctor Tom Catena, has a unique perspective on the situation both countries currently experience. He is the only surgeon for about 1 million people. For the past 14 years he has worked in the Nuba mountains, in a contested region between Sudan and South Sudan who faced civil war from 2011 to 2017, as a lay missionary and medical director of the Mother of Mercy Hospital. 
In an interview with EWTN News Nightly, he explained how his faith plays an important role in his work, saying, “Without my Catholic faith I would not have stayed there.”
“The work is very challenging. It’s very gratifying and rewarding, but it’s very difficult with a lot of frustrations,” he said. “We have a lot of disappointments, a lot of bad outcomes, and I think my faith is what has kept me there in the field for so many years.” 
He added:
“The commands of Christ to take care of the least of my brothers and sisters, I take in a very literal sense. I just try to remember that to keep pushing ahead with the work.”The Mother of Mercy Hospital is the referral hospital for an area the size of the state of Georgia. In one year they treat 160,000 outpatients, 7,000 inpatients, and perform 2,100 surgeries. Catena explained that people from outside the region are now traveling to the rural hospital for care as well. 
“To put it in, say, an American context, it’d be like if you had a hospital in very rural Nebraska you’d have patients coming from Los Angeles for treatment,” he described. “We’ve slowly transformed medical care in the Nuba Mountains.”
Catena discussed how many of their patients who come from the north are Muslims who have never had exposure to Christianity. 
“This is probably the first time they’ve seen Christians. It’s the first time they’ve come across a Christian institution,” he explained. “So, I think it’s a very important place, not only in terms of health care but in terms of Catholic outreach to the people of Sudan.”

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VATICAN — New Vatican norms for the Church’s handling of sex abuse, issued Thursday, place seminarians and religious coerced into sexual activity through the misuse of authority in the same criminal category as abuse of minors and vulnerable adults.
The norms also establish obligatory reporting for clerics and religious, require that every diocese has a mechanism for reporting abuse, and put the metropolitan archbishop in charge of investigations of accusations against suffragan bishops.
Pope Francis promulgated the law May 9 via a motu proprio, titled Vos Estis Lux Mundi (You Are the Light of the World). He approved its promulgation on an experimental basis for a period of three years. It will enter in effect June 1, 2019.
“The crimes of sexual abuse offend Our Lord, cause physical, psychological and spiritual damage to the victims and harm the community of the faithful,” the Pope wrote, stating that the primary responsibility for improving the handling of these issues falls to the bishop, though it concerns all who have ministries in the Church or “serve the Christian People.”
“Therefore, it is good that procedures be universally adopted to prevent and combat these crimes that betray the trust of the faithful,” he said.
The norms regard what are called, in canon law, “delicts against the Sixth Commandment of the Decalogue,” consisting of sexual acts with a minor or vulnerable person; forcing someone to perform or submit to sexual acts through violence, threat, or abuse of authority; and the production or possession of child pornography.
The new law also concerns any actions intended to cover up a civil or canonical investigation into accusations of child pornography use, sexual abuse of minors or sexual coercion through abuse of power.
It establishes the so-called “metropolitan model” for the investigation of accusations against bishops and their equivalents, as proposed by Cardinal Blase Cupich at the November meeting of the U.S. bishops' conference and the Vatican February summit on the protection of minors.
According to the new law, the metropolitan archbishop will conduct the investigation into a suffragan bishop with a mandate from the Holy See. The metropolitan is required to send reports to the Holy See on the progress of the investigation every 30 days and to complete the investigation within 90 days unless granted an extension.The metropolitan archbishop may use the assistance of qualified laypeople in carrying out the investigation, though it is primarily his responsibility, the norms state. Bishops’ conferences may establish funds to support these investigations.
The document emphasizes that “the person under investigation enjoys the presumption of innocence.”
At the conclusion of the investigation, the results are sent to the competent Vatican dicastery, which will then apply the applicable penalty according to existing canon law.
In the event a report concerns a major archbishop, it will be forwarded to the Holy See.
One article states that Church authorities shall be committed to ensuring “that those who state that they have been harmed, together with their families, are to be treated with dignity and respect,” be welcomed, listened to and supported and offered spiritual assistance and medical and psychological assistance.
The norms also introduce obligatory reporting, requiring that every cleric or religious man or woman who has become aware of an accusation of abuse or cover-up report it “promptly” to the proper Church authority.
The motu proprio also states that it will be required that every diocese create a stable mechanism or system through which people may submit reports of abuse or its cover-up. The exact form of the system, which could also be an entire office, will be left to the discretion of the individual diocese, but must be established by June 2020.
“Even if so much has already been accomplished, we must continue to learn from the bitter lessons of the past, looking with hope towards the future,” Pope Francis wrote.
“In order that these phenomena, in all their forms, never happen again, a continuous and profound conversion of hearts is needed,” he said, “attested by concrete and effective actions that involve everyone in the Church.”
“This becomes possible only with the grace of the Holy Spirit poured into our hearts, as we must always keep in mind the words of Jesus: ‘Apart from me you can do nothing.’”

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(picture unavailable)
​Pope Francis with Michigan Wolverine's football coach Jim Harbaugh in Vatican City, April 26, 2017. Credit: L'Osservatore Romano.

"The Lord shows us, through the Gospel, his wounds. They are wounds of mercy. It is true: the wounds of Jesus are wounds of mercy," the Pope told attendees of his April 12 Mass on Divine Mercy Sunday.

Jesus, he said, "invites us to behold these wounds, to touch them as Thomas did, to heal our lack of belief. Above all, he invites us to enter into the mystery of these wounds, which is the mystery of his merciful love."

Pope Francis celebrated his Divine Mercy liturgy - which is a feast instituted by St. John Paul II and is celebrated on the Second Sunday of the Church's liturgical Easter season - for faithful of the Armenian rite in honor of the centenary of the Armenian genocide.

Also referred to as the Armenian Holocaust, the mass killings took place in 1915 when the Ottoman Empire systematically exterminated its historic minority Armenian population who called Turkey their homeland, most of whom were Christians. Roughly 1.5 million Armenians lost their lives.

Many faithful and bishops of the Armenian rite were present for Sunday's Mass, including Supreme Patriarch and Catholicos of all Armenians Karekin II.

During the Mass, Francis also proclaimed Armenian-rite Saint Gregory of Narek a Doctor of the Church, making the 10th century priest, monk, mystic, and poet the first Armenian to receive the title.

In his homily, during which he referred to the 1915 systematic killing of Armenians as "the first genocide of the 20th century," Francis said that it is through Jesus' wounds that we can see the entire mystery of Christ's incarnation, life and death.

From the first prophecies of Lord to the liberation from Egypt, from the first Passover and the blood of the slaughtered lambs to Abraham and Abel, "all of this we can see in the wounds of Jesus, crucified and risen," he said.

In the face of human history's tragic events, "we can feel crushed at times, asking ourselves, 'Why?'" the Pope noted.

"Humanity's evil can appear in the world like an abyss, a great void: empty of love, empty of goodness, empty of life," he continued, explaining that only God is capable of filling the emptiness that evil brings to both human history, and our own personal hearts.

Francis encouraged attendees to follow the path that leads from slavery and death to a land full of life and peace, saying that "Jesus, crucified and risen, is the way and his wounds are especially full of mercy."

He pointed to the saints as examples that teach us how the world can be changed beginning with the conversion of one's own heart. This conversion, he said, only happens through the mercy of God.

"What sin is there so deadly that it cannot be pardoned by the death of Christ?" he asked.

After his Mass, Pope Francis greeted pilgrims gathered in St. Peter's Square to recite the Regia Coeli - a traditional Marian prayer given special emphasis during the liturgical Easter season.

In his address, the Pope noted how Jesus' encounter with Thomas in the upper room marked the first time the Lord showed the disciples the wounds on his body.

Thomas, who was not there the first time Jesus appeared to the disciples, was not satisfied with the testimony of the others and wanted to see for himself, Francis said, noting that Jesus waited patiently and offered himself to Thomas' disbelief.

"Upon the salvific contact with the wounds of the Risen Lord, Thomas manifests his own wounds, lacerations, humiliations," the Pope said, explaining that in the mark of the nails, the apostle found "sweetness, mercy and decisive proof that he was loved, awaited and understood."

"He finds himself in front of the Messiah full of sweetness, mercy and tenderness," the Pope observed, saying that it was this personal contact with the "kindness and patient mercy" of Jesus that made Thomas realize the true meaning of the Resurrection.

Just like Thomas was transformed by the love of God who is rich in mercy, we are also called to contemplate the Divine Mercy of Jesus that is found in his wounds.

Mercy "overcomes every human limit and shines on the darkness of evil and sin," Francis said, and pointed to the upcoming Extraordinary Jubilee for Mercy as an intense time to welcome and deepen in the love of God.

He referred to the papal Bull of Indiction he released at last night's Vespers for Divine Mercy Sunday, which also served as the official announcement of the upcoming Jubilee for Mercy, and pointed to the bull's title "Misericordiae Vultus," or "The face of Mercy."

"The face of mercy is Jesus Christ. Let us keep our gaze upon him," he prayed, and led pilgrims in the Regina Coeli prayer.



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 "Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body. We also call it: the holy things (ta hagia; sancta) - the first meaning of the phrase "communion of saints" in the Apostles' Creed - the bread of angels, bread from heaven, medicine of immortality, viaticum. . . .." -Catechism of the Catholic Church #1331
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First Holy Communion Prayer


 
Jesus, my only desire after receiving you in Holy Communion is to receive you again.  I love you Jesus.  Amen.

"Holy Communion augments our union with Christ. The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said: "He who eats my flesh and drinks my blood abides in me, and I in him." Life in Christ has its foundation in the Eucharistic banquet: "As the living Father sent me, and I live because of the Father, so he who eats me will live because of me."

​On the feasts of the Lord, when the faithful receive the Body of the Son, they proclaim to one another the Good News that the first fruits of life have been given, as when the angel said to Mary Magdalene, "Christ is risen!" Now too are life and resurrection conferred on whoever receives Christ."  -Catechism of the Catholic Church #1391
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+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Fourth Sunday of Easter – Sunday, April 30th, 2023

The First Reading - Acts 2:14A, 36-41
Then Peter stood up with the Eleven, raised his voice, and proclaimed: “Let the whole house of Israel know for certain that God has made both Lord and Christ, this Jesus whom you crucified.” Now when they heard this, they were cut to the heart, and they asked Peter and the other apostles, “What are we to do, my brothers?” Peter said to them, “Repent and be baptized, every one of you, in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is made to you and to your children and to all those far off, whomever the Lord our God will call.” He testified with many other arguments, and was exhorting them, “Save yourselves from this corrupt generation.” Those who accepted his message were baptized, and about three thousand persons were added that day.
Reflection
This Reading is one of the most important, pivotal passages in the history of salvation.  In my view, St. Luke’s statement that the crowds were “cut to the heart” is an important allusion to several Old Testament prophecies of the New Covenant.  First and foremost, Moses prophesied that a day would come far in the future when God would circumcise the heart of the people of Israel after bringing them back from the various places of their exile (Deut 30:6), and that is precisely what we see going on here in Acts 2, in which Luke has just mentioned that Jerusalem was filled with Israelites from every place in the known world (2:5-11). Moses’ prophecy of the circumcision of the heart is significant, because circumcision was a covenant-making ritual. Therefore, “circumcision of the heart” could only refer to a new covenant, one that was initiated and confirmed not by an external, physical ritual, but by an internal act of God.  The “circumcision of the heart,” then, amounts to the infusion of the Holy Spirit into the hearts of believers, thus “circumcising” or removing the uncleanness of the heart.
Adults - Make an effort to pray especially to the Holy Spirit as we move through this Easter season toward Pentecost.
Teens - Look up and read over the Baptismal promises. Spend some time meditating on them and how we should be living them out.
Kids - What happens when we are baptized?  

Responsorial- Psalm 23: 1-3A, 3B4, 5, 6
R. The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name’s sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side.
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.
Reflection
This was one of the favorite passages of Scripture, together with the Song of Songs, for sacramental catechesis in the patristic period.  In this season of Easter, as we continue to meditate on the sacraments, we see many types of the sacraments.  How is the Lord providing for you in this time of pandemic?

The Second Reading- 1 Peter 2:20B-25
Beloved: If you are patient when you suffer for doing what is good, this is a grace before God. For to this you have been called, because Christ also suffered for you, leaving you an example that you should follow in his footsteps. He committed no sin, and no deceit was found in his mouth. When he was insulted, he returned no insult; when he suffered, he did not threaten; instead, he handed himself over to the one who judges justly. He himself bore our sins in his body upon the cross, so that, free from sin, we might live for righteousness. By his wounds you have been healed. For you had gone astray like sheep, but you have now returned to the shepherd and guardian of your souls.
Reflection - This image of Jesus as the good shepherd was one of the most dearly beloved pictures of Jesus to the first Christians.  Long before the crucifix became employed as a Christian symbol, we find catacomb art depicting Jesus as the Good Shepherd.  One such famous ancient icon became the motif graphic for most editions of the Catechism.  In this passage St. Peter encourages Christian to follow the example of Jesus Christ in the face of persecution.  Persecution is, in fact, the assumed “default state” of the Church in the New Testament, with times of peace and tranquility being exceptional rather than normative.  St. Peter draws heavily in this passage from the famous “Suffering Servant Song” of Isa 52:13–53:12.  Although St. Peter does not follow the wording or order exactly, we can see that his meaning in this passage is essentially an updating of the words of the ancient prophet.  -How are Christians persecuted today?

The Holy Gospel according to John 10:1-10
Jesus said: “Amen, amen, I say to you, whoever does not enter a sheepfold through the gate but climbs over elsewhere is a thief and a robber. But whoever enters through the gate is the shepherd of the sheep. The gatekeeper opens it for him, and the sheep hear his voice, as the shepherd calls his own sheep by name and leads them out. When he has driven out all his own, he walks ahead of them, and the sheep follow him, because they recognize his voice. But they will not follow a stranger; they will run away from him, because they do not recognize the voice of strangers.” Although Jesus used this figure of speech, the Pharisees did not realize what he was trying to tell them. So Jesus said again, “Amen, amen, I say to you, I am the gate for the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them. I am the gate. Whoever enters through me will be saved, and will come in and go out and find pasture. A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly.”
Reflection The image of the shepherd of the people of Israel goes back to the ancient Near Eastern concept of the king as shepherd of his nation.  In Israel’s history, the shepherd-king motif was most of all associated with David, as Psalm 78 says: Psa. 78:70 “He chose David his servant, and took him from the sheepfolds;”  71 “from tending the ewes that had young he brought him to be the shepherd of Jacob his people, of Israel his inheritance.” Likewise, Ezekiel prophesied: Ezek 34:22 “I will save my flock, they shall no longer be a prey; and I will judge between sheep and sheep.”  23 “And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd.” When Jesus claims to be the Shepherd of Israel in this passage, he is claiming to be the fulfillment of the prophecy of Ezekiel, that a King from the line of David would return to rule Israel one day.  But Ezekiel spoke not just of David as Shepherd over Israel, but also God himself as their Shepherd: Ezek 37:14 “I myself will be the shepherd of my sheep, and I will make them lie down, says the Lord GOD.” Perhaps there will be two shepherds, a divine one and a Davidic one?  But no, because Ezekiel insists: Ezek 37:23 “I will set up over them one shepherd…” Jesus thus solves in his person an apparent contradiction in Ezekiel 34, the famous prophecy of the new shepherd of Israel, because Ezekiel says both God and David will be shepherds of Israel, and yet there will be only one shepherd.  Two natures in one person, Jesus is both the divine and Davidic shepherd.
Adults - What does it mean that Jesus is our shepherd?
Teens - What does Jesus mean when He says He is the gate?
Kids - How does Jesus shepherd us?

LIVING THE WORD OF GOD THIS WEEK!  - We have a few short years, but short though they be, we can receive for ourselves an eternity of happiness during this life.  Let the straying sheep boast of their false freedom and of the passing joys they may get in this life—this freedom and these joys are mixed with much sorrow, and will end very soon.  We know that if we follow the shepherd of our souls, we are on the way to the true life, the perfect life, the unending life which will have no admixture of sorrow, regret or pain. Where Christ is, there perfect happiness is, and there with God's grace we hope and trust to be.  -Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.


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