The week of the Passion, Death, and Resurrection of our dear Lord Jesus.

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Readings for:
Monday of Holy Week can be found here:  https://bible.usccb.org/bible/readings/033026.cfm


Tuesday of Holy Week can be found here: https://bible.usccb.org/bible/readings/033126.cfm



Wednesday of Holy Week can be found here: https://bible.usccb.org/bible/readings/040126.cfm
Palm Sunday of the Lord’s Passion-Sunday, March 29th, 2026


The First Reading - Isaiah 50:4-7
The Lord GOD has given me a well-trained tongue, that I might know how to speak to the weary a word that will rouse them. Morning after morning he opens my ear that I may hear; and I have not rebelled, have not turned back. I gave my back to those who beat me, my cheeks to those who plucked my beard; my face I did not shield from buffets and spitting. The Lord GOD is my help, therefore I am not disgraced; I have set my face like flint, knowing that I shall not be put to shame.
Reflection 
The common conviction of the followers of Jesus of Nazareth is that these texts speak of Him; moreover, that the prophecies of the Scriptures of Israel only make sense and come into focus when seen in the light of the life, death, and resurrection of this Jesus, who was and is the anointed Servant. So we can take the words of Isaiah 50 as the words of Jesus himself.  Although he submits to torture and death (“I gave my back to those who beat me …”) he knows that he will be vindicated (“knowing that I shall not be put to shame”).  This confidence in the midst of suffering is important for interpreting the Gospel for this Sunday. 
Adults - What builds your confidence in the Lord during these challenging times?
Teens -What is your favorite passage of Scripture to reflect on during times of suffering?
Kids - What reminds you that Jesus is with you all the time? 


Responsorial- Psalm 22: 8-9, 17-18, 19-20, 23-24 
R. My God, my God, why have you abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag their heads:
"He relied on the LORD; let him deliver him,
let him rescue him, if he loves him."
R. My God, my God, why have you abandoned me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R. My God, my God, why have you abandoned me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you abandoned me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise you:
"You who fear the LORD, praise him;
all you descendants of Jacob, give glory to him;
revere him, all you descendants of Israel!"
R. My God, my God, why have you abandoned me? 
Reflection 
Jesus cites Psalm 22 from the cross.  The “Cry of Dereliction,” (“My God, My God …”) is, of course, actually the first line of Psalm 22. When Jesus cites “My God, My God …” from the cross in today’s Gospel, he is really making a reference to all of Psalm 22, inviting the bystanders to interpret what is happening to him in light of this psalm. How does the Psalm end? It’s a mystical prophesy of the glorification of God in the Church, which will ever praise Him for the salvation he accomplished for his messianic servant. What are some ways you have seen God bring good out of evil?


The Second Reading- Philippians 2:6-11 
Christ Jesus, though he was in the form of God, did not regard equality with God something to be grasped. Rather, he emptied himself, taking the form of a slave, coming in human likeness; and found human in appearance, he humbled himself, becoming  obedient to the point of death, even death on a cross. Because of this, God greatly exalted him and bestowed on him the name which is above every name, that at the name of Jesus every knee should bend, of those in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Reflection - This famous passage—often thought to be an early Christian hymn or creed that St. Paul is quoting—gives an outline of the whole Gospel. The human is not exalted at the expense of the divine; rather, human and divine are exalted together.  God and man are mutually glorified by loving each other.  Humanity becomes more human by becoming more divine.  Divinization also humanizes.  -How do God and man glorify one another?

The Holy Gospel according to Matthew 26:14-27:66
One of the Twelve, who was called Judas Iscariot,went to the chief priests and said, “What are you willing to give me if I hand him over to you?” They paid him thirty pieces of silver, and from that time on he looked for an opportunity to hand him over. On the first day of the Feast of Unleavened Bread,the disciples approached Jesus and said, “Where do you want us to prepare for you to eat the Passover?” He said, “Go into the city to a certain man and tell him, ‘The teacher says, “My appointed time draws near; in your house I shall celebrate the Passover with my disciples.”’” The disciples then did as Jesus had ordered, and prepared the Passover. When it was evening, he reclined at table with the Twelve. And while they were eating, he said, “Amen, I say to you, one of you will betray me.” Deeply distressed at this, they began to say to him one after another, “Surely it is not I, Lord?” He said in reply, “He who has dipped his hand into the dish with me is the one who will betray me. The Son of Man indeed goes, as it is written of him, but woe to that man by whom the Son of Man is betrayed. It would be better for that man if he had never been  born.” Then Judas, his betrayer, said in reply, “Surely it is not I, Rabbi?” He answered, “You have said so.” While they were eating, Jesus took bread, said the blessing, broke it, and giving it to his disciples said, “Take and eat; this is my body.” Then he took a cup, gave thanks, and gave it to them, saying, “Drink from it, all of you, for this is my blood of the covenant, which will be shed on  behalf of many for the forgiveness of sins. I tell you, from now on I shall not drink this fruit of the vine until the day when I drink it with you new in the kingdom of my Father.” Then, after singing a hymn, they went out to the Mount of Olives. Then Jesus said to them, “This night all of you will have your faith in me shaken, for it is written: I will strike the shepherd, and the sheep of the flock will be dispersed; but after I have been raised up, I shall go before you to Galilee.” Peter said to him in reply, “Though all may have their faith in you shaken, mine will never be.” Jesus said to him, “Amen, I say to you, this very night before the cock crows, you will deny me three times.” Peter said to him, “Even though I should have to die with you, I will not deny you.” And all the disciples spoke likewise. Then Jesus came with them to a place called Gethsemane, and he said to his disciples, “Sit here while I go over there and pray.” He took along Peter and the two sons of Zebedee, and began to feel sorrow and distress. Then he said to them, “My soul is sorrowful even to death. Remain here and keep watch with me.” He advanced a little and fell prostrate in prayer, saying, “My Father, if it is possible, let this cup pass from me; yet, not as I will, but as you will.” When he returned to his disciples he found them asleep.  He said to Peter, “So you could not keep watch with me for one hour? Watch and pray that you  may not undergo the test. The spirit is willing, but the flesh is weak.” Withdrawing a second time, he prayed again, “My Father, if it is not possible that this cup pass without my drinking it, your will be done!” Then he returned once more and found them  asleep, for they could not keep their eyes open. He left them and withdrew again and prayed a third time, saying the same thing  again. Then he returned to his disciples and said to them, “Are you still sleeping and taking your rest? Behold, the hour is at hand when the Son of Man is to be handed over to sinners. Get up, let us go. Look, my betrayer is at hand.” While he was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd, with swords and clubs, who had come from the chief priests and the elders of the people. His betrayer had arranged a sign with them, saying, “The man I shall kiss is the one; arrest him.”  Immediately he went over to Jesus and said, “Hail, Rabbi!” and he kissed him. Jesus answered him, “Friend, do what you have come for.” Then stepping forward they laid hands on Jesus and arrested him. And behold, one of those who accompanied Jesus put his hand to his sword, drew it, and struck the high priest’s servant, cutting off his ear. Then Jesus said to him, “Put your sword back into its sheath, for all who take the sword will perish by the sword. Do you think that I cannot call upon my Father and he will not provide me at this moment with more than twelve legions of angels? But then how would the Scriptures be fulfilled which say that it must come to pass in this way?” At that hour Jesus said to the crowds, “Have you come out as against a robber, with swords and clubs to seize me? Day after day I sat teaching in the temple area, yet you did not arrest me. But all this has come to pass that the writings of the prophets may be fulfilled.” Then all the disciples left him and fled. Those who had arrested Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled. Peter was following him at a distance as far as the high priest’s courtyard, and going inside he sat down with the servants to see the outcome. The chief priests and the entire Sanhedrin kept trying to obtain false testimony against Jesus in order to put him to death, but they found none, though many false witnesses came forward. Finally two came forward who stated, “This man said, ‘I can destroy the temple of God and within three days rebuild it.’” The high priest rose and addressed him, “Have you no answer? What are these men testifying against you?” But Jesus was silent. Then the high priest said to him, “I order you to tell us under oath before the living God whether you are the Christ, the Son of God.” Jesus said to him in reply, “You have said so. But I tell you: From now on you will see ‘the Son of Man seated at the right hand of the Power’ and ‘coming on the clouds of heaven.’” Then the high priest tore his robes and said, “He has blasphemed! What further need have we of witnesses? You have now heard the blasphemy; what is your opinion?” They said in reply, “He deserves to die!” Then they spat in his face and struck him, while some slapped him, saying, “Prophesy for us, Christ: who is it that struck you?” Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, “You too were with Jesus the Galilean.” But he denied it in front of everyone, saying, “I do not know what you are talking about!” As he went out to the gate, another girl saw him and said to those who were there, “This man was with Jesus the Nazorean.” Again he denied it with an oath, “I do not know the man!” A little later the bystanders came over and said to Peter,  “Surely you too are one of them; even your speech gives you away.” At that he began to curse and to swear, “I do not know the man.” And immediately a cock crowed. Then Peter remembered the word that Jesus had spoken: “Before the cock crows you will deny me three times.” He went out and began to weep bitterly. When it was morning, all the chief priests and the elders of the people took counsel against Jesus to put him to death. They bound him, led him away, and handed him over to Pilate, the governor. Then Judas, his betrayer, seeing that Jesus had been condemned, deeply regretted what he had done. He returned the thirty pieces of silver to the chief priests and elders, saying, “I have sinned in betraying innocent blood.” They said, “What is that to us? Look to it yourself.” Flinging the money into the temple, he departed and went off and hanged himself. The chief priests gathered up the money, but said, “It is not lawful to deposit this in the temple treasury, for it is the price of blood.”  After consultation, they used it to buy the potter’s field as a burial place for foreigners. That is why that field even today is called the Field of Blood. Then was fulfilled what had been said through Jeremiah the prophet, And they took the thirty pieces of silver, the value of a man with a price on his head, a price set by some of the Israelites, and they paid it out for the potter’s field just as the Lord had commanded me. Now Jesus stood before the governor, and he questioned him, “Are you the king of the Jews?”  Jesus said, “You say so.” And when he was accused by the chief priests and elders, he made no answer. Then Pilate said to him, “Do you not hear how many things they are testifying against you?” But he did not answer him one word, so that the governor was greatly amazed. Now on the occasion of the feast the governor was accustomed to release to the crowd one prisoner whom they wished. And at that time they had a notorious prisoner called Barabbas. So when they had assembled, Pilate said to them, “Which one do you want me to release to you, Barabbas, or Jesus called Christ?” For he knew that it was out of envy that they had handed him over. While he was still seated on the bench, his wife sent him a message, “Have nothing to do with that righteous man. I suffered much in a dream today because of him.” The chief priests and the elders persuaded the crowds to ask for Barabbas but to destroy Jesus. The governor said to them in reply, “Which of the two do you want me to release to you?”  They answered, Barabbas!” Pilate said to them, “Then what shall I do with Jesus called Christ?” They all said, “Let him be crucified!” But he said, “Why? What evil has he done?” They only shouted the louder, “Let him be crucified!” When Pilate saw that he was not succeeding at all, but that a riot was breaking out instead, he took water and washed his hands in the sight of the crowd, saying, “I am innocent of this man’s blood. Look to it yourselves.” And the whole people said in reply, “His blood be upon us and upon our children.” Then he released Barabbas to them, but after he had Jesus scourged, he handed him over to be crucified. Then the soldiers of the governor took Jesus inside the praetorium and gathered the whole cohort around him.  They stripped off his clothes and threw a scarlet military cloak about him. Weaving a crown out of thorns, they placed it on his  head, and a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” They spat upon him and took the reed and kept striking him on the head. And when they had mocked him, they stripped him of the cloak, dressed him in his own clothes, and led him off to crucify him. As they were going out, they met a Cyrenian named Simon; this man they pressed into service to carry his cross. And when they came to a place called Golgotha ¬—which means Place of the Skull —, they gave Jesus wine to drink mixed with gall. But when he had tasted it, he refused to drink. After they had crucified him, they divided his garments by casting lots; then they sat down and kept watch over him there. And they placed over his head the written charge against him: This is Jesus, the King of the Jews. Two revolutionaries were crucified with him, one on his right and the other on his left. Those passing by reviled him, shaking their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself, if you are the Son of God, and come down from the cross!” Likewise, the chief priests with the scribes and elders mocked him and said, “He saved others; he cannot save himself. So he is the king of Israel! Let him come down from the cross now, and we will believe in him. He trusted in God; let him deliver him now if he wants him. For he said, ‘I am the Son of God.’” The revolutionaries who were crucified with him also kept abusing him in the same way. From noon onward, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” Some of the bystanders who heard it said, “This one is calling for Elijah.” Immediately one of them ran to get a sponge; he soaked it in wine, and putting it on a reed, gave it to him to drink. But the rest said, “Wait, let us see if Elijah comes to save him.” But Jesus cried out again in a loud voice, and gave up his spirit. And behold, the veil of the sanctuary was torn in two from top to bottom. The earth quaked, rocks were split, tombs were opened, and the bodies of many saints who had fallen asleep were raised. And coming forth from their tombs after his resurrection, they entered the holy city and appeared to many. The centurion and the men with him who were keeping watch over Jesus feared greatly when they saw the earthquake and all that was happening, and they said, “Truly, this was the Son of God!” There were many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him. Among them were Mary Magdalene and Mary the mother of James and Joseph, and the mother of the sons of Zebedee.  When it was evening, there came a rich man from Arimathea named Joseph, who was himself a disciple of Jesus. He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be handed over. Taking the body, Joseph wrapped it in clean linen and laid it in his new tomb that he had hewn in the rock. Then he rolled a huge stone across the entrance to the tomb and departed. But Mary Magdalene and the other Mary remained sitting there, facing the tomb. The next day, the one following the day of preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember that this impostor while still alive said, ‘After three days I will be raised up.’ Give orders, then, that the grave be secured until the third day, lest his disciples come and steal him and say to the people, ‘He has been raised from the dead.’ This last imposture would be worse than the first.” Pilate said to them, “The guard is yours; go, secure it as best you can.” So they went and secured the tomb by fixing a  seal to the stone and setting the guard.     OR   Jesus stood before the governor, Pontius Pilate, who questioned him, “Are you the king of the Jews?” Jesus said, “You say so.” And when he was accused by the chief priests and elders, he made no answer. Then Pilate said to him, “Do you not hear how many things they are testifying against you?” But he did not answer him one word, so that the governor was greatly amazed. Now on the occasion of the feast the governor was accustomed to release to the crowd one prisoner whom they wished. And at that time they had a notorious prisoner called Barabbas. So when they had assembled, Pilate said to them, “Which one do you want me to release to you, Barabbas, or Jesus called Christ?” For he knew that it was out of envy that they had handed him over. While he was still seated on the bench, his wife sent him a message, “Have nothing to do with that righteous man. I suffered much in a dream today because of him.” The chief priests and the elders persuaded the crowds to ask for Barabbas but to destroy Jesus. The governor said to them in reply, “Which of the two do you want me to release to you?” They answered, Barabbas!” Pilate said to them, “Then what shall I do with Jesus called Christ?” They all said, “Let him be crucified!” But he said, “Why? What evil has he done?” They only shouted the louder, “Let him be crucified!” When Pilate saw that he was not succeeding at all, but that a riot was breaking out instead, he took water and washed his hands in the sight of the crowd, saying, “I am innocent of this man’s blood. Look to it yourselves.” And the whole people said in reply, “His blood be upon us and upon our children.” Then he released Barabbas to them, but after he had Jesus scourged, he handed him over to be crucified. Then the soldiers of the governor took Jesus inside the praetorium and gathered the whole cohort around him. They stripped off his clothes and threw a scarlet military cloak about him. Weaving a crown out of thorns, they placed it on his head, and a reed in his right hand. And kneeling before him, they mocked him, saying, “Hail, King of the Jews!” They spat upon him and took the reed and kept striking him on the head. And when they had mocked him, they stripped him of the cloak, dressed him in his own clothes, and led him off to crucify him. As they were going out, they met a Cyrenian named Simon; this man they pressed into service to carry his cross. And when they came to a place called Golgotha — which means Place of the Skull —, they gave Jesus wine to drink mixed with gall. But when he had tasted it, he refused to drink. After they had crucified him, they divided his garments by casting lots; then they sat down and kept watch over him there. And they placed over his head the written charge against him: This is Jesus, the King of the Jews.  Two revolutionaries were crucified with him, one on his right and the other on his left. Those passing by reviled him, shaking their heads and saying, “You who would destroy the temple and rebuild it in three days, save yourself, if you are the Son of God, and come down from the cross!” Likewise the chief priests with the scribes and elders mocked him and said, “He saved others; he cannot save himself. So he is the king of Israel! Let him come down from the cross now, and we will believe in him. He trusted in God; let him deliver him now if he wants him. For he said, ‘I am the Son of God.’” The revolutionaries who were crucified with him also kept abusing him in the same way. From noon onward, darkness came over the whole land until three in the afternoon. And about three o’clock Jesus cried out in a loud voice, “Eli, Eli, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” Some of the bystanders who heard it said, “This one is calling for Elijah.” Immediately one of them ran to get a sponge; he soaked it in wine, and putting it on a reed, gave it to him to drink. But the rest said, ‘Wait, let us see if Elijah comes to save him.” But Jesus cried out again in a loud voice, and gave up his spirit. And behold, the veil of the sanctuary was torn in two from top to bottom. The earth quaked, rocks were  split, tombs were opened, and the bodies of many saints who had fallen asleep were raised. And coming forth from their tombs after his resurrection, they entered the holy city and appeared to many. The centurion and the men with him who were keeping watch over Jesus feared greatly when they saw the earthquake and all that was happening, and they said, “Truly, this was the Son of God!”

Reflection

​
Our Gospel Reading is one of the longest of the year: the whole Passion account according to Mt 26:14—27:66.  There is so much going on in this passage, it is impossible to comment on it all.  Just a couple of things to reflect on:
● The sale of Jesus for thirty pieces of silver recalls to mind the figure of Joseph in the Old Testament, sold by his brother Judah (=Judas) for pieces of silver to the Midianites who put him into slavery in Egypt.  Joseph descended into the pit of prison before being lifted out and set at the right hand of Pharaoh, the de facto ruler of the known world.  This typifies the death, resurrection and ascension.  Jesus is the new Joseph who will feed the world with the gift of finest wheat.
● At the Last Supper, Jesus speaks over the cup: “This is my blood of the covenant.”  This phrase, “blood of the covenant”, is very uncommon in the Bible.  All occurrences of the phrase ultimately are references to Moses’ covenant solemnization ceremony at Sinai, where he sprinkled the twelve tribes with blood and said, “This is the blood of the covenant which the LORD has made with you.”  By repeating these words, Jesus is posturing himself as a New Moses who makes a new and better covenant with the twelve apostles on Mt. Zion than Moses made with the twelve tribes at Mt. Sinai.  There is a subtle difference in the wording, however: now it is “my blood of the covenant.”  This covenantal blood is not that of bulls and goats (Heb. 10:4), but of the son of God.  Later, the author of Hebrews will say: “For if the sprinkling of defiled persons with the blood of goats and bulls and with the ashes of a heifer sanctifies for the purification of the flesh, how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify your conscience from dead works to serve the living God.” (Heb 9:13-14).
Adults - In today’s liturgy we start out praising Jesus and end up yelling “Crucify Him!” Is this something we also do in our daily lives? How?
Teens - Reflect on the fact that if you were the only person to ever live, Jesus still would have died for you.
Kids - Set aside a special, extra time to pray this Holy Week.

+JMJ+
In this e-weekly:
- ‎ New Colorado Program Trains Deacons, Priests to Walk Together "in darkness" (Diocesan News and Beyond)
-You still have time to receive the Sacrament of Reconciliation (Confession) before Easter!
-Information on Confession, How to Go, and an Examination of Conscience (at end of e-mail)

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Dear friends in Christ Jesus,
       Jesus' Name means 'God saves.'  But how does God save us and from what?  Sin of course.  How does He do this?  By becoming Mercy and seeking us.  Is that all?  No, your right, we must confess our sins.  Why?  Not so God can condemn us, so that God can forgive us.  No sin, No Savior!
 
"Let us then approach the throne of grace with confidence,
so that we may receive mercy and find grace to help us in our time of need."  Hebrews 4:16


 
       Let us go to Confession/Reconciliation/Penance!  Fear and Shame are not awaiting you, comfort and peace are.  You will not meet a yelling priest, you will meet Jesus Christ, Who will forgive you and let you begin again!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert
 
P.S.  Sunday was the Fifth Sunday of Lent.  The readings can be found at:  https://bible.usccb.org/bible/readings/032226.cfm

venial sin  (from Latin venia "pardon" and sont-, sons "guilty")
- any thought, word, deed, or failure that harms or weakens one's relationship with God or neighbor
If anyone sees his brother sinning, if the sin is not deadly, he should pray to God and he will give him life. This is only for those whose sin is not deadly. There is such a thing as deadly sin, about which I do not say that you should pray.  All wrongdoing is sin, but there is sin that is not deadly.  –I John 5:16-17
 
mortal/serious sin  (from Latin  mort-, mors "death" and sont-, sons "guilty")
- any grave thought, word, deed, or failure committed with full knowledge and full freedom that destroys one's relationship with God or neighbor and brings spiritual death to the soul and the real possibly of Hell
 ​

​"Helpful Hints of Life"
 
Beating the Blues
 
-Go for a walk, physical activity such as aerobic exercise like jogging, swimming, or brisk walking, is a great way to perk up a blue mood.  Exercise releases endorphins, a group of proteins produced by the brain that are thought to elevate mood.
-Keep busy by filling up your schedule.  Immerse yourself in a favorite activity, find a new hobby, volunteer, plan a vacation, or take an evening course.
-Don’t isolate yourself from others when you feel blue.  This can make things worse.  Make a date to go out with friends, do some volunteer work, write a letter, or telephone a relative or an old friend.
-Music can have a profound effect on emotions.  Listen to some of your favorite upbeat music.  Sing along at the top of your lungs or dance around the room.  Avoid sad songs or music that reminds you of a loss.
-Express your creativity by painting, sculpting, knitting, embroidery, cooking, or any other art or craft.  Try something new.  This will help you forget your worries.
-------------------------------------------------------------------------------------------------------------------------------------------
+JMJ+


HOW CAN I HELP?
1) →Check on family and neighbors to make sure everyone is okay and needs are being taken care of.← (Call if you can. If you drop by, make sure you maintain social distance to the degree possible.)
2) →Donate blood.← (This is much needed now as many blood drives at colleges and churches have had to be cancelled and hospitals will have increased need. Blood donation is very safe and they are taking extra precautions with current illness going around.)
3) →Explore ways to help or volunteer virtually.← (So much can be done over the phone and internet today. Search your local community needs.)
4) →Waste not, want not.← (Use the food in your house. Be careful to stay up on item dates. Freeze food you will not use right away. Buy what you will use.)
5) →Make a donation to those serving others.← (Local, national, and international organization exist to serve and help others. Look up one or ask locally what most needs assistance.)
6) →Be a leader and provide good example.← (Be the first to do the right thing. Explain directions that are hard to understand or follow. Encourage others to look toward their neighbor and fellow human being.)
7) →Take care of yourself.← (As they say, secure your own oxygen mask before assisting others. In other words, self-care is incredibly important at a time like this, and ensuring that you’re making safe and smart choices is a civic duty of the utmost importance. Be patient and kind to all, especially yourself!)




WAYS TO COMBAT OR MITIGATE RESPIRATORY ILLNESSES AT THIS TIME:
1) Wash hands often to remove potential viruses or items that might cause illnesses.
2) Social Distance yourself from another at least 3-6 feet to keep micro-droplets from our mouth or nose (even if we are not sneezing or coughing) from coming into contact with the other person.
3) Stay aware of symptoms and check if you have a fever. If you have symptoms, CALL your doctor’s office or an urgent care to get further instruction of how to proceed. You may also be able to receive care on the phone or be diagnosed through what is called Tele-medicine. (Emergency situations should call 911)
4) Clean surfaces such as door handles, counters, and commonly touched surfaces with a disinfectant often so that viruses or items that cause illness may be wiped away and less likely to infect persons.
5) Get plenty of rest, fluids, eat balanced meals as one is able, and exercise limitedly to stay as healthy as possible.
6) Strength your lungs and respiratory muscles by a breathing device such as, "The Breather."  10 breathes twice a day with a training device can make your lungs and breathing muscles stronger to resist illness or more quickly recover from one.

http://www.wau.org
 
My mother reads this daily.  The Word Among Us is a monthly devotional magazine for Catholics. They self-describe their mission thus: "to encourage Christians to know the love of God in a practical and personal way. Following the daily Mass readings, it is our hope that the Spirit will 'enlighten the eyes of our hearts' (Ephesians 1:18) so that we may know Jesus more deeply through prayer, Scripture, and the teachings of the Church."
Along with select featured articles from each month's magazine, the site includes resources such as Bible study lessons, timeless stories about Catholic saints and other Christian heroes, guidance on marriage and family, and much more.
 ​

​New Colorado Program Trains Deacons, Priests to Walk Together ‘in darkness
​’When people are in crisis, they reach out to their priests and deacons. But who shepherds the shepherds? The answer, for Deacon Ernie Martinez, starts with brother priests and deacons.
Save this story

“What makes this program unique is that it integrates proven peer-support practices from high-stress professions with a deeply Catholic vision of brotherhood rooted in Christ,” Martinez said.
“This is not just about mental health; it is about spiritual fatherhood and fraternity,” Martinez said. “It is about living the command of Christ: ‘Love one another as I have loved you’ (Jn 15:12).”
“When a shepherd is supported, he can stand firm,” Martinez said.
“As St. Paul writes: ‘We are afflicted in every way, but not crushed; perplexed but not driven to despair’ (2 Cor 4:8),” Martinez quoted. “That is the resilience we are building.”
“This is about carrying the weight, together,” Martinez said. “And ultimately, it is about hope.”
​

Young Catholic Professionals gather at an event. (photo: Donald Lee / Courtesy of Young Catholic Professionals)
Compiled by Tom WehnerFeatures
March 31
Name: Jennifer Baugh
Company name: Young Catholic Professionals
What does the business do? We offer a generation of young workers in their 20s and 30s a way to go deeper in faith, life and work through various events and programming. Together, we seek authentic friendships, a richer sense of purpose, and both personal and professional excellence. Above all, we’re here to help inspire modern-day saints!
Number of employees: 13 full-time employees, 700-plus volunteers
Website: [https://youngcatholicprofessionals.org%20/]YoungCatholicProfessionals.org
What is the secret to your success? YCP grew from an idea to a successful, vibrant ministry through courage, perseverance and trust. Courage allowed us to take the risk of starting something new and gave us belief in the mission when others may not have understood our vision. Perseverance was necessary to press on, as there were many challenges during YCP’s growth years. Trust in God’s plan enabled YCP to flourish according to his will. These three virtues were essential and remain the recipe for YCP’s continued growth and impact.
The hardest lesson you had to learn: As a typical first born, I was high-achieving and eager to please at the same time. The combination was challenging because any new venture requires a willingness to go against the tide. There were times I took setbacks personally, like when things didn’t go as planned or when people’s opinions weighed on me. Over time, this Scripture verse began to resonate: “Trust in the Lord with all your heart and lean not on your own understanding” (Proverbs 3:5). It was important for me to learn to surrender and also to let go of my need to make sense of everything. I learned to trust God through simple faith and hard work each day.
How faith fits in to your business life: This question speaks to YCP’s main goal to help young Catholic workers live an integrated life. Faith should not fit into our business life. Rather, our business life should fit into our Catholic faith. As a Catholic professional, I pray throughout the day, but I also give my very self to God in the activities and events that unfold. I use my God-given talents in my professional endeavors to do my work well and to witness to those who may need encouragement.
Do you have a patron saint? St. Joseph has become a trusted confidant for me personally and for Young Catholic Professionals. Our mission calls upon the intercession of St. Joseph the Worker, the simple, righteous carpenter who lovingly taught Jesus his own trade and shows us the dignity of work through his quiet example. St. Joseph, who never speaks in Scripture but who nonetheless receives and acts on visions given to him by an angel, also reminds us of the importance of stillness, reflection and prayer.
What advice can you share with aspiring Catholic entrepreneurs?
1. You will face uncertainty in the days ahead, but remain courageous so that you may push through moments of doubt. Follow your inspiration and pursue your goal with confidence.
2. You may encounter many challenges as you grow your mission. Remain strong in perseverance so that God can bless your efforts.
3. You may arrive at a time when you need to reappraise your direction and strategy. Prayer that is constant will allow you to trust God and be open to his grace.

The film based on pro-life advocate Abby Johnson’s book of the same name is performing big at the box office — and in more important ways, as well.
Elisabeth DeffnerWhen the crowd of moviegoers spotted Mark Cavaliere in his blue 40 Days for Life shirt, it was like they’d spotted a movie star on the street.
“Hey, that’s the same shirt from the movie!” he heard some of them exclaim.
“They couldn’t comprehend it,” said the executive director of the Southwest Coalition for Life with a chuckle.
He was just gathering his 40 Days for Life materials from the theater where his organization had hosted a screening of Unplanned, the movie based on pro-life advocate Abby Johnson’s book of the same name. The people awed by his shirt had been in a neighboring theater, watching the same movie.
“I passed out information to people leaving the general showing, as well,” said Cavaliere, whose organization has hosted more than half a dozen screenings of the film.
At each of those screenings, Cavaliere spoke to the audience before and after the film, telling them about the Coalition for Life and the 40 Days for Life campaign. “This 40-day prayer vigil you just saw [depicted in the movie], and the power of that prayer, is happening right now in our own backyard,” he told them. “This could be your story, just by signing up for an hour of prayer.”
And his presentations have been working. Typically, the Southwest Coalition for Life works with more than 600 volunteers during each 40 Days for Life campaign. The group is able to place volunteers in front of three abortion businesses, 7am-7pm, each day of the campaign.
Cavaliere is still working his way through all the cards of interested volunteers submitted to him at the Unplanned screenings his group hosted — but he’s already topped more than 100 new potential vigil participants and expects that number to more than double.
“With all the laws going on recently, with late-term abortion and infanticide laws — people are just fed up,” he said. “It’s finally a wake-up call.
“They want to do something. They just need a little bit of direction.”
 
By the Numbers
Independently made with a budget of $6 million, Unplanned officially opened March 29 in 1,059 theaters. Disney’s Dumbo, with a budget of $170 million, opened the same day, in roughly four times as many theaters.
The next day, Forbes ran a story headlined “Friday Box Office: ‘Dumbo’ Disappoints, ‘Unplanned’ Surprises and ‘Beach Bum’ Bombs.” On more than 4,000 screens, Dumbobrought in a little more than $15 million on opening day; Unplanned earned $2.72 million.
As of this writing, Unplanned remains No. 4 at the box office and has brought in more than $8.6 million (including nearly $900,000 in ticket sales Tuesday).
“Every single number is off the wall,” said Cary Solomon, who co-wrote and co-directed the film with Chuck Konzelman.
An additional 457 theaters will be showing the film this weekend, but the duo — who are also the team behind God’s Not Dead and God’s Not Dead 2 — don’t expect the phenomenon to stop there.
“I think if we have a good weekend, we’ll do that again. We’ll go over 2,000 [theaters],” said Solomon.
Largely, the film’s early success has been achieved without benefit of coverage in the secular media, which has dismissed the film as merely “a faith-based film” — in other words, one that will not appeal to the general public — and pro-life “propaganda.”
Given the subject matter and a CGI depiction of an abortion, the film was rated R (no one under 17 admitted without a parent or guardian). Many in the pro-life community wondered why an underage girl can, in many states, obtain an abortion without parental consent … and yet would not be allowed to see a movie about abortion without being accompanied by a parent or guardian.
But now that R rating seems like a blessing. “It lent credibility to the movie,” said Konzelman. “It gave credibility to a movie that was being frozen out by mainstream media.”
It was also a big talking point that may have increased the film’s exposure before release.
An open letter signed by evangelical Protestant celebrities, including Alveda King, Mike Huckabee, singer/actor Pat Boone and actor Kevin Sorbo, pointed out that The Passion of the Christ also received an R rating — which, in the writers’ opinions, should in this case stand for “recommended.”
Archbishop Joseph Naumann, the head of the U.S. bishops’ Secretariat for Pro-Life Activities, wrote a commentary for The Wall Street Journal, “Hollywood Admits Abortion Is Violent,” in which he recommends the film “to all people of goodwill.”
“Unplanned wasn’t produced to shame women who have had abortions or to condemn those who perform them. It’s about redemption,” he wrote. “Perhaps Abby Johnson’s courage in coming forward will change our nation from one that embraces violent, R-rated solutions for unplanned pregnancies to one that sees each human life as a gift to be celebrated.” 
When the film’s Twitter account was mysteriously suspended on opening day, and the social-media platform provided no reason for the suspension, that seemingly injurious action may have actually benefited the film, theorize the people behind the project.
Later on opening weekend, the Twitter account was restored … but when Twitter users clicked to follow the account, they were unable to complete the action. Both incidents got significant publicity from people frustrated that they could not follow the account — and ultimately may have resulted in even greater follower numbers.
On Friday, the @UnplannedMovie Twitter account had 7,000 followers. As of this writing, it has 348,698 followers; that’s more than Planned Parenthood, which has slightly over 260,000 Twitter followers.
“There was a passive-aggressive resistance toward any publicity for the film,” said Solomon, referring to — among other things — major networks’ rejection of the film’s ads.  “All [Twitter] did was give us a wonderful story to back up that fact.”
 
Beyond the Numbers
The film’s real-life protagonist, Abby Johnson, has also been thrust into the spotlight because of the film’s success. Before the film’s release, she had 45,000 Twitter followers — a community she’d grown over a number of years. As of this writing, she has 113,634.
More importantly, she says she’s receiving about 150 messages a day across various platforms — social media, email and so on — from abortion workers seeking assistance from Johnson’s organization And Then There Were None to leave the industry. But, Johnson said, “Ninety percent of those messages are people saying, ‘I’m pro-life, I’ve been pro-life, but I’ve never been active in this movement. What can I do?’”
Before the release of Unplanned, some might have wondered if the film — which portrays Johnson’s journey from a Planned Parenthood employee of the year to one of the pro-life movement’s most vocal advocates — would simply preach to the choir. That is simply not the case, Johnson said.
“It’s awakened the choir!” she said. “It’s not just preaching to the choir: I feel like we’re teaching the choir how to sing.”
Shawn Carney, founder of 40 Days for Life and a key character in the cinematic adaptation, agrees.
“The ‘preaching to the choir’ argument is true if Unplanned makes $2 million opening weekend; but I think that myth was gone by midday Saturday,” he said. “What kind of ‘Christian movie’ makes nearly $1 million on a Tuesday?”
Konzelman and Solomon bought the film rights to Johnson’s book six years ago, and it has been a challenging journey to get funding, to get distribution and to get publicity for the project. But they are not surprised that the timing for the film’s release seems so providential, in the wake of New York’s aggressive late-term abortion legislation and resulting debate about infanticide of babies who have the temerity to survive the procedure.
“The timing of the movie was divine, for sure,” Carney said. “It’s not just bringing us new waves of volunteers. It’s bad for the abortion industry.”
“More than anything, the Unplanned movie has contributed to the desire for more and more people to continue to be out there after 40 Days for Life,” added Cavaliere. “We’ve never had so many people say, ‘We don’t want to stop.’
“If [abortion providers] are doing this, that we saw on the screen, full time, year-round … how can we be out here part time?”


On the Sacrament of Marriage
"Married life is a most beautiful thing and we must guard it always"

VATICAN CITY  (Zenit.org) - Here is a translation of the Holy Father's catechesis on the sacraments today during his weekly general audience in St. Peter's Square.

* * *

Dear Brothers and Sisters, good morning!

Today we conclude the series of catecheses on the Sacraments speaking of Marriage. This Sacrament leads us to the heart of God's plan, which is a covenant plan with His people, with all of us, a plan of communion. At the beginning of the Book of Genesis, the first Book of the Bible, as the crowning of the account of creation, it states: "God created man in his own image, in the image of God he created him; male and female he created them ... Therefore a man leaves his father and his mother and cleaves to his wife, and they become one flesh" (Genesis 1:27; 2:24).

The married couple is the image of God: the man and the woman, not only the man, not only the woman, but both. This is the image of God: the love, the covenant of God with us is represented in that covenant between man and woman. And this is very beautiful! We are created to love, as reflection of God and of His love. And in the conjugal union the man and the woman realize this vocation in the sign of reciprocity and of communion of a full and definitive life.

When a man and a woman celebrate the Sacrament of Marriage, God, so to speak, is "mirrored" in them, He imprints in them His own features and the indelible character of His love. Marriage is the icon of God's love for us. God, in fact, is also communion: the three Persons of the Father, of the Son and of the Holy Spirit have lived always and forever in perfect unity. And this is in fact the mystery of Marriage: God makes of the two spouses a single existence. The Bible uses a strong expression and states "one flesh," so intimate is the union between man and woman in marriage. And this is precisely the mystery of marriage: the love of God that is mirrored in the couple that decides to live together. Therefore, man leaves his home, the home of his parents and goes to live with his wife and unites himself so strongly to her that the two become � the Bible states � one flesh.

In the Letter to the Ephesians, Saint Paul highlights the fact that a very great mystery is reflected in Christian spouses: the relationship established by Christ with the Church, a nuptial relationship (cf. Ephesians 5:21-33). The Church is the Bride of Christ. This is the relationship. This means that Marriage responds to a specific vocation and must be considered as a consecration (cf. Gaudium et spes, 48; Familiaris consortio, 56). It is a consecration: the man and the woman are consecrated in their love. By virtue of the Sacrament, the spouses are invested in fact in a true and proper mission, so that they can render visible, from simple ordinary things, the love with which Christ loves his Church, continuing to give his life for her, in fidelity and in service.

It is truly a stupendous plan that is inherent in the Sacrament of Marriage! And it is acted out in the simplicity and also in the fragility of the human condition. We know well how many difficulties and trials the life of two spouses has. What is important is to keep alive the bond with God, who is the basis of the conjugal bond. And the true bond is always with the Lord. When the family prays, the bond is maintained. When the husband prays for the wife and the wife prays for the husband, the bond becomes strong; one prays for the other.

It is true that in matrimonial life there are many difficulties, many: work, lack of money, children having problems � so many difficulties. And so often the husband and wife become a bit nervous and quarrel between themselves. They quarrel -- it is always so in marriage -- sometimes even plates fly. However, we must not become sad because of this; the human condition is like this. And the secret is that love is stronger from the moment there is quarreling, so I always advise spouses: Never end the day when you quarreled without making peace. Always! And it is not necessary to call the United Nations to come to one's home to make peace. A small gesture, a caress, a hello is sufficient! And until tomorrow -� and tomorrow one begins again. And this is life; it must be carried forward thus, carried forward with the courage of wanting to live it together. And this is great, it is beautiful! Married life is a most beautiful thing and we must guard it always, protect the children.

At other times I have said in this square something that helps marital life a lot. They are three words that must always be said, three words that must be in the home: please, thank you, sorry [permesso, grazie, scusa] -- three magical words.

Please, so as not to be invasive in the life of the spouse. Please, but what does this seem to you? Please, allow me.

Thank you: to thank one's spouse: thank you for what you did for me, thank you for this. The beauty of rendering thanks!

And as we all make mistakes, the other word which is a bit difficult to say, but which must be said: sorry.

Please, thank you, sorry. With these three words, with the prayer of the husband for his wife and vice versa, with making peace always before the day ends, the marriage will go forward -- the three magical words, prayer and always making peace.

May the Lord bless you and pray for me.

* * *

Speaker:

Dear Brothers and Sisters:

Today we conclude our catechesis on the sacraments with the sacrament of Matrimony, which brings us to the very heart of God's loving plan for the human family. The Triune God created us � men and women � in his image and calls us to mirror the mystery of his love. Married couples carry out this vocation in a full and definitive communion of life. As "one flesh", they become living icons of God's love in our world, building up the Church in unity and fidelity. Christian marriage also reflects the mystery of Christ's own faithful and sacrificial love for his body, the Church. Christian spouses thus receive a special consecration and a special mission. While a noble vocation, marriage is not an easy one: it must constantly be strengthened by a living relationship with the Lord through prayer: mornings and evenings, at meals, in the recitation of the Rosary, and above all through the Sunday Eucharist. Today let us pray for all families, especially those experiencing difficulties, so that by God's mercy they can always be joyful models of faith, love and generous service in our communities.

Holy Father (In Italian):

I greet all the English-speaking pilgrims present at today's Audience, including those from England, Wales, Denmark, Norway, Malta, Japan, Canada and the United States. I am pleased to welcome the Catholic Health Care Federation from the United States and the priests of the Institute for Continuing Theological Formation at the Pontifical North American College. Upon all of you, and upon your families, I invoke joy and peace in Christ our Lord.

* * *

I welcome the Italian-speaking pilgrims! I welcome the participants in the Seminar organized by the Pontifical Council for the Family; the Daughters of Our Lady of the Sacred Heart, who are holding their General Chapter, and the other women religious present. I greet the faithful of the parishes and the numerous groups, in particular the representation of the workers of ALCOA of Portovesme. I greet the Multiple-Sclerosis Association; the Association of Artillery Men of Italy and the Professional Soccer League. May this pilgrimage reinforce in everyone faith, hope and charity.

A special thought goes to the Jemo 'Nnanzi group of Aquila, Jemo 'Nnanzi. Five years after the earthquake devastated your city, I join you in prayer for the numerous victims, and I entrust to the protection of Our Lady of Roio all those who still live in hardship. I encourage all to keep hope alive! May the reconstruction of dwellings be accompanied by that of churches, which are houses of prayer for all, and of the artistic patrimony, to which the re-launching of the territory is linked. Jemo 'Nnanzi.

I greet the young people, the sick and the newlyweds, remembering them with the liturgy of Saint Francis of Paola. Dear young people, especially you, of the Village of youngsters of Maddaloni, learn from him that humility is strength and not weakness! Dear sick, do not tire of asking in prayer for the Lord's help. And you, dear newlyweds, compete in esteeming and helping one another.

+++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++++Pope Interviewed by Belgian Youth GroupSpeaks Candidly on Poverty, Throwaway Culture, Personal Experiences

VATICAN CITY  (Zenit.org) - Pope Francis has given a candid interview to five young people from a youth group in Fiandre, Belgium, who interviewed him for a communications project entitled, "Verse Vis.".

The 30 minute video, entitled "Habemus Papam", documents the journey of the young journalists, who come from various backgrounds and beliefs, and culminates with their interview with the Holy Father. Bishop Lucas Van Looy of Ghent arranged the interview with the Pope, which took place on March 31st.

The first question was about the Holy Father's focus on the poor. Pope Francis said that the poor and those affected by poverty are at the heart of the Gospel.

"Two months ago," the Pope recalled, "I heard a person saying, when I spoke about the poor: 'This Pope is a communist.' And no, this is the banner of the Gospel, not of Communism but of the Gospel! It is poverty without ideology and that is why I believe the poor are at the center of the proclaimation of Jesus."

One of the young people, who declared she was an atheist, said she was inspired by the Holy Father's words and asked for a message for believers and nonbelievers alike. The Pope stressed the need for a dialogue spoken with authenticity and a knowledge that "we are all brothers."

While man is at the center of history, he said, in today's world, man has been taken away and replaced with power and money. The Holy Father emphasized the existence of a "throwaway culture" that regards, children and youth as an impediment. Highlighting the plight of the elderly, the Pope also said there is a "hidden euthanasia" that occurs because the elderly are no longer cared for.

However, the Holy Father expressed his hope that young politicians today are recognizing this and will act. These young politicians, he said "are happy because they - whether they are from the left or the right - speak a new 'tune', with a new tune, a new style of politics, and that gives me hope."

When asked a question on what has he learned from past mistakes, the Pope replied laughing: "I have made mistakes and I [continue to] make mistakes." The 77 year old Pontiff regarded mistakes as "the great teachers of life."

"They are great teachers, they teach you so much. I won't say that I have learned from all my mistakes, I haven't because I am (knocks on desk), I'm hard-headed and it is not easy to learn. But I have learned from many mistakes and this has done me well."

The Holy Father spoke candidly during his role as Superior General of the Jesuits, a time where he said he made "many mistakes with authoritarianism."

"I was very authoritarian at 36 years old. And then I learned that you must dialogue, you should hear what others think, But it wasn't learned once and for all. The path is long and I learned from my attitude that was a bit authoritarian as a religious superior to find a path to not be so much [...] but I still make mistakes."

Before concluding their interview, the young journalists asked the Pope if he had a question for them. Pope Francis replied by saying he would ask them something from the Gospel: "Where is your treasure?"

"What treasure does your heart rest in?" he asked. "Because where your treasure is, that is where your life is. The heart is attached to treasure, a treasure that we all have, It can be power, money, pride, there are so many. Or is it goodness, beauty, the will to do good? There are so many treasures we can place our heart in. So where is your heart? That is the question that I will ask but you have to answer to yourselves alone, in your home." (J.A.E.)

--- --- ---

On the NET:

For the video of the interview, go to: http://www.een.be/programmas/koppen/habemus-papam

Note: Video is in Flemish (Belgian Dutch), though questions are asked in English. The Pope responds in Italian.


-----------------------------------------------------------------------------------------------------------------------------------------------------------------------------------------  "Now - and this is daunting - this outpouring of mercy cannot penetrate our hearts as long as we have not forgiven those who have trespassed against us. Love, like the Body of Christ, is indivisible; we cannot love the God we cannot see if we do not love the brother or sister we do see. In refusing to forgive our brothers and sisters, our hearts are closed and their hardness makes them impervious to the Father's merciful love; but in confessing our sins, our hearts are opened to his grace." -Catechism of the Catholic Church #2840

Tried and True Method
Flummoxed by his true-false final exam, a student decides to toss a coin up in the air. Heads means true; tails, false. Thirty minutes later, he’s done, well before the rest of the class. But then the student starts flipping the coin again. And soon he’s murmuring and sweating over each question.
"What’s wrong?" asks the concerned teacher.
"I’m rechecking my answers," says the student.

I Have a Question


During our computer class, the teacher chastised one boy for talking to the girl sitting next to him.
"I was just asking her a question," the boy said.
"If you have a question, ask me," the teacher tersely replied.
"Okay," he answered. "Do you want to go out with me Friday night?"
Grannies on the Road

Sitting on the side of the road waiting to catch speeding drivers, a
state trooper sees a car puttering along at 22 mph. He thinks to
himself, "This driver is as dangerous as a speeder!" So he turns on his
lights and pulls the driver over.

Approaching the car, he notices that there are five elderly ladies - two
in the front seat and three in the back, wide-eyed and white as ghosts.
The driver, obviously confused, says to him, "Officer, I don't
understand. I was going the exact speed limit. What seems to be the
problem?"

The trooper trying to contain a chuckle, explains to her that 22 was the
route number, not the speed limit. A bit embarrassed, the woman grinned
and thanked the officer for pointing out her error.

"But before you go, Ma'am, I have to ask, is everyone in this car OK?
These women seem awfully shaken."

"Oh, they'll be all right in a minute, officer.. We just got off Route 127 
: )
 
 
Love the Irish
Paddy was driving down the street in a sweat because he had an important meeting and couldn't find a parking place.   Looking up to heaven he said, 'Lord take pity on me.   If you find me a parking place I will go to Mass every Sunday for the rest of me life and give up me Irish Whiskey!' 

Miraculously, a parking place appeared.

Paddy looked up again and said, 'Never mind, I found one.'

 

+JMJ+


PRAYER DURING TIME OF ILLNESS
Holy Virgin of Guadalupe,
Queen of the Angels and Mother of the Americas.
We fly to you today as your beloved children.
We ask you to intercede for us with your Son, as you did at the wedding in Cana.
Pray for us, loving Mother,
and gain for our nation and world,
and for all our families and loved ones, the protection of your holy angels, that we may be spared the worst of this illness.
For those already afflicted,
we ask you to obtain the grace of healing and deliverance.
Hear the cries of those who are vulnerable and fearful,
wipe away their tears and help them to trust.
In this time of trial and testing,
teach all of us in the Church to love one another and to be patient and kind. Help us to bring the peace of Jesus to our land and to our hearts.
We come to you with confidence,
knowing that you truly are our compassionate mother, health of the sick and cause of our joy.
Shelter us under the mantle of your protection, keep us in the embrace of your arms, help us always to know the love of your Son, Jesus. Amen.




 
[This is a weekly electronic newsletter from Father Robert. This will be sent out weekly. Please recommend this to individuals you think might be interested. Any suggestions or comments are welcomed, or if you wish to no longer receive this please e-mail: [email protected]]
 
 
"We cannot be united with God unless we freely choose to love him. But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him." Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren. To die in mortal sin without repenting and accepting God's merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called "hell.""  -Catechism of the Catholic Church #1033
 
 
 He breathed on them (the Apostles) and said to them, "Receive the holy Spirit.
Whose sins you forgive are forgiven them, and whose sins you do not forgive are not forgiven."
–John 20:22-23
 Jesus did not give the Apostles the ability to read people's mind.  The only way the Apostles would know whether to forgive sins or not was if the people confessed their sins to them.  Bishops are successors of the Apostles who receive the same power and Holy Spirit who pass it on to priests.
 
Frequently Asked Questions About Confession
Is this sacrament called confession, penance or reconciliation?
Yes! This sacrament involves all three elements and historically has been called by all three names. Today the Church refers to it as the Sacrament of Penance or the Sacrament of Reconciliation.
 
Why do we need a sacrament of Reconciliation?
"Sin is before all else an offense against God, a rupture of communion with him. At the same time it damages communion with the Church. For this reason conversion entails both God's forgiveness and reconciliation with the Church…" (Catechism of the Catholic Church [CCC] 1440). Only God forgives sins. Christ has willed that in her prayer and life and action his whole Church should be a sign and instrument of the forgiveness and reconciliation (CCC1442). The priest "is not the master of God's forgiveness, but its servant" (CCC 1466).
 
What happens in the Sacrament of Penance?
"Through the sacrament of penance, we, the faithful, acknowledge the sins we have committed, express our sorrow for them, and, intending to reform our ways, receive God's forgiveness and become reconciled with God and with the Church" (USCCB Committee on Pastoral Practices). "Jesus' call to conversion and penance… does not aim first at outward works… but at the conversion of the heart, interior conversion" (CCC 1430). Conversion is first of all a work of the grace of God who makes our hearts return to him.
 
What sins should be confessed?
The Church teaches that "all serious (mortal) sins of which penitents after a diligent self-examination are conscious must be recounted by them in confession, even if they are most secret… for these sins sometimes wound the soul more grievously and are more dangerous than those which are committed openly" (CCC 1456). At the same time, confession of everyday faults (venial sins) "is strongly recommended… for it helps us to form our conscience, fight against evil tendencies (patterns of weakness that can lead us to sin), let ourselves be healed by Christ and progress in the life of the Spirit. By receiving more frequently through this sacrament the gift of the Father's mercy, we are spurred to be merciful as he is merciful" (CCC 1458).
 
What are the effects of this sacrament?
"The forgiven penitent is reconciled with himself in his inmost being… He is reconciled with his brethren whom he has in some way offended and wounded. He is reconciled with the Church. He is reconciled with all creation" (John Paul II). "The whole power of the sacrament of Penance consists in restoring us to God's grace (which was lost by Adam and Eve and confirmed by our personal sins) and joining us with him in an intimate friendship" (CCC 1468), "for those who receive the sacrament with contrite heart and religious disposition, reconciliation is usually followed by peace and serenity of conscience with strong spiritual consolation" (CCC 1551) (i.e. you feel good after going to Confession).Did you know?
• In the early Church, the Sacrament of Penance could be received only once in a lifetime.
The penances assigned were often very long and severe, sometimes lasting several years. During this time penitents usually had special places in church, wore special clothes, and commonly left the Sunday liturgy after the homily, just like the catechumens.
 
• At one time the Church had a two-track system of public Penance and private Penance.
Public sins required public penance and private sins required private penance.
 
• For centuries penitents were required to do their assigned penance and then return to receive absolution. Practical difficulties with this became apparent when the confessor was a wandering missionary and when the penances sometimes took the penitent on a pilgrimage to foreign lands.
 HOW TO GO TO CONFESSION
 
Many people have avoided celebrating the Sacrament of Penance, sometimes for years at a time, because they “don’t know what to do.” But confession doesn’t need to be scary or intimidating! The following brief explanation will help you understand how the Sacrament is celebrated individually.
 
1 Preparation
The celebration of this sacrament begins at home, with the private preparation you make. This preparation is called the examination of conscience. “The penitent compares his or her life with the Ten Commandments, the Beatitudes, and the example of Christ and then prays to God for forgiveness.” The examination of conscience should take into account your relationship to God and to others. Usually, we know our sins all too well; the examination of conscience will help us to look at them in the light of the Gospel, and be better able to express them in confession.  Also, we are sometimes unaware of how serious some sins are and the effect they have on our lives.  A thorough examination of conscience will help us identify and remove all that is hindering us in our relationship with God, one another, and ourselves.  A doctor needs help to remove all the illness or cancer from a patient, thus we need help to remove all sin so as to have true health and divine life.  (Please pray over attached Examination of Conscience for Adults.)
 
2 Welcome of the Priest
You have the option of confessing your sins face to face, or of confessing anonymously. This is your choice. The priest welcomes you and then both you and he make the sign of the cross, saying, “In the name of the Father, and of the Son, and of the Holy Spirit.” Then in his own words the priest urges you to have confidence in God. Then you continue, “Bless me, Father, for I have sinned.  It has been (# weeks, months, or years) since my last Confession.”  If you don’t know the priest, you may want to indicate your state of life (i.e. married, single, widowed, divorced), and anything else that may help your confessor.  Be sure to mention how long it has been since your last confession.  The true priest will be glad you are there and not judging you on how long it has been since you lasted came to this Sacrament.
 
3 Confession of Sins
Next the priest invites you to confess your sins. Occasionally, the priest may ask questions to help you in making a full confession. The confession of sins should be as complete as possible. That doesn’t mean it needs to take a long time. The important thing is that the penitent “looks squarely at the sins he is guilty of, takes responsibility for them, and thereby opens himself again to God and to the communion of the Church in order to make a new future possible” (Catechism 1455).  Venial sins and faults may be confessed in general, however, all mortal/serious sins must be confessed by their name and the number of times they were committed since the last Confession.  If you need help confessing your sins, let the priest know.  He can ask you questions or help you examine your life in light of God’s law.
 
4 Advice of the Priest
Sacramental confession is not therapy; the priest will not attempt to solve your problems for you.  What he will do, however, is offer some advice to help you in starting a new life. He will give a “penance,” which may take the form of prayer, self-denial, service to one’s neighbor, or works of mercy.
 
5 Act of Contrition, the Prayer of the Penitent
Next the priest invites you to pray an act of contrition. There are many different options for this prayer. There is one on the Examination of Conscience that you may take with you.  It should also be available for you in the Confessional.
 
6 Prayer of Absolution
Now the priest extends his hands over your head and prays the prayer of absolution, making the sign of the cross over you during the final words: “through the ministry of the Church may God give you pardon and peace, and I absolve you from your sins in the name of the Father, and of the Son, and of the Holy Spirit.” You respond, Amen.  These are generally considered the sweetest words this side of heaven for those who know anything can be forgiven in this life if we confess it with true sorrow.
 
7 Dismissal
Now the priest dismisses you. You respond, “Thanks be to God.” If you are making your confession as part of a communal celebration, remain in the church for the conclusion of the celebration. If not, ‘go in peace to love and serve the Lord’!
 
Based on Celebrating the Sacrament of Penance: Questions and Answers, a publication of the United States Conference of Catholic Bishops.
   
 Guide for Examination of Conscience for Confession of Sins
 6 STEPS FOR A GOOD CONFESSION
1)  Examine your conscience - what sins have you committed since your last good confession.
2)  Be sincerely sorry for your sins.
3)  Confess your sins to the priest.
4)  Make certain that you confess all your mortal sins and the number of them.
5)  After your confession, do the penance the priest gives to you.
6)  Pray daily for the strength to avoid the occasion of sin, especially for those sins you were just absolved from.
 ACT OF CONTRITION
O my God, I am heartily sorry for having offended You, and I detest all my sins because I dread the loss of Heaven and the pains of Hell, but most of all because they offend You, my God, Who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to confess my sins, to do penance, and to amend my life.
Amen.
------------------------------------------------------------------------------------------
1. You shall not have other gods before Me.
___How have I acted toward God?
___ Do I think of God and speak to Him by
praying to Him every day?
___ Have I made a bad confession (purposely
avoiding to confess a mortal sin)?
___ Have I received Jesus in Holy Communion
unworthily (with mortal sin on my soul)?
2. You shall not take the Name of the
Lord your God in vain.
___ Have I used bad words?
___ Have I jokingly or irreverently spoken about
God or holy things?
___ Have I tried hard to keep the promises and
resolutions which I have made to God?
___ Have I spoken God’s Name in anger?
3. Remember to keep holy the Lord’s Day.
___ Do I go to Mass on Sunday?
___ Do I do all I can to make Sunday a day of rest
and joy for my family?
___ Do I take part in the Mass, or do I distract
others by laughing, talking, or playing?
___ Have I deliberately failed to pay attention at
Mass?
___ Am I generous in helping the Church,
contributing some of my allowance or savings
at collection time to help the Church in her
necessities as much as I can?
___ Have I fulfilled my yearly Easter duty of
receiving Holy Communion (and going to
Confession, if necessary)?
4. Honor your father and your mother.
___ Do I pay attention to my parents, priest, and
teachers, especially when they talk to me about
God?
___ Do I obey my parents and teachers quickly and
cheerfully, or must I be reminded many times?
___Do I tell my parents or those in authority over
me that I am sorry and ask them to forgive me
when I have not obeyed them or have not been
respectful toward them?
___ Have I failed to express my love for my
parents?
___ Do I nurse angry feelings or show resentment
when I am corrected by my parents?
___ Do I obey the rules of my home and school?
___ Do I pray every day for the help I need to be a
holy child, and a holy brother or sister?
5. You shall not kill.
___ Have I treated other people badly?
___ Do I help my brothers, sisters, and classmates
when they need my help?
___ Am I kind to everyone?
___ Did I hurt anyone on purpose?
___ Have I fought with my brothers, sisters, or
friends?
___ Am I willing to talk or play with everyone?
___ Have I forgiven all those who have hurt me,
for love of Jesus?
___ Did I make fun of anyone, put anyone down,
or tease anyone to the point of upsetting
them?
___ Have I hated anyone or nursed bad feelings,
resented, or refused pardon toward any
person?
___ Have I sought pardon of those whom I have
offended?
___ Do I do all my class work and my chores at
home well?
___ Do I take care of my health by eating the
right food, getting enough sleep, and doing
other things that I know are good for me?
6. You shall not commit adultery.
___ Have I kept my mind, heart, and body pure,
as the dwelling, or temple, of God?
___ Have I been impure with touches (by myself
or with another person)?
___ Have I been impure with words or thoughts?
___ Have I watched impure movies or television
programs or listened to music that offended
God?
___ Have I engaged in impure conversations?
Did I begin them?
___ Have I neglected to dress modestly or to
otherwise safeguard purity?
___ Have I willfully looked at immodest pictures?
___ Have I displayed immodest looks or glances at
myself or others?
7. You shall not steal.
___ Did I steal or keep things that are not mine?
___ Am I willing to share my things with others?
___ Did I return things I have borrowed or stolen?
___ Have I seriously entertained temptations to
steal?
___ Have I been greedy?
8. You shall not lie.
___ Did I tell the truth?
___ Have I lied?
___ Did I say things about other people that are not
true?
___ Did I cheat in class or in games?
___ Have I gossiped about another person?
9. You shall not covet your neighbor’s wife.
___ Do I think mostly about myself and what I
want?
___ How often do I think about other people and
what they would like?
10. You shall not covet your neighbor’s
goods.
___ Do I thank God for the things that He has
given me?
___ Do I thank my parents and relatives for the
things they have given me?
___ Do I spend more time thinking about things
that I want than I do talking to God?
Steps to a Good Confession:
1. Carefully examine your conscience.
2. Be sincerely sorry for your sins.
3. Make a firm resolution not to sin again and to
avoid the near occasion of sin.
4. Tell your sins to the priest and receive
absolution.
5. Do the penance the priest gives you.
Suggested Dialogue:
Priest: May the Lord be on your heart, on your
mind, and on your lips so that you may know your
sins, and confess them with true repentance and a
firm purpose of amendment.
Penitent: Bless me Father, for I have sinned.
It has been ________ since my last confession.
Here state your sins.
Priest gives counsel and penance.
Penitent makes Act of Contrition:
Oh my God, I am heartily sorry for having
offended Thee, and I detest all my sins, because
I dread the loss of heaven and the pains of hell,
but most of all because they have offended Thee,
my God, Who art all good and deserving of all my
love. I firmly resolve, with the help of Thy grace,
to confess my sins, to do penance and to amend
my life. Amen.
Receive absolution and then respond “Thanks be to God.”
---------------------------------------------------------------
"Whoever eats the bread and drinks the cup of the Lord unworthily sins against the Body and Blood of the Lord. ... He who eats and drinks without recognizing the Body eats and drinks judgment on himself." (1 Cor 11:27-29)
 
So, to receive Holy Communion while in the state of mortal sin (having committed a mortal sin which has not been confessed and forgiven in the Sacrament of Confession) is itself a mortal sin - a mortal sin of sacrilege.
 
"When he celebrates the sacrament of Penance, the priest is fulfilling the ministry of the Good Shepherd who seeks the lost sheep, of the Good Samaritan who binds up wounds, of the Father who awaits the prodigal son and welcomes him on his return, and of the just and impartial judge whose judgment is both just and merciful. The priest is the sign and the instrument of God's merciful love for the sinner." -Catechism of the Catholic Church #1465

+JMJ+
SUNDAY BIBLICAL MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Fifth Sunday in Lent – Sunday, March 22nd, 2026


The First Reading - Ezekiel 37:12-14
Thus says the Lord GOD: O my people, I will open your graves and have you rise from them, and bring you back to the land of Israel. Then you shall know that I am the LORD, when I open your graves and have you rise from them, O my people! I will put my spirit in you that you may live, and I will settle you upon your land; thus you shall know that I am the LORD. I have promised, and I will do it, says the LORD.
Reflection 
“You shall know that I am the LORD, when I open your graves and have you rise from them, O my people!”  Ezekiel 37:12 Thus, when Jesus opens Lazarus’ grave and causes him to rise, we know that Jesus is “the LORD,” that is, YHWH, the God of Israel.  The sign of Lazarus’ resurrection points to the divinity of Christ. Now, most study bibles will have notes in the margin or the bottom of the page informing the reader that this passage from Ezekiel 37 has nothing to do with resurrection from the dead, but only pertains to the restoration of the national hopes of Israel. It is true that it pertains to the national hopes of Israel.  However, the ancient manuscripts of Ezekiel were circulated without the notes in the RSVCE2 or NAB, etc., and the ancient readers tended to assume that, since the text explicitly describes resurrection from the dead, it was about the resurrection of the dead. The issue has to do with God’s promises to Israel.  In Ezekiel’s lifetime (c. 637-572 BC), many Israelites were nearing death in exile and realizing that they would never see the fulfillment of God’s covenant promises personally.  So was their faith in God meaningless? The point of Ezekiel’s vision is this:  “If he has to, O Israelites, God will drag you out of your graves in order to fulfill his covenant promises to you.  So your faith is not in vain!”  God is able to do the unthinkable to be faithful to his word. The same is true for us.  The basis of Christian hope is in the resurrection from the dead, because in this life none of us receives the fullness of all the good that God has promised us in Christ.
Adults - What is helping you focus on hope during these difficult times?
Teens -Spend some time this week learning about the covenants of Salvation History.
Kids - What helps your hope in Jesus grow? 


Responsorial- Psalm 130: 1-2, 3-4, 5-6, 7-8 
R.With the Lord there is mercy and fullness of redemption.
Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. With the Lord there is mercy and fullness of redemption.
If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.
R. With the Lord there is mercy and fullness of redemption.
I trust in the LORD;
my soul trusts in his word.
More than sentinels wait for the dawn,
let Israel wait for the LORD.
R. With the Lord there is mercy and fullness of redemption.
For with the LORD is kindness
and with him is plenteous redemption;
And he will redeem Israel
from all their iniquities.
R. With the Lord there is mercy and fullness of redemption. 
Reflection 
“Out of the depths I cry to you, O LORD!”  What depth is deeper than that of death?  God’s salvation reaches even the realm of the dead, the biblical Sheol, the lowest level of the cosmos in biblical cosmology.  The Psalm is thus understood as the cry of the penitent soul from Sheol.  Though the soul knows of his iniquities, nonetheless he hopes in God’s abundant mercy and awaits the resurrection: “more than sentinels wait for the dawn, let Israel wait for the LORD.” -What is your favorite bible verse hope?


The Second Reading- Romans 8:8-11
Brothers and sisters: Those who are in the flesh cannot please God. But you are not in the flesh; on the contrary, you are in the spirit, if only the Spirit of God dwells in you. Whoever does not have the Spirit of Christ does not belong to him. But if Christ is in you, although the body is dead because of sin, the spirit is alive because of righteousness. If the Spirit of the one who raised Jesus from the dead dwells in you, the one who raised Christ from the dead will give life to your mortal bodies also, through his Spirit dwelling in you.
Reflection - St. Paul speaks first of all of spiritual life and death: to be in sin is spiritual death; to be in Christ is to be alive.  But the spiritual reality has implications for physical reality.  Christ “will give life to our mortal bodies also.”  The Church continues, obstinately, to believe not just in the resurrection of the “dead,” but the resurrection of the “body.” While the next life retains many mysteries, we will certainly have a new body.  -Consider that the spiritual realities of this life are just as, if not more, real than the physical.


The Holy Gospel according to John 11:1-45
Now a man was ill, Lazarus from Bethany, the village of Mary and her sister Martha. Mary was the one who had anointed the Lord with perfumed oil and dried his feet with her hair; it was her brother Lazarus who was ill. So the sisters sent word to him saying, “Master, the one you love is ill.” When Jesus heard this he said, “This illness is not to end in death, but is for the glory of God, that the Son of God may be glorified through it.” Now Jesus loved Martha and her sister and Lazarus. So when he heard that he was ill, he remained for two days in the place where he was. Then after this he said to his disciples, “Let us go back to Judea.” The disciples said to him, “Rabbi, the Jews were just trying to stone you, and you want to go back there?” Jesus answered, “Are there not twelve hours in a day? If one walks during the day, he does not stumble, because he sees the light of this world. But if one walks at night, he stumbles, because the light is not in him.” He said this, and then told them, “Our friend Lazarus is asleep, but I am going to awaken him.” So the disciples said to him, “Master, if he is asleep, he will be saved.” But Jesus was talking about his death, while they thought that he meant ordinary sleep. So then Jesus said to them clearly, “Lazarus has died. And I am glad for you that I was not there, that you may believe. Let us go to him.” So Thomas, called Didymus, said to his fellow disciples, “Let us also go to die with him.” When Jesus arrived, he found that Lazarus had already been in the tomb for four days. Now Bethany was near Jerusalem, only about two miles away. And many of the Jews had come to Martha and Mary to comfort them about their brother. When Martha heard that Jesus was coming, she went to meet him; but Mary sat at home. Martha said to Jesus, “Lord, if you had been here, my brother would not have died. But even now I know that whatever you ask of God, God will give you.” Jesus said to her, “Your brother will rise.” Martha said to him, “I know he will rise, in the resurrection on the last day.” Jesus told her, “I am the resurrection and the life; whoever believes in me, even if he dies, will live, and everyone who lives and believes in me will never die. Do you believe this?” She said to him, “Yes, Lord. I have come to believe that you are the Christ, the Son of God, the one who is coming into the world.” When she had said this, she went and called her sister Mary secretly, saying, “The teacher is here and is asking for you.” As soon as she heard this, she rose quickly and went to him. For Jesus had not yet come into the village, but was still where Martha had met him. So when the Jews who were with her in the house comforting her saw Mary get up quickly and go out, they followed her, presuming that she was going to the tomb to weep there. When Mary came to where Jesus was and saw him, she fell at his feet and said to him, “Lord, if you had been here, my brother would not have died.” When Jesus saw her weeping and the Jews who had come with her weeping, he became perturbed and deeply troubled, and said,  Where have you laid him?” They said to him, “Sir, come and see.” And Jesus wept. So the Jews said, “See how he loved him.” But some of them said, “Could not the one who opened the eyes of the blind man have done something so that this man would not have died?” So Jesus, perturbed again, came to the tomb. It was a cave, and a stone lay across it. Jesus said, “Take away the stone.” Martha, the dead man’s sister, said to him, “Lord, by now there will be a stench; he has been dead for four days.” Jesus said to her, “Did I not tell you that if you believe you will see the glory of God?” So they took away the stone. And Jesus raised his eyes and said, “Father, I thank you for hearing me. I know that you always hear me; but because of the crowd here I have said this, that they may believe that you sent me.” And when he had said this, He cried out in a loud voice, “Lazarus, come out!” The dead man came out, tied hand and foot with burial bands, and his face was wrapped in a cloth. So Jesus said to them, “Untie him and let him go.” Now many of the Jews who had come to Mary and seen what he had done began to believe in him.
Reflection
In response to Mary’s weeping and that of the other mourners, Jesus becomes “perturbed”—in verse 33 and also 38.  The Greek word used here (embrimaomai) is very strong—“he became angry within himself.”  What is the cause of Jesus’ anger?  The brute fact of death in a fallen, sinful world?  A lack of faith among the mourners?  Commentators have not come to a satisfactory consensus.  Surely, though, one of the purposes of St. John in reporting the emotion of Jesus is to stress his sharing in our human nature, including the depth of human emotion.  It is often said that the Gospel of John portrays Jesus as most clearly divine among all the Gospels; at the same time, John portrays Jesus in some of the most deeply human moments of his ministry: “Jesus wept.”
Adults - Jesus is close to us in all of the events of our lives. How can time with Christ bring you comfort in this time?
Teens - What does it mean to you that “Jesus wept?”
Kids - Thank Jesus for always being close to you!


LIVING THE WORD OF GOD THIS WEEK!  - It was Martha and Mary’s faith, even when confronted with Lazarus’ death that gave rise to the extraordinary miracle worked by Christ. This is not only a consoling story narrated in the letters of the Gospel, but it is also accessible to us today in the Church from the day of our Baptism until when we are incorporated to Him by means of the Spirit that He has given to us. ‘If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will give life to your mortal bodies also through his Spirit who dwells in you.’ (Rom 8:11)

In this e-weekly:
-  Reasons Why People Think Catholics Are "Crazy" (A bit of humor… [the smiling cat])
- ‎How One Large Family's Story Bloomed into a Pro-Life Reflection, With a Nod to Mary(Diocesan News and BEYOND)
- Guidlines on Charitable Giving from the Bishops of North Dakota  (Helpful Hints for Life)

Dear friends in Christ Jesus,
       Money.  It is where the rubber meets the road in the Christian Life.  It is perhaps the most true idol today that we might put in the place of God.  We would not say that we have money as an idol, but what do our actions tell?
       We can control and see the effects of prayer and fasting, but we do not have this advantage with almsgiving.  We have no idea what will be done with our alms, or if we will have needed them ourselves, or if we should have given alms at all.  We must TRUST GOD, and that is perhaps the hardest thing to do.  But that is exactly what almsgiving is meant to help us to do.  
 
         “No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and (money) mammon. Matthew 6:24 and Luke 16:13"  [God has given us all, what do we give back to Him via the Church and the poor?]
         This Lent we have been striving to embrace Prayer, Fasting, and Almsgiving to bring about true change in our lives.  Add this final member of the triumvirate and let God change your heart and life into something wonderful you never even imaged!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
 
P.S.  This coming Sunday is the Third Sunday of Lent.  The readings can be found at:  https://bible.usccb.org/bible/readings/030826.cfm

​P.S.S.  Outline of homily on Almsgiving is found at the end of this e-weekly.
​

Term Review
 
almsgiving  (from Greek eleEmOn “merciful”)
 
- something given freely in charity to assist those in need and to relieve the poor.
[Almsgiving, together with prayer and fasting, are traditionally recommended to foster the state of interior penance.]

Guidance on Charitable Giving from the Bishops of North Dakotaby Bishop Samuel J. Aquila, D.D., Bishop Paul A. Zipfel 
Catholics are compelled by the Gospel to responsibly promote the protection of human life, families, and the common good. We applaud the charitable giving and social justice efforts of our parishes, Catholic schools, and individuals. At the same time, we urge attentiveness to the possibility of endorsing an organization whose mission or affiliation may be morally objectionable or, at least, questionable. We call upon pastors, clergy, and the lay faithful to use guidelines based on the virtue of prudence and justice when making charitable giving decisions.
 
Church teaching: All human life is sacred and must be protected. This is why we should not support or endorse individuals and organizations that provide, promote, or advocate for abortion, contraception, “reproductive rights/ family planning,” or embryonic stem cell research. Marriage, a lifelong partnership between a man and a woman, is the foundation of the family and, therefore, essential to the common good. Accordingly, we should not support individuals and organizations that seek to redefine marriage or whose activities devalue its importance.
 
Guidelines: When evaluating the appropriateness of participating in, publicizing, or otherwise providing support to a fundraising effort, Catholic entities should consider whether the mission and activities of the organization are consistent with Catholic teaching, particularly as it pertains to human life and marriage. Church facilities should not be used to promote, endorse, or fundraise for such organizations if their policies are contrary to Church teaching.
We take this opportunity to mention certain organizations that Catholic entities should not support.
 
American Association of University Women: AAUW's stated mission is to advance “equity for women and girls through advocacy, education, philanthropy, and research” and often provides local scholarships with money raised through book fairs. AAUW, however, strongly supports abortion rights and same-sex “marriage,” and opposes parental choice in education.
 
Amnesty International: In 2007, Amnesty International abandoned its neutral stance on abortion and adopted a pro-abortion position.
 
Crop Walk/Church World Service: CROP Walk, an annual hunger awareness and fundraising effort that benefits many local food pantries, is sponsored by Church World Service (CWS), an agency of the National Council of Churches. Catholic Relief Services withdrew its name from the list of funding recipients since some of the partners of CWS support the provision of contraceptives in their overseas missions and programs and CRS could not guarantee that donations, particularly Catholic donors who have earmarked their contribution to those efforts consistent with Church teaching, would not be utilized for objectionable services.
 
March of Dimes: The March of Dimes' focus is the prevention of birth defects, premature birth, and infant mortality. March of Dimes, however, also supports embryonic stem cell research, preimplantation diagnosis for untreatable conditions, and mandatory contraceptive coverage for insurance plans.
 
Susan G. Komen for the Cure: This anti-breast cancer organization is known for its “Race for the Cure” fundraising activities (not to be confused with “Relay for Life.”) Money raised at these events has gone to Planned Parenthood and the organization refuses to acknowledge the link between abortion and breast cancer.
 
UNICEF: The Holy See suspended an annual symbolic contribution in 1996 due to the “shift in UNICEF activities” that were once solely focused on child welfare but now includes contraceptive and abortion services.
 
†Most Rev. Paul A. Zipfel
Bishop of Bismarck
†Most Rev. Samuel J. Aquila
Bishop of Fargo
 


  “Many of Jesus' deeds and words constituted a "sign of contradiction", but more so for the religious authorities in Jerusalem, whom the Gospel according to John often calls simply "the Jews", than for the ordinary People of God. To be sure, Christ's relations with the Pharisees were not exclusively polemical. Some Pharisees warn him of the danger he was courting; Jesus praises some of them, like the scribe of Mark 12:34, and dines several times at their homes. Jesus endorses some of the teachings imparted by this religious elite of God's people: the resurrection of the dead, certain forms of piety (almsgiving, fasting and prayer), the custom of addressing God as Father, and the centrality of the commandment to love God and neighbor.”

​Catechism of the Catholic Church #575

 
Catholic Principals of Tithing
 
https://charlestondiocese.org/wp-content/uploads/2019/04/Tithing-Booklet.pdf

 
These are guidelines and suggestions to assist one in making a return to the Lord for all that He has given us.  These tell the why and how of supporting the material needs of the Church which all Catholic are to do and of assist those in need.

​

How One Large Family’s Story Bloomed Into a Pro-Life Reflection, With a Nod to Mary
‘A promise of hope that endures ...’

​Judy Roberts Books
March 16, 2025
Michael Wagner and his pregnant wife, Joanne, were traveling to the March for Life in Washington in 1976 when she — and their unborn baby — died unexpectedly, leaving him to raise their 12 other children alone.
Though devastated by the loss, Michael, a quiet man of faith, soldiered on and returned home to Erie, Pennsylvania, to deal with the reality of caring for nine boys and three girls between the ages of 3 and 17. He would work the third shift at a local die-casting shop so that he could be home during the day, cooking meals that often required peeling 20 pounds of potatoes and keeping up with laundry that had to be hung on a line outside absent an automatic drier.
To his youngest daughter, Stephanie (Wagner) Schlueter, who was 5 at the time, it seemed as if her father never slept. Yet, she said, she never remembered him being angry or self-pitying. “He may have had his moments in the quiet, once the door was closed, but he just exemplified true faith and trust in the Lord and lived out the words, ‘Whatever God calls you to, he provides for.’”
Years later, those words have formed the nucleus of Twelve Roses, a book Stephanie’s author husband, Greg Schlueter, has been inspired by Michael’s life to write, to offer hope to others in crisis.
After Greg married Stephanie in 1997, he had only a short time to get to know Michael before his father-in-law’s death in 1998, but it was long enough to create a strong and lasting impression of a man whose Catholic faith had sustained him as he single-handedly managed a dozen children in a house with only four bedrooms and one bathroom. To this day, Greg said, “His voice haunts me in the best sense.”
For all her father had to do and did, Stephanie added, “He was one of the most peaceful men I’ve ever encountered. That only comes from a mature relationship with the Lord. He found out in a very real, baptism-by-fire kind of way that we have no control. Often, our franticness is our need for control. In many ways he was glad he wasn’t in control.”
Both her parents were products of strong Catholic families and had met while working at the Boston Store in downtown Erie, Pennsylvania. Michael was 11 years older than Joanne, but Stephanie said they were always very vague about how their parents regarded the age difference. Married in 1957, they raised their family in a home where, Stephanie recalls, the Catholic faith was both lived and practical. She and her siblings went to Catholic schools, and priests and sisters, including two uncles and an aunt, were frequent visitors at the house. “We did the 40 Hours’ devotion, said prayers before meals, the boys were altar servers, and we went to Mass on Sunday. It was the water we lived in, the air we breathed. It was the language that we spoke.”
Today, every one of the Wagner children is a practicing Catholic who attends Mass faithfully; and, among them, they’ve had more than 50 children.
Their parents’ story has long spoken to Greg, who helped care for Michael in the last year and a half of his life. The Schlueters run the Catholic family apostolate Mass Impact.
Last December, as Greg was reflecting on the feast of Our Lady of Guadalupe and all the people he knew who were struggling with seemingly impossible circumstances, he was inspired by Michael’s life to write Twelve Roses.
By January, he had self-published it as a paperback and eBook. Drawing on the theme of the roses St. Juan Diego gathered into his tilma to present to his bishop, the book tells the story of Anna, whose boyfriend has left her after learning she is pregnant with their child. As Anna, fearful and confused, ponders what she will do, she opens her door on Dec. 12, the feast of Our Lady of Guadalupe, to find a single rose wrapped in brown paper on her mailbox. A note attached to the rose says, “You are not alone.” On each of the next 11 days, another rose and another note appear, each seemingly from someone who can read her soul.
When Anna realizes on the 13th day that the 12th rose was the last she will receive, she is initially disappointed, but then she considers the significance of the number 12: “Twelve months in a year. Twelve apostles. Twelve Days of Christmas. Twelve, a number of perfection and completion.”
Over the 12 days, the messages have transformed her, and by Christmas, she knows what she will do.
Greg said Anna is a character who is very real to him because, as a student involved in the pro-life movement at Ohio’s Miami University, he knew and had spoken at length with many women in her predicament. Even before that, however, he had seen how his mother, Judy Schlueter, a nurse who founded a post-abortion healing ministry in Dublin, Ohio, understood the plight of such women. “She dove into the realm of the broken heart, the real wound of a woman facing these circumstances,” he said.
Through Anna’s story, Greg hopes to convey to those in difficult or desperate situations that whatever they are facing or need, “God wants to impart these gifts, these words, these roses.”
He said he used roses as the vehicle for Anna’s messages not only because of their tie to Our Lady of Guadalupe, but because he sees them as a means of expression and a language in themselves. Whether they are given by a man to a woman or left at a grave, he said, “They have always had symbolic consequences.” Greg said that, for instance, when he proposed to Stephanie, he gave her 12 roses during a Mass and that they then placed some on her mother’s grave. “Those roses were more than flowers,” he writes in the book, “they were symbols of a love that transcended grief, a grace that carried her family through their darkest hours, and a promise of hope that endures.”
The idea for Twelve Roses came to him almost in a mystical, spiritual way, he said, as he was praying for women in crisis situations like the one Anna faces. “Journeying with our Blessed Mother and mindful of that epicenter where we face such circumstances, in my prayer, I asked, ‘Lord, give me your heart ... for the world.’” Then, early in December, the thought struck him, “What would it be like if Our Lady of Guadalupe appeared to each of us? What would she say, knowing our needs and our particular circumstances? What might Our Lady of Guadalupe be saying to me, to others?”
As leader of the Mass Impact family apostolate and a podcaster and radio-show host, Greg said he is connected in prayer to many people who are struggling and in turmoil, adding that, through Anna’s story, he wanted to open them to an awareness that grace is being poured out for them. Regardless of their circumstances, he hopes readers of his book will connect with Anna’s sense of helplessness and that the beautiful truths in the messages she receives will vanquish the lies in their lives, assuring them that they are known and not alone.
Greg said he deliberately left unnamed the identity of the sender of the roses. “I wanted people to have a mystical sense that the Word made flesh is real,” Greg said. “I felt I needed to leave it so that the soul of the person who reads it is opened to the sense of wonder that the Divine knows their situation.”
Although Michael and Joanne do not appear as characters in Twelve Roses, Greg references their story in the preface, explaining how they inspired the book.
“Their lives,” he writes, “testify to a God who meets us in our deepest pain, who whispers through the impossible, ‘You are loved. You are seen. You matter.’ And as he blesses us, he calls us to become bearers of that blessing, passing along the roses of grace, love, and hope to others.”

Joseph Pronechen InterviewsFebruary 24The Knights of Columbus are no strangers to stepping up with abundant aid in desperate situations. The war in Ukraine is no exception. This past year, the fraternal organization has stepped forward boldly with continuing aid in the war-torn country.
Supreme Knight Patrick Kelly shared some of what he observed and how the Knights are bringing aid to Ukraine with Register staff writer Joseph Pronechen in an email interview Feb. 24, marking the one year anniversary since the invasion. 
 
Please share some of your experiences visiting Ukraine and Poland: What particular things have been most moving?
I visited Ukraine and Poland twice in 2022, beginning with a trip during Holy Week.
I saw tremendous suffering, and I saw real strength. Both trips were deeply moving.
The number of refugees and displaced persons, as well as the conditions they faced, were striking. I was watching people walk across the border, mostly women and children, with nothing more than a small suitcase. They would stop at our K of C Mercy Center for warmth, something to eat and to get some rest — both physical and spiritual. Often, there would be a priest or religious sister present. They didn’t know where they would go next, and our volunteers helped connect them with resources. I saw people living in a previously abandoned monastery in Ukraine, again with very little, in terms of material goods and a great deal of uncertainty. I saw separated families, and I heard the stories of lost loved ones.
But I also saw something inspiring and just as moving — the patriotism of one nation in crisis and another nation stepping bravely forward to assist in an hour of need. In Ukraine and Poland, I saw real solidarity, which is remarkable, given the history of the region. So I was saddened and inspired. But, overall, I was even more convinced of the importance of our humanitarian support.
 
Who were some of the others you met with while there?
Throughout both trips, my message was one of solidarity and a commitment of continued support.
In December, I met with government officials, prominent Catholic leaders from both the Latin and Ukrainian Greek Churches, and local Knights. I also spent time with displaced Ukrainians — just hearing their stories. These stories were heart-wrenching, but I was also able to see what a concrete difference our humanitarian aid is making for real people. Lives depend on it.
I met with President Andrzej Duda of Poland. President Duda and I both recognize that while much has been accomplished, the relief work must continue for the long term. I assured President Duda of the Knights’ commitment to ongoing support.
And this support needs to include some more long-term solutions as well as immediate aid. So I was especially proud to visit Our Lady of Częstochowa parish in Radom, Poland, where we opened the Blessed Michael McGivney House, a new long-term resource center for refugees. We will need more of these kinds of resources; and the Knights — in Poland, Ukraine and around the world — are committed to providing them.
 
What are some of the ways Knights have been helping the people in Ukraine — Knights from the U.S., Knights in Poland? How are needs being answered?
Well, first and foremost, by raising money and getting immediate aid to people on the ground. Within 36 hours of the Russian invasion, the Knights of Columbus committed $1.5 million toward humanitarian relief and established the Ukraine Solidarity Fund. To date, the Knights have raised more than $20 million.
Less than a week after the invasion began, we began organizing our K of C Charity Convoys — truckloads of supplies, which our members brought into Ukraine.
The Knights also established Mercy Centers along the Poland-Ukraine border that served more than 300,000 people.
More recently, we began the “Powering Our Parishes” program to provide generators, especially important in the winter, as power plants have been increasingly targeted. We’re sending these generators to parishes in Ukraine, so that they can provide centers for warmth and for community, in addition to keeping the churches themselves running.
We’ve also partnered with other organizations to magnify our help, calling upon their particular areas of expertise. With these partners, we’ve provided health care to civilians, and we’re underway with a project to remove mines from fields and waterways, so that people can return to their liberated lands and restore some semblance of normal life. We’ve worked with other groups to build orphanages and provide for the education of Ukrainian children.
 ​

Since Knights always bring spiritual support into all of their efforts, can you share some thoughts on this aspect from your trips?
I think something that is sometimes overlooked — but that from a Catholic perspective is just as important as our material aid — is our spiritual support. As the Polish people once said to John Paul II in a different time, but also a time of great suffering and trial: “We want God.”
While in Ukraine, I was invited to attend a vespers service with Ukrainian Greek Catholic seminarians and to offer a few words. I told them I thought they were among the most important future leaders of Ukraine because they are to be, principally, witnesses to the faith. It is faith in Jesus Christ that can ground the culture of Ukraine and can carry it through these dark times. But even more than that, it’s a witness to the whole world that the answer to the problems we face is Jesus Christ. Knights around the world are praying regularly for the people of Ukraine and for a just end to the war.
 
Are there Knights in Ukraine?
We have more than 2,000 Knights in Ukraine, and that includes more than 140 who joined our ranks during the war. We also have more than 7,200 Knights across the border in Poland. So we are uniquely suited to help. We’re not an aid agency. But we are part of the affected communities.
Through our Knights in Ukraine, we get real-time information on what is needed at any given moment. This allows us to continually adapt our aid to the changing circumstances.
More importantly, this war impacts our families. And that’s why we’re not going anywhere. That is why I can say with confidence to the Ukrainians, “You’re not alone.” That is why I promised to them that we’ll be there for the long haul.
 
Are the Knights continuing to make this aid a priority?
Knights in Ukraine, Poland and around the world have made our response to the humanitarian needs of those impacted by the invasion a priority since Day One. We continually ask our members to pray for those affected by the war and to support our relief efforts through the Ukraine Solidarity Fund.
We hope to bring renewed attention to the humanitarian crisis in the region through our upcoming documentary In Solidarity With Ukraine, which will air on ABC network affiliates across the United States for six consecutive weekends, beginning Feb. 26. It will give a unique inside view of the situation on the ground in Ukraine, and I hope it will inspire more people to offer material and spiritual aid.
 
What more would you like to see the Knights doing for Ukraine and the Ukrainian people and refugees?
As we enter Lent, it is a time for deepening our prayer, fasting and almsgiving. I ask Knights around the world to pray for those suffering in this conflict, to fast for peace and justice, and to give generously to those in need, especially the women and children, who suffer most.

​

“Joseph of Nazareth, the husband of the Virgin Mary, was the man who linked Jesus to his people, the people God had chosen to bring blessing to all humanity,” Pope Francis told the choir.
“Jesus did not come out of nowhere; he did not come from heaven like an extraterrestrial, no, Jesus was born of a woman of God's people. What was the name of Jesus' mother?” the pope asked the kids.
“Mary!” the children replied.
“And he had a dad here on earth, what was his name?” he asked.
“Joseph!” they said.
“And this father brought him up according to the law of the Lord. He gave him the example of what it means to do the will of God. And the Gospel, says only one thing about Joseph, which is beautiful: he was a just man, a good man. This is lovely,” Pope Francis said.


Did Pope Francis Like to Dance? And Other Questions from KidsBy Elise Harris

Vatican City (EWTN News/CNA) - In his first children's book Pope Francis touches on a variety of both lighthearted and sensitive topics from war and solving the world’s conflicts, to Sunday school, miracles and his preference for tango.

When asked by 6-year-old Prajla from Albania if he liked to dance as a child, the Pope said he liked it “a lot! I liked to be together with other children, playing...dancing our typical dances from Argentina. I had a lot of fun.”

He told Prajla that as a teenager he liked to dance tango, and that for him, to dance “is to experience joy and happiness.”

“When someone is sad they can't dance. Generally kids have a big asset: being happy. And because of this when they are young they dance and express the joy in their heart,” he said, noting that “the people who can't experience joy in their heart are always serious.”

Because of this, the Pope told children to dance, “so that you aren't too serious when you are older!”

This is just one of the answers Pope Francis gave to the 30 children around the world who wrote to him with questions and drawings.

On March 1 Jesuit-run Loyola Press will release the book “Dear Pope Francis: The Pope Answers Letters from Children Around the World,” alongside Jesuit publishing houses in 11 other countries.

Eight children whose letters appear in the book, plus a few siblings, met with Pope Francis in a private audience at the Vatican Feb. 22 to present him with the Italian translation of the book, as well as all 259 letters collected for the project.

The Italian translation, “L'Amore Prima del Mondo,” is already available in bookstores.

A collection of 30 letters and drawings from children around the world aged 6-13, the book contains both questions from the youth, as well as Pope Francis' answers.

Pope Francis gave the project the official thumbs-up last May, when executives from Loyola Press traveled to Rome to pop the question on whether he would ever consider writing a children’s book.

Due to the Pope’s time constraints, he couldn't respond to all 259 letters, but was advised on which ones to select with the help of a special group of parents, grandparents, teachers, Jesuits, writers and children.

Letters included in the book come from across the globe, including countries such as Albania, Russia, China, Nigeria, Kenya, the Philippines and a school for displaced children in Syria.

In the book Pope Francis answers questions simple, fun questions from the youth, as well as heart-wrenching questions from children in warring countries.

When asked by Mohamed, 10, from Syria if the world will ever be beautiful again like it was before, the Pope responded by pointing out how after he died and ascended into heaven, Jesus promised that he would return, and that when he does, “everything will be new: a new heaven, a new earth.”

Because of this, “the world now will not be like it was in the past,” Francis said, and lamented that there are “evil people” who produce and sell arms in order to make war, people who hate, and people who are so attached to money that they will “even sell other people” to get more.

Although “this is terrible,” the Pope stressed that “this suffering is destined to end, you know? It’s not forever. Suffering is lived with hope, despite everything.”

Similarly, when asked by Michael, 9, from Nigeria how to end the world’s conflicts, Francis said that war “is only the fruit of egoism and greed.”

While he acknowledged that he can’t solve all the world’s problems, Pope Francis told the youth that “you and I can try to make this land a better world.”

“You know conflict, I understand. But there is not a magic wand. Everyone must be convinced that the best way of winning a war is not to do it. It’s not easy. But I will try. You try too.”

On a more lighthearted note, the Pope answered questions surrounding his “tall hat” (his miter), miracles, Sunday school, how Jesus walked on water and what he would like to do to make the world a better place.

Ana Maria, 10, from Brazil asked the Pope why children needed to go to catechism classes. In response, Francis said simply: “Go to catechism to know Jesus better!”

“If you have a friend you like to be with them in order to know them better. You like to be with a friend to play together, to get to know their family, their life, where they were born, where they live.”

Catechism, he said, “helps you in this, to know your friend Jesus better and to know his big family which is the Church.”

When William, 7, from the U.S. asked him what miracle he would perform if he could, Pope Francis said he would “heal children,” and that he still hasn’t been able to understand why children suffer.

“I pray about this question: why do children suffer? It’s my heart that asks me the question,” he said, noting how Jesus himself cried, “and in crying he understood our dramas.”

“If I could do a miracle, I would heal all children,” he added, and told William that “I’m not afraid to cry. You shouldn’t be either.”

On a fun note, when Natasha, 8, from Kenya asked him how Jesus walked on water, the Pope jested, saying that Jesus “didn’t fly or do somersaults swimming,” but walked normally like he was on the ground.

Jesus walked “one foot after the other, also seeing the fish under his feet partying and swimming fast,” the Pope explained, adding that since Jesus is God, “he can do everything. He can also walk calmly on water. God doesn’t sink, you know?”
 
“The seasons and days of penance in the course of the liturgical year (Lent, and each Friday in memory of the death of the Lord) are intense moments of the Church's penitential practice. These times are particularly appropriate for spiritual exercises, penitential liturgies, pilgrimages as signs of penance, voluntary self-denial such as fasting and almsgiving, and fraternal sharing (charitable and missionary works).

​Catechism of the Catholic Church #1438

Commandments
When I asked my friend if she was planning to attend church, she just shook her head. "I haven’t gone in a long time," she said. "Besides, it’s too late for me. I’ve probably already broken all seven commandments."Branch of ServiceOur elementary school was honoring local veterans. The students were a bit intimidated and didn’t know how to approach them.
"Start by introducing yourself,"
I said. "Then ask what branch of the military they served in."
One student walked over to a vet and promptly asked, "What tree are you from?"

Reasons Why People Think Catholics Are "Crazy"

- We like to keep Mass interesting. We sit, stand and kneel, in no particular order. Probably just to keep the blood flowing, but definitely to keep one from falling asleep.

- It's not merlot and Ritz they're serving; it's the Flesh and Blood of Jesus. No, really.

- Forget a big meal afterwards, just pick up some of the breakfast tacos, donuts, or baked goods they're always selling after Mass

- Purgatory.
 
- We sometimes slip out an Amen after the Pledge of Allegiance.

-Before entering the row of seats in the movie theater, we are tempted to genuflect.

- We all have 20 cousins. On each side of the family.
 
- Altar servers continue well into their twenties.

- Infant Baptism isn't dumb; it's after-life insurance.

- $5.00 in the collection basket is the epitome of generosity. Anything more than that, someone has hit the lottery.

- A missal is a book, not a weapon. However, it has been known to pull double duty.
 
- There are two very different, irreconcilable factions in every single church in the world. They are known as the Saturday or Sunday Mass bunch.

- The signs we make aren't just a mark of respect, they're a lot of fun to do.
 
- Whenever anyone in Star Wars saga says “May the Force Be With You”, we get the urge to say “And with your spirit”
 
- Mass is nearly unchanged after almost 2000 years. We’re a little stubborn.

- We really like statues.  A lot!
 
- “Offer it up!” = “Quit complaining!” = The Catholic Motto
​

Prayer for Almsgiving
 
Blessed are you, God of all goodness!  All I am and all I have come from You.  Help me to trust You and to give freely and generously to Your Church and to those in need that I may allow You to bless me abundantly in this life and lead me one day to heaven to be with You and all who love You forever.  Amen.
 
 ​
Homily Outline of Sunday, March 18, 2007
 
Prayer, Fasting and Almsgiving.  Almsgiving. 
Almsgiving is something given freely in charity to assist those in need and to relieve the poor. 
Luke 11:41 But as to what is within, give alms, and behold, everything will be clean for you.
 [Some of the St. Michael School students went to a Library. Carnegie Bldg.]
Why is almsgiving so important?
Prayer and Fasting we can do; We can see and know the results.
But with giving to others, especially with money, it all comes from God.  So almsgiving involves trusting God.  We do not know the results.  Trust of God brought the Israelites from the miraculous manna from heaven to the real food of the Promised Land in the First Reading.
Money is an interesting thing.  It can provide for all our physical needs, the problem is when we think it will take care of all our needs.  We must be careful.
I Timothy 6:9-10 Those who want to be rich are falling into temptation and into a trap and into many foolish and harmful desires, which plunge them into ruin and destruction. For the love of money is the root of all evils, and some people in their desire for it have strayed from the faith and have pierced themselves with many pains
 
In Matthew and Luke (6:24; 16:13 respectively) 13 No servant can serve two masters. 8 He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and (money) mammon."
 God or Love of Money?
Where do you spend your time?
How much for God?                 How much for pursuit and use of money or what it can bring?
Tithing, Weekly Collection, Do I give to the poor?  Do I give to those in need?  Do I support the needs of the Church?
Luke 12:33 Sell your belongings and give alms. Provide money bags for yourselves that do not wear out, an inexhaustible treasure in heaven that no thief can reach nor moth destroy.
 
Do we provide treasure for ourselves in heaven, or are we living with this world in mind only?
Matthew 6:4  That your alms may be in secret: and thy Father which sees in secret himself shall reward you openly.I do not know how much individuals give here at St. Michael, and I make it a point not to know.  But I do know that Catholics are traditionally the poorest givers of all Christians.  Roman Catholics who have been given the fullness of God and His Church are often the least to return it.
Do we have less now?  Are things worse now?
Statistics show that Christians gave 3 times more during the depression than they do now.
We should give the first fruits of our labor to God, but sadly some of us take the meal for ourselves and leave God a tip like we would gladly pay for a meal, but leave just a dollar or two to the one who served it.
Some may say, well Father things cost more, we have debt.  Well yes, our parents and grandparents in their day had debt, but they also knew all came from God and they always gave something to Him first.  Even I have debt from college.  But are you and making the changes of trust.  God cannot bless us unless we open our hearts in trust to allow Him to bless us.  We must put faith and trust in Him so that He can multiple good in us.
Here is the simple fact:
We give a little to God, He can only bless us a little.
We give a lot to God, He can bless us a lot.
I want to talk to those 50 years older and younger.  Those older than this generally know everything they have comes from God and thus return to Him a generous portion.  50 and below especially near my generation, we are the ones who give some sort of tip but generally don’t pay the bill.
Concretely, I want you to look at how much you give each week or totally each year.  Is it even 1% of your total income, and Yes before expenses.  Remember St. Paul said to you and me this morning in the Second Reading.  “All comes from God.”  1% is the bare bones minimum in return to God.  The Catholic who is able, and that is most of us, should strive for 3-5%.
Try to add $2-3 dollars more per week.  Or add 1% more than you currently give in a year.  Try to make on a weekly regular basis.  I know with farming and other occupations that you have the seasons and times when money is coming in and going out, but we need to try to keep weekly so that our trust of God is constant even in thin times and thick.
I can testify to this, I used to be a tipper, but as I prayed and prepared to be a priest, I recognized the Lord calling me to trust Him more.  I have been giving 5% to the parish I serve and 5% to the poor.  I have never been in need from the time doing this.
Now be prudent, if you only have money to buy food for tomorrow, seek assistance.  But unless you do not have a penny to your name, all of us can give at least something as the poor widow did whom Jesus praised.
I John 3:17 If someone who has worldly means sees a brother in need and refuses him compassion, how can the love of God remain in him?
 I Peter 4:8 “charity covers a multitude of sins”
You and I MUST change where we put our money and our trust.  The Bulletin has practical saving techniques.  Then you and I, especially 50 yrs and under, must put God first by changing what you give back to Him starting today, this week, and into the future.
God has given us all as did the father in today’s Gospel.  What do you and I give?
 
“This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin." From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God. The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:
Let us help and commemorate them. If Job's sons were purified by their father's sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.”                -Catechism of the Catholic Church #1032

+JMJ+
SUNDAY BIBLICAL MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Third Sunday of Lent – Sunday, March 23rd, 2025

The First Reading- Exodus 3: 1-8A, 13-15
Moses was tending the flock of his father-in-law Jethro, the priest of Midian.  Leading the flock across the desert, he came to Horeb, the mountain of God.  There an angel of the LORD appeared to Moses in fire flaming out of a bush.  As he looked on, he was surprised to see that the bush, though on fire, was not consumed.  So Moses decided, “I must go over to look at this remarkable sight, and see why the bush is not burned.”  When the LORD saw him coming over to look at it more closely, God called out to him from the bush, “Moses! Moses!”  He answered, “Here I am.” God said, “Come no nearer! Remove the sandals from your feet, for the place where you stand is holy ground.  I am the God of your fathers,” he continued, “the God of Abraham, the God of Isaac, the God of Jacob.”  Moses hid his face, for he was afraid to look at God.  But the LORD said, “I have witnessed the affliction of my people in Egypt and have heard their cry of complaint against their slave drivers, so I know well what they are suffering.  Therefore I have come down to rescue them from the hands of the Egyptians and lead them out of that land into a good and spacious land, a land flowing with milk and honey.”  Moses said to God, “But when I go to the Israelites and say to them, ‘The God of your fathers has sent me to you,’ if they ask me, ‘What is his name?’ what am I to tell them?” God replied, “I am who am.”  Then he added, “This is what you shall tell the Israelites: I AM sent me to you.” God spoke further to Moses, “Thus shall you say to the Israelites: The LORD, the God of your fathers, the God of Abraham, the God of Isaac, the God of Jacob, has sent me to you.  “This is my name forever; thus am I to be remembered through all generations.”
Reflection
In the Church, we are made children of the God of Abraham, Isaac, and Jacob—the God who makes known His name and His ways to Moses in today’s First Reading. Mindful of His covenant with Abraham (see Exodus 2:24), God came down to rescue His people from the slave drivers of Egypt. Faithful to that same covenant (see Luke 1:54–55, 72–73), He sent Jesus to redeem all lives from destruction, as today’s Psalm tells us.
Adults - Has God ever asked something of you that makes you uncomfortable?
Teens - Sometimes we feel incapable of doing the things God asks of us, but He will give us the strength and tools we need, just like He did for Moses. What might God be calling you to that challenges you?
Kids - Say a prayer that God will help you do the hard things that come your way this week.

Responsorial- Psalm 103: 1-2, 3-4, 6-7, 8, 11
R.The Lord is kind and merciful.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord is kind and merciful.
He pardons all your iniquities,
heals all your ills,
He redeems your life from destruction,
crowns you with kindness and compassion.
R. The Lord is kind and merciful.
The LORD secures justice
and the rights of all the oppressed.
He has made known his ways to Moses,
and his deeds to the children of Israel.
R. The Lord is kind and merciful.
Merciful and gracious is the LORD,
slow to anger and abounding in kindness.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
R. The Lord is kind and merciful.
Reflection
-Where do you see reflections of God’s kindness and mercy in the world?

The Second Reading- 1 Corinthians 10:1-6, 10-12
I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud and all passed through the sea, and all of them were baptized into Moses in the cloud and in the sea.  All ate the same spiritual food, and all drank the same spiritual drink, for they drank from a spiritual rock that followed them, and the rock was the Christ.  Yet God was not pleased with most of them, for they were struck down in the desert.  These things happened as examples for us, so that we might not desire evil things, as they did.  Do not grumble as some of them did, and suffered death by the destroyer.  These things happened to them as an example, and they have been written down as a warning to us, upon whom the end of the ages has come.  Therefore, whoever thinks he is standing secure should take care not to fall.
Reflection
Paul says in today’s Epistle that God’s saving deeds in the Exodus were written down for the Church, intended as a prelude and foreshadowing of our own Baptism by water, our liberation from sin, our feeding with spiritual food and drink. Yet the events of the Exodus were also given as a “warning”—that being children of Abraham is no guarantee that we will reach the promised land of our salvation. At any moment, Jesus warns in today’s Gospel, we could perish—not as God’s punishment for being “greater sinners”—but because, like the Israelites in the wilderness, we stumble into evil desires, fall into grumbling, forget all His benefits.
Make an effort to be intentionally thankful for this Lent. Try to focus on the positive things and overlook the negative as best you can.

The Holy Gospel according to Luke 13:1-9
Some people told Jesus about the Galileans whose blood Pilate had mingled with the blood of their sacrifices.  Jesus said to them in reply, "Do you think that because these Galileans suffered in this way they were greater sinners than all other Galileans?  By no means! But I tell you, if you do not repent, you will all perish as they did!  Or those eighteen people who were killed when the tower at Siloam fell on them— do you think they were more guilty than everyone else who lived in Jerusalem?  By no means!  But I tell you, if you do not repent, you will all perish as they did!"  And he told them this parable: "There once was a person who had a fig tree planted in his orchard, and when he came in search of fruit on it but found none, he said to the gardener, 'For three years now I have come in search of fruit on this fig tree but have found none.  So cut it down.  Why should it exhaust the soil?'  He said to him in reply, 'Sir, leave it for this year also, and I shall cultivate the ground around it and fertilize it; it may bear fruit in the future.  If not you can cut it down.'"
Reflection
Jesus calls us today to “repentance”—not a one-time change of heart, but an ongoing, daily transformation of our lives. We’re called to live the life we sing about in today’s Psalm—blessing His holy name, giving thanks for His kindness and mercy. The fig tree in His parable is a familiar Old Testament symbol for Israel (see Jeremiah 8:3; 24:1–10). As the fig tree is given one last season to produce fruit before it is cut down, so too Jesus is giving Israel one final opportunity to bear good fruits as evidence of its repentance (see Luke 3:8).  Lent should be for us like the season of reprieve given to the fig tree, a grace period in which we let “the gardener,” Christ, cultivate our hearts, uprooting what chokes the divine life in us, strengthening us to bear fruits that will last into eternity.
Adults - Is it easy for you to continue working on something or with someone when you efforts don’t seem to be bearing any fruit? Ask God to bless your perseverance.
Teens  - True repentance includes a “purpose of amendment” meaning that the person confessing desires to stop the sin they are confessing. Is there a sin in your life that you need the grace of confession to overcome?
Kids - If you need to apologize to someone this week, make sure it’s sincere.

LIVING THE WORD OF GOD THIS WEEK! –‘Our Lord stresses that we need to produce plenty of fruit (cf. Lk 8:11-15) in keeping with the graces we have received (cf. Lk 12:48). But he also tells us that God waits patiently for this fruit to appear; he does not want the death of the sinner; he wants him to be converted and to live (Ezek 33:11) and, as St Peter teaches, he is "forebearing towards you, not wishing that any should perish, but that all should reach repentance" (2 Pet 3:9). But God's clemency should not lead us to neglect our duties and become lazy and comfort-seeking, living sterile lives. He is merciful, but he is also just and he will punish failure to respond to his grace.  "There is one case that we should be especially sorry about — that of Christians who could do more and don't; Christians who could live all the consequences of their vocation as children of God, but refuse to do so through lack of generosity. We are partly to blame, for the grace of faith has not been given us to hide but to share with others (cf. Mt 5:151). We cannot forget that the happiness of these people, in this life and in the next, is at stake. The Christian life is a divine wonder with immediate promises of satisfaction and serenity — but on condition that we know how to recognize the gift of God (cf. Jn 4:10) and be generous, not counting the cost" (J. Escriva, Christ is passing by, 147).  —The Navarre Bible, St. Luke

Dear friends in Christ Jesus,

         The three tools to truly change this Lent are prayer, fasting, and almsgiving.  Fasting must often be added to prayer.
 When he entered the house, his disciples asked him in private, "Why could we not drive it (the demon) out?"
He said to them, "This kind can only come out through prayer and fasting."  Mark 9:28-29
 
         Food is the most primordial drives of the human being.  If food is not available to someone, all other desires will be subordinated to it.  So when one struggles with the sometimes disordered desires and passions of the human person, ordering the desire for food is one of the best places to start to gain strength to order the rest.  We must master our passions or they master us.
 
         Namely, fasting on bread and water at least once a week (a Wednesday or Friday is the best day) has been the practice along with prayer that have made saints and given countless people mastery over unruly passions (i.e. vices, bad habits, etc.).  One can also fast by not eating in-between meals or saying no to sweets.  Try this ‘hammer of the spiritual life’ and you will not be disappointed!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
P.S.  This coming Sunday is the Second Sunday of Lent.  The readings can be found at:  https://bible.usccb.org/bible/readings/030126.cfm
​

Hallow is a prayer app that offers guided meditation sessions to help us grow in our faith & spiritual lives and find peace in God. 
“I grew up Catholic, but fell away from my faith and became fascinated with secular meditation. Something, though, was always missing. It felt like I was being pulled towards something spiritual, something more. So I started asking everyone if there was any sort of intersection between meditation and faith, and what I found changed my life.” -Alex Jones, Founder of Hallow 


The Hallow app offers many ways to deepen your prayer life, such as:  
-Pray with the reading from the daily Gospel each morning in just 5, 10, or 15 minutes (you choose the length) 
-Fall asleep with Bible sleep stories from Fr. Mike Schmitz, Jonathan Roumie, or various Scripture readings by guest readers.  
-Meditate with the daily Rosary or many other prayers on your way to work, with your morning coffee, or as you go about your day 
-Try praying with music, hearing the Bible in a Year podcast, and much, much more!  


Some features include: 
-Listen on the way to work, on a plane, in the morning, or at night with downloadable offline sessions and customized lengths anywhere from 1, 5, 10, 15, 30, or 60 minute options! 
-Personalize your prayer experience. Choose your guide, length, background music like Gregorian chant, set your favorites, journal, and create your own personal prayer plan.  


Try Hallow Premium free for three months! 


Go to this link to set up an account on the Hallow website or use the codes below: 
https://hallow.com/share/AR6RCL 


After you have setup your account, download the app by searching for “Hallow Catholic” in the App Store or Google Play, sign in using the account you just created, and start praying!  
Scan here to set up account                                   Scan here for app on Android                                  Scan here for app on iPhone ​

http://www.e5men.org/
e5 Men
www.e5men.org
​
HUSBANDS FASTING FOR THEIR WIVES. The e5 Man fasts for his bride as a way to imitate Jesus as described by Saint Paul in his letter to the Ephesians, chapter 5 (for ...
Based on Ephesians chapter 5 these are Christian men (mostly Catholic) who are fasting for their loved ones, mainly their wives.  They, like Christ, are laying down their lives by fasting for those they love and want to help get to heaven.  I can personally testify to the power of doing this.  I have also met the founder of this site and united action. Women may also sign up to have men fast for them to spiritual help them.  Just do it!
 ​

Pope Francis Goes to Confession

Vatican City,  (EWTN News/CNA)

At the end of his annual Lenten penitential service on Friday, Pope Francis was the first to go to the sacrament of confession, afterward hearing the confessions of seven laypeople, three men and four women, in attendance.

Instead of giving a homily during the service, which he has done in years past, Pope Francis led people in a lengthy silence following the readings in order to reflect and pray prior to receiving the sacrament of confession.

Earlier on March 17, Francis spoke with participants of the Apostolic Penitentiary’s annual course on the internal forum about the importance of confessors being available to people and spiritually well-formed.
​
In his speech, the Pope said that to be a good confessor, a priest must be a man of prayer, a man who is attentive to the Holy Spirit and knows how to discern well, and who also is a good evangelizer.

Held in St. Peter's Basilica, the penitential service usually takes place on the fourth Friday of Lent, in anticipation of the “24 Hours for the Lord” initiative held yearly on the fourth Friday and Saturday of Lent.

This year, however, the Pope's penitential service was moved to the week prior, March 17. In addition to going to confession and hearing the confessions of seven others, the service included prayers, songs and readings from Scripture.
Afterward, almost 100 priest and bishops were available to hear the confessions of those in attendance.

Led by Pope Francis, “24 Hours for the Lord” is a worldwide initiative which points to confession as a primary way to experience God's merciful embrace. It was launched in 2014 under the auspices of the Pontifical Council for the Promotion of the New Evangelization.

Taking place on Mar. 24-25, this year's theme is “I Desire Mercy” (Mt. 9:13). The theme is taken from the verse in Matthew which says: “Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners.”

Starting in the evening on March 24, churches throughout Rome will remain open for 24 hours to give pilgrims the opportunity to go to confession and take part in Eucharistic Adoration.

While parishes in Rome will be open overnight, churches elsewhere in the world are invited to participate as well, adapting the initiative to suit their local situations and needs.

Additional information on the “24 Hours for the Lord” can be found at the Pontifical Council for the Promotion of the New Evangelization's website, www.novaevangelizatio.va.
​

This Priest from Oklahoma was a Martyr – Here's His Powerful StoryBy Mary Rezac Oklahoma City, Okla., Feb 18 (EWTN News/CNA) - “Padre, they've come for you.”

Those were some of the last words heard by Father Stanley Francis, spoken by someone staying at the mission in Guatemala who had been led, at gunpoint, to where “Padre Francisco” was sleeping.

It was 1:30 in the morning on July 28, 1981, and Guatemala was in the throes of a decades-long civil war. The three ski-masked men who broke into the rectory were Ladinos, the non-indigenous men who had been fighting the native people and rural poor of the country since the 60s. They were known for their kidnappings, and wanted to turn Father Stanley into one of “the missing.”

But Father Stanley refused. Not wanting to endanger the others at the parish mission, he struggled but did not call for help. Fifteen minutes and two gunshots later, Father Stanley was dead and the men fled the mission grounds.

“How a 46-year-old priest from a small German farming community in Oklahoma came to live and die in this remote, ancient Guatemalan village is a story full of wonder and God’s providence,” writes Maria Scaperlanda in her biography of Father Stanley, “The Shepherd Who Didn’t Run.”

The five-foot-ten, strawberry-blonde-bearded missionary priest was from the unassuming town of Okarche, Okla., where the parish, school and farm were the pillars of community life. He went to the same school his whole life and lived with his family until he left for seminary.

Surrounded by good priests and a vibrant parish life, Stanley felt God calling him to the priesthood from a young age. But despite a strong calling, Stanley would struggle in the seminary, failing several classes and out of two seminaries before finally finishing.

Hearing of Stanely’s struggles, Sister Clarissa Tenbrick, his 5th grade teacher, wrote him to offer encouragement, reminding him that the patron Saint of all priests, St. John Vianney, also struggled in seminary.

“Both of them were simple men who knew they had a call to the priesthood and then had somebody empower them so that they could complete their studies and be priests,” Scaperlanda told CNA. “And they brought a goodness, simplicity and generous heart with them in (everything) they did.”

When Stanley was still in seminary, Pope St. John XXIII asked the Churches of North America to send assistance and establish missions in Central America. Soon after, the diocese of Oklahoma City and the diocese of Tulsa established a mission in Santiago Atitlan in Guatemala, a poor rural community of mostly indigenous people.

A few years after he was ordained, Fr. Stanley accepted an invitation to join the mission team, where he would spend the next 13 years of his life.

When he arrived to the mission, the Tz'utujil Mayan Indians in the village had no native equivalent for Stanley, so they took to calling him Padre Francisco, after his baptismal name of Francis.

The work ethic Fr. Stanley learned on his family’s farm would serve him well in this new place. As a mission priest, he was called on not just to say Mass, but to fix the broken truck or work the fields. He built a farmers' co-op, a school, a hospital, and the first Catholic radio station, which was used for catechesis to the even more remote villages.

“What I think is tremendous is how God doesn't waste any details,” Scaperlanda said. “That same love for the land and the small town where everybody helps each other, all those things that he learned in Okarche is exactly what he needed when he arrived in Santiago.”

The beloved Padre Francisco was also known for his kindness, selflessness, joy and attentive presence among his parishioners. Dozens of pictures show giggling children running after Padre Francisco and grabbing his hands, Scaperlanda said.

“It was Father Stanley’s natural disposition to share the labor with them, to break bread with them, and celebrate life with them, that made the community in Guatemala say of Father Stanley, ‘he was our priest,’” she said.

Over the years, the violence of the Guatemalan civil war inched closer to the once-peaceful village. Disappearances, killings and danger soon became a part of daily life, but Fr. Stanley remained steadfast and supportive of his people.

In 1980-1981, the violence escalated to an almost unbearable point. Fr. Stanley was constantly seeing friends and parishioners abducted or killed. In a letter to Oklahoma Catholics during what would be his last Christmas, the priest relayed to the people back home the dangers his mission parish faced daily.

“The reality is that we are in danger. But we don’t know when or what form the government will use to further repress the Church…. Given the situation, I am not ready to leave here just yet… But if it is my destiny that I should give my life here, then so be it.... I don’t want to desert these people, and that is what will be said, even after all these years. There is still a lot of good that can be done under the circumstances.”

He ended the letter with what would become his signature quote:

“The shepherd cannot run at the first sign of danger. Pray for us that we may be a sign of the love of Christ for our people, that our presence among them will fortify them to endure these sufferings in preparation for the coming of the Kingdom.”

In January 1981, in immediate danger and his name on a death list, Fr. Stanley did return to Oklahoma for a few months. But as Easter approached, he wanted to spend Holy Week with his people in Guatemala.

“Father Stanley could not abandon his people,” Scaperlanda said. “He made a point of returning to his Guatemala parish in time to celebrate Holy Week with his parishioners that year – and ultimately was killed for living out his Catholic faith.”    

Scaperlanda, who has worked on Fr. Stanley’s cause for canonization, said the priest is a great witness and example, particularly in the Year of Mercy.

“Father Stanley Rother is truly a saint of mercy,” she said. “He fed the hungry, sheltered the homeless, visited the sick, comforted the afflicted, bore wrongs patiently, buried the dead – all of it.”

His life is also a great example of ordinary people being called to do extraordinary things for God, she said.

“(W)hat impacted me the most about Father Stanley’s life was how ordinary it was!” she said.  

“I love how simply Oklahoma City’s Archbishop Paul Coakley states it: ‘We need the witness of holy men and women who remind us that we are all called to holiness – and that holy men and women come from ordinary places like Okarche, Oklahoma,’” she said.  

“Although the details are different, I believe the call is the same – and the challenge is also the same. Like Father Stanley, each of us is called to say ‘yes’ to God with our whole heart. We are all asked to see the Other standing before us as a child of God, to treat them with respect and a generous heart,” she added.

“We are called to holiness – whether we live in Okarche, Oklahoma, or New York City or Guatemala City.”

In June 2015, the Theological Commission of the Vatican’s Congregation for the Causes of Saints voted to recognize Fr. Stanley Rother as a martyr. The next step will be for his cause to go before a panel of cardinals and archbishops of the Congregation of the Causes of Saints.
 “The fourth precept ("You shall observe the days of fasting and abstinence established by the Church") ensures the times of ascesis and penance which prepare us for the liturgical feasts and help us acquire mastery over our instincts and freedom of heart.
The fifth precept ("You shall help to provide for the needs of the Church") means that the faithful are obliged to assist with the material needs of the Church, each according to his own ability.
The faithful also have the duty of providing for the material needs of the Church, each according to his own abilities.."
Catechism of the Catholic Church #2043
This Priest from Oklahoma was a Martyr – Here's His Powerful StoryBy Mary Rezac Oklahoma City, Okla., Feb 18 (EWTN News/CNA) - “Padre, they've come for you.”

Those were some of the last words heard by Father Stanley Francis, spoken by someone staying at the mission in Guatemala who had been led, at gunpoint, to where “Padre Francisco” was sleeping.

It was 1:30 in the morning on July 28, 1981, and Guatemala was in the throes of a decades-long civil war. The three ski-masked men who broke into the rectory were Ladinos, the non-indigenous men who had been fighting the native people and rural poor of the country since the 60s. They were known for their kidnappings, and wanted to turn Father Stanley into one of “the missing.”

But Father Stanley refused. Not wanting to endanger the others at the parish mission, he struggled but did not call for help. Fifteen minutes and two gunshots later, Father Stanley was dead and the men fled the mission grounds.

“How a 46-year-old priest from a small German farming community in Oklahoma came to live and die in this remote, ancient Guatemalan village is a story full of wonder and God’s providence,” writes Maria Scaperlanda in her biography of Father Stanley, “The Shepherd Who Didn’t Run.”

The five-foot-ten, strawberry-blonde-bearded missionary priest was from the unassuming town of Okarche, Okla., where the parish, school and farm were the pillars of community life. He went to the same school his whole life and lived with his family until he left for seminary.

Surrounded by good priests and a vibrant parish life, Stanley felt God calling him to the priesthood from a young age. But despite a strong calling, Stanley would struggle in the seminary, failing several classes and out of two seminaries before finally finishing.

Hearing of Stanely’s struggles, Sister Clarissa Tenbrick, his 5th grade teacher, wrote him to offer encouragement, reminding him that the patron Saint of all priests, St. John Vianney, also struggled in seminary.

“Both of them were simple men who knew they had a call to the priesthood and then had somebody empower them so that they could complete their studies and be priests,” Scaperlanda told CNA. “And they brought a goodness, simplicity and generous heart with them in (everything) they did.”

When Stanley was still in seminary, Pope St. John XXIII asked the Churches of North America to send assistance and establish missions in Central America. Soon after, the diocese of Oklahoma City and the diocese of Tulsa established a mission in Santiago Atitlan in Guatemala, a poor rural community of mostly indigenous people.

A few years after he was ordained, Fr. Stanley accepted an invitation to join the mission team, where he would spend the next 13 years of his life.

When he arrived to the mission, the Tz'utujil Mayan Indians in the village had no native equivalent for Stanley, so they took to calling him Padre Francisco, after his baptismal name of Francis.

The work ethic Fr. Stanley learned on his family’s farm would serve him well in this new place. As a mission priest, he was called on not just to say Mass, but to fix the broken truck or work the fields. He built a farmers' co-op, a school, a hospital, and the first Catholic radio station, which was used for catechesis to the even more remote villages.

“What I think is tremendous is how God doesn't waste any details,” Scaperlanda said. “That same love for the land and the small town where everybody helps each other, all those things that he learned in Okarche is exactly what he needed when he arrived in Santiago.”

The beloved Padre Francisco was also known for his kindness, selflessness, joy and attentive presence among his parishioners. Dozens of pictures show giggling children running after Padre Francisco and grabbing his hands, Scaperlanda said.

“It was Father Stanley’s natural disposition to share the labor with them, to break bread with them, and celebrate life with them, that made the community in Guatemala say of Father Stanley, ‘he was our priest,’” she said.

Over the years, the violence of the Guatemalan civil war inched closer to the once-peaceful village. Disappearances, killings and danger soon became a part of daily life, but Fr. Stanley remained steadfast and supportive of his people.

In 1980-1981, the violence escalated to an almost unbearable point. Fr. Stanley was constantly seeing friends and parishioners abducted or killed. In a letter to Oklahoma Catholics during what would be his last Christmas, the priest relayed to the people back home the dangers his mission parish faced daily.

“The reality is that we are in danger. But we don’t know when or what form the government will use to further repress the Church…. Given the situation, I am not ready to leave here just yet… But if it is my destiny that I should give my life here, then so be it.... I don’t want to desert these people, and that is what will be said, even after all these years. There is still a lot of good that can be done under the circumstances.”

He ended the letter with what would become his signature quote:

“The shepherd cannot run at the first sign of danger. Pray for us that we may be a sign of the love of Christ for our people, that our presence among them will fortify them to endure these sufferings in preparation for the coming of the Kingdom.”

In January 1981, in immediate danger and his name on a death list, Fr. Stanley did return to Oklahoma for a few months. But as Easter approached, he wanted to spend Holy Week with his people in Guatemala.

“Father Stanley could not abandon his people,” Scaperlanda said. “He made a point of returning to his Guatemala parish in time to celebrate Holy Week with his parishioners that year – and ultimately was killed for living out his Catholic faith.”    

Scaperlanda, who has worked on Fr. Stanley’s cause for canonization, said the priest is a great witness and example, particularly in the Year of Mercy.

“Father Stanley Rother is truly a saint of mercy,” she said. “He fed the hungry, sheltered the homeless, visited the sick, comforted the afflicted, bore wrongs patiently, buried the dead – all of it.”

His life is also a great example of ordinary people being called to do extraordinary things for God, she said.

“(W)hat impacted me the most about Father Stanley’s life was how ordinary it was!” she said.  

“I love how simply Oklahoma City’s Archbishop Paul Coakley states it: ‘We need the witness of holy men and women who remind us that we are all called to holiness – and that holy men and women come from ordinary places like Okarche, Oklahoma,’” she said.  

“Although the details are different, I believe the call is the same – and the challenge is also the same. Like Father Stanley, each of us is called to say ‘yes’ to God with our whole heart. We are all asked to see the Other standing before us as a child of God, to treat them with respect and a generous heart,” she added.

“We are called to holiness – whether we live in Okarche, Oklahoma, or New York City or Guatemala City.”

In June 2015, the Theological Commission of the Vatican’s Congregation for the Causes of Saints voted to recognize Fr. Stanley Rother as a martyr. The next step will be for his cause to go before a panel of cardinals and archbishops of the Congregation of the Causes of Saints.

 “The fourth precept ("You shall observe the days of fasting and abstinence established by the Church") ensures the times of ascesis and penance which prepare us for the liturgical feasts and help us acquire mastery over our instincts and freedom of heart.

The fifth precept ("You shall help to provide for the needs of the Church") means that the faithful are obliged to assist with the material needs of the Church, each according to his own ability.
​
The faithful also have the duty of providing for the material needs of the Church, each according to his own abilities.."
Catechism of the Catholic Church #2043

A bit of humor…

-I saw an ad for burial plots, and thought to myself this is the last thing I need.  
-Just burned 2,000 calories. That's the last time I leave brownies in the oven while I nap.  
-I'm great at multitasking. I can waste time, be unproductive, and procrastinate all at once.
-I read recipes the same way I read science fiction. I get to the end and I think, ‘Well, that’snot going to happen.'”  
-“A clear conscience is usually the sign of a bad memory.”  
-“Money can’t buy you happiness? Well, check this out, I bought myself a Happy Meal!”  
-“The easiest time to add insult to injury is when you’re signing somebody’s cast.”  
-“A TV can insult your intelligence. But nothing rubs it in like a computer.”

Honor Among Thieves
A mother complained to the schoolteacher, that other students in class were stealing her daughter’s pencils.
“It’s not the money—it’s the 
principle,” she insisted. “My husband took those pencils from work.”Ivy League MusicA month after Donald MacDonald started at Harvard, his mother called from Scotland. "And how are the American students, Donald?" she asked.
"They’re so noisy," he complained. "One neighbor endlessly bangs his head against the wall, while another screams all night."
"How do you put up with it?"
"I just ignore them and play my bagpipes."

Kids in Church 2
THE LORD IS MY SHEPHERD
  A Sunday School teacher decided to have her young class memorize one of the most quoted passages in the Bible - Psalm 23.  She gave the youngsters a month to learn the chapter. Little Rick was excited about the task - but he just couldn't remember the Psalm.  After much practice, he could barely get past the first line.  On the day that the kids were scheduled to recite Psalm 23 in front of the congregation, Ricky was so nervous.  When it was his turn, he stepped up to the microphone and said proudly, 'The Lord is my Shepherd, and that's all I need to know.'
-------------------------------------------------------------------------
A father was at the beach with his children when the four-year old son ran up to him, grabbed his hand, and led him to the shore, where a seagull lay dead in the sand.  "Daddy, what happened to him?" the son asked. "He died and went to Heaven," the dad replied.  The boy thought a moment and then said, "Did God throw him back down?"
-------------------------------------------------------------------------
At Sunday School they were teaching how God created everything, including human beings.  Little Johnny, a child in the kindergarten class, seemed especially intent when they told him how Eve was created out of one of Adam's ribs.  Later in the week his mother noticed him lying as though he were ill, and said. "Johnny what is the matter?"  Little Johnny responded, "I have a pain in my side. I think I'm going to have a wife....!"​

A Prayer to Say While Fasting
​
O Jesus, through the Immaculate Heart of Mary, make this time of prayer and fasting
truly fruitful in my life that I may hunger for only you. Amen. ​

​‘The interior penance of the Christian can be expressed in many and various ways. Scripture and the Fathers insist above all on three forms, fasting, prayer, and almsgiving, which express conversion in relation to oneself, to God, and to others. Alongside the radical purification brought about by Baptism or martyrdom they cite as means of obtaining forgiveness of sins: effort at reconciliation with one's neighbor, tears of repentance, concern for the salvation of one's neighbor, the intercession of the saints, and the practice of charity ‘which covers a multitude of sins’”                -Catechism of the Catholic Church #1434

+JMJ+
SUNDAY BIBLICAL MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Second Sunday in Lent – Sunday, March 1st, 2026

The First Reading - Genesis 12:1-4a
The LORD said to Abram: “Go forth from the land of your kinsfolk and from your father’s house to a land that I will show you.  “I will make of you a great nation, and I will bless you; I will make your name great, so that you will be a blessing.  I will bless those who bless you and curse those who curse you.  All the communities of the earth shall find blessing in you.”  Abram went as the LORD directed him.
Reflection
In this way Abram is called to begin a journey of faith, which lead him from Chaldea (modern Iraq) to the Canaan (modern Israel).  Journeying by faith will become a motif throughout salvation history.  Generations later, Abram’s descendants the Israelites will journey by faith into the wilderness in the hopes of arriving at the same Promised Land to which Abram himself journeyed, in an event we call the Exodus.  Generations later still, the people of Judah will be forced to journey to Babylon, where they will struggle to keep faith for seventy years, before being allowed to journey back to that same Promised Land.  As Lent is still young, we continue to hear God’s call on our own lives to begin a spiritual journey with him over these forty days, to a destination we don’t know, but God will show us.
Adults - Do you feel like you are fully entering into Lent? What can help you truly make this a time of transformation?
Teens -What can most help you build your relationship with the Lord this Lent?
Kids - How are you working to grow closer to Jesus this Lent?

Responsorial- Psalm 33: 4-5, 18-19, 20, 22
R. Lord, let your mercy be on us, as we place our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Lord, let your mercy be on us, as we place our trust in you.
Reflection
These verses are meant to encourage us on our journey of faith, both the journey that is Lent, and the larger faith journey of our lives: “Lord, let your mercy be upon us, as we place our trust in you.”  As you might guess, the Hebrew word translated as “mercy” here (from Ps 33:22) is actually hesed, one of the most common and theologically rich terms in the Psalter.  Hesed, often translated “mercy” or “steadfast love,” actually has a more technical meaning: covenant fidelity, the kind of unwavering love and faithfulness that covenant partners were to show toward one another.  So in this Psalm, we call on God to continue his covenant faithfulness to us, since, through Jesus the Son of Abraham (Matt 1:1), we are heirs of the covenantal promises given to Abraham so long ago.  Our focus on the mercy and love of God continues. What does the phrase “the fidelity of God” mean to you?

The Second Reading- 2 Timothy 1:8b-10
Beloved: Bear your share of hardship for the gospel with the strength that comes from God. He saved us and called us to a holy life, not according to our works but according to his own design and the grace bestowed on us in Christ Jesus before time began, but now made manifest through the appearance of our savior Christ Jesus, who destroyed death and brought life and immortality to light through the gospel.
Reflection - St. Paul begins this passage by calling us to “bear our share of hardship.”  Lent should be a time of hardship, to a certain extent.  The Church leaves each one of the faithful a great deal of discretion in terms of what mortifications to take on during Lent.  It is up to each one of us to challenge ourselves.  However, it should be a real challenge.  Giving up a few small treats that we hardly notice is really not sufficient.  We should set ourselves some goals that stretch us out of our comfort zone. We should wake up in the morning and know it’s Lent.  -What can you undertake this Lent to challenge yourself a bit more?

The Holy Gospel according to Matthew 17:1-9
Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, “Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.”  While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.” When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, “Rise, and do not be afraid.” And when the disciples raised their eyes, they saw no one else but Jesus alone. As they were coming down from the mountain, Jesus charged them, “Do not tell the vision to anyone until the Son of Man has been raised from the dead.”
Reflection
As the Fathers long recognized, the Transfiguration is a foretaste or glimpse of the glory of Christ in his resurrected state.  The sight of his glory is given to Peter, James, and John to encourage them to persevere through the difficult times that lay in front of them before they witness Christ’s resurrection.  For us now hearing this Gospel proclaimed at Mass, it is meant to encourage us to persevere not only in Lenten mortification and asceticism until we sacramentally experience Christ’s triumph at Easter, but more broadly in embracing the sufferings of the Christian life until our lowly bodies become like his glorious body (Phil 3:21).
Adults - How would you have responded if you were in the position of the Apostles, seeing Christ transfigured before you?
Teens - Look up the meaning behind the appearance of Moses and Elijah. Why were they there?
Kids - How do you think the Apostles felt in this story? Why did Jesus transfigure before them?

LIVING THE WORD OF GOD THIS WEEK!  - Christ has asked us to follow him, carrying our daily cross, and the end of our journey is not Calvary but resurrection, the entrance to a life of glory with our risen Savior. The Christian who grasps his cross closely and willingly, knowing its value for his real life, will find it becomes lighter and often not a burden but a pleasure. The man who tries to shuffle off his cross, and who curses and rebels against him who sent it, will find it doubles its weight and loses all the value it was intended to have for his true welfare.  Let the thought of the Transfiguration encourage each one of us today, to do the little God demands of us, so that when we pass out of this life we may be assured of seeing Christ in his glory, ready to welcome us into his everlasting, glorious kingdom. — Excerpted from The Sunday Readings Cycle A, Fr. Kevin O' Sullivan, O.F.M.