Father Larry Richard's Confession Speech.  BE CAREFUL!  This covers heavy topics.

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Public DomainIt is a long-standing Catholic tradition that the month of May be dedicated to honoring the Blessed Virgin Mary.

“For this is the month during which Christians, in their churches and their homes, offer the Virgin Mother more fervent and loving acts of homage and veneration; and it is the month in which a greater abundance of God’s merciful gifts comes down to us from our Mother’s throne”

– Pope Paul VI, Mense Maio, Encyclical on Prayers During May for Preservation of Peace.
In this time of pandemic, where fear and loss cripples our world, where the storm rages and the winds of uncertainty blow – what better time than now that we should turn to our tender-hearted Blessed Mother and invoke her powerful intercession.

Just as though perpetual darkness would engulf the earth if the sun ceased to rise, so too would desolation overshadow the world if no one implored Our Lady’s aid in times of need.

She is our powerful mother, queen, protectress, hope, refuge and the Mediatrix of All Graces.
She is the “woman clothed in the sun, with the moon under her feet” (Revelation 12:1), who by giving birth to Christ, the Source of Life, has also given humanity the gift of new life.

In the words of St Bernard of Clairvaux, “Take away the sun, and where will be the day? Take away Mary, and what will be left but the darkest night?”

“Remember that in this world you are tossed about on a stormy sea; you are not walking on solid ground. Remember that if you don’t want to be lost at sea, you must keep your eyes fixed on this bright star and call on Mary.”
Why is it important to call on Our Lady?Our Lady is the most highly favored daughter of the Father, mother of the Son of God, and temple of the Holy Spirit.

As the Queen of Mercy, she is dedicated to the redemption of sinners and is constantly willing to aid the needy, lowly, and those who call upon her protection.

Mary is our most powerful intercessor.
St Alphonsus Liguori, a great doctor of the Church renowned for his deep devotion to the Blessed Mother, penned the masterpiece The Glories of Mary. He wrote:
“Now, if Ahasuerus spared the Jews because he loved Esther, how can God, who loves Mary immensely, fail to hear her when she prays for the sinners who recommend themselves to her?
“…Her every prayer is like a law established by God – a decision, we might say, on God’s part to show mercy toward all for whom Mary intercedes.”

Numerous Catholic saints and theologians also indicate that those who make the glories of Our Lady known in this life are certain of salvation in the next life. The 13th century French theologian, Richard of Saint Lawrence, stated that “Our Lady will honor in the next world those who honor her in this.” 

The Virtues of Our Lady  
To obtain the efficacious favor of Our Lady so that she is moved to pray for us and receive us under her mantle, we must also seek to imitate her example by practicing the virtues that she perfectly and heroically practiced in her own life.
These virtues include humility, charity towards God and our neighbor, faith, hope, chastity, poverty, obedience, patience and a spirit of prayer.

Of these virtues, humility is often described as the ‘foundation and guardian of the virtues’ (St Alphonsus Liguori) – the alpha and omega of all virtues. But this virtue is under attack in today’s world.
One need only look at the dangerous ramifications of today’s screen age, where many fall prey to the desire of becoming insta-famous, picture perfect, or having the most likes and/or comments on social media. This causes many to be seduced by the false allure of popularity and self-glorification.
It is so easy to be ensnared in the clutches of pride.

St Alphonsus Liguori recounts a powerful vision where Our Lord showed St Bridget two women:“One was all glamour and vanity. ‘She is pride,’ he said, ‘but the other one whom you see with her head bowed, courteous to all, devoted to God alone, and considering herself as a nobody, is humility, and her name is Mary.’
“God chose that way of letting us know that Mary is the personification of humility.”

Like Our Lady, who was aware of her own nothingness and fully comprehended God’s great majesty, may we die to ourselves and live to exalt Christ alone.

Like Our Lady, who shied away from the adoring crowd when Jesus entered Jerusalem on Palm Sunday and who chose to instead walk the path of Calvary alongside her persecuted Son, may we too detach from the desire to be praised and instead embrace contempt.

Like Our Lady, who served Elizabeth for three months, may we too live selflessly and in service, putting the needs of others before our own.

Practices of devotion in honor of Our Lady
Although the closure of churches and restrictions over movement in many parts of the world during this outbreak undeniably make it difficult for us to honor Our Lady through processions, shrine visits, and Mass attendance, there are other ways we can make May a special Marian month.

St Alphonsus provides many possible devotions to honor Our Lady.
These include regularly reciting the Hail Mary and the daily rosary, praying the Angelus, the Little Office of the Blessed Virgin Mary or other novenas dedicated to Our Lady, reciting the Litany of Loreto, fasting, wearing the scapular, practicing almsgiving and having frequent recourse to the Virgin Mary.
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Let us pray that Our Lady, Queen of Heaven and Earth, who chose to live and die poor, who walked the way of the Cross with her Son and experienced the seven sorrows of Calvary, be our guide and protector as we walk through this valley of tears, particularly in this battle against the coronavirus.

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Pointing to Jesus’ words during the Last Supper, Pope Francis offered meditations on love, service and humility during his homily at daily Mass on Thursday.
The Pope reflected on the day’s Gospel, John 13, which recounts the moments of the Last Supper where Jesus instituted the Eucharist and washed the feet of his disciples. Christ’s actions in these moments, Pope Francis said, teach the Church three“foundational truths.”
The first lesson is the commandment of love, which is exemplified in the Eucharist, the pope said April 26.
“Love is without limits. Without it, the Church cannot move forward; the Church cannot breathe. Without love, she cannot grow, and is transformed into an empty institution, made up of appearances and actions without fecundity,” the Holy Father said.
“In his bodily actions, Jesus tells us how we should love, that is, until the end,” he continued, saying that just as Jesus gave himself “to eat and drink, he tells us to love one another in this way.”
The second gesture of washing His disciples’ feet points to another commandment: service.
“Washing the feet, he tells us to serve each other in like manner,” the pope reflected.
In this gesture of service, he noted, lies the third lesson of humility, because “no servant is greater than his master.”
“The awareness is that He is greater than all of us, and that we are servants who cannot go beyond Jesus,” Pope Francis said. “He is the Lord, not us. This is the Lord’s will.”
“But beware: no servant is greater than the one who sent him, the master. These blunt words and actions are the foundations of the Church. If we proceed in like fashion with these three points, we shall never fail.”
The pope additionally underscored the witnesses of the saints of the Church whose actions radiate what it means to truly serve and who lived “with the awareness of being servants.” 
Pope Francis ended his homily inviting the faithful gathered to enter into silence, so as to welcome the gaze of the Lord.
“Let Jesus’ gaze enter into me. We will feel many things: love, maybe nothing… we might feel trapped there or feel shame,” he said. “But always let Jesus’ gaze in. It is the same gaze with which he looked at his disciples at supper.”

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Mexican Beauty Queen Makes 'radical' Move to Religious Life
Mexico City, Mexico, Apr 30, 2017 / 03:02 am (CNA).- Esmeralda Solís Gonzáles is a young Mexican woman who was crowned last year as a beauty queen in her native town – and now she's joined the Poor Clare Missionaries of the Blessed Sacrament.
Twenty-year old Gonzáles has watched her story go viral over the last week on social media over a post on the Miss Mexico Facebook page.
Esmeralda was born April 12, 1997 in Valle de Guadalupe, Jalisco State, to a Catholic family. She currently resides at the convent of the Poor Clare Missionaries of the Blessed Sacrament of Cuernavaca in Morelos State, after leaving her career as a nutritionist.
“You really don't know what religious life is until you're within it. So far I have been able to see from another perspective what the world is and what it offers you,” Esmeralda told CNA.
“I was very happy with everything I had, but it does not compare with the happiness that God now places in my heart.”
The young postulant met the Poor Clare Missionaries some five years ago at 14, when her concern for a religious vocation “was awakening” through “vocational days, missions and camps.”In addition, she pointed out how it was hardly a month after this process of discernment concluded  when on March 2017 she gave her first yes to her vocation on the Feast of the Annunciation.
“God's timing is perfect. During this time (of discernment) he allowed me to have some experiences such as being a beauty queen, and other experiences, which forever left their mark and which allowed me to learn a lot for what was to come later.”
The discovery of the vocation to which she had been called was always present in her life like a “little thorn,” Esmeralda said.
“I realized that I had to make room in my life to know what it was that God had planned for me. In the process of discerning my vocation there was also fear and doubts, but the love that Our Lord was showing every day made me overcome any feeling of discouragement,” she said.
Esmeralda said she had discovered that God was calling her “to serve him in a radical way,” that is, changing her “life to embrace the cross of Christ and live it more closely.”
“I have been in religious life very little time, but I truly have been very happy,” she said.
In order to discover her vocation, Esmeralda spent a lot of time in prayer and charity, “knowing from the outside or from the world” what this change would involve.
“Change is hard for the family because it involves detachment, but I have always had the the support of my parents, siblings and true friends. Even though I could have developed myself in some other setting, I feel that if the Lord needs me then I can bear fruit in a different way,” she told CNA.
Esmeralda had a few words for young people and said that in any vocation they will find difficulties, “but if you go and take God's hand, you'll always be able to take the next step.”
“In religious life every new day is a new beginning and a new opportunity to extend the kingdom of God. This involves making a lot of sacrifices but they are always rewarded with happiness,” she said.
The young novice also said that it is true that “the reality and the supposed happiness that the world sells  is very attractive” but “it is necessary to fix your eyes on what lasts.”
“You mustn't be afraid. If God is calling you, he'll take care of everything. All you need to do is receive him with a lot of peace, joy and confidence. I believe fear is a big excuse that is responsible for truncating the true happiness that only God can offer,” she said.
The Poor Clare Missionaries of the Blessed Sacrament are a Religious Institute of Pontifical Right founded by Blessed María Inés Teresa Arias in 1945 in Cuernavaca, Mexico.
The spirit of the Institute is Eucharistic, Marian, priestly, missionary, and is centered on Jesus in the Blessed Sacrament.
The missionaries work in clinics, youth groups, preschools and schools, university dorms, centers for the spiritual exercises, missions, among others. They are present in Mexico, Costa Rica, Argentina, the United States, Spain, Italy, Ireland, Russia, Japan, Korea, Indonesia, Sierra Leone, Nigeria, Vietnam and India.

 "'By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory.'
Children are the supreme gift of marriage and contribute greatly to the good of the parents themselves. God himself said: "It is not good that man should be alone," and "from the beginning [he] made them male and female"; wishing to associate them in a special way in his own creative work, God blessed man and woman with the words: "Be fruitful and multiply." Hence, true married love and the whole structure of family life which results from it, without diminishment of the other ends of marriage, are directed to disposing the spouses to cooperate valiantly with the love of the Creator and Savior, who through them will increase and enrich his family from day to day." 
​-Catechism of the Catholic Church #1652
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A bit of humor…
----My first job was working in an orange juice factory, but I got canned: couldn't concentrate.
---Women sometimes make fools of men, but most guys are the do-it-yourself type.
---What did E.T.'s mother say to him when he got home? "Where on Earth have you been?!"


The Importance of Walking and Exercise
My grandpa started walking five miles a day when he was 60.  Now he's 97 years old and we don't know where he is.
I like long walks, especially when they are taken by people who annoy me.
I have to walk early in the morning, before my brain figures out what I'm doing..
I joined a health club last year, spent about 400 bucks.  Haven't lost a pound.  Apparently you have to go there.
Every time I hear the dirty word 'exercise', I wash my mouth out with chocolate.
If you are going to try cross-country skiing, start with a small country.
I know I got a lot of exercise the last few years,......just getting over the hill.
We all get heavier as we get older, because there's a lot more information in our heads.  That's my story and I'm sticking to it.
 

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PRAYER FOR PEACE .  .  .OF MIND AND HEART 
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Eternal, Holy God, I come to you burdened with worries, fears, doubts, and troubles.
 
Calm and quiet me with peace of mind.
 
Empty me of the anxiety that disturbs me, of the concerns that weary my spirit, and weigh heavy on my heart.
 
Loosen my grip on the disappointments and grievances I hold on to so tightly.
 
Release me from the pain of past hurts, of present anger and tension, of future fears.
 
Sometimes it's too much for me Lord -
 
too many demands and problems -
 
too much sadness, suffering, and stress.
 
Renew me spiritually and emotionally.
 
Give me new strength, hope, and confidence.
 
Prepare me to meet the constant struggles of daily life with a deeper faith and trust in You.
 
Let your love set me free .  .  .  .  for peace, for joy, for grace, for life, for others .  .  .  .forever.  Amen.

 
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+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Third Sunday of Easter – April 26th, 2020


The First Reading - Acts 2:14, 22-33
Then Peter stood up with the Eleven, raised his voice, and proclaimed: “You who are Jews, indeed all of you staying in Jerusalem. Let this be known to you, and listen to my words. You who are Israelites, hear these words. Jesus the Nazarene was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know. This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him. But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it. For David says of him: I saw the Lord ever before me, with him at my right hand I shall not be disturbed. Therefore my heart has been glad and my tongue has exulted; my flesh, too, will dwell in hope, because you will not abandon my soul to the netherworld, nor will you suffer your holy one to see corruption. You have made known to me the paths of life; you will fill me with joy in your presence. “My brothers, one can confidently say to you about the patriarch David that he died and was buried, and his tomb is in our midst to this day. But since he was a prophet and knew that God had sworn an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ, that neither was he abandoned to the netherworld nor did his flesh see corruption. God raised this Jesus; of this we are all witnesses. Exalted at the right hand of God, he received the promise of the Holy Spirit from the Father and poured him forth, as you see and hear.”
Reflection
St. Peter is speaking to Jews who believed together with him that the Psalms were largely penned by David. Psalm 16 presents a bit of a conundrum to the ancient Jewish interpreter, however, because David claims, “For you will not abandon my soul to Sheol, nor let your Holy One see corruption.” Yet David did indeed die, his body decayed, and the traditional site of his tomb was venerated by Jews in St. Peter’s day. So there was no fully satisfying explanation of this verse for pious Jews in antiquity. St. Peter appeals to a widely held Jewish interpretative principle for the Psalms, namely, that many of them are prophetic, being spoken about or in the voice of the Messiah. If Jesus is the Messiah, Psalm 16 suddenly becomes explicable. Psalm 16 is sacred Scripture and therefore must be true. However, its literal sense is obviously false if applied to David himself. Therefore, the voice of the Psalm must be someone else. If David wrote it in the prophetic voice of the Messiah (as Isaiah wrote Isaiah 61:1-3, for example), the literal sense now becomes true. The Messiah is Jesus, who was not abandoned to the netherworld (Hades) and whose body did not see decay, but was raised up by God.
Adults – What was St. Peter’s preaching trying to do for the crowd?
Teens -Does St. Peter’s words show that he is concerned for all in the crowd or not?
Kids – Did St. Peter love those who he spoke to?


Responsorial- Psalm 16: 1-2, 5, 7-8, 9-10, 11
R. Lord, you will show us the path of life.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. Lord, you will show us the path of life.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Lord, you will show us the path of life.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
because you will not abandon my soul to the netherworld,
nor will you suffer your faithful one to undergo corruption.
R. Lord, you will show us the path of life.
You will show me the path to life,
abounding joy in your presence,
the delights at your right hand forever.
R. Lord, you will show us the path of life.
Reflection
Appropriately, the Psalm is the one cited by St. Peter in the First Reading. Psalm 16 is a quiet prayer of trust in the Lord. The key verse is 10, literally from the Hebrew: “For you will not abandon my soul to Sheol; you will not permit your faithful one to see [the] Pit.” The phrase “faithful one” is hesîdeka, “the one who practices hesed toward you.” Hesed is, of course, a key covenant concept that we have discussed before, denoting “covenant love” or “covenant fidelity.” It is the root for the term Hasidic, which describes “ultra-orthodox” Jews. The point for us is that the Psalm describes one who is in covenant relationship with the Lord. We have been placed in such a relationship by the covenant ritual of Baptism, and continually renew that relationship by the covenant ritual of the Eucharist. Such a person may trust in the Lord for eternal life.
-Thank God for all of your Easter blessings, even if they look different than normal.


The Second Reading- 1 Peter 1:17-21
Beloved: If you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold but with the precious blood of Christ as of a spotless unblemished lamb. He was known before the foundation of the world but revealed in the final time for you, who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.
Reflection - This passage of 1 Peter summarizes the message of the Gospel. We could comment on a number of features, but let’s focus on the idea of this life as temporary exile for the Christian: “conduct yourselves with reverence during the time of your sojourning.” In 1 Peter, the Church is often viewed as recapitulating the experience of Israel at various times in her history: the patriarchs sojourning in Canaan without ever possessing it; the Israelites sojourning in the wilderness waiting to enter the promised land; the Jews sojourning in Babylonian exile. For the Christian, this life is a temporary sojourn until we enter everlasting life in Christ.
-How much is a person’s soul work in the sight of God, how much worth does a soul have in your eyes?


The Holy Gospel according to Luke 24:13-35
That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.” And he said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures. As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how he was made known to them in the breaking of bread.
Reflection
The disciples press Jesus to stay with them for the night, and at the evening meal, he “takes, blesses, breaks, and gives” the bread to those present. Luke employs this same sequence of four verbs in his account of the feeding of the 5,000 and at the institution of the Eucharist; it became almost a technical phrase for Eucharistic celebration in the early Church. This helps us to understand the significance of their “recognition” of him and his sudden vanishing from their sight. This is meant as Eucharistic instruction for us: we should “recognize” Jesus in the broken bread, and no longer seek for an apparition of him, because he is truly present with us in the Eucharistic host. Many, in fact, have pointed out that the entire Emmaus Road experience may be likened to the celebration of Mass. First, there is the exposition of the Scriptures (Liturgy of the Word) as they walk along, then there is the celebration of the sacrament proper (Liturgy of the Eucharist) at the evening meal.
Adults – Why was the ‘Breaking of the Bread’ the moment when they recognized Jesus?
Teens – What do you think kept the disciples from recognizing Jesus when he walked among them?
Kids – What do you see as the most important part or moment of your family life?
LIVING THE WORD OF GOD THIS WEEK! - So, ‘they set out that instant’ (Lk 24:33). They started to understand that death is not the last word on the life of each one of us as we can not be ‘held in its power’ (Acts 2:24). This is a sign of great hope that gives us irreprehensible joy! In so much as we journey to Jerusalem — each on his own road, it must often seem long and tiring. However, now with our eyes fully opened it appears that we have the privilege to say to all the world, ‘the Lord has indeed risen’ (Lk 24:34). -Congregation for the Clergy
 

   
 
MARIAN CONSECRATION
"All those who are likely to read this book (True Devotion to Mary) love God and lament that they do not love Him more. All desire something for His glory-the spread of some good work, the success of some devotion, the coming of some good time. One man has been striving for years to overcome a particular fault, but has not succeeded.  Another mourns that so few of his relations and friends have been converted to the Faith.  One grieves that he has not enough devotion; another grieves that he has a cross to carry, which seems to be an impossible cross to him, Another has domestic troubles and family unhappiness, which seem incompatible with his salvation.  Yet for all these things, prayer appears to bring so little remedy.
But what is the remedy that is wanted?  What is the remedy indicated by God Himself?  If we may rely on the disclosures of the saints, then it is an immense increase in devotion to Our Blessed Lady, but remember, NOTHING SHORT OF AN IMMENSE ONE.  Mary is not half enough preached.  Devotion to her is low and thin and poor...HENCE it is that Jesus is not loved.  Jesus is obscured, because Mary is kept in the background.  THOUSANDS OF SOULS PERISH, BECAUSE MARY IS WITHHELD FROM THEM.  It is the miserable, unworthy shadow which we call our devotion to the Blessed Virgin, that is the cause of all these wants and blights, these evils and omissions and declines.
Yet, if we are to believe the revelations of the saints, God is pressing for a greater, a wider, a stronger, quite another devotion to His Blessed Mother.  I cannot think of a higher work or a broader vocation for anyone than the simple spreading of this peculiar devotion of St.  Louis de Montfort.  Let a man but try it for himself, and his surprise at the graces it brings with it and the transformation it causes in his soul, will soon convince him of its incredible efficacy as a means of salvation for men and for the coming of the kingdom of Christ!" (Fr.  Faber´s preface to the True Devotion to Mary)."
 
Now this is a powerful quote and it is absolutely true!  But the same truth that it speaks about Mary is also true for Jesus Present among us in the Most Blessed Sacrament!  These two cannot be separated.  So I am asking and praying that this be the truth that motivates our very lives moment to moment.
 
" O sinners, be not discouraged but have recourse to Mary in all your necessities. Call her to your assistance, for you will always find her ready to help. It is God's will that she should help in every need. "   - Saint Basil the Great (329 - 379) +++
 
What is Consecration?
 
Consecration means setting yourself aside for service to God. The Church has always advocated consecrating yourself to Jesus Christ through the Blessed Virgin, the perfect model of discipleship.
Perhaps the best known advocate of Marian consecration is St. Louis de Montfort (d. 1716). Modern day promoters include Pope John Paul II, who recommends an "act of entrustment" to Mary (the Holy Father's papal motto is an enthusiastic Totus Tuus, "Totally Yours.")  You become a member of an international movement dedicated to the conversion and sanctification of the world and share in the maternal mission of Mary.
 
Am I Ready to Consecrate Myself Totally to Mary?
Marian Consecration is the spirit of continual conversion. Not everyone who performs Marian Consecration understands perfectly in the beginning the power of this consecration. But when lived in the spirit of willingness and humility, the Immaculata (Mary) will elevate our natural gifts and inspire us to holiness and fruitful service within the Church.
As Jesus said to those who would stand up and follow him: "Even greater things than these will you do (John 14:12)."
 
Consecrate yourself fully to Mary!
Consecrating yourself to Mary will be one of the most important days of your life. You will be placing yourself under the mantle of Mary's protective care as the Immaculate Conception, Mother of the Church and Mediatrix of All Graces.
Through total consecration you cooperate with Mary in the work of building up and renewing the Church of the third millennium. She will enlighten your mind, guide your will, empower your efforts and intercede for you in a special way before the throne of the Father.
 
" May the life of Mary, who gave birth to God, be for all of you as instructive as if it were written down. Come to know yourselves in her and carry out the good works that you have neglected in the past."   - Saint Athanasius (293/297 - 373) +++              
 
Start to read these two works:
 
The Secret of Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/SECRET.HTM
True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
 
The Secret of Mary
INTRODUCTION 
1. Here is a secret, chosen soul, which the most High God taught me and which I have not found in any book, ancient or modern. Inspired by the Holy Spirit, I am confiding it to you, with these conditions:
(1) That you share it only with people who deserve to know it because they are prayerful, give alms to the poor, do penance, suffer persecution, are unworldly, and work seriously for the salvation of souls.
(2) That you use this secret to become holy and worthy of heaven, for the more you make use of it the more benefit you will derive from it. Under no circumstances must you let this secret make you idle and inactive. It would then become harmful and lead to your ruin.
(3) That you thank God every day of your life for the grace he has given you in letting you into a secret that you do not deserve to know. As you go on using this secret in the ordinary actions of your life, you will come to understand its value and its excellent quality. At the beginning, however, your understanding of it will be clouded because of the seriousness and number of your sins, and your unconscious love of self.
2. Before you read any further, in an understandable impatience to learn this truth, kneel down and say devoutly the Ave Maris Stella ("Hail, thou star of ocean"), and the "Come, Holy Spirit", to ask God to help you understand and appreciate this secret given by him. As I have not much time for writing and you have little time for reading, I will be brief in what I have to say.
 
1. NECESSITY OF HAVING A TRUE DEVOTION TO MARY
A. THE GRACE OF GOD IS ABSOLUTELY NECESSARY
3. Chosen soul, living image of God and redeemed by the precious blood of Jesus Christ, God wants you to become holy like him in this life, and glorious like him in the next . It is certain that growth in the holiness of God is your vocation. All your thoughts, words, actions, everything you suffer or undertake must lead you towards that end. Otherwise you are resisting God in not doing the work for which he created you and for which he is even now keeping you in being. What a marvelous transformation is possible! Dust into light, uncleanness into purity, sinfulness into holiness, creature into Creator, man into God! A marvelous work, I repeat, so difficult in itself, and even impossible for a mere creature to bring about, for only God can accomplish it by giving his grace abundantly and in an extraordinary manner. The very creation of the universe is not as great an achievement as this.
4. Chosen soul, how will you bring this about? What steps will you take to reach the high level to which God is calling you? The means of holiness and salvation are known to everybody, since they are found in the gospel; the masters of the spiritual life have explained them; the saints have practised them and shown how essential they are for those who wish to be saved and attain perfection. These means are: sincere humility, unceasing prayer, complete self-denial, abandonment to divine Providence, and obedience to the will of God.
5. The grace and help of God are absolutely necessary for us to practise all these, but we are sure that grace will be given to all, though not in the same measure. I say "not in the same measure", because God does not give his graces in equal measure to everyone , although in his infinite goodness he always gives sufficient grace to each. A person who corresponds to great graces performs great works, and one who corresponds to lesser graces performs lesser works. The value and high standard of our actions corresponds to the value and perfection of the grace given by God and responded to by the faithful soul. No one can contest these principles.
 
B. TO FIND THE GRACE OF GOD, WE MUST DISCOVER MARY
6. It all comes to this, then. We must discover a simple means to obtain from God the grace needed to become holy. It is precisely this I wish to teach you. My contention is that you must first discover Mary if you would obtain this grace from God.
7. Let me explain:
(1) Mary alone found grace with God for herself and for every individual person. No patriarch or prophet or any other holy person of the Old Law could manage to find this grace.
8. (2) It was Mary who gave existence and life to the author of all grace, and because of this she is called the "Mother of Grace".
9. (3) God the Father, from whom, as from its essential source, every perfect gift and every grace come down to us , gave her every grace when he gave her his Son. Thus, as St Bernard says, the will of God is manifested to her in Jesus and with Jesus.
10. (4) God chose her to be the treasurer, the administrator and the dispenser of all his graces, so that all his graces and gifts pass through her hands. Such is the power that she has received from him that, according to St Bernardine, she gives the graces of the eternal Father, the virtues of Jesus Christ, and the gifts of the Holy Spirit to whom she wills, as and when she wills, and as much as she wills.
11. (5) As in the natural life a child must have a father and a mother, so in the supernatural life of grace a true child of the Church must have God for his Father and Mary for his mother. If he prides himself on having God for his Father but does not give to Mary the tender affection of a true child, he is an impostor and his father is the devil.
12. (6) Since Mary produced the head of the elect, Jesus Christ, she must also produce the members of that head, that is, all true Christians. A mother does not conceive a head without members, nor members without a head. If anyone, then, wishes to become a member of Jesus Christ, and consequently be filled with grace and truth , he must be formed in Mary through the grace of Jesus Christ, which she possesses with a fullness enabling her to communicate it abundantly to true members of Jesus Christ, her true children.
13. (7) The Holy Spirit espoused Mary and produced his greatest work, the incarnate Word, in her, by her and through her. He has never disowned her and so he continues to produce every day, in a mysterious but very real manner, the souls of the elect in her and through her.
14. (8) Mary received from God a unique dominion over souls enabling her to nourish them and make them more and more godlike. St Augustine went so far as to say that even in this world all the elect are enclosed in the womb of Mary, and that their real birthday is when this good mother brings them forth to eternal life. Consequently, just as an infant draws all its nourishment from its mother, who gives according to its needs, so the elect draw their spiritual nourishment and all their strength from Mary.
15. (9) It was to Mary that God the Father said, "Dwell in Jacob", that is, dwell in my elect who are typified by Jacob. It was to Mary that God the Son said, "My dear Mother, your inheritance is in Israel", that is, in the elect. It was to Mary that the Holy Spirit said, "Place your roots in my elect". Whoever, then, is of the chosen and predestinate will have the Blessed Virgin living within him, and he will let her plant in his very soul the roots of every virtue, but especially deep humility and ardent charity.
16. (10) Mary is called by St Augustine, and is indeed, the "living mould of God" . In her alone the God-man was formed in his human nature without losing any feature of the Godhead. In her alone, by the grace of Jesus Christ, man is made godlike as far as human nature is capable of it. A sculptor can make a statue or a life-like model in two ways:
(i) By using his skill, strength, experience and good tools to produce a statue out of hard, shapeless matter;
(ii) By making a cast of it in a mould. The first way is long and involved and open to all sorts of accidents. It only needs a faulty stroke of the chisel or hammer to ruin the whole work. The second is quick, easy, straightforward, almost effortless and inexpensive, but the mould must be perfect and true to life and the material must be easy to handle and offer no resistance.
17. Mary is the great mould of God, fashioned by the Holy Spirit to give human nature to a Man who is God by the hypostatic union, and to fashion through grace men who are like to God. No godly feature is missing from this mould. Everyone who casts himself into it and allows himself to be moulded will acquire every feature of Jesus Christ, true God, with little pain or effort, as befits his weak human condition. He will take on a faithful likeness to Jesus with no possibility of distortion, for the devil has never had and never will have any access to Mary, the holy and immaculate Virgin, in whom there is not the least suspicion of a stain of sin.
18. Dear friend, what a difference there is between a soul brought up in the ordinary way to resemble Jesus Christ by people who, like sculptors, rely on their own skill and industry, and a soul thoroughly tractable, entirely detached, most ready to be moulded in her by the working of the Holy Spirit. What blemishes and defects, what shadows and distortions, what natural and human imperfections are found in the first soul, and what a faithful and divine likeness to Jesus is found in the second!
19. There is not and there will never be, either in God's creation or in his mind, a creature in whom he is so honoured as in the most Blessed Virgin Mary, not excepting even the saints, the cherubim or the highest seraphim in heaven. Mary is God's garden of Paradise, his own unspeakable world, into which his Son entered to do wonderful things, to tend it and to take his delight in it. He created a world for the wayfarer, that is, the one we are living in. He created a second world - Paradise - for the Blessed. He created a third for himself, which he named Mary. She is a world unknown to most mortals here on earth. Even the angels and saints in heaven find her incomprehensible, and are lost in admiration of a God who is so exalted and so far above them, so distant from them, and so enclosed in Mary, his chosen world, that they exclaim: "Holy, holy, holy" unceasingly.
20. Happy, indeed sublimely happy, is the person to whom the Holy Spirit reveals the secret of Mary, thus imparting to him true knowledge of her. Happy the person to whom the Holy Spirit opens this enclosed garden for him to enter, and to whom the Holy Spirit gives access to this sealed fountain where he can draw water and drink deep draughts of the living waters of grace. That person will find only grace and no creature in the most lovable Virgin Mary. But he will find that the infinitely holy and exalted God is at the same time infinitely solicitous for him and understands his weaknesses. Since God is everywhere, he can be found everywhere, even in hell. But there is no place where God can be more present to his creature and more sympathetic to human weakness than in Mary. It was indeed for this very purpose that he came down from heaven. Everywhere else he is the Bread of the strong and the Bread of angels, but living in Mary he is the Bread of children.
21. Let us not imagine, then, as some misguided teachers do, that Mary being simply a creature would be a hindrance to union with the Creator. Far from it, for it is no longer Mary who lives but Jesus Christ himself, God alone, who lives in her. Her transformation into God far surpasses that experienced by St Paul and other saints, more than heaven surpasses the earth. Mary was created only for God, and it is unthinkable that she should reserve even one soul for herself. On the contrary she leads every soul to God and to union with him. Mary is the wonderful echo of God. The more a person joins himself to her, the more effectively she unites him to God. When we say "Mary", she re-echoes "God". When, like St Elizabeth, we call her blessed, she gives the honour to God. If those misguided ones who were so sadly led astray by the devil, even in their prayer-life, had known how to discover Mary, and Jesus through her, and God through Jesus, they would not have had such terrible falls. The saints tell us that when we have once found Mary, and through Mary Jesus, and through Jesus God the Father, then we have discovered every good. When we say "every good", we except nothing. "Every good" includes every grace, continuous friendship with God, every protection against the enemies of God, possession of truth to counter every falsehood, endless benefits and unfailing headway against the hazards we meet on the way to salvation, and finally every consolation and joy amid the bitter afflictions of life.
22. This does not mean that one who has discovered Mary through a genuine devotion is exempt from crosses and sufferings. Far from it! One is tried even more than others, because Mary, as Mother of the living, gives to all her children splinters of the tree of life, which is the Cross of Jesus. But while meting out crosses to them she gives the grace to bear them with patience, and even with joy. In this way, the crosses she sends to those who trust themselves to her are rather like sweetmeats, i.e. "sweetened" crosses rather than "bitter" ones. If from time to time they do taste the bitterness of the chalice from which we must drink to become proven friends of God, the consolation and joy which their Mother sends in the wake of their sorrows creates in them a strong desire to carry even heavier and still more bitter crosses.
 
C. A TRUE DEVOTION TO THE BLESSED VIRGIN IS INDISPENSABLE
23. The difficulty, then, is how to arrive at the true knowledge of the most holy Virgin and so find grace in abundance through her. God, as the absolute Master, can give directly what he ordinarily dispenses only through Mary, and it would be rash to deny that he sometimes does so. However, St Thomas assures us that, following the order established by his divine Wisdom, God ordinarily imparts his graces to men through Mary. Therefore, if we wish to go to him, seeking union with him, we must use the same means which he used in coming down from heaven to assume our human nature and to impart his graces to us. That means was a complete dependence on Mary his Mother, which is true devotion to her.
MARIAN CONSECRATION
Week Two
Below you will find some more explanation and a Q&A on Marian Consecration.  Following this you will find daily prayers to say for the one who wishes to perform this Consecration as well as more readings to continue to prepare you for the Consecration on Saturday, June 16, the Feast of the Immaculate Heart of Mary. 
The preparation for the Consecration of a person to Jesus through Mary may take different forms.  The most important part is that you make the effort to prepare yourself to become a child, and yes, a holy slave of love for the Blessed Mother Mary.  Again this is not a half commitment reality.  This is an all or nothing ritual.  Each candidate for the consecration should recognize that there has been a growth in love for Mary and in knowledge of what it means to be her child and her slave.  This preparation is designed not just to have the candidate pray more. What is more important is that each candidate prays better, or, to put it another way- that each candidate prays as Jesus and Mary want him to pray.                                                                      -Father Robert
 
" The Mother of God contained the infinite God under her Heart, the God Whom no space can contain. Through her, the Trinity is adored, demons are vanquished, Satan is cast out of heaven, and our fallen nature is assumed into heaven."  - Saint Cyril of Alexandria (376-444) +++
 
What is the goal of this Marian consecration?
The goal of this Consecration to Mary is to live the greatest commandment given to us by Jesus: 'Love the Lord your God with all your heart, mind, soul, strength' (Mk 12:30).  The means to achieve this goal is to become a holy slave to the Blessed Virgin Mary.
 
What does 'consecration' mean?
To consecrate something means to set it apart from other things in order to fulfill some holy purpose.  In this case, when we consecrate ourselves to the Blessed Virgin, we become her holy slaves.
 
What do I have to do to prepare?
To become a holy slave of Mary, we suggest that a candidate follows certain spiritual exercises and prayers.  These prayers should move your heart toward wanting to do all things through, with, in, and for Jesus and Mary.
 
How long will it take?
Five weeks and we are already a week in.  There are mainly four different sections: two week for the candidate to renounce the spirit of the world, one week to grow in knowledge of Self, one week for Mary, and one week for Jesus.  The consecration will then last for a life-time, as long as the holy slave wants to continue to be the property of Mary.
 
How long will it take to pray each day?
The candidate should distribute the prayers through out the day.  But if the prayers are prayed together at one time, especially in a small group, the time necessary may be about 15 minutes.
 
Who can answer my questions?
Ask any priest of Jesus in Mary.
 
What if I want to stop this preparation?
Of course, no one can be forced to continue this preparation if they do not want to complete it.  Furthermore, the suggestions to go to confession and prayer the prayers are not commands but rather counsels.  These suggestions should be followed eagerly by someone wishing to fulfill this preparation well.
 
When is the consecration day?
The Consecration Day is Saturday, June 16, 2007.  Try to attend the Holy Mass and say the Consecration Prayer there.  You may want to dress your best for the consecration.  Of course, the Consecration Prayer may be said anywhere even in private.
 
What do I have to give to Mary on the day of the consecration?
A candidate should offer the Blessed Mother Mary some gift on that day.  St Louis says, “It would be very becoming if on that day they offered some tribute to Jesus and his Mother, either as a penance for past unfaithfulness to the promises made in baptism or as a sign of their submission to the sovereignty of Jesus and Mary.  Such a tribute would be in accordance with each one's ability and fervour and may take the form of fasting, an act of self-denial, the gift of an alms or the offering of a votive candle.  If they gave only a pin as a token of their homage, provided it were given with a good heart, it would satisfy Jesus who considers only the good intention” (True Devotion 232). 
 
What are the commitments of this consecration?
Each candidate for the consecration to Mary should anticipate what being a holy slave entails.  The holy slave should follow the exterior and interior practices of this devotion.  A guide for continuing to be a slave of Mary is to remain in the state of grace and to receive the sacrament of Reconciliation frequently (at least once a month).  Each holy slave should also make the commitment to spread this devotion to the Blessed Mother in some way.  Even if a holy slave just helps one person at a time to know more about the Blessed Mother, that holy slave may be fulfilling their commitment.  Overall, the holy slave makes the commitment of doing the will of God in his or her life.
 
What do I have to do after the consecration?
We suggest that each candidate for the consecration decide how to renew this consecration daily.  One suggestion might be to say "I am all yours and all I have is yours, O dear Jesus, through Mary, your holy Mother."
The Consecration is both interior and exterior.  Each “holy slave” of the Blessed Mother Mary should be able to notice interior and exterior differences.  These practices and effects are discussed by St.  Louis:
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
One concrete way to make sure that a holy slave is living this consecration and preserving the commitment is to have a spiritual director.  This director is usually a priest, sister, or a wise person.  They guide you in your life and help you to live your commitments of Baptism and Marian consecration.
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Daily Prayers in Preparation for Marian Consecration
 
The Act of Contrition
“O my God, I repent with my whole heart of all my sins, and I detest them, because I have deserved the loss of heaven and the pains of hell, but most of all because I have offended you, infinite Goodness.  I firmly purpose with the help of your grace, which I pray you to grant me now and always, to do penance and rather to die than offend you again.  I purpose also to receive the holy Sacraments during my life and at my death”
 
To be prayed at the beginning of each prayer below:
Leader: Let us commend ourselves and all people to the love and protection of the Mother of God.
All: Holy Mother of God, Mary ever Virgin, intercede for us with the Lord our God.
Leader: God who is mighty has done great things for us.
All: And holy is God's name.
Leader: Let us pray:
Sunday
Mary, on this, the Lord's Day, We celebrate with joy the fulfillment of the miracle God began in your womb.  He became what we are So that we might become what he is.  He is Risen, the first-fruits of those who have fallen asleep.  He reigns as Lord and God forever.  In your marveling at the great things the Mighty One worked in you, We find our own awe at being chosen sons (and daughters) of God, Of being empowered to become a nation of saints, Of being commissioned to bear Christ to the world.  With you as our companion and model, May God bring this good work to completion And may our dedication to you of all that we have and are Bring us to share in your blessedness.  Amen.  
Monday
Mary, God has worked a great wonder: Jesus is risen!  No longer are we caught in the cords of death, for he has loosened our bonds.  No longer need we walk in fear, for he has become our strong hope.  No longer are we alone and estranged, for he has called us friends.  May your faith in the face of death-even death on the cross, May your hope-almost buried with him in the tomb, May your love-nearly staunched by the fear of his disciples, May your joy in the Resurrected Savior be ours this day, As we, in your name for your honor, live out our Easter mission To go forth and teach all peoples.  Amen.  
Tuesday
Mary, We, your sons (and daughters) Look to you as we treasure and ponder The Rising of Jesus-your Son and our brother. Teach us how that marvelous moment can topple the proud, elevate the lowly, feed the hungry, and mission the rich-even today. Confident in God's power and love, trusting in the Risen Lord, Relying on the Promised Advocate, The Spirit of Life and of Truth, We dedicate our lives, in your name and for your honor to the transforming power of Easter.  Amen.  
Wednesday
Mary, In the brilliant light of Easter, Teach us, too, that nothing is impossible with God.  All our struggles with self and others, all our disappointments and shames, all our failures and sinfulness are as nothing in this healing, life-giving light.  Accept, then, our all.  May God look upon it, as once did the Mighty One upon our lowliness, So that we might be gifted with that blessedness Promised to all sons and daughters of the Resurrection.  Amen.  
Thursday
Mary, we sing our Alleluias today, for Jesus is risen.  Our souls proclaim the greatness of God, Our spirits rejoice in our Risen Savior.  May your song be sung in our lives at every moment of this day so that God's power, which can do far more than we can ask or imagine, May continue to call life from death and light from darkness, Transforming our meager efforts into your Son's victory over death.  Amen.  
Friday
Mary, The cross of death has become the Tree of Life, and we rejoice.  God has sent forth the Spirit, and the world quickens to life anew.  Jesus is risen!  Teach us no more to fear the sword of division and death; teach us to welcome Jesus, the sign of contradiction, And to lay bare the thoughts of our hearts to the healing light of Easter.  Then, in your name and for your honor, we will live in the Paschal Mystery Today and, with you, see it fulfilled on the day of Resurrection.  Amen.  
Saturday
Mary, we ask for your powerful presence this day, just as you shared it with the frightened disciples in the Upper Room.  Teach us, as you did them, to rely upon God's promises, upon our brother and Lord, Jesus, and Upon the Advocate and Comforter, The Spirit of Life and Love and Truth.  May we live as you did, in strong hope and invicible confidence.  And be transformed by the power of the Resurrection Into true hearers and doers of God's will.  Amen. 
 
O Mary, conceived without sin, pray for us who have recourse to thee and for all who do not have recourse to thee, especially the enemies of the Church.
 
If you have the time, offer the Holy Rosary.
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"The devil is always looking for someone to devour. In the same way, Mary is always looking for someone she can help in any way."- Pope Saint Leo I " the Great ", ( Reigned 440 - 461 ) +++
 
Start to read these two works:
The Secret of Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/SECRET.HTM
True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
 
Rest of The Secret of Mary
2. WHAT PERFECT DEVOTION TO MARY CONSISTS IN
A. SOME TRUE DEVOTIONS TO THE BLESSED VIRGIN MARY
24. There are indeed several true devotions to our Lady. I do not intend treating of those which are false.
25. The first consists in fulfilling the duties of our Christian state, avoiding all mortal sin, performing our actions for God more through love than through fear, praying to our Lady occasionally, and honouring her as the Mother of God, but without our devotion to her being exceptional.
26. The second consists in entertaining for our Lady deeper feelings of esteem and love, of confidence and veneration. This devotion inspires us to join the confraternities of the Holy Rosary and the Scapular, to say the five or fifteen decades of the Rosary, to venerate our Lady's pictures and shrines, to make her known to others, and to enroll in her sodalities. This devotion, in keeping us from sin, is good, holy and praiseworthy, but it is not as perfect as the third, nor as effective in detaching us from creatures, or in practising that self-denial necessary for union with Jesus Christ.
27. The third devotion to our Lady is one which is unknown to many and practised by very few. This is the one I am about to present to you.
 B. THE PERFECT PRACTICE OF DEVOTION TO MARY
[1. What it consists in]
28. Chosen soul, this devotion consists in surrendering oneself in the manner of a slave to Mary, and to Jesus through her, and then performing all our actions with Mary, in Mary, through Mary, and for Mary. Let me explain this statement further.
29. We should choose a special feast-day on which to give ourselves. Then, willingly and lovingly and under no constraint, we consecrate and sacrifice to her unreservedly our body and soul. We give to her our material possessions, such as house, family, income, and even the inner possessions of our soul, namely, our merits, graces, virtues and atonements. Notice that in this devotion we sacrifice to Jesus through Mary all that is most dear to us, that is, the right to dispose of ourselves, of the value of our prayers and alms, of our acts of self- denial and atonements. This is a sacrifice which no religious order would require of its members. We leave everything to the free disposal of our Lady, for her to use as she wills for the greater glory of God, of which she alone is perfectly aware.
30. We leave to her the right to dispose of all the satisfactory and prayer value of our good deeds, so that, after having done so and without going so far as making a vow, we cease to be master over any good we do. Our Lady may use our good deeds either to bring relief or deliverance to a soul in purgatory, or perhaps to bring a change of heart to a poor sinner.
31. By this devotion we place our merits in the hands of our Lady, but only that she may preserve, increase and embellish them, since merit for increase of grace and glory cannot be handed over to any other person. But we give to her all our prayers and good works, inasmuch as they have intercessory and atonement value, for her to distribute and apply to whom she pleases. If, after having thus consecrated ourselves to our Lady, we wish to help a soul in purgatory, rescue a sinner, or assist a friend by a prayer, an alms, an act of self-denial or an act of self-sacrifice, we must humbly request it of our Lady, abiding always by her decision, which of course remains unknown to us. We can be fully convinced that the value of our actions, being dispensed by that same hand which God himself uses to distribute his gifts and graces to us, cannot fail to be applied for his greatest glory.
32. I have said that this devotion consists in adopting the status of a slave with regard to Mary. We must remember that there are three kinds of slavery. There is, first, a slavery based on nature. All men, good and bad alike, are slaves of God in this sense. The second is a slavery of compulsion. The devils and the damned are slaves of God in this second sense. The third is a slavery of love and free choice. This is the kind chosen by one who consecrates himself to God through Mary, and this is the most perfect way for us human beings to give ourselves to God, our Creator.
33. Note that there is a vast difference between a servant and a slave. A servant claims wages for his services, but a slave can claim no reward. A servant is free to leave his employer when he likes and serves him only for a time, but a slave belongs to his master for life and has no right to leave him. A servant does not give his employer a right of life and death over him, but a slave is so totally committed that his master can put him to death without fearing any action by the law. It is easy to see, then, that no dependence is so absolute as that of a person who is a slave by compulsion. Strictly speaking, no man should be dependent to this extent on anyone except his Creator. We therefore do not find this kind of slavery among Christians, but only among Muslims and pagans.
34. But happy, very happy indeed, will the generous person be who, prompted by love, consecrates himself entirely to Jesus through Mary as their slave, after having shaken off by baptism the tyrannical slavery of the devil.
[2. The excellence of this practice of devotion]
35. I would need much more enlightenment from heaven to describe adequately the surpassing merit of this devotional practice. I shall limit myself to these few remarks: 1. In giving ourselves to Jesus through Mary's hands, we imitate God the Father, who gave us his only Son through Mary, and who imparts his graces to us only through Mary. Likewise we imitate God the Son, who by giving us his example for us to follow, inspires us to go to him using the same means he used in coming to us, that is, through Mary. Again, we imitate the Holy Spirit, who bestows his graces and gifts upon us through Mary. "Is it not fitting," remarks St Bernard, "that grace should return to its author by the same channel that conveyed it to us?"
36. 2. In going to Jesus through Mary, we are really paying honour to our Lord, for we are showing that, because of our sins, we are unworthy to approach his infinite holiness directly on our own. We are showing that we need Mary, his holy Mother, to be our advocate and mediatrix with him who is our Mediator. We are going to Jesus as Mediator and Brother, and at the same time humbling ourselves before him who is our God and our Judge. In short, we are practising humility, something which always gladdens the heart of God.
37. 3. Consecrating ourselves in this way to Jesus through Mary implies placing our good deeds in Mary's hands. Now, although these deeds may appear good to us, they are often defective, and not worthy to be considered and accepted by God, before whom even the stars lack brightness. Let us pray, then, to our dear Mother and Queen that having accepted our poor present, she may purify it, sanctify it, beautify it, and so make it worthy of God. Any good our soul could produce is of less value to God our Father, in winning his friendship and favour, than a worm-eaten apple would be in the sight of a king, when presented by a poor peasant to his royal master as payment for the rent of his farm. But what would the peasant do if he were wise and if he enjoyed the esteem of the queen? Would he not present his apple first to her, and would she not, out of kindness to the poor man and out of respect for the king, remove from the apple all that was maggoty and spoilt, place it on a golden dish, and surround it with flowers? Could the king then refuse the apple? Would he not accept it most willingly from the hands of his queen who showed such loving concern for that poor man? "If you wish to present something to God, no matter how small it may be," says St Bernard, "place it in the hands of Mary to ensure its certain acceptance."
38. Dear God, how everything we do comes to so very little! But let us adopt this devotion and place everything in Mary's hands. When we have given her all we possibly can, emptying ourselves completely to do her honour, she far surpasses our generosity and gives us very much for very little. She enriches us with her own merits and virtues. She places our gift on the golden dish of her charity and clothes us, as Rebecca clothed Jacob, in the beautiful garments of her first-born and only Son, Jesus Christ, which are his merits, and which are at her disposal. Thus, as her servants and slaves, stripping ourselves of everything to do her honour, we are clad by her in double garments - namely, the garments, adornments, perfumes, merits and virtues of Jesus and Mary. These are imparted to the soul of the slave who has emptied himself and is resolved to remain in that state.
39. 4. Giving ourselves in this way to our Lady is a practice of charity towards our neighbour of the highest possible degree, because in making ourselves over to Mary, we give her all that we hold most dear and we let her dispose of it as she wishes in favour of the living and the dead.
40. 5. In adopting this devotion, we put our graces, merits and virtues into safe keeping by making Mary the depositary of them. It is as if we said to her, "See, my dear Mother, here is the good that I have done through the grace of your dear Son. I am not capable of keeping it, because of my weakness and inconstancy, and also because so many wicked enemies are assailing me day and night. Alas, every day we see cedars of Lebanon fall into the mire, and eagles which had soared towards the sun become birds of darkness, a thousand of the just falling to the left and ten thousand to the right. But, most powerful Queen, hold me fast lest I fall. Keep a guard on all my possessions lest I be robbed of them. I entrust all I have to you, for I know well who you are, and that is why I confide myself entirely to you. You are faithful to God and man, and you will not suffer anything I entrust to you to perish. You are powerful, and nothing can harm you or rob you of anything you hold." "When you follow Mary you will not go astray; when you pray to her, you will not despair; when your mind is on her, you will not wander; when she holds you up, you will not fall; when she protects you, you will have no fear; when she guides you, you will feel no fatigue; when she is on your side, you will arrive safely home" (Saint Bernard). And again, "She keeps her Son from striking us; she prevents the devil from harming us; she preserves virtue in us; she prevents our merits from being lost and our graces from receding." These words of St Bernard explain in substance all that I have said. Had I but this one motive to impel me to choose this devotion, namely, that of keeping me in the grace of God and increasing that grace in me, my heart would burn with longing for it.
41. This devotion makes the soul truly free by imbuing it with the liberty of the children of God. Since we lower ourselves willingly to a state of slavery out of love for Mary, our dear Mother, she out of gratitude opens wide our hearts enabling us to walk with giant strides in the way of God's commandments. She delivers our souls from weariness, sadness and scruples. It was this devotion that our Lord taught to Mother Agnes de Langeac, a religious who died in the odour of sanctity, as a sure way of being freed from the severe suffering and confusion of mind which afflicted her. "Make yourself," she said, "my Mother's slave and wear her little chain." She did so, and from that time onwards her troubles ceased.
42. To prove that this devotion is authoritatively sanctioned, we need only recall the bulls of the popes and the pastoral letters of bishops recommending it, as well as the indulgences accorded to it, the confraternities founded to promote it, and the examples of many saints and illustrious people who have practised it. But I do not see any necessity to record them here.
[3. The interior constituents of this consecration and its spirit]
43. I have already said that this devotion consists in performing all our actions with Mary, in Mary, through Mary, and for Mary.
44. It is not enough to give ourselves just once as a slave to Jesus through Mary; nor is it enough to renew that consecration once a month or once a week. That alone would make it just a passing devotion and would not raise the soul to the level of holiness which it is capable of reaching. It is easy to enroll in a confraternity; easy to undertake this devotion, and say every day the few vocal prayers prescribed. The chief difficulty is to enter into its spirit, which requires an interior dependence on Mary, and effectively becoming her slave and the slave of Jesus through her. I have met many people who with admirable zeal have set about practising exteriorly this holy slavery of Jesus and Mary, but I have met only a few who have caught its interior spirit, and fewer still who have persevered in it.
Act with Mary
45. 1. The essential practice of this devotion is to perform all our actions with Mary. This means that we must take her as the accomplished model for all we have to do.
46. Before undertaking anything, we must forget self and abandon our own views. We must consider ourselves as a mere nothing before God, as being personally incapable of doing anything supernaturally worthwhile or anything conducive to our salvation. We must have habitual recourse to our Lady, becoming one with her and adopting her intentions, even though they are unknown to us. Through Mary we must adopt the intentions of Jesus. In other words, we must become an instrument in Mary's hands for her to act in us and do with us what she pleases, for the greater glory of her Son; and through Jesus for the greater glory of the Father. In this way , we pursue our interior life and make spiritual progress only in dependence on Mary.
Act in Mary
47. 2. We must always act in Mary, that is to say, we must gradually acquire the habit of recollecting ourselves interiorly and so form within us an idea or a spiritual image of Mary. She must become, as it were, an Oratory for the soul where we offer up our prayers to God without fear of being ignored. She will be as aTower of David for us where we can seek safety from all our enemies. She will be a burning lamp lighting up our inmost soul and inflaming us with love for God. She will be a sacred place of repose where we can contemplate God in her company. Finally Mary will be the only means we will use in going to God, and she will become our intercessor for everything we need. When we pray we will pray in Mary. When we receive Jesus in Holy Communion we will place him in Mary for him to take his delight in her. If we do anything at all, it will be in Mary, and in this way Mary will help us to forget self everywhere and in all things.
Act through Mary
48. 3. We must never go to our Lord except through Mary, using her intercession and good standing with him. We must never be without her when praying to Jesus.
Act for Mary
49. 4. We must perform all our actions for Mary, which means that as slaves of this noble Queen we will work only for her, promoting her interests and her high renown, and making this the first aim in all our acts, while the glory of God will always be our final end. In everything we must renounce self- love because more often than not, without our being aware of it, selfishness sets itself up as the end of all we work for. We should often repeat from the depths of our heart: "Dear Mother, it is to please you that I go here or there, that I do this or that, that I suffer this pain or this injury."
50. Beware, chosen soul, of thinking that it is more perfect to direct your work and intention straight to Jesus or straight to God. Without Mary, your work and your intention will be of little value. But if you go to God through Mary, your work will become Mary's work, and consequently will be most noble and most worthy of God.
51. Again, beware of doing violence to yourself, endeavouring to experience pleasure in your prayers and good deeds. Pray and act always with something of that pure faith which Mary showed when on earth, and which she will share with you as time goes on. Poor little slave, let your sovereign Queen enjoy the clear sight of God, the raptures, delights, satisfactions and riches of heaven. Content yourself with a pure faith, which is accompanied by repugnance, distractions, weariness and dryness. Let your prayer be: "To whatever Mary my Queen does in heaven, I say Amen, so be it." We cannot do better than this for the time being.
52. Should you not savour immediately the sweet presence of the Blessed Virgin within you, take great care not to torment yourself. For this is a grace not given to everyone, and even when God in his great mercy favours a soul with this grace, it remains none the less very easy to lose it, except when the soul has become permanently aware of it through the habit of recollection. But should this misfortune happen to you, go back calmly to your sovereign Queen and make amends to her.
[4. The effects that this devotion produces in a faithful soul]
53 Experience will teach you much more about this devotion than I can tell you, but, if you remain faithful to the little I have taught you, you will acquire a great richness of grace that will surprise you and fill you with delight.
54. Let us set to work, then, dear soul, through perseverance in the living of this devotion, in order that Mary's soul may glorify the Lord in us and her spirit be within us to rejoice in God her Saviour. Let us not think that there was more glory and happiness in dwelling in Abraham's bosom - which is another name forParadise - than in dwelling in the bosom of Mary where God has set up his throne.
(Abbot Guerric)
55. This devotion faithfully practised produces countless happy effects in the soul. The most important of them is that it establishes, even here on earth, Mary's life in the soul, so that it is no longer the soul that lives, but Mary who lives in it. In a manner of speaking, Mary's soul becomes identified with the soul of her servant. Indeed when by an unspeakable but real grace Mary most holy becomes Queen of a soul, she works untold wonders in it. She is a great wonder-worker especially in the interior of souls. She works there in secret, unsuspected by the soul, as knowledge of it might destroy the beauty of her work.
56. As Mary is everywhere the fruitful Virgin, she produces in the depths of the soul where she dwells a purity of heart and body, a singleness of intention and purpose, and a fruitfulness in good works. Do not think, dear soul, that Mary, the most faithful of all God's creatures, who went as far as to give birth to a God-man, remains idle in a docile soul. She causes Jesus to live continuously in that soul and that soul to live in continuous union with Jesus. If Jesus is equally the fruit of Mary for each individual soul as for all souls in general, he is even more especially her fruit and her masterpiece in the soul where she is present.
57. To sum up, Mary becomes all things for the soul that wishes to serve Jesus Christ. She enlightens his mind with her pure faith. She deepens his heart with her humility. She enlarges and inflames his heart with her charity, makes it pure with her purity, makes it noble and great through her motherly care. But why dwell any longer on this? Experience alone will teach us the wonders wrought by Mary in the soul, wonders so great that the wise and the proud, and even a great number of devout people find it hard to credit them.
58. As it was through Mary that God came into the world the first time in a state of self-abasement and privation, may we not say that it will be again through Mary that he will come the second time? For does not the whole Church expect him to come and reign over all the earth and to judge the living and the dead? No one knows how and when this will come to pass, but we do know that God, whose thoughts are further from ours than heaven is from earth, will come at a time and in a manner least expected, even by the most scholarly of men and those most versed in Holy Scripture, which gives no clear guidance on this subject.
59. We are given reason to believe that, towards the end of time and perhaps sooner than we expect, God will raise up great men filled with the Holy Spirit and imbued with the spirit of Mary. Through them Mary, Queen most powerful, will work great wonders in the world, destroying sin and setting up the kingdom ofJesus her Son upon the ruins of the corrupt kingdom of the world. These holy men will accomplish this by means of the devotion of which I only trace the main outlines and which suffers from my incompetence.
[5. Exterior practices]
60. Besides interior practices, which we have just mentioned, this devotion has certain exterior practices which must not be omitted or neglected.
[Consecration and its renewal]
61. The first is to choose a special feast-day to consecrate ourselves through Mary to Jesus, whose slaves we are making ourselves. This is an occasion for receiving Holy Communion and spending the day in prayer. At least once a year on the same day, we should renew the act of consecration.
[Offering of a tribute in submission to the Blessed Virgin]
62. The second is to give our Lady every year on that same day some little tribute as a token of our servitude and dependence. This has always been the customary homage paid by slaves to their master. This tribute could consist of an act of self-denial or an alms, or a pilgrimage, or a few prayers. St Peter Damian tells us that his brother, Blessed Marino, used to give himself the discipline in public on the same day every year before the altar of our Lady. This kind of zeal is not required, nor would we counsel it. But what little we give to our Lady we should at least offer with a heart that is humble and grateful.
[A Special Celebration of the Feast of the Annunciation]
63. The third practice is to celebrate every year with special fervour the feast of the Annunciation of our Lord. This is the distinctive feast of this devotion and was chosen so that we might honour and imitate that dependence which the eternal Word accepted on this day out of love for us.
[The Saying of the Little Crown and the Magnificat]
64. The fourth practice is to say every day, without the obligation of sin, the prayer entitled "The Little Crown of the Blessed Virgin", which comprises three Our Fathers and twelve Hail Marys, and to say frequently the Magnificat, which is the only hymn composed by our Lady. In the Magnificat we thank God for favouring us in the past, and we beg further blessings from him in the future. One special time when we should not fail to say it is during thanksgiving after Holy Communion. A person so scholarly as Gerson informs us that our Lady herself used to recite it in thanksgiving after Holy Communion.
[The wearing of a little chain]
65. The fifth is the wearing of a small blessed chain either around the neck, on the arm, on the foot, or about the body. Strictly speaking, this practice can be omitted without affecting the essential nature of the devotion , but just the same it would be wrong to despise or condemn it, and foolhardy to neglect it. Here are the reasons for wearing this external sign:
(1) It signifies that we are free from the baneful chains of original and actual sin which held us in bondage.
(2) By it we show our esteem for the cords and bonds of love with which our Lord let himself be bound that we might be truly free.
(3) As these bonds are bonds of love, they remind us that we should do nothing except under the influence of love.
(4) Finally, wearing this chain recalls to us once more that we are dependent on Jesus and Mary as their slaves. Eminent people who had become slaves of Jesus and Mary valued these little chains so much that they were unhappy at not being allowed to trail them publicly like the slaves of the Muslims. These chains of love are more valuable and more glorious than the necklaces of gold and precious stones worn by emperors, because they are the illustrious insignia of Jesus and Mary, and signify the bonds uniting us to them. It should be noted that if the chains are not of silver, they should for convenience' sake at least be made of iron. They should never be laid aside at any time, so that they may be with us even to the day of judgment. Great will be the joy , glory and triumph of the faithful slave on that day when, at the sound of the trumpet, his bones rise from the earth still bound by the chain of holy bondage, which to all appearance has not decayed. This thought alone should convince a devout slave never to take off his chain, however inconvenient it may be.
 3.SUPPLEMENT
A. PRAYER TO JESUS
66. Most loving Jesus, permit me to express my heartfelt gratitude to you for your kindness in giving me to your holy Mother through the devotion of holy bondage, and so making her my advocate to plead with your Majesty on my behalf, and make up for all that I lack through my inadequacy. Alas, O Lord, I am so wretched that without my dear Mother I would certainly be lost. Yes, I always need Mary when I am approaching you. I need her to calm your indignation at the many offences I have committed every day. I need her to save me from the just sentence of eternal punishment I have deservedly incurred. I need her to turn to you, speak to you, pray to you, approach you and please you. I need her to help me save my soul and the souls of others. In a word, I need her so that I may always do your holy will and seek your greater glory in everything I do. Would that I could publish throughout the whole world the mercy which you have shown to me! Would that the whole world could know that without Mary I would now be doomed! If only I could offer adequate thanks for such a great benefit as Mary! She is within me. What a precious possession and what a consolation for me! Should I not in return be all hers? If I were not , how ungrateful would I be! My dear Saviour, send me death rather than I should be guilty of such a lapse, for I would rather die than not belong to Mary. Like St.John the Evangelist at the foot of the Cross, I have taken her times without number as my total good and as often have I given myself to her. But if I have not done so as perfectly as you, dear Jesus, would wish, I now do so according to your desire. If you still see in my soul or body anything that does not belong to this noble Queen, please pluck it out and cast it far from me, because anything of mine which does not belong to Mary is unworthy of you.
67. Holy Spirit, grant me all these graces. Implant in my soul the tree of true life, which is Mary. Foster it and cultivate it so that it grows and blossoms and brings forth the fruit of life in abundance. Holy Spirit, give me a great love and longing for Mary, your exalted spouse. Give me a great trust in her maternal heart and a continuous access to her compassion, so that with her you may truly form Jesus, great and powerful, in me until I attain the fullness of his perfect age. Amen.
B. PRAYER TO MARY
[FOR HER FAITHFUL SLAVES]
68. Hail, Mary, most beloved daughter of the eternal Father; hail, Mary, most admirable mother of the Son; hail, Mary, most faithful spouse of the Holy Spirit; hail, Mary, Mother most dear, Lady most lovable, Queen most powerful! Hail, Mary, my joy, my glory, my heart and soul. You are all mine through God's mercy, but I am all yours in justice. Yet I do not belong sufficiently to you, and so once again, as a slave who always belongs to his master, I give myself wholly to you, reserving nothing for myself or for others. If you still see anything in me which is not given to you, please take it now. Make yourself completely owner of all my capabilities. Destroy in me everything that is displeasing to God. Uproot it and bring it to nothing. Implant in me all that you deem to be good; improve it and make it increase in me. May the light of your faith dispel the darkness of my mind. May your deep humility take the place of my pride. May your heavenly contemplation put an end to the distractions of my wandering imagination. May your continuous vision of God fill my memory with his presence. May the burning love of your heart inflame the coldness of mine. May your virtues take the place of my sins. May your merits be my adornment and make up for my unworthiness before God. Finally, most dearly beloved Mother, grant, if it be possible, that I may have no other spirit but yours to know Jesus and his divine will. May I have no soul but yours to praise and glorify the Lord. May I have no heart but yours to love God purely and ardently as you love him.
69. I do not ask for visions or revelations, for sensible devotion or even spiritual pleasures. It is your privilege to see God clearly in perpetual light. It is your privilege to savour the delights of heaven where nothing is without sweetness. It is your privilege to triumph gloriously in heaven at the right hand of your Son without further humiliation, and to command angels, men, and demons, without resistance on their part. It is your privilege to dispose at your own choice of all the good gifts of God without any exception. Such, most holy Mary, is the excellent portion which the Lord has given you, and which will never be taken from you, and which gives me great joy. As for my portion here on earth, I wish only to have a share in yours, that is, to have simple faith without seeing or tasting, to suffer joyfully without the consolation of men, to die daily to myself without flinching, to work gallantly for you even until death without any self-interest, as the most worthless of your slaves. The only grace I beg you in your kindness to obtain for me is that every day and moment of my life I may say this threefold Amen: Amen, so be it, to all you did upon earth; Amen, so be it, to all you are doing now in heaven; Amen, so be it, to all you are doing in my soul. In that way, you and you alone will fully glorify Jesus in me during all my life and throughout eternity. Amen.
 4. THE CARE AND GROWTH OF THE TREE OF LIFE
or, in other words, HOW BEST TO CAUSE MARY TO LIVE AND REIGN IN OUR SOULS
[A. The holy slavery of love. The Tree of life.]
70. Have you understood with the help of the Holy Spirit what I have tried to explain in the preceding pages? If so, be thankful to God. It is a secret of which very few people are aware. If you have discovered this treasure in the field of Mary, this pearl of great price, you should sell all you have to purchase it. You must offer yourself to Mary, happily lose yourself in her, only to find God in her. If the Holy Spirit has planted in your soul the true Tree of Life, which is the devotion that I have just explained, you should see carefully to its cultivation, so that it will yield its fruit in due season. This devotion is like the mustard seed of the Gospel, which is indeed the smallest of all seeds, but nevertheless it grows into a big plant, shooting up so high that the birds of the air, that is, the elect, come and make their nest in its branches. They repose there, shaded from the heat of the sun, and safely hidden from beasts of prey.
[B. How to cultivate it]
Here is the best way, chosen soul, to cultivate it: 
71. (1) This tree, once planted in a docile heart, requires fresh air and no human support. Being of heavenly origin, it must be uninfluenced by any creature, since a creature might hinder it from rising up towards God who created it. Hence you must not rely on your own endeavours or your natural talents or your personal standing or the guidance of men. You must resort to Mary, relying solely on her help.
72. (2) The person in whose soul this tree has taken root must, like a good gardener, watch over it and protect it. For this tree, having life and capable of producing the fruit of life, should be raised and tended with enduring care and attention of soul. A soul that desires to be holy will make this its chief aim and occupation.
73. Whatever is likely to choke the tree or in the course of time prevent its yielding fruit, such as thorns and thistles, must be cut away and rooted out. This means that by self-denial and self- discipline you must sedulously cut short and even give up all empty pleasures and useless dealings with other creatures. In other words, you must crucify the flesh, keep a guard over the tongue, and mortify the bodily senses.
74. (3) You must guard against grubs doing harm to the tree. These parasites are love of self and love of comfort, and they eat away the green foliage of the Tree and frustrate the fair hope it offered of yielding good fruit; for love of self is incompatible with love of Mary.
75. (4) You must not allow this tree to be damaged by destructive animals, that is, by sins, for they may cause its death simply by their contact. They must not be allowed even to breathe upon the Tree, because their mere breath, that is, venial sins, which are most dangerous when we do not trouble ourselves about them.
76. (5) It is also necessary to water this Tree regularly with your Communions, Masses and other public and private prayers. Otherwise it will not continue bearing fruit.
77. (6) Yet you need not be alarmed when the winds blow and shake this tree, for it must happen that the storm-winds of temptation will threaten to bring it down, and snow and frost tend to smother it. By this we mean that this devotion to our Blessed Lady will surely be called into question and attacked. But as long as we continue steadfastly in tending it, we have nothing to fear.
[C. Its lasting fruit: Jesus Christ]
78. Chosen soul, provided you thus carefully cultivate the Tree of Life, which has been freshly planted in your soul by the Holy Spirit, I can assure you that in a short time it will grow so tall that the birds of the air will make their home in it. It will become such a good tree that it will yield in due season the sweet and adorable Fruit of honour and grace, which is Jesus, who has always been and will always be the only fruit of Mary. Happy is that soul in which Mary, the Tree of Life, is planted. Happier still is the soul in which she has been able to grow and blossom. Happier again is the soul in which she brings forth her fruit. But happiest of all is the soul which savours the sweetness of Mary's fruit and preserves it up till death and then beyond to all eternity. Amen. "Let him who possesses it, hold fast to it."
“The Virgin Mary most perfectly embodies the obedience of faith. By faith Mary welcomes the tidings and promise brought by the angel Gabriel, believing that "with God nothing will be impossible" and so giving her assent: "Behold I am the handmaid of the Lord; let it be [done] to me according to your word." Elizabeth greeted her: "Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord." It is for this faith that all generations have called Mary blessed."
​-Catechism of the Catholic Church #148

Dear friends in Christ Jesus,
 
Canon 914. It is the responsibility, in the first place, of parents and those who take the place of parents as well as of the pastor to see that children who have reached the use of reason are correctly prepared and are nourished by the divine food as early as possible, preceded by sacramental confession; it is also for the pastor to be vigilant lest any children come to the Holy Banquet who have not reached the use of reason or whom he judges are not sufficiently disposed. (Canon law-Church law)  http://www.vatican.va/archive/ENG1104/__P39.HTM
  
      It is the desire of Jesus and His beloved bride, the Church, to give every good gift to human persons as soon as they are able to receive them, for their benefit here on earth and that they may one day come to heaven.  That is why infants are to Baptized as soon as possible, and as soon as children can tell the difference between ordinary bread and the Holy Eucharist, they are generally prepared to receive the Bread of Life, Jesus, the Holy Eucharist.  This time in a child's life is called the age of reason (term below) by the Church and described this way:
 
Can. 97 §1. A person who has completed the eighteenth year of age has reached majority; below this age, a person is a minor.
§2. A minor before the completion of the seventh year is called an infant and is considered not responsible for oneself (non sui compos). With the completion of the seventh year, however, a minor is presumed to have the use of reason. http://www.vatican.va/archive/ENG1104/__PC.HTM 
 
      The use of reason is not the end all be all as you can see.  But it is the minimum necessity the Church believes for one to begin to most benefit from receiving the Sacrament of the Body and Blood of the Lord.  But before this happens, the Sacrament of cleansing of sins committed after Baptism, Penance/Confession/Reconciliation, must be received.  The Church clarifies:
 
1457 According to the Church's command,  "after having attained the age of discretion, each of the faithful is bound by an obligation faithfully to confess serious sins at least once a year."  Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to confession. Children must go to the sacrament of Penance before receiving Holy Communion for the first time.
(Catechism of the Catholic Church)  http://www.vatican.va/archive/ENG0015/__P4D.HTM  (see also Canon 914) 
 
      Church law is not meant to complicate our lives or make them difficult.  Like our parents that keep us from doing some things that may be harmful to us or they help us to do things that are difficult, when we get older we begin to understand and we are grateful. Study and pray about the laws of the Church that you may currently have trouble with.
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
 
P.S.  This past Sunday is the Third Sunday of Easter.  The readings can be found at:  http://www.usccb.org/bible/readings/042620.cfm



Homilies (second one contains the Gospel) from Divine Mercy Sunday and Friday of the Second Week of Easter is found below  (11 and 7 minutes respectively): 
 
Divine Mercy Sunday
 
Friday of the Second Week of Easter
 
 ​

With the help of two parish employees, he has now shifted much of his parish ministry online, caring for his flock at the parish of St. Michael-St. Malachy despite the outbreak. 
"They've got something [streaming] every day of the week," he said. This includes fitness programming for children, meetings of the parish’s young adult group, First Communion classes, all in addition to live-streams of Masses.
The vast majority of Buckley’s parishioners are immigrants from the Dominican Republic, Mexico, and other Central American countries, he told CNA on Friday, April 24. Many of them “don’t have jobs that necessarily have unemployment insurance attached,” he said, or medical benefits. They have been especially hard-hit by the economic effects of the virus, and are his chief concern when trying to deliver practical help. 
“People like that are what our main concern is here, because they don't have anything to back them up,” he said.
On April 24, his parish staged a pop-up food distribution with Catholic Charities of Brooklyn and Queens. Opened in addition to the existing 34 food pantries operated by Catholic Charities of Brooklyn and Queens, the parish event saw a total of 9,360 meals distributed to 1,040 families in need, with an additional $2,500 in grocery vouchers given to 100 families. 


Buckley told CNA that as a Capuchin Franciscan friar, his work ministering in Brooklyn during the COVID-19 pandemic is following in the tradition of his religious order. The boroughs of Brooklyn and Queens contain about 60% of the COVID-19 cases in New York City, which has more cases than anywhere else in the country.
Several priests of the Diocese of Brooklyn have fallen ill, and died, from the coronavirus. 
"From my perspective as a Capuchin Franciscan, this is exactly what we want to be doing: directly helping people in need," he said. "Throughout the difficult times in Europe, the Capuchins were right there on the front lines. When leadership in different cities fled to the hills during plagues, the Capuchins stayed, and ministered, and died.”
Buckley heaped praise on the work of Catholic Charities, which he said have been meeting ever tougher challenges during this crisis, enabling him to more fully live out his vocation as a Capuchin. 
“Catholic Charities has been such a help in allowing us to have the resources to be able to do this kind of outreach," he said.  
Buckley explained to CNA that he had two main areas of concern when it came to his parish: providing food to his parishioners, and ensuring their psychological health. Hence the pop-up event at the parish on Friday. 
"Catholic Charities has been just amazing in terms of their outreach. They have provided over 1,000 families with food today," he said. The pop-up pantry was organized with other Catholic organizations, including the Knights of Columbus and Ancient Order of Hibernians. 
"They have been exceptional in their care for those in need," he said. "I'm just so proud of them." 
Buckley has not neglected the spiritual needs of his flock, even while he is still not able to celebrate Mass publicly. He is hard-of-hearing--and without one of his hearing aids that he sent for repairs pre-pandemic--he had to work with the diocese to figure out a way for him to continue safely, and literally, hearing confessions. 
While the diocese recommended a space of at least six feet between penitent and confessor, that would not work for Buckley’s situation. He is now hearing confessions twice a week, for two hours at a time, in his office with the door closed. A penitent must make an appointment for confession in order to ensure that the church would not become crowded. 


Buckley said he’s “very excited” to resume hearing confessions. 
"The need for the Sacraments is so important,” he said. "Especially confession and the reception of the Eucharist." 
Once Buckley is permitted to have public Masses again, he will have a backlog of at least 15 memorial Masses he promised to celebrate for parishioners who have died from COVID-19. 
“We’ve had one after another of parishioners, or family members of parishioners[...] that have died. It’s been a lot,” he said. He has regularly posted prayer requests on social media, to the point where “I worried that people are going to get sick of me asking for prayers for somebody else.” 
In dealing with the pandemic, Buckley said that the most challenging spiritual aspect for his parish is the inability to mourn in the standard manner. 
“They can't go to wakes and funerals. So, it's very hard on them. They can't say goodbye," he said. He told CNA that he has been dealing with much of the grieving process on the phone with parishioners.  
Despite everything, Buckley insists that his parish has been blessed; blessed with a small, yet smart and capable staff who moved programming online, and blessed with the outpouring of assistance from others. 
"I'm very grateful that there's so many incredible people out there that are willing to help, volunteer, sacrifice themselves to help others,” he said. 
"We’re so blessed and so touched. God is good." 

VATICAN — New Vatican norms for the Church’s handling of sex abuse, issued Thursday, place seminarians and religious coerced into sexual activity through the misuse of authority in the same criminal category as abuse of minors and vulnerable adults.
The norms also establish obligatory reporting for clerics and religious, require that every diocese has a mechanism for reporting abuse, and put the metropolitan archbishop in charge of investigations of accusations against suffragan bishops.
Pope Francis promulgated the law May 9 via a motu proprio, titled Vos Estis Lux Mundi (You Are the Light of the World). He approved its promulgation on an experimental basis for a period of three years. It will enter in effect June 1, 2019.
“The crimes of sexual abuse offend Our Lord, cause physical, psychological and spiritual damage to the victims and harm the community of the faithful,” the Pope wrote, stating that the primary responsibility for improving the handling of these issues falls to the bishop, though it concerns all who have ministries in the Church or “serve the Christian People.”
“Therefore, it is good that procedures be universally adopted to prevent and combat these crimes that betray the trust of the faithful,” he said.
The norms regard what are called, in canon law, “delicts against the Sixth Commandment of the Decalogue,” consisting of sexual acts with a minor or vulnerable person; forcing someone to perform or submit to sexual acts through violence, threat, or abuse of authority; and the production or possession of child pornography.
The new law also concerns any actions intended to cover up a civil or canonical investigation into accusations of child pornography use, sexual abuse of minors or sexual coercion through abuse of power.
It establishes the so-called “metropolitan model” for the investigation of accusations against bishops and their equivalents, as proposed by Cardinal Blase Cupich at the November meeting of the U.S. bishops' conference and the Vatican February summit on the protection of minors.
According to the new law, the metropolitan archbishop will conduct the investigation into a suffragan bishop with a mandate from the Holy See. The metropolitan is required to send reports to the Holy See on the progress of the investigation every 30 days and to complete the investigation within 90 days unless granted an extension.The metropolitan archbishop may use the assistance of qualified laypeople in carrying out the investigation, though it is primarily his responsibility, the norms state. Bishops’ conferences may establish funds to support these investigations.
The document emphasizes that “the person under investigation enjoys the presumption of innocence.”
At the conclusion of the investigation, the results are sent to the competent Vatican dicastery, which will then apply the applicable penalty according to existing canon law.
In the event a report concerns a major archbishop, it will be forwarded to the Holy See.
One article states that Church authorities shall be committed to ensuring “that those who state that they have been harmed, together with their families, are to be treated with dignity and respect,” be welcomed, listened to and supported and offered spiritual assistance and medical and psychological assistance.
The norms also introduce obligatory reporting, requiring that every cleric or religious man or woman who has become aware of an accusation of abuse or cover-up report it “promptly” to the proper Church authority.
The motu proprio also states that it will be required that every diocese create a stable mechanism or system through which people may submit reports of abuse or its cover-up. The exact form of the system, which could also be an entire office, will be left to the discretion of the individual diocese, but must be established by June 2020.
“Even if so much has already been accomplished, we must continue to learn from the bitter lessons of the past, looking with hope towards the future,” Pope Francis wrote.
“In order that these phenomena, in all their forms, never happen again, a continuous and profound conversion of hearts is needed,” he said, “attested by concrete and effective actions that involve everyone in the Church.”
“This becomes possible only with the grace of the Holy Spirit poured into our hearts, as we must always keep in mind the words of Jesus: ‘Apart from me you can do nothing.’”

​
Pope Francis with Michigan Wolverine's football coach Jim Harbaugh in Vatican City, April 26, 2017. Credit: L'Osservatore Romano.
Vatican City, Apr 26 (EWTN News/CNA)-Former NFL quarterback Jim Harbaugh, now head coach for the University of Michigan football team, is also a Roman Catholic – and he said Wednesday that faith plays a major role in his life. 

“The role that (faith) plays in my life is in the priorities that I have,” he said April 26, “faith, then family, then football.”

Coach Harbaugh spoke to EWTN News following a general audience with Pope Francis in St. Peter’s Square April 26. He and his wife, Sarah, greeted Francis following the audience and presented him with a gift from the team – a University of Michigan helmet and pair of cleats.

The helmet included both the Italian and American flags and a little cross by the chinstrap. The Pope gave Harbaugh “some marching orders,” the coach said, “he told me to pray for him.”

Following the encounter, Harbaugh and his family and the University of Michigan football team were hosted for lunch on the terrace of the EWTN Rome bureau offices. After lunch they held a brief press conference.

Harbaugh, 53, has been head football coach for the University of Michigan since 2015. He played college football at Michigan from 1983-1986 and played in the National Football League (NFL) for 14 seasons from 1987-2000. He has seven children.

Speaking to EWTN News about his experience meeting Pope Francis, Harbaugh quoted his father-in-law, Merrill Feuerborn, who told him, “To live in a state of grace, put your trust in the Lord, and be not afraid.”

“When I met Pope Francis today, I was riding on a state of grace,” he said, “that feeling was beyond description. And I know that there's something that I'm supposed to do with that opportunity, with that encounter, of meeting the Holy Father. I'm going to pray about it.”

Harbaugh is in Rome April 22-30. He brought along his family as well as almost his entire team and staff – some 150 people. He said he wanted to give his players an experience they might not otherwise have.

Thanks to the generosity of an anonymous donor, he brought the team and staff to Rome for a week of team-building, cultural and historical experiences, and of course, spring practices.

The aim of this trip was to “have an educational experience like none other,” he told EWTN News.

“Not all learning is done in a classroom or on a football field, you know? It's out connecting to people, and having a chance for our players and staff to see things they've never seen before, eat things they’ve never tasted, to hear a language they've never heard.”

One goal for the trip was to connect his team with people they otherwise might not have met, he said. Their first day in Rome, the group met and picnicked with a group of refugees, including several from Syria.

Later on Wednesday, Harbaugh and some members of the team and his family visited the SOS Children’s Village, a community made up of homes for children who are in positions of family or social hardship.

Harbaugh said that attending the general audience and meeting Pope Francis was an emotional experience, not just for him but for his team as well. Asked what he hopes his team will take away from the experience, he said just that “the relationship with God is a personal one.”

He said his suggestion for each of his players would be to spend time in silence and think and pray “about what it means, and what they should take away from it.” 

“Because we don't always know what to do with it,” he continued. “I don't know what to do with the encounter I had meeting Pope Francis today. What exactly did it mean? What opportunity was given and what am I supposed to do with that?”

Immediately afterward, Harbaugh said he was able to speak with a priest from Detroit, Msgr. Robert McClory, about the experience: “And that was the advice that he gave me: to be silent, to pray, to be with God and listen, and you'll get it, you'll figure it out.”

Two players had the opportunity to get a little bit closer to the Pope during the audience, which Harbaugh chose through an essay competition. The winners, offensive lineman Grant Newsome and defensive tackle Salim Makki, both said they are inspired by Francis.

Attending the audience “was just an incredible experience,” Newsome said.

“Not only as a Christian, but as a person in general, just to listen to someone who is so internationally renowned as Pope Francis and to hear him and have him bless us was just an incredible experience for me and I know for a lot of the other guys on the team.”

Makki, a Muslim, said he looks up to Pope Francis as a hero. “He's always shown that Muslims and Christians and Catholics can combine – we're all brothers and sisters, we can co-exist together.”

Jack Wangler, a senior wide receiver told EWTN News, “I can speak for everybody, I think: this has been a once-in-a-lifetime trip.”

“It's been great to come here with the team and use it as a bonding experience and a cultural experience, to expand what we've learned in the classroom,” said Catholic fullback Joe Beneducci.

He told EWTN News that he remembers reading about the Church and the Vatican at school and watching St. John Paul II’s funeral on TV. “Coming here to see it in person, it put it all in perspective and made me appreciate it just that much more.”

“I think it's brought me closer to my faith as well, which is very nice.”

About the qualities of a good sportsman, Harbaugh said, “It talks about it in the Bible: strive hard to win the prize. To have that motivation, to have that quality of perseverance and discipline and drive is what really makes a good athlete.”

Sunday, before they leave to return to Michigan, Harbaugh’s infant son, John Paul, will be baptized at St. Peter’s Basilica. His daughter, Addison, will also make her first Holy Communion.

In the press conference, Harbaugh told journalists that if he accomplished nothing else in his life, to have met the Pope, and see his son be baptized and his daughter receive First Communion at the Vatican, would make him feel like “a blessed man.”

“This has been the experience of a lifetime.”

Rome, Italy / (EWTN News/CNA) - In his homily on Divine Mercy Sunday, Pope Francis said that Jesus' scars are full of mercy, and encouraged attendees to imitate the apostle Thomas in touching them and allowing their hearts to be converted.

"The Lord shows us, through the Gospel, his wounds. They are wounds of mercy. It is true: the wounds of Jesus are wounds of mercy," the Pope told attendees of his April 12 Mass on Divine Mercy Sunday.

Jesus, he said, "invites us to behold these wounds, to touch them as Thomas did, to heal our lack of belief. Above all, he invites us to enter into the mystery of these wounds, which is the mystery of his merciful love."

Pope Francis celebrated his Divine Mercy liturgy - which is a feast instituted by St. John Paul II and is celebrated on the Second Sunday of the Church's liturgical Easter season - for faithful of the Armenian rite in honor of the centenary of the Armenian genocide.

Also referred to as the Armenian Holocaust, the mass killings took place in 1915 when the Ottoman Empire systematically exterminated its historic minority Armenian population who called Turkey their homeland, most of whom were Christians. Roughly 1.5 million Armenians lost their lives.

Many faithful and bishops of the Armenian rite were present for Sunday's Mass, including Supreme Patriarch and Catholicos of all Armenians Karekin II.

During the Mass, Francis also proclaimed Armenian-rite Saint Gregory of Narek a Doctor of the Church, making the 10th century priest, monk, mystic, and poet the first Armenian to receive the title.

In his homily, during which he referred to the 1915 systematic killing of Armenians as "the first genocide of the 20th century," Francis said that it is through Jesus' wounds that we can see the entire mystery of Christ's incarnation, life and death.

From the first prophecies of Lord to the liberation from Egypt, from the first Passover and the blood of the slaughtered lambs to Abraham and Abel, "all of this we can see in the wounds of Jesus, crucified and risen," he said.

In the face of human history's tragic events, "we can feel crushed at times, asking ourselves, 'Why?'" the Pope noted.

"Humanity's evil can appear in the world like an abyss, a great void: empty of love, empty of goodness, empty of life," he continued, explaining that only God is capable of filling the emptiness that evil brings to both human history, and our own personal hearts.

Francis encouraged attendees to follow the path that leads from slavery and death to a land full of life and peace, saying that "Jesus, crucified and risen, is the way and his wounds are especially full of mercy."

He pointed to the saints as examples that teach us how the world can be changed beginning with the conversion of one's own heart. This conversion, he said, only happens through the mercy of God.

"What sin is there so deadly that it cannot be pardoned by the death of Christ?" he asked.

After his Mass, Pope Francis greeted pilgrims gathered in St. Peter's Square to recite the Regia Coeli - a traditional Marian prayer given special emphasis during the liturgical Easter season.

In his address, the Pope noted how Jesus' encounter with Thomas in the upper room marked the first time the Lord showed the disciples the wounds on his body.

Thomas, who was not there the first time Jesus appeared to the disciples, was not satisfied with the testimony of the others and wanted to see for himself, Francis said, noting that Jesus waited patiently and offered himself to Thomas' disbelief.

"Upon the salvific contact with the wounds of the Risen Lord, Thomas manifests his own wounds, lacerations, humiliations," the Pope said, explaining that in the mark of the nails, the apostle found "sweetness, mercy and decisive proof that he was loved, awaited and understood."

"He finds himself in front of the Messiah full of sweetness, mercy and tenderness," the Pope observed, saying that it was this personal contact with the "kindness and patient mercy" of Jesus that made Thomas realize the true meaning of the Resurrection.

Just like Thomas was transformed by the love of God who is rich in mercy, we are also called to contemplate the Divine Mercy of Jesus that is found in his wounds.

Mercy "overcomes every human limit and shines on the darkness of evil and sin," Francis said, and pointed to the upcoming Extraordinary Jubilee for Mercy as an intense time to welcome and deepen in the love of God.

He referred to the papal Bull of Indiction he released at last night's Vespers for Divine Mercy Sunday, which also served as the official announcement of the upcoming Jubilee for Mercy, and pointed to the bull's title "Misericordiae Vultus," or "The face of Mercy."

"The face of mercy is Jesus Christ. Let us keep our gaze upon him," he prayed, and led pilgrims in the Regina Coeli prayer.



--------------------
 "Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body. We also call it: the holy things (ta hagia; sancta) - the first meaning of the phrase "communion of saints" in the Apostles' Creed - the bread of angels, bread from heaven, medicine of immortality, viaticum. . . .." -Catechism of the Catholic Church #1331

​

A bit of humor.
 - I can totally keep secrets. It's the people I tell them to that can't. 
 - When I call a family meeting I turn off the house wifi and wait for them all to come running. 
- Time may be a great healer but it's also a lousy beautician.  
---Police officer: “Your car is too heavily overloaded. I simply cannot let you continue like that. I’m going to have to take away your driver’s license.”


Driver: “You’re kidding me, right? The license can only weigh one ounce tops!”


--- When I look at chocolate, I hear two voices in my head. 
The first one says: “You need to eat that chocolate.” 
The other voice goes: “You heard. Eat the chocolate.”

Never Going Away         Back at my high school for the tenth reunion, I met my old coach. Walking through the gym, we came upon a plaque on which I was still listed as the record holder for the longest softball throw.
Noticing my surprise, the coach said, "That record will stand forever." 
I was about to make some modest disclaimer that records exist to be broken, when he added, "We stopped holding that event years ago."
            Exercise Route         My husband bought an exercise machine to help him shed a few pounds. He set it up in the basement but didn't use it much, so he moved it to the bedroom. It gathered dust there, too, so he put it in the living room.
Weeks later I asked how it was going. "I was right," he said. "I do get more exercise now. Every time I close the drapes, I have to walk around the machine."
========
Sunday after church, a Mom asked her very young daughter what the lesson was about.
The daughter answered, "Don't be scared, you'll get your quilt."
Needless to say, the Mom was perplexed. Later in the day, the pastor stopped by for tea and the Mom asked him what that morning's Sunday school lesson was about.
He said "Be not afraid, thy comforter is coming."
========
The Usher
An elderly woman walked into the local country church. The friendly usher greeted her at the door and helped her up the flight of steps.  
"Where would you like to sit?" he asked politely. 
"The front row, please," she answered. 
"You really don't want to do that," the usher said. "The pastor is really boring." 
"Do you happen to know who I am?" the woman inquired. 
"No," he said. 
"I'm the pastor's mother," she replied indignantly. 
 "Do you know who I am?" he asked. 
"No," she said. 
"Good," he answered. 

What About My Hair
One day a little girl was sitting and watching her mother do the dishes at the kitchen sink. She suddenly noticed that her mother had several strands of white hair sticking out in contrast on her brunette head. She looked at her mother and inquisitively asked, 'Why are some of your hairs white, Mom? 'Her mother replied, 'Well, every time that you do something wrong and make me cry or unhappy, one of my hairs turns white.' The little girl thought about this revelation for a while and then said, 'Momma, how come ALL of grandma's hairs are white?'
 
What Do You Do When
A police recruit was asked during the exam, 'What would you do if You had to arrest your own mother?'
He answered,  'Call for backup.'

"Holy Communion augments our union with Christ. The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said: "He who eats my flesh and drinks my blood abides in me, and I in him." Life in Christ has its foundation in the Eucharistic banquet: "As the living Father sent me, and I live because of the Father, so he who eats me will live because of me." 
On the feasts of the Lord, when the faithful receive the Body of the Son, they proclaim to one another the Good News that the first fruits of life have been given, as when the angel said to Mary Magdalene, "Christ is risen!" Now too are life and resurrection conferred on whoever receives Christ."  
​-Catechism of the Catholic Church #1391
 ​

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Third Sunday of Easter – April 26th, 2020


The First Reading - Acts 2:14, 22-33
Then Peter stood up with the Eleven, raised his voice, and proclaimed: “You who are Jews, indeed all of you staying in Jerusalem. Let this be known to you, and listen to my words. You who are Israelites, hear these words. Jesus the Nazarene was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know. This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him. But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it. For David says of him: I saw the Lord ever before me, with him at my right hand I shall not be disturbed. Therefore my heart has been glad and my tongue has exulted; my flesh, too, will dwell in hope, because you will not abandon my soul to the netherworld, nor will you suffer your holy one to see corruption. You have made known to me the paths of life; you will fill me with joy in your presence. “My brothers, one can confidently say to you about the patriarch David that he died and was buried, and his tomb is in our midst to this day. But since he was a prophet and knew that God had sworn an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ, that neither was he abandoned to the netherworld nor did his flesh see corruption. God raised this Jesus; of this we are all witnesses. Exalted at the right hand of God, he received the promise of the Holy Spirit from the Father and poured him forth, as you see and hear.”
Reflection
St. Peter is speaking to Jews who believed together with him that the Psalms were largely penned by David. Psalm 16 presents a bit of a conundrum to the ancient Jewish interpreter, however, because David claims, “For you will not abandon my soul to Sheol, nor let your Holy One see corruption.” Yet David did indeed die, his body decayed, and the traditional site of his tomb was venerated by Jews in St. Peter’s day. So there was no fully satisfying explanation of this verse for pious Jews in antiquity. St. Peter appeals to a widely held Jewish interpretative principle for the Psalms, namely, that many of them are prophetic, being spoken about or in the voice of the Messiah. If Jesus is the Messiah, Psalm 16 suddenly becomes explicable. Psalm 16 is sacred Scripture and therefore must be true. However, its literal sense is obviously false if applied to David himself. Therefore, the voice of the Psalm must be someone else. If David wrote it in the prophetic voice of the Messiah (as Isaiah wrote Isaiah 61:1-3, for example), the literal sense now becomes true. The Messiah is Jesus, who was not abandoned to the netherworld (Hades) and whose body did not see decay, but was raised up by God.
Adults – What was St. Peter’s preaching trying to do for the crowd?
Teens -Does St. Peter’s words show that he is concerned for all in the crowd or not?
Kids – Did St. Peter love those who he spoke to?


Responsorial- Psalm 16: 1-2, 5, 7-8, 9-10, 11
R. Lord, you will show us the path of life.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. Lord, you will show us the path of life.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Lord, you will show us the path of life.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
because you will not abandon my soul to the netherworld,
nor will you suffer your faithful one to undergo corruption.
R. Lord, you will show us the path of life.
You will show me the path to life,
abounding joy in your presence,
the delights at your right hand forever.
R. Lord, you will show us the path of life.
Reflection
Appropriately, the Psalm is the one cited by St. Peter in the First Reading. Psalm 16 is a quiet prayer of trust in the Lord. The key verse is 10, literally from the Hebrew: “For you will not abandon my soul to Sheol; you will not permit your faithful one to see [the] Pit.” The phrase “faithful one” is hesîdeka, “the one who practices hesed toward you.” Hesed is, of course, a key covenant concept that we have discussed before, denoting “covenant love” or “covenant fidelity.” It is the root for the term Hasidic, which describes “ultra-orthodox” Jews. The point for us is that the Psalm describes one who is in covenant relationship with the Lord. We have been placed in such a relationship by the covenant ritual of Baptism, and continually renew that relationship by the covenant ritual of the Eucharist. Such a person may trust in the Lord for eternal life.
-Thank God for all of your Easter blessings, even if they look different than normal.


The Second Reading- 1 Peter 1:17-21
Beloved: If you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold but with the precious blood of Christ as of a spotless unblemished lamb. He was known before the foundation of the world but revealed in the final time for you, who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.
Reflection - This passage of 1 Peter summarizes the message of the Gospel. We could comment on a number of features, but let’s focus on the idea of this life as temporary exile for the Christian: “conduct yourselves with reverence during the time of your sojourning.” In 1 Peter, the Church is often viewed as recapitulating the experience of Israel at various times in her history: the patriarchs sojourning in Canaan without ever possessing it; the Israelites sojourning in the wilderness waiting to enter the promised land; the Jews sojourning in Babylonian exile. For the Christian, this life is a temporary sojourn until we enter everlasting life in Christ.
-How much is a person’s soul work in the sight of God, how much worth does a soul have in your eyes?


The Holy Gospel according to Luke 24:13-35
That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.” And he said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures. As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how he was made known to them in the breaking of bread.
Reflection
The disciples press Jesus to stay with them for the night, and at the evening meal, he “takes, blesses, breaks, and gives” the bread to those present. Luke employs this same sequence of four verbs in his account of the feeding of the 5,000 and at the institution of the Eucharist; it became almost a technical phrase for Eucharistic celebration in the early Church. This helps us to understand the significance of their “recognition” of him and his sudden vanishing from their sight. This is meant as Eucharistic instruction for us: we should “recognize” Jesus in the broken bread, and no longer seek for an apparition of him, because he is truly present with us in the Eucharistic host. Many, in fact, have pointed out that the entire Emmaus Road experience may be likened to the celebration of Mass. First, there is the exposition of the Scriptures (Liturgy of the Word) as they walk along, then there is the celebration of the sacrament proper (Liturgy of the Eucharist) at the evening meal.
Adults – Why was the ‘Breaking of the Bread’ the moment when they recognized Jesus?
Teens – What do you think kept the disciples from recognizing Jesus when he walked among them?
Kids – What do you see as the most important part or moment of your family life?


LIVING THE WORD OF GOD THIS WEEK! - So, ‘they set out that instant’ (Lk 24:33). They started to understand that death is not the last word on the life of each one of us as we can not be ‘held in its power’ (Acts 2:24). This is a sign of great hope that gives us irreprehensible joy! In so much as we journey to Jerusalem — each on his own road, it must often seem long and tiring. However, now with our eyes fully opened it appears that we have the privilege to say to all the world, ‘the Lord has indeed risen’ (Lk 24:34). -Congregation for the Clergy

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Diocesan News AND BEYOND

SUNDAY GUIDE |  APR. 26, 2019
Divine Mercy Sunday: His Mercy Endures Forever
User’s Guide to Sunday, April 28
Sister Mary Madeline Todd, OPSunday, April 28, is the Second Sunday of Easter, Divine Mercy Sunday. Mass readings: Acts 5:12-16; Psalm 118:2-4, 13-15, 22-24; Revelation 1:9-11-13, 17-19; John 20:19-31.
No need of ours is greater than God’s desire to show us mercy. This is a basis for our hope and a source of consolation, even in our greatest struggles. In today’s readings, we find mercy at every turn.
Often we think of works of mercy in terms of the physical and spiritual needs of our brothers and sisters. In Acts, the apostles, like Christ their teacher, were constantly serving the sick and the poor. Peter, who had been shown life-changing mercy by the Lord, became a font of mercy for others. The sick would be laid in his path because even his shadow could heal (Acts 5:15). Having been radically transformed by the outpouring of the Holy Spirit, Peter had become a vessel of mercy for others.
The exiled John, given a revelation of the One who was dead but now lives forever, became a chosen instrument to pour out the mercy of truth for all generations to come. John had walked beside Christ during his ministry, witnessing the signs that revealed his glory. He who discovered himself as the beloved disciple would testify again and again to the fact that God is love and that we who are the children of God can place all our trust and hope in the God who first loved us.
In the Risen Christ’s appearance to his apostles found in today’s Gospel reading, yet another dimension of mercy is revealed. The whole group is fearful, behind locked doors and uncertain of the future. Jesus shows that mercy reaches out to those who are afraid. He brings them the message of peace and the calming gift of his presence. He doesn’t rebuke them for their fear, but remains with them in their darkness in order to bring them light.
In a special way, through Thomas, Christ shows a merciful gentleness toward all who suffer confusion and doubt. How many people are like Thomas in our world today? Many have witnessed so much suffering that it is hard for them to believe that new life is possible. Many have heard that Christ is risen, but they cannot see how this has changed the world or the hearts of those who claim to be believers. Whatever were the roots of Thomas’ doubt, Jesus showed exquisite mercy. He invited him to touch his wounds, to know that he is real, to begin to believe that death does not have the final word.
The mercy of our God shown to us in Jesus Christ, risen and ever present to us, is infinite. God did not remain at a distance from us; rather, he came among us and shared our joys and sorrows. He does this still. There is no form of suffering which does not move him, and there is no form of suffering which is greater than his love for us. Whether our need is material or physical, emotional or spiritual, the Lord sees and has compassion. As we are shown mercy by our tender and compassionate Father, may we learn to be merciful in return. Peter was so transformed by the forgiveness he received from Christ that even his shadow could heal. How much our world needs each of us to receive and to extend the infinite and life-giving mercy of our God.
Dominican Sister Mary Madeline Todd is a member of the Dominican Sisters of St. Cecilia Congregation in Nashville, Tennessee.


Remember the Missionaries of Mercy? Here's What They've Been Up ToBy Elise Harris
Vatican City, Apr 6,  (EWTN News/CNA)
Hundreds of Pope Francis' missionaries of mercy are gathering at the Vatican in coming days for formation and fellowship, for the first time since their mandate was extended at the end of the Jubilee of Mercy.

It has been two years since the missionaries were first commissioned on Ash Wednesday 2016 during the jubilee, and it has been nearly 18 months since the pope extended their mandate at the close of the holy year, allowing them to continue hearing confessions freely in every diocese throughout the world and lifting censures - ecclesiastical penalties - that normally require the permission of the pope. 

The missionaries, who number over 1,000 and come from all over the world, have spent much of the past two years working to spread the message of God's mercy and forgiveness through their daily activities and ministries, including talks, retreats, and social communications. An emphasis on confession is central to their work, which many of the missionaries say is greatly needed. 

“I'm very grateful the Holy Father has continued our mandate, because not only is it needed, but also, it's a joy to do this work as a priest,” Fr. John Mary Devaney told EWTN News April 6. 

He said the missionaries originally got a letter informing them that their mandate would end with the close of the Jubilee of Mercy, and were surprised and delighted when Pope Francis published a letter the day after the end of the holy year saying their ministry would be extended. 

Devaney said the majority of American Catholics he meets do not go to confession regularly. But when he has heard the confession of someone who has been away for decades, the experience is largely life-changing for the penitent. 

The encounter with God’s mercy in a new or forgotten way is so powerful, he said, that “I have no doubt that they will continue to go to confession again.”

Devaney, who comes from the Archdiocese of New York, hosts the weekly program Word to Life on SiriusXM radio, and is just one of some 600 Missionaries of Mercy expected to come to Rome for an April 8-11 meeting focused on spiritual formation and building fellowship. 

During the meeting, missionaries will have the opportunity to go to confession themselves and listen to talks dedicated to themes relevant to their ministry, such as confession as a sacrament of mercy, and sin and mercy in the life of the priest. 

The event will open April 8 with Mass for Divine Mercy Sunday, which the missionaries will concelebrate alongside Pope Francis. 

They will hear talks from Cardinal Robert Sarah, prefect of the Congregation for Divine Worship and the Discipline of the Sacraments; Archbishop Rino Fisichella, prefect of the Pontifical Council for the Promotion of the New Evangelization; and Archbishop Jose Octavio Ruiz Arenas, secretary for the Pontifical Council for the New Evangelization.

The missionaries’ work was placed under the jurisdiction of the Pontifical Council for the New Evangelization, from which they receive instruction and ongoing communication throughout the year. 

According to Msgr. Graham Bell, an official working with the council, the main idea for the event is that it offer “ongoing formation” to the missionaries. 

“It's about the exercise of your ministry as Missionaries of Mercy. So it's understanding how mercy works, how it functions in the life of persons, and in the life of priests,” he told EWTN News April 5, adding that the scope is simply “to make them better at what they do.”

What the council wants from the missionaries, he said, is to place a strong emphasis on the sacrament of confession, and to promote their ministry through specific activities, particularly during major liturgical seasons such as Lent and Advent. 

And with no clear end in sight to the missionary mandate, Bell said the idea is to continue having meetings on a regular basis to offer formation and time to share stories. So far, from the feedback the council has received, the missionaries “have a very, very strong impact,” he said. 

For Fr. Roger Landry, a missionary of mercy who works for the Holy See's Permanent Observer Mission to the United Nations in New York, the ministry of mercy is always needed in the Church, but is especially crucial in the modern global context. 

Landry told EWTN News that both St. John Paul II and Pope Francis have emphasized that “we are living in a 'kairos of mercy,' a time in which God’s loving forgiveness is especially crucial.”

This, he said, is because “we’re living at a time in which unexpiated guilt is wreaking so much havoc.” 

“After two World Wars and the Cold War, the Holocaust, the genocides in Armenia, Ukraine, Cambodia, Rwanda, Bosnia and Darfur, after so many atrocities from tyrannical governments, after the waterfalls of blood flowing from more than two billion abortions worldwide, after the sins that have destroyed so many families, after so much physical and sexual abuse, after lengthy crime logs in newspapers every day, after the scourge of terrorism, after so much hurt and pain, the terrible weight of collective guilt crushes not only individuals but burdens structures and whole societies.”

The modern world, he said, is like “one big Lady Macbeth, compulsively washing our hands to remove the blood from them, [but] there is no earthly detergent powerful enough to take the blemishes away.”

People can speak to psychiatrists and psychologists, but their words and advice can only help deal with guilt, “not eliminate it,” Landry said. 

“We can confess ourselves to bartenders, but they can only dispense Absolut vodka, not absolution, and inebriation never brings expiation.”

There is also the attempt by many to try to escape reality through “distractions and addictions” such as sports, drugs, entertainment, food, power, materialism, lust and many other things, Landry said, but stressed that none of this “can adequately anesthetize the pain in our soul from the suffering we’ve caused or witnessed.”

“We’re yearning for a second, third or seventy-times-seventh chance. We’re pining for forgiveness, reconciliation, and a restoration of goodness. We’re hankering for a giant reset button for ourselves and for the world.”

Landry said his mandate has also impacted his work at the Holy See’s Permanent Observer Mission to the U.N., much of which is already dedicated to the works of mercy, such as caring for the poor, defending the vulnerable, feeding the hungry and seeking to provide education and care for those suffering due to war. 

In addition to his work at the U.N., Landry said bishops have also sought him out and asked him to come to their dioceses to speak and hear confessions, and “thanks be to God, there has been a lot of fruit.”

Similarly, Fr. John Paul Zeller, a friar with the Franciscan Missionaries of the Eternal Word and a missionary of mercy from Birmingham, Ala., said he has had the opportunity to travel around the United States and offer talks and retreats centered on mercy, and has seen enormous fruits. 

One of the things he has emphasized the most is reaching out to people who have been far from the Church or who have had a bad experience in confession, and have either left the Church or refused to go back to the sacrament as a result. 

In comments to EWTN News, Zeller noted that when they were first commissioned in 2016, Pope Francis told them that people had been “lambasted” at times by priests in the confessional, and that this experience did a lot of damage. 

“I really took that to heart,” Zeller said, explaining that there have been multiple times he has stood in front of a group and apologized for these bad experiences, saying “if anybody here has had a bad experience in the confessional, from childhood until now, I beg you in the name of Jesus Christ, I beg you in Jesus' name and as a representative of our Holy Father, I beg your forgiveness.”

The results have been profound, not only in people returning to the sacrament, but in those seeking him out for spiritual advice or guidance.

“So many people are starving for a shepherd, starving for someone to show them love, show them that they care and to listen to them,” he said, adding that “it's been such a privilege” to be put into situations where he is able to offer help to a person in real need. 

However, Zeller stressed that mercy doesn't mean a lack of justice. These two virtues, he said, are not opposed, but rather, according to the logic of God, they are “the same thing.”

“Sometimes we come across as thinking mercy is just being all sappy and not firm with people and not clear with people…. [But] when we're exercising mercy, we need to exercise the virtue of justice too.”

In addition to talks and retreats, Fr. Devaney has turned to media to get the message of mercy out. 

Though his primary ministry is carried out at a hospital, Devaney said that he and another missionary of mercy – Nigerian Fr. Augustine Dada, who is currently one of the missionaries serving in New York – decided to offer a special program dedicated to mercy on his SiriusXM radio show for Lent. 

Looking forward, the missionaries voiced hope that a full list of all the Missionaries of Mercy would be made public so that people would know where to find one if needed.

They also expressed a desire for additional instruction on the technicalities of how to lift censures -  penalties for certain delicts, or canonical “crimes” - which they have been given the faculty to remit. Some of the missionaries said they are uncertain about the process for remitting those penalties. 

The missionaries were initially given the faculty to remit penalties for four of these types of delicts: profaning the Eucharistic species by taking them away or keeping them for a sacrilegious purpose; the use of physical force against the Roman Pontiff; the absolution of an accomplice in a sin against the Sixth Commandment, (“thou shalt not commit adultery”) and, in limited circumstances, a direct violation against the sacramental seal by a confessor.

In an April 2017 letter confirming their mandate, the pope added an additional delict to the list, allowing the missionaries to remit the penalty associated with recording what a priest or penitent says in confession, and the diffusion of that the recording online. 

Fr. Zeller told EWTN News that while he was in Rome for the commissioning of the missionaries during the jubilee, he was able to visit the Apostolic Penitentiary, the Vatican court dealing with some cases of excommunication and with matters addressed in confession, where he got an explainer from an official on how remitting censures works.

For more than an hour, “I asked questions upon questions, and we went over the different censures,” Zeller said, adding that “to see how the Church deals with them and how much the Church deals with the salvation of souls was astounding to me.”

“I came away from there with a renewed sense of how much the Church cares about the soul,” he said, explaining that when the Penitentiary gets an inquiry from a priest involving a delict that incurred automatic excommunication, a response, remission, and penance are sent back within 24 hours.

“Nothing happens that quickly in the Church, nothing,” he continued. “Everything, on every level of the Church, everything takes so long...but when it comes to sin, when it comes to that restoring people to grace...I am just so grateful for...how much the Church cares about the salvation of souls.”

A response is “sent out in less than 24 hours. That's saying a lot,” Zeller emphasized. He said he has had the opportunity to explain the process to other priests, and hopes that in the future, better formation will be offered in seminaries for how to handle these delicts if they are confessed. 

However, while remitting censures is a part of their mandate, the missionaries agreed that it is not the most important part.

Fr. Devaney told EWTN News that the circumstances that incur censures are rare, and that while they have been given the faculty to remit them, “the core and heart of what [Pope Francis] wants is for us to just go and renew Catholics, in particular, with God's mercy.”

Vatican City, Mar 20,  (EWTN News/CNA) - On Palm Sunday Pope Francis said the path toward salvation can be summed up by humility and service, and encouraged pilgrims to contemplate Jesus' shameful Passion and Death throughout Holy Week.

"Today's liturgy teaches us that the Lord has not saved us by his triumphal entry or by means of powerful miracles," the Pope said March 20. 

Instead, in the day's second reading from St. Paul to the Philippians, the apostle "epitomizes in two verbs the path of redemption: Jesus 'emptied' and 'humbled' himself."

These two verbs, Francis said, "show the boundlessness of God's love for us. Jesus emptied himself: he did not cling to the glory that was his as the Son of God, but became the Son of man in order to be in solidarity with us sinners in all things; yet he was without sin."

Jesus chose to take on the condition of a servant rather than that of a king or a prince, the Pope observed, adding that "the abyss" of Jesus' humiliation seems to be "bottomless" as Holy Week approaches.
 
However, just as he entered Jerusalem on the back of a donkey, Jesus also wants to enter our lives and cities in the same way, Francis said. "He comes to us in humility; he comes in the name of the Lord."

Pope Francis spoke to the thousands of pilgrims present in St. Peter's Square for his Palm Sunday Mass. 

Before opening the celebration, he blessed the palms used in the day's liturgy from the obelisk in St. Peter's Square, and led a procession up to the main altar.

After listening to the lengthy account of Jesus' Passion and Death from the Gospel of Luke, Francis told attendees that the first sign of Jesus' humble and endless love in Holy Week is expressed in the washing of his disciples' feet on Holy Thursday.

By washing their feet, Jesus shows us by example "that we need to allow his love to reach us, a love which bends down to us," he said.

"We cannot do any less, we cannot love without letting ourselves be loved by him first, without experiencing his surprising tenderness and without accepting that true love consists in concrete service."

However, Francis noted that this act is "only the beginning," and that Jesus' humiliation reaches its climax during his Passion, when he is sold for 30 pieces of silver and betrayed by the kiss of a man whom he had chosen and called as his disciple, and whom he called a friend. 

In addition to Judas' betrayal, Jesus is abandoned by nearly all the rest of his disciples, he is denied by Peter three times, and is humiliated by mockery, spitting, insults and physical beatings.

Jesus "suffers in his body terrible brutality: the blows, the scourging and the crown of thorns make his face unrecognizable," the Pope said, noting how Jesus was also shamed by the condemnation of religious and political leaders. 

In being sent from Pilate to Herod and then back to the Roman governor, Jesus experiences indifference "in his own flesh," because "no one wishes to take responsibility for his fate," Francis observed.

Even the crowd, who had previously welcomed him, call for his crucifixion and ask that a murderer be released instead, the Pope recalled. This then leads to Jesus' death in the "most painful form of shame" intended for traitors, slaves and the worst of criminals.

However, as if his isolation, defamation and pain weren't enough, Jesus takes it a step further, Pope Francis said, explaining that in order to be in complete solidarity with man, "he also experiences on the Cross the mysterious abandonment of the Father."

Jesus faces his final temptation while hanging from the Cross, when he is challenged to come down and save himself. Though instead of giving in, the Lord entrusts himself to his Father in order to conquer evil for good and show the face "of a powerful and invincible God," he said.

Francis explained that even at "the height of his annihilation, (Jesus) reveals the true face of God, which is mercy," by forgiving those who crucify him, moving the heart of the centurion and promising paradise to the repentant thief.

"If the mystery of evil is unfathomable, then the reality of Love poured out through him is infinite, reaching even to the tomb and to hell," the Pope said.

Jesus, he added, "takes upon himself all our pain that he may redeem it, bringing light to darkness, life to death, love to hatred."

Pope Francis concluded his homily by noting how God's way of acting seems to be distant from our own, since "he was annihilated for our sake, while it seems difficult for us to even forget ourselves a little."

"He comes to save us; we are called to choose his way: the way of service, of giving, of forgetfulness of ourselves," he said, and encouraged attendees to pause during Holy Week to contemplate the Crucifix.

By humbling himself, Jesus invites us to walk the same path, Francis said, urging pilgrims to ask him "for the grace to understand something of the mystery of his obliteration for our sake; and then, in silence, let us contemplate the mystery of this week."

After Mass Pope Francis greeted youth present for the 31st World Youth Day, the national celebration of which will take place July 25-31 in Krakow, and led pilgrims in praying the Angelus.
   
--------------------
 "Confession to a priest is an essential part of the sacrament of Penance: "All mortal sins of which penitents after a diligent self-examination are conscious must be recounted by them in confession, even if they are most secret and have been committed against the last two precepts of the Decalogue; for these sins sometimes wound the soul more grievously and are more dangerous than those which are committed openly." 
When Christ's faithful strive to confess all the sins that they can remember, they undoubtedly place all of them before the divine mercy for pardon. But those who fail to do so and knowingly withhold some, place nothing before the divine goodness for remission through the mediation of the priest, "for if the sick person is too ashamed to show his wound to the doctor, the medicine cannot heal what it does not know." -Catechism of the Catholic Church #1456
 

Chaplet of Divine Mercy​

The different souls prayed for on each day of the novena are: 
DAY 1 (Good Friday)  - All mankind, especially sinners 
DAY  2 (Holy Saturday) - The souls of priests and religious 
DAY 3 (Easter Sunday)  - All devout and faithful souls 
DAY 4 (Easter Monday) - Those who do not believe in Jesus and those who do not yet know Him 
DAY  5 (Easter Tuesday) - The souls of separated brethren 
DAY  6 (Easter Wednesday) - The meek and humble souls and the souls of children 
DAY  7 (Easter Thursday) - The souls who especially venerate and glorify Jesus' mercy 
DAY  8 (Easter Friday) - The souls who are detained in purgatory; 
DAY  9 (Easter Saturday) - The souls who have become lukewarm. 
The Chaplet of Divine Mercy may also be offered each day for the day's intention, but is not strictly necessary to the Novena.


First Day
"Today bring to Me all mankind, especially all sinners, 
and immerse them in the ocean of My mercy. In this way you will console Me in the bitter grief into which the loss of souls plunges Me." 
Most Merciful Jesus, whose very nature it is to have compassion on us and to forgive us, do not look upon our sins but upon our trust which we place in Your infinite goodness. Receive us all into the abode of Your Most Compassionate Heart, and never let us escape from It. We beg this of You by Your love which unites You to the Father and the Holy Spirit.

Eternal Father, turn Your merciful gaze upon all mankind and especially upon poor sinners, all enfolded in the Most Compassionate Heart of Jesus. For the sake of His sorrowful Passion show us Your mercy, that we may praise the omnipotence of Your mercy for ever and ever. Amen.


Second Day
"Today bring to Me the Souls of Priests and Religious, 
and immerse them in My unfathomable mercy. It was they who gave me strength to endure My bitter Passion. Through them as through channels My mercy flows out upon mankind." 
Most Merciful Jesus, from whom comes all that is good, increase Your grace in men and women consecrated to Your service,* that they may perform worthy works of mercy; and that all who see them may glorify the Father of Mercy who is in heaven.

Eternal Father, turn Your merciful gaze upon the company of chosen ones in Your vineyard -- upon the souls of priests and religious; and endow them with the strength of Your blessing. For the love of the Heart of Your Son in which they are enfolded, impart to them Your power and light, that they may be able to guide others in the way of salvation and with one voice sing praise to Your boundless mercy for ages without end. Amen.
* In the original text, Saint Faustina uses the pronoun "us" since she was offering this prayer as a consecrated religious sister. The wording adapted here is intended to make the prayer suitable for universal use. 


Third Day
"Today bring to Me all Devout and Faithful Souls, 
and immerse them in the ocean of My mercy. These souls brought me consolation on the Way of the Cross. They were a drop of consolation in the midst of an ocean of bitterness."  
Most Merciful Jesus, from the treasury of Your mercy, You impart Your graces in great abundance to each and all. Receive us into the abode of Your Most Compassionate Heart and never let us escape from It. We beg this grace of You by that most wondrous love for the heavenly Father with which Your Heart burns so fiercely.

Eternal Father, turn Your merciful gaze upon faithful souls, as upon the inheritance of Your Son. For the sake of His sorrowful Passion, grant them Your blessing and surround them with Your constant protection. Thus may they never fail in love or lose the treasure of the holy faith, but rather, with all the hosts of Angels and Saints, may they glorify Your boundless mercy for endless ages. Amen.


Fourth Day
"Today bring to Me those who do not believe in God and those who do not know Me,  
I was thinking also of them during My bitter Passion, and their future zeal comforted My Heart. Immerse them in the ocean of My mercy."   
Most compassionate Jesus, You are the Light of the whole world. Receive into the abode of Your Most Compassionate Heart the souls of those who do not believe in God and of those who as yet do not know You. Let the rays of Your grace enlighten them that they, too, together with us, may extol Your wonderful mercy; and do not let them escape from the abode which is Your Most Compassionate Heart.

Eternal Father, turn Your merciful gaze upon the souls of those who do not believe in You, and of those who as yet do not know You, but who are enclosed in the Most Compassionate Heart of Jesus. Draw them to the light of the Gospel. These souls do not know what great happiness it is to love You. Grant that they, too, may extol the generosity of Your mercy for endless ages. Amen.
*Our Lord's original words here were "the pagans." Since the pontificate of Pope John XXIII, the Church has seen fit to replace this term with clearer and more appropriate terminology.


Fifth Day
"Today bring to Me the Souls of those who have separated themselves from My Church*, 
and immerse them in the ocean of My mercy. During My bitter Passion they tore at My Body and Heart, that is, My Church. As they return to unity with the Church My wounds heal and in this way they alleviate My Passion."   
Most Merciful Jesus, Goodness Itself, You do not refuse light to those who seek it of You. Receive into the abode of Your Most Compassionate Heart the souls of those who have separated themselves from Your Church. Draw them by Your light into the unity of the Church, and do not let them escape from the abode of Your Most Compassionate Heart; but bring it about that they, too, come to glorify the generosity of Your mercy.

Eternal Father, turn Your merciful gaze upon the souls of those who have separated themselves from Your Son's Church, who have squandered Your blessings and misused Your graces by obstinately persisting in their errors. Do not look upon their errors, but upon the love of Your own Son and upon His bitter Passion, which He underwent for their sake, since they, too, are enclosed in His Most Compassionate Heart. Bring it about that they also may glorify Your great mercy for endless ages. Amen.
*Our Lord's original words here were "heretics and schismatics," since He spoke to Saint Faustina within the context of her times. As of the Second Vatican Council, Church authorities have seen fit not to use those designations in accordance with the explanation given in the Council's Decree on Ecumenism (n.3). Every pope since the Council has reaffirmed that usage. Saint Faustina herself, her heart always in harmony with the mind of the Church, most certainly would have agreed. When at one time, because of the decisions of her superiors and father confessor, she was not able to execute Our Lord's inspirations and orders, she declared: "I will follow Your will insofar as You will permit me to do so through Your representative. O my Jesus " I give priority to the voice of the Church over the voice with which You speak to me" (497). The Lord confirmed her action and praised her for it.





Sixth Day
Today bring to Me the Meek and Humble Souls and the Souls of  Little Children, 
and immerse them in My mercy. These souls most closely resemble My Heart. They strengthened Me during My bitter agony. I saw them as earthly Angels, who will keep vigil at My altars. I pour out upon them whole torrents of grace. I favor humble souls with My confidence.     
Most Merciful Jesus, You yourself have said, "Learn from Me for I am meek and humble of heart." Receive into the abode of Your Most Compassionate Heart all meek and humble souls and the souls of little children. These souls send all heaven into ecstasy and they are the heavenly Father's favorites. They are a sweet-smelling bouquet before the throne of God; God Himself takes delight in their fragrance. These souls have a permanent abode in Your Most Compassionate Heart, O Jesus, and they unceasingly sing out a hymn of love and mercy.

Eternal Father, turn Your merciful gaze upon meek souls, upon humble souls, and upon little children who are enfolded in the abode which is the Most Compassionate Heart of Jesus. These souls bear the closest resemblance to Your Son. Their fragrance rises from the earth and reaches Your very throne. Father of mercy and of all goodness, I beg You by the love You bear these souls and by the delight You take in them: Bless the whole world, that all souls together may sing out the praises of Your mercy for endless ages. Amen.


Seventh Day
Today bring to Me the Souls who especially venerate and glorify My Mercy*, 
and immerse them in My mercy. These souls sorrowed most over my Passion and entered most deeply into My spirit. They are living images of My Compassionate Heart. These souls will shine with a special brightness in the next life. Not one of them will go into the fire of hell. I shall particularly defend each one of them at the hour of death. 
Most Merciful Jesus, whose Heart is Love Itself, receive into the abode of Your Most Compassionate Heart the souls of those who particularly extol and venerate the greatness of Your mercy. These souls are mighty with the very power of God Himself. In the midst of all afflictions and adversities they go forward, confident of Your mercy; and united to You, O Jesus, they carry all mankind on their shoulders. These souls will not be judged severely, but Your mercy will embrace them as they depart from this life.

Eternal Father, turn Your merciful gaze upon the souls who glorify and venerate Your greatest attribute, that of Your fathomless mercy, and who are enclosed in the Most Compassionate Heart of Jesus. These souls are a living Gospel; their hands are full of deeds of mercy, and their hearts, overflowing with joy, sing a canticle of mercy to You, O Most High! I beg You O God:

Show them Your mercy according to the hope and trust they have placed in You. Let there be accomplished in them the promise of Jesus, who said to them that during their life, but especially at the hour of death, the souls who will venerate this fathomless mercy of His, He, Himself, will defend as His glory. Amen.
*The text leads one to conclude that in the first prayer directed to Jesus, Who is the Redeemer, it is "victim" souls and contemplatives that are being prayed for; those persons, that is, that voluntarily offered themselves to God for the salvation of their neighbor (see Col 1:24; 2 Cor 4:12). This explains their close union with the Savior and the extraordinary efficacy that their invisible activity has for others. In the second prayer, directed to the Father from whom comes "every worthwhile gift and every genuine benefit,"we recommend the "active" souls, who promote devotion to The Divine Mercy and exercise with it all the other works that lend themselves to the spiritual and material uplifting of their brethren.


Eighth Day
"Today bring to Me the Souls who are in the prison of Purgatory, 
and immerse them in the abyss of My mercy. Let the torrents of My Blood cool down their scorching flames. All these souls are greatly loved by Me. They are making retribution to My justice. It is in your power to bring them relief. Draw all the indulgences from the treasury of My Church and offer them on their behalf. Oh, if you only knew the torments they suffer, you would continually offer for them the alms of the spirit and pay off their debt to My justice."    
Most Merciful Jesus, You Yourself have said that You desire mercy; so I bring into the abode of Your Most Compassionate Heart the souls in Purgatory, souls who are very dear to You, and yet, who must make retribution to Your justice. May the streams of Blood and Water which gushed forth from Your Heart put out the flames of Purgatory, that there, too, the power of Your mercy may be celebrated.

Eternal Father, turn Your merciful gaze upon the souls suffering in Purgatory, who are enfolded in the Most Compassionate Heart of Jesus. I beg You, by the sorrowful Passion of Jesus Your Son, and by all the bitterness with which His most sacred Soul was flooded: Manifest Your mercy to the souls who are under Your just scrutiny. Look upon them in no other way but only through the Wounds of Jesus, Your dearly beloved Son; for we firmly believe that there is no limit to Your goodness and compassion. Amen. 


Ninth Day
"Today bring to Me the Souls who have become Lukewarm, 
and immerse them in the abyss of My mercy. These souls wound My Heart most painfully. My soul suffered the most dreadful loathing in the Garden of Olives because of lukewarm souls. They were the reason I cried out: 'Father, take this cup away from Me, if it be Your will.' For them, the last hope of salvation is to run to My mercy."  
Most compassionate Jesus, You are Compassion Itself. I bring lukewarm souls into the abode of Your Most Compassionate Heart. In this fire of Your pure love, let these tepid souls who, like corpses, filled You with such deep loathing, be once again set aflame. O Most Compassionate Jesus, exercise the omnipotence of Your mercy and draw them into the very ardor of Your love, and bestow upon them the gift of holy love, for nothing is beyond Your power.

Eternal Father, turn Your merciful gaze upon lukewarm souls who are nonetheless enfolded in the Most Compassionate Heart of Jesus. Father of Mercy, I beg You by the bitter Passion of Your Son and by His three-hour agony on the Cross: Let them, too, glorify the abyss of Your mercy. Amen.  
 
[This is a weekly electronic newsletter from Father Robert Zwilling, the parish priest of St. Michael Parish and St. Barbara Parish. This will be sent out weekly on Wednesdays. Please recommend this to individuals you think might be interested. Any suggestions or comments are welcomed, or if you wish to no longer receive this please e-mail: Roman.Catholic.Good.News@gmail.com]
 
 
"It is the irrevocable character of their choice, and not a defect in the infinite divine mercy, that makes the angels' sin unforgivable. "There is no repentance for the angels after their fall, just as there is no repentance for men after death."-Catechism of the Catholic Church #393
 
 
From Roman Catholic Good News e-weekly 4-11-2007
Divine Mercy
 Dear friends in Christ Jesus,
         There was a girl named Elena who lived in Poland during the early part of the 20th century.  While at a dance during her teenage years, Jesus Christ on the Cross appeared to Elena.  Bleeding and bruised He appealed to her with the words, "How long must I wait for you?"  This being the final confirmation that God was calling her to follow Him by being a nun, Elena left the dance immediately going to a nearby church to pray.  Without even returning home, Elena then went to the city of Crawcow so that Jesus would not have to wait anymore.  And the world has never been the same as Elena, later known as Saint Faustina Maria Kowalska, brought the world: Divine Mercy!
 
         Friends, we are now in the time of great joy called the Easter Octave.  The Easter Octave is the 8-day extension of Easter Sunday.  It is as if all this time is one big EASTER SUNDAY.  The Easter Octave extends until the Second Sunday of Easter, which is now called Divine Mercy Sunday.  The Easter Octave is like eight Sundays day after day to celebrate the key of our Faith, the bodily Resurrection of Jesus Christ from the dead.
 
            There were three individuals in the early 20th century who lived at the same time, in the same country (Poland), and at one time, were no further than 15 miles away from each,   though they never met face to face. Divine Mercy (that is, the Love of God manifested) enveloped them, and Consecration to Mary infused them with zeal.  Because of their abandonment to Jesus, the world has never been the same.  Their names are St. Faustina Maria Kowalska-the Apostle of Divine Mercy; St. Maximilian Maria Kolbe-Founder of the Militia Immaculatae; and Pope John Paul the Great.
 
            Jesus Christ appeared to St. Mary Faustina many times in her life as she records in her diary called Divine Mercy in My Soul.  St. Maximilian spread the message that Jesus gave, and Pope John Paul II received that message and fulfilled Christ Jesus's will by proclaiming Divine Mercy Sunday in the great Jubilee Year of 2000.
 
         The details of Divine Mercy Sunday can be found below.  The second website is about the message of Divine Mercy, the third website is about St. Maximilian Kolbe, and the fourth is more on the life of Saint Mary Faustina:
 
http://www.divinemercysunday.com/
 
http://www.ewtn.com/devotionals/mercy/index.htm
 

May the Divine Mercy envelope us all!
 
 
 
"The divine name, "I Am" or "He Is", expresses God's faithfulness: despite the faithlessness of men's sin and the punishment it deserves, he keeps "steadfast love for thousands". By going so far as to give up his own Son for us, God reveals that he is "rich in mercy". By giving his life to free us from sin, Jesus reveals that he himself bears the divine name: "When you have lifted up the Son of man, then you will realize that 'I AM'." -Catechism of the Catholic Church #211
 
The Last Hope of Salvation
First published April 11th, 2007. 
THE FEAST OF WHAT?
THIS coming Sunday, the eighth day in the Octave of Easter, is Divine Mercy Sunday. Many Catholics still have no idea what this is. which as you'll see, is a tragedy.
According to Saint Faustina's diary, Jesus said of this Feast day:
I am giving them the last hope of salvation; that is, the Feast of My Mercy.  If they will not adore My mercy, they will perish for all eternity. tell souls about this great mercy of Mine, because the awful day, the day of My justice, is near. -Diary of Divine Mercy, St. Faustina, n. 965 
The "last hope of salvation"? One might be tempted to dismiss this along with other dramatic private revelation-except for the fact it was Pope John Paul II who inaugurated the Sunday after Easter to be Divine Mercy Sunday according to this private revelation! (See Part II for a complete understanding of Diary entry 965 which does not restrict salvation to Divine Mercy Sunday.)
Consider these other facts:
.    After he was shot in 1981, Pope John Paul asked that the diary of St. Faustina be entirely re-read to him.
.    JPII instituted the Divine Mercy Feast in the year 2000. at the beginning of the millennium which he considered the "threshold of hope."
.    St. Faustina wrote: "From [Poland] will come forth the spark that will prepare the world for My final coming."
.    In 1981 at the Shrine of Merciful Love, John Paul II said,
Right from the beginning of my ministry in St. Peter's See in Rome, I consider this message [of Divine Mercy] my special task. Providence has assigned it to me in the present situation of man, the Church and the world. It could be said that precisely this situation assigned that message to me as my task before God.  -JPII, November 22, 1981 at the Shrine of Merciful Love in Collevalenza, Italy
.    During a 1997 pilgrimage to St. Faustina's tomb, JPII testified:
The message of Divine Mercy has always been near and dear to me. [it] forms the image of this pontificate.
Forms the image of his pontificate! And it was spoken at the tomb of St. Faustina, whom Jesus called His "Secretary of Divine Mercy."
.    And as a rather dramatic exclamation point from Heaven, the Pope died in the beginning hours of the Feast of Divine Mercy. 
The other title I considered for this article was "When God hits us on the head with a hammer." How can the significance of this Feast escape us when we consider these facts? How can bishops and priests fail to preach, then, the message of Divine Mercy which the Pope considered his "task before God", and therefore, the task of all those in communion with him?
 
AN OCEAN OF PROMISES
I desire that the Feast of Mercy be a refuge and shelter for all souls, and especially for poor sinners.  ON THAT DAY THE VERY DEPTHS OF MY TENDER MERCY ARE OPEN. I POUR OUT A WHOLE OCEAN OF GRACES UPON THOSE SOULS WHO APPROACH THE FOUNT OF MY MERCY. The soul that will go to Confession and receive Holy Communion shall obtain complete forgiveness of sins and punishment. -Ibid. n. 699
Some pastors ignore this Feast because "there are other days, such as Good Friday, when God remits sins and punishment under similar conditions." That's true. But that's not all Christ said of Divine Mercy Sunday. Jesus is promising to "pour out a whole ocean of graces." 
On that day all the divine floodgates through which grace flow are opened. -Ibid.  
What Jesus is offering is not just forgiveness, but incomprehensible graces to heal, deliver, and strengthen the soul. I say incomprehensible, because this devotion has a special purpose. Jesus said to St. Faustina:
You will prepare the world for My final coming. -Ibid. n. 429
If that is so, then this opportunity for grace has paramount significance for the Church and for the world. This is indicated with a certain urgency when Jesus says to Faustina:
Secretary of My mercy, write, tell souls about this great mercy of Mine, because the awful day, the day of my justice, is near. -Ibid. n. 965
 
TIME OF MERCY
The Blessed Virgin Mary appeared to three children in Fatima, Portugal in 1917. In one of her apparitions, the children witnessed an angel hovering above the world about to strike the earth with a flaming sword. But a light emanating from Mary stopped the angel, and justice was delayed. The Mother of Mercy was able to implore God to grant the world a "time of grace."
We know this because Jesus appeared a short time later to a Polish nun named Faustina Kowalska to "officially" announce this time of grace:
I am prolonging the time of mercy for the sake of [sinners]. But woe to them if they do not recognize this time of My visitation. Before the Day of Justice, I am sending the Day of Mercy. -Diary of St. Faustina, n. 1160, 1588.
Christ's words further indicate the proximate times we are living in, as foretold in Scripture:
Before the day of the Lord comes, the great and manifest day [.] it shall be that whoever calls on the name of the Lord shall be saved. (Acts 2:20-21)
As I wrote in Prophetic Perspective, God is patient, allowing His plan to come to fruition, even over the course of generations. However, this does not mean His plan cannot enter its next phase at any moment. 
The signs of the times tell us that it could be "soon."
 
TODAY IS THE DAY
"Today is the day of salvation," says Scripture. And this Sunday is the Day of Mercy. It was asked for by Jesus, and made so by John Paul the Great. We should be shouting to the world at this point-for an ocean of graces is to be poured out, and it is only hours away. 
This is what Christ promised on Divine Mercy Sunday:
I want to grant a complete pardon to the souls that will go to Confession and receive Holy Communion on the Feast of My mercy. -n. 1109
And so, the Holy Father has granted a plenary indulgence ("complete pardon") under the following conditions:
.a plenary indulgence [will be] granted under the usual conditions (sacramental confession, Eucharistic communion and prayer for the intentions of Supreme Pontiff) to the faithful who, on the Second Sunday of Easter or Divine Mercy Sunday, in any church or chapel, in a spirit that is completely detached from the affection for a sin, even a venial sin, take part in the prayers and devotions held in honour of Divine Mercy, or who, in the presence of the Blessed Sacrament exposed or reserved in the tabernacle, recite the Our Father and the Creed, adding a devout prayer to the merciful Lord Jesus (e.g. Merciful Jesus, I trust in you!") -Apostolic Penitentiary Decree, Indulgences attached to devotions in honour of Divine Mercy; Archbishop Luigi De Magistris, Tit. Archbishop of Nova Major Pro-Penitentiary;



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THOSE UNABLE TO ATTEND MASS MAY MAKE AN ACT OF SPIRITUAL COMMUNION
An Act of Spiritual Communion - It has long been a Catholic understanding that when circumstances prevent one from receiving Holy Communion, it is possible to make an Act of Spiritual Communion which is a source of grace. Spiritual Communion means uniting ourselves in prayer with Christ’s sacrifice and worshiping Him in the consecrated bread and wine which are His Body and Blood. Always remember that the consecrated bread is the Body and Blood of Christ and the consecrated wine is the Body and Blood of Christ, even if you receive the Eucharist only under one species.  The most common reason for making an Act of Spiritual Communion is when a person cannot attend Mass. An act of Spiritual Communion invites Jesus to come anew spiritually into us, increases our desire to receive sacramental Communion and helps us avoid the sins that would make us unable to receive Holy Communion worthily.  
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A Prayer for Spiritual Communion-My Jesus, I believe that You are present in the Most Holy Sacrament.  I love You above all things and I desire to receive You in my body, my soul, and my whole being.  Since I cannot at this moment receive you sacramentally, Come at least spiritually into my heart.  I embrace You as if you were already there And unite myself wholly to You.  Never permit me to be separated from You. Amen.
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For Passion (Palm) Sunday’s Homily click here (it may take a while to load, please be patient):
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For Monday of Holy Week’s Homily click here (it may take a while to load, please be patient):
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Readings for:
Monday of Holy Week can be found here:  >> Listen

"Here is my servant whom I uphold, my chosen one in whom my soul delights. I have endowed him with my spirit that he may bring true justice to the nations. He does not cry out or shout aloud, or make his voice heard in the streets. He does not break the crushed reed, nor quench the wavering flame (Is 42:1-2)."

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HOLY WEEK IN 2 MINUTES


Want to know why Catholics wave palms on Palm Sunday; wash each other’s feet on Holy Thursday; or kiss the cross on Good Friday? Look no further than this two-minute video that describes the final week of Lent we spend preparing for Easter.

Click here:
https://vimeo.com/42361791

A bit of humor…
-Diet Day #1 - I removed all the fattening food from my house. It was delicious.  
-My email password has been hacked. That's the third time I've had to rename the cat.  
-Some people are kind, polite, and sweet-spirited until you try to sit in their pews.

Whom Gave It Away? When my coworker answered his phone, the confused woman on the other end asked, “Who is this?”
“This is Steve. With whom did you wish to speak?”
After a pause: “Did you just say whom?”
“Yes, I did.”
The woman replied, “I have the wrong number,” and hung up.


A Trashy Career“Has your son decided what 
he wants to be when he grows up?” 
I asked my friend.
“He wants to be a garbageman,” 
he replied.
“That’s an unusual ambition to have at such a young age.”
“Not really. He thinks that garbagemen work only on Tuesdays.”



Holding Out
A judge tells the defendant, “You’re charged with hitting your boss with a magazine.”
“What!” yells a voice from
the back of the courtroom.
“You’re also charged with hitting a waiter with a magazine,” 
says the judge.
“WHATTTT!  How dare you!” bellows the same man.
“Sir,” says the judge, “one more outburst, and I’ll charge you with contempt.”
“I’m sorry, Your Honor,” says the man. “But I’ve been this defendant’s neighbor for ten years, and every time I asked to borrow a magazine for reading material, he said he didn’t have one.”



The Three Sisters

Three sisters, ages 92, 94 and 95 years old, were all living together.

The 95 year old went upstairs one evening to bathe. As she was 
getting in the tub, she called down to her sisters, "Am I getting in 
the tub or out of the tub?"

The 94-year-old decided to go upstairs to help.

She got to the third step and stopped, then called out, "Was I going 
up the stairs or down?"

The 92 year old sitting at the kitchen table having tea, listening to 
her sisters shook her head and said, "I sure hope I never get as 
forgetful as my sisters," and knocked on wood for good measure.

Then she yelled, "I'll come up and help both of you as soon as I see 
who's at the door."