Dear friends in Christ Jesus,
      God the Father wanted us to have a Mother, so He created His daughter, namely Mary.
      God the Son wanted to be our brother, so He was “born of woman” and had a mother just like us, namely Mary.
      God the Holy Spirit wanted to bring us the greatest gift possible, Jesus Christ, so He chose His spouse, namely Mary.


The Good News is that Mary is at the heart of GOD: FATHER, SON, AND HOLY SPIRIT.


Peace and prayers in Jesus through Mary, loved by Saint Joseph,
Father Robert

Catholic Website of the Week

Catholic Culture: Most Holy Trinity Sunday
>>> Here
 

This is a webpage of a previous website that gives prayers, readings, and family ideas
​(including recipes) for celebrating the Solemnity of the Most Holy Trinity.

Two Fathers Who Raised Holy Men

Meet the devoted dads of Sts. John Paul II and Pio.
Claire DwyerIn an age where fatherhood is undervalued and deeply misunderstood, we may do well to remember and thank God for the lives of men whose earthly fatherhood paved the way for two of the greatest spiritual fathers of modern times. Both Pope St. John Paul II and St. Pio of Pietrelcina owed much to their fathers — and as a result, so do we.


Wojtyla & Son
Pope St. John Paul II, reflecting on his priesthood during the 50th anniversary of his ordination, explained that while the seminary itself most definitively influenced his formation, he had come to understand that God had used many people and experiences, some long before, to “make his voice heard.”


First and foremost was the great saint’s father.


“My preparation for the priesthood in the seminary was in a certain sense preceded by the preparation I received in my family, thanks to the life and example of my parents. Above all I am grateful to my father, who became a widower at an early age. I had not yet made my First Holy Communion when I lost my mother: I was barely nine years old. … After her death and, later, the death of my older brother, I was left alone with my father, a deeply religious man. Day after day I was able to observe the austere way in which he lived. By profession he was a soldier and, after my mother’s death, his life became one of constant prayer. Sometimes I would wake up during the night and find my father on his knees, just as I would always see him kneeling in the parish church. We never spoke about a vocation to the priesthood, but his example was in a way my first seminary, a kind of domestic seminary” (Gift and Mystery, emphasis in original).
Who was this deeply religious man? How did his life — and, ultimately, his death — help to lead his son to ordination and eventually to his canonization as one of the Church’s holiest men? Papal biographer George Weigel’s Witness to Hope recounts the providential “how.”


The elder Karol Wojtyla was born in 1879. He continued the family trade, first working as a tailor, but then later became an officer in the Hapsburg army. He was recognized as a man of character, integrity and justice, and he lived a life of austerity and simplicity, leading his young son Karol, nicknamed “Lolek,” in a daily routine punctuated by regular prayer, including reading the Bible, reciting the Rosary and attending daily Mass. Capt. Wojtyla would teach Lolek Polish history — but the most meaningful lessons were those of interior conversion, resignation to the will of God and redemptive suffering. For by the time young Karol was 12, they had both tasted the bitterness of loss. Not only had the family lost wife and mother Emilia, but Lolek’s brother, Dr. Edmund Wojtyla, 14 years his senior and his only living sibling, died after contracting scarlet fever from a patient.


Years later, a new cross would crystalize, as all the horrors of World War II marched into their beloved Poland and turned their lives upside-down. Suffering from hunger, cold, the suppression of the Church and the university, and the death of their friends and priests, father and son found solace in their faith and in each other. Each day, walking home from his back-breaking job at a limestone quarry, Lolek would bring food to his bed-ridden father. One freezing day in February 1941, he hurried home to his father, after stopping to pick up medicine. He would return home to find his father had died. The young man spent the night at his father’s bedside, overcome with grief and blaming himself for not being there in the elder Karol’s final moments.
It was a terrible blow.


But the future Pope slowly began to see that perhaps this great loss was in fact a signpost, pointing him to a vocation to the priesthood. The fatherhood of one Karol had given way to the spiritual fatherhood of another, and this new fatherhood would bless the entire world.


In Witness to Hope, Weigel explains that “Lolek also learned from his father that manliness and prayerfulness were not antimonies. Perhaps, above all, the captain transmitted to his son an instinct for paternity. He would, later, come to understand this in theological terms: The instinct for paternity and the responsibilities of fatherhood were a kind of icon of God and of God’s relationship to the world. Fatherhood meant rejecting the prison of selfishness; fatherhood meant being ‘conquered by love.’”




Padre Pio’s Padre


Another one of the most beloved saints of the last century was St. Pio of Pietrelcina, also known as Padre Pio. He also owed a debt to his father regarding his priesthood, as related in Padre Pio: The True Story (Third Edition) by C. Bernard Ruffin.


Young Francesco Forgione — Franci, as he was affectionately called — grew up in a humble, hardworking family in southern Italy. Orazio and Guiseppa Forgione owned a small farm that brought in enough money to provide for the family’s needs but not enough to pay for the education of their intelligent, pious second son, who from a young age desperately wanted to be a “friar with a beard.”


When his parents went to the nearby Capuchin friary to speak to the friars about their little boy, he waited anxiously at home. They returned with good news. “They want me! They want me! They want me!” the 10-year-old cried, jumping for joy.


But Orazio had a dilemma. He couldn’t trade an education for farm produce, and jobs were scarce to nonexistent in their area. Yet he was determined that his son receive the schooling necessary to become a priest. With resolve, he left for America and labored there, on and off for years, sending home about $9 a week — enough for Franci to receive the equivalent of a high-school education and allow him to join the Capuchins.


His son was grateful and wrote to his father, “I, in a special way, send continual prayers to our gracious Virgin, in order that she may protect you from every evil and restore you to our love, safe and sound.” His father would return safely to stay in 1912, but had missed his son’s ordination two years earlier, when he was given the religious name of Pio. 
It was a sacrifice he was more than willing to make — for as far as Orazio was concerned, it was just another sacrifice in the life of a father who had done much to shape the life of faith in his young son.


A simple and joyful man, Orazio was devoted to the Mass and Rosary and would stop with his wife to pray in the church each day after laboring long hours in the fields.
Although he could not read, Orazio was a gifted storyteller and would tell his children stories from Scripture that he had memorized.
This was a father who desired above all that Christ be the center of their family life.


In his old age, Orazio would come to live near the friary in San Giovanni Rotondo, already a famous place of pilgrimage for the profoundly moving Masses and many miracles attributed to his saintly, mystical son.


It was said that when the throngs of pilgrims who came to see Padre Pio would compliment Orazio on being his father, the old man would become emotional and humbly reply, “I didn’t make him. Jesus Christ did.” At the end of his life, though, it seems he was ready to claim a little credit. His granddaughter related that, just before he died in 1946, he declared, “All of you have to get out of the way because I’m going to call the angels and tell them to take me to heaven, because I can say, ‘I’m Padre Pio’s father!’”


Like Pope St. John Paul II, St. Pio would become a spiritual father to many who sought his help in life and in death. Padre Pio would say: “I will stand at the gates of heaven, and I will not enter until all my spiritual children are with me.”


These are just two examples of the power of a father’s love — the power to give faith, to make men, to shape saints.
Claire Dwyer blogs about saints, spirituality and the sacred
everyday. She is editor of 
SpiritualDirection.com and coordinates adult faith
 formation at her parish in
Phoenix, where she lives with her husband and their six children

​

Pope Francis to Parents: Come out of 'exile' and Educate your Children
By Elise Harris

Vatican City, May 20, 2015 / 11:40 am (EWTN News/CNA)
 
In his general audience Pope Francis spoke of the essential role parents play in educating their children – a role he said has been usurped by so-called experts who have taken the place of parents and rendered them fearful of making any correction.

“If family education regains its prominence, many things will change for the better. It's time for fathers and mothers to return from their exile – they have exiled themselves from educating their children – and slowly reassume their educative role,” the Pope said May 20.

He gave harsh criticism to the “intellectual critics” that he said have “silenced” parents in order to defend younger generations from real or imagined harm, and lamented how schools now are often more influential than families in shaping the thinking and values of children.

“In our days the educational partnership is in crisis. It's broken,” he said, and named various reasons for this.

“On one part there are tensions and distrust between parents and educators; on the other part, there are more and more ‘experts’ who pretend to occupy the role of parents, who are relegated to second place,” he said.

The Pope spoke to pilgrims gathered in St. Peter’s Square for his weekly general audience. His focus on the vocation of families to educate their children is part of his ongoing series on the family.

Since the end of last fall Francis has been centering his Wednesday catechesis on the theme of family as part of the lead-up to the World Day of Families in September, as well as October’s Synod of Bishops on the Family.

In his address he stressed that educating and raising children in the human values which form the “backbone” of a healthy society is a responsibility that each family has.

However, many difficulties often impede parents’ ability to properly educate their children. Today parents are spending less and less time with their children, and meeting their needs after a long day of work can be exhausting, he noted.

In off the cuff remarks, Francis also highlighted the struggle faced by the increasing number of divorced or separated families. Many times children in these families are “taken as a hostage,” while their mother and father speak badly about each other.

To do this “does so much bad” to children, the Pope noted, and stressed the importance for parents in these situations to “never, never, never take your child hostage.” 

“You are separated because of many difficulties and reasons, life gave you this trial, but may the children not be the ones who bear the weight of this separation! May children not be used as hostages, against the other (parent),” he said.

Although this important task can be very difficult for parents who are separated, the Pope said that it’s not impossible, and that “you can do it.”

Francis also observed how frequently parents are “paralyzed” by the fear of making mistakes, and hesitate to correct their children.

He recalled an episode from his own life when he had said a bad word to a teacher. The next day his mother came to the school and made him apologize, and then corrected him at home.

Nowadays this wouldn’t happen, because too often a teacher who tries to discipline a child is criticized by the parents, he said. 

“Things have changed. Parents shouldn't exclude themselves from the education of their children…The relationship between family and school ought to be harmonious.”

Pope Francis also cautioned parents against commanding or discouraging their children by asking them to do what they aren’t able to.

When a parent tells their small child to run up the stairs without taking them by the hand and helping them step by step, they are “exasperating” the child, and asking them to do something they can’t.

The relationship between parents and their children should be balanced and founded on wisdom, he said. Children should be “obedient to parents, which pleases God, and you parents, don't exasperate your children asking them to do what they aren't able to. Understood?”

Francis said that the Church and all Christian communities are called to accompany and support parents in their educative role. He noted that this is done by living according to God’s word and cultivating the virtues of faith, love and patience.

Jesus himself was raised in a family, he said, explaining that “when he tells us that all who hear the word of God and obey are his brothers and sisters, he reminds us that for all their failings, our families can count on his inspiration and grace in the difficult but rewarding vocation of educating their children.”

Pope Francis closed his audience by praying that all parents would have the confidence, freedom and courage needed in order to fulfill their educative mission.

He then went on to greet pilgrims present from various countries around the world, including Great Britain, Finland, Norway, South Africa, China, India, Korea, Canada, the United States of America, Spain, Mexico, Argentina, Panama and Chile.
 
 
 
Pope Francis On the Blessed TrinityVATICAN CITY, May 08, 2013 (Zenit.org) - Here is the translation of the Holy Father's weekly General Audience address in St. Peter's Square where he continued the cycle of catechesis dedicated to the Year of Faith.

* * *

Dear brothers and sisters,

Good morning! The Easter season that we are living with joy, guided by the Church's liturgy, is par excellence the time of the Holy Spirit, given "without measure" (cf. Jn 3:34) by Jesus, crucified and risen. This time of grace ends with the feast of Pentecost, in which the Church relives the outpouring of the Spirit upon Mary and the Apostles gathered in prayer in the Cenacle.

But who is the Holy Spirit? In the Creed we profess with faith: "I believe in the Holy Spirit, the Lord and giver of life". The first truth to which we adhere in the Creed is that the Holy Spirit is K�rios, Lord. This means that he is truly God, as the Father and Son are, the object, for our part, of the same act of adoration and glorification that we address to the Father and the Son. The Holy Spirit is the third person of the Blessed Trinity; he is the great gift of the risen Christ that opens our minds and our hearts to faith in Jesus as the Son sent by the Father and that leads us to friendship, to communion with God.

But I would like to dwell in particular on the fact that the Holy Spirit is the inexhaustible source of the life of God in us. Men of all times and all places want a life that is full and beautiful, just and good, a life that is not threatened by death, but that can mature and grow to its fullness. Man is like a wanderer who, crossing the deserts of life, thirsts for a living water, gushing and fresh, able to quench deeply his profound desire for light, love, beauty and peace. We all feel this desire! And Jesus gives us this living water: it is the Holy Spirit, who proceeds from the Father, and that Jesus pours out into our hearts. "I came that they might have life and have it in abundance", Jesus tells us (Jn 10:10).

Jesus promises the Samaritan woman that he will give a "living water", superabundantly and forever, to all those who recognize him as the Son sent by the Father to save us (cf. Jn 4:5-26, 3:17). Jesus came to give us this "living water" that is the Holy Spirit, so that our life may be guided by God, animated by God, and nourished by God. When we say that the Christian is a spiritual man, we mean just that: a Christian is a person who thinks and acts according to God, according to the Holy Spirit. But I ask: and we, do we think according to God? Do we act according to God? Or do we let ourselves be guided by so many other things that are not exactly God? Each one must answer this in the depths of his heart.

At this point we can ask ourselves: why is it that this water can slake the very depths of our thirst? We know that water is essential for life; without water you die; it quenches thirst, washes, makes the land fertile. In the Letter to the Romans we find this expression: "God's love has been poured into our hearts through the Holy Spirit which has been given to us" (5:5). The "living water", the Holy Spirit, the gift of the risen Lord who makes its home in us, purifies us, enlightens us, renews us, transforms us because it makes us partakers of the very life of God who is Love. For this reason, the Apostle Paul says that the Christian life is animated by the Spirit and its fruits, which are "love, joy, peace, generosity, kindness, goodness, faithfulness, gentleness, self-control" (Gal 5:22-23). The Holy Spirit inserts us into the divine life as "sons in the Only-begotten Son". In another passage of the Epistle to the Romans, which we have mentioned several times, St. Paul summarises it with these words: "all those who are led by the spirit of God, are sons of God. And you... have received the Spirit that makes us adoptive children, whereby we cry, "Abba! Father!" The Spirit itself, together with our spirit, attests that we are children of God. And if we are children, we are also heirs: heirs of God, joint-heirs with Christ, if indeed we share in his sufferings in order to participate in his glory" (8:14-17). This is the precious gift that the Holy Spirit places in our hearts: the very life of God, life as true sons, a relationship of confidence, freedom and trust in the love and mercy of God, which has as an effect also a new gaze towards others, near and far, always seen as brothers and sisters in Jesus to be respected and loved. The Holy Spirit teaches us to look with the eyes of Christ, to live life as Christ lived it, to understand life as Christ understood it. That's why the living water that is the Holy Spirit quenches the thirst of our lives, because it tells us that we are loved by God as children, that we can love God as his children and by his grace we can live as children of God, like Jesus. And we, we listen to the Holy Spirit? What does the Holy Spirit tell us? God loves you. It tells us this. God loves you, He desires your good. Do we really love God and others, like Jesus does? Let us allow ourselves to be guided by the Holy Spirit, let us allow Him to speak to our hearts and tell us this: that God is love, that He is waiting for us, that God is the Father, he loves us as a true Father [Pap�], he truly loves us and only the Holy Spirit alone says this to our hearts. Let us hear the Holy Spirit, let us listen to the Holy Spirit and let us go forward on this road of love, of mercy and of forgiveness. Thank you.


From among the descendants of Eve, God chose the Virgin Mary to be the mother of his Son. "Full of grace", Mary is "the most excellent fruit of redemption" (SC 103): from the first instant of her conception, she was totally preserved from the stain of original sin and she remained pure from all personal sin throughout her life.  -Catechism of the Catholic Church #508

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​In this e-weekly:

- Learn More About Blessed Mother Mary  (Catholic Website of the Week)
- Everything You Need to Know About Pentecost (Diocesan News and BEYOND)
- Consecration  (Helpful Hints for Life)

P.S.  This most recent Sunday is Pentecost Sunday: >>> Readings

 
For a Gospel and homily from a past Sunday Ascension and Graduation click below (it may take a while to load, please be patient):    Sunday Ascension and Graduation
 ​

Diocesan News and Beyond
​

Denver, Colo., Jun 8, 2019 / 02:52 am (CNA).- This weekend, the Church celebrates Pentecost, one of the most important feast days of the year that concludes the Easter season and celebrates the beginning of the Church.  
Here’s what you need to know about the feast day:
The timing and origins of Pentecost
Pentecost always occurs 50 days after the death and resurrection of Jesus, and ten days after his ascension into heaven. Because Easter is a moveable feast without a fixed date, and Pentecost depends on the timing of Easter, Pentecost can fall anywhere between May 10 and June 13.
The timing of these feasts is also where Catholics get the concept of the Novena - nine days of prayer - because in Acts 1, Mary and the Apostles prayed together “continuously” for nine days after the Ascension leading up to Pentecost. Traditionally, the Church prays the Novena to the Holy Spirit in the days before Pentecost.
The name of the day itself is derived from the Greek word "pentecoste," meaning 50th.


There is a parallel Jewish holiday, Shavu`ot, which falls 50 days after Passover. Shavu’ot is sometimes called the festival of weeks, referring to the seven weeks since Passover.
Originally a harvest feast, Shavu`ot now commemorates the sealing of the Old Covenant on Mount Sinai, when the Lord revealed the Torah to Moses on Mount Sinai. Every year, the Jewish people renew their acceptance of the gift of the Torah on this feast.  
What happens at Pentecost?
In the Christian tradition, Pentecost is the celebration of the person of the Holy Spirit coming upon the Apostles, Mary, and the first followers of Jesus, who were gathered together in the Upper Room.
A “strong, driving” wind filled the room where they were gathered, and tongues of fire came to rest on their heads, allowing them to speak in different languages so that they could understand each other. It was such a strange phenomenon that some people thought the Christians were just drunk - but Peter pointed out that it was only the morning, and that the phenomenon was caused by the Holy Spirit.
The Holy Spirit also gave the apostles the other gifts and fruits necessary to fulfill the great commission - to go out and preach the Gospel to all nations. It fulfills the New Testament promise from Christ (Luke 24:46-49) that the Apostles would be “clothed with power” before they would be sent out to spread the Gospel.
Where’s that in the bible?
The main event of Pentecost (the strong driving wind and tongues of fire) takes place in Acts 2:13, though the events immediately following (Peter’s homily, the baptism of thousands) continue through verse 41.
Happy Birthday, Church
It was right after Pentecost that Peter, inspired by the Holy Spirit, preached his first homily to Jews and other non-believers, in which he opened the scriptures of the Old Testament, showing how the prophet Joel prophesied events and the coming of the Holy Spirit at Pentecost.


He also told the people that the Jesus they crucified is the Lord and was raised from the dead, which “cut them to the heart.” When they asked what they should do, Peter exhorted them to repent of their sins and to be baptised. According to the account in Acts, about 3,000 people were baptised following Peter’s sermon.
For this reason, Pentecost is considered the birthday of the Church - Peter, the first Pope, preaches for the first time and converts thousands of new believers. The apostles and believers, for the first time, were united by a common language, and a common zeal and purpose to go and preach the Gospel.
Pentecost vestments and customs around the world
Typically, priests will wear red vestments on Pentecost, symbolic of the burning fire of God’s love and the tongues of fire that descended on the apostles.
However, in some parts of the world, Pentecost is also referred to as “WhitSunday”, or White Sunday, referring to the white vestments that are typically worn in Britain and Ireland. The white is symbolic of the dove of the Holy Spirit, and typical of the vestments that catechumens desiring baptism wear on that day.
An Italian Pentecost tradition is to scatter rose leaves from the ceiling of the churches to recall the miracle of the fiery tongues, and so in some places in Italy, Pentecost is sometimes called Pascha Rosatum (Easter roses).
In France, it is tradition to blow trumpets during Mass to recall the sound of the driving wind of the Holy Spirit.
In Asia, it is typical to have an extra service, called genuflexion, during which long poems and prayers are recited. In Russia, Mass goers often carry flowers or green branches during Pentecost services.
This article was originally published on CNA June 2, 2017.

​

SAVANNAH, GA., June 5 (CNA/EWTN News) .- It's the first time the Savannah Sand Gnats have seen a standing ovation after the first pitch.

That's probably because Gregory J. Hartmayer, Franciscan bishop of Savannah, threw it in front of more than 1,500 Catholics in attendance for a charity night at Grayson Stadium for the Sand Gnats vs. the Asheville Tourists game.

Barbara King, director of communications for the diocese, said the bishop had a combination of practice and experience on his side.

"He practiced on Tuesday with the Benedictine Military School baseball team, who won state baseball this year," King told CNA June 5. "He also played some baseball in his youth, so he did a good job both at practice and at the game."

The Savannah diocese partnered with the Sand Gnats to host a Catholic charity night during the game. King said the diocese bought 1,500 tickets to distribute to Catholics in the parishes, but even more turned up for the event.

More than 2,000 pounds of food were collected at the game for the Savannah Social Apostolate, an outreach of the Diocese of Savannah that serves the poor and the homeless.

"The Sand Gnats said it was the largest charity night they've ever had," King said.

The diocese got the idea for the baseball charity event from a few other dioceses in the region. This year was the first year the Diocese of Savannah tried such an event.

"It was terrific night and a great way to get the Catholic community together for a good cause," King said. "We'll definitely do this again next year."
​

May altar in St. Peter Church in London, England

​

Dear friends in Christ Jesus,
 
          A May Altar is one more way to help to honor Mary and let her help us fully receive Jesus.  In lieu of my words this week, I will put a Question and Answer piece from this past week's bulletin in the parishes I am blessed to serve.
 
What is the Origins of the May Altar?
To the specific characteristics of the May devotion is to be counted the specially set up May altar–be it as an addition to or specially decorated altar in the church or as a "house altar" in the family circle. Like the May devotions themselves, the custom to highlight this type of May altar stems from southern European countries. A report from France in 1842 speaks of Our Lady's altar in May showing off in rich splendor, while the families also erected and decorated small home altars.
All of nature awakened to new life in springtime is presented to honor Mary, who is herself "a rose of Sharon, a lily of the valleys" (Song of Songs 2,1). This form of devotion was influence and furthered, for example, in Treatise on True Devotion to Mary by Louis de Montfort, who, among other things, counted the decoration of Marian altars a chief exercise of Marian devotion.
 
May Altar--Specially Decorated Altar in Churches
When erecting a May altar in a church, one distinguishes between the special decoration of an existing Marian altar, the erection of an altar set up specifically to serve this May devotion, or the transformation of the main altar into a May altar. The Handbook of Church Rituals (Regensburg 1846) notes under May altar that these devotions be held at an altar dedicated to the Blessed Virgin and decorated "to the full." If there isn't any [altar dedicated to Mary], another altar is to be set up and furnished with a picture or a statue of Mary.  
A side altar of this type was drawn into the celebration in that the blessing frequently was given from this altar. By carrying the Blessed Sacrament from the main altar, the precedence of the main altar was clearly visible. …

Little May Altar--For the Home
With the development of May altars in churches, the custom spread to set up this type of "altar" also in the home. Both authors of private publications as well as official publications refer to this practice, encourage them, or assume that there are such.  While some devotional books encourage the user to decorate an image of Mary found there and to pray there--a custom "that belongs anyway in every good Catholic home"--others depict the "prayer room" as "a shrine dedicated to Mary."    Author: Professor Kurt Küppers, Augsburg. Marienlexikon, Vol 4, p. 243-244
 
 
Maybe a May Altar is what your home or church has been needing!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
 
P.S.   This coming Sunday is Sixth Sunday of Easter.  >>> Readings 
P.S.S. Sunday Reading with Reflection questions at end of e-weekly.


 

Homilies (second one contains the Gospel) from Sixth Sunday of Easter and First Holy Communion and Ascension of the Lord is found below, click with your mouse pointer on the blue lines below (varied minutes length): 

Sixth Sunday of Easter


Ascension of the Lord

"Helpful Hints of Life"
​

A worried woman went to her gynecologist and said: 
'Doctor, I have a serious problem and desperately need your help! My baby is not even 1 yr. old and I'm pregnant again. I don't want kids so close together.'
 
So the doctor said: 'Ok, and what do you want me to do?'
 
She said: 'I want you to end my pregnancy, and I'm counting on your help with this.'
 
The doctor thought for a little, and after some silence he said to the lady: 'I think I have a better solution for your problem. It's less dangerous for you too.'
 
She smiled, thinking that the doctor was going to accept her request.
 
Then he continued: 'You see, in order for you not to have to take care of 2 babies at the same time, let's kill the one in your arms. This way, you could rest some before the other one is born. If we're going to kill one of them, it doesn't matter which one it is. There would be no risk for your body if you chose the one in your arms.
 
The lady was horrified and said: 'No doctor! How terrible! It's a crime to kill a child!
 
'I agree', the doctor replied. 'But you seemed to be ok with it, so I thought maybe that was the best solution. The doctor smiled, realizing that he had made his point.
 
He convinced the mom that there is no difference in killing a child that's already been born and one that's still in the womb. The crime is the same!
 
If you agree, please pass on. Together we can help save precious lives!


AMEN 
 
 
 
"Jesus Christ, after having given us all he could give, that is to say, the merit of his toils, his sufferings, and bitter death; after having given us his adorable Body and Blood to be the food of our souls, willed also to give us the most precious thing he had let, which was his holy Mother," 
- St. John Vianney

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Catholic Website of the Week

John Salza Apologetics (Scripture Catholic)
 

Diocesan News AND BEYOND
​

May is such a beautiful month because we honor Mary!
While the month is coming to a close, there is still time to celebrate and honor Our Lady!
Catholic Link and ACI Prensa offer some great tips for honoring Mary this month. However, keep in mind that these are also great tips for any time of the year!

Tip 1: Put up an Image of Mary
​The infographic below suggests that you can “decorate your home, office or workplace with an altar, a statue, a painting or any image of the Virgin Mary.”

Tip 2: Read Bible passages about the Virgin Mary
​Below, the infographic suggests reading bible passages, such as as “the annunciation, the birth of Jesus, the presentation of Jesus in the temple, and Mary at the foot of the Cross.”

Tip 3: Pray the Rosary
​The image below suggests that “praying the rosary is one of the main prayers of the Church. The Virgin Mary herself taught St. Dominic how to do it.”
Click here to learn how to pray the Rosary.

Tip 4: Participate in a Marian procession
​The infographic below suggests participating in a Marian procession. “Marian processions is a tradition still alive in some countries. It involves walking with an image of Mary and saying Marian prayers and songs.”

Tip 5: Receive the Sacraments
​“Make sure you receive the sacraments, especially confession and the Eucharist, where Jesus waits for us with open arms.”

Tip 6: Perform the Works of Mercy
​“You can help a pregnant mother in need, or visit a nursing home, where you may find older women who feel lonely or abandoned.”

Tip 7: Evangelize“It is important to remind others how much the Virgin Mary loves them, and to teach them to pray to the Mother of God.”
Let us honor Mary with all of our hearts!

Tip 8: Give someone a Marian gift“It is recommended to give someone a Marian medal, or the Scapular of Our Lady of Mt. Carmel, blessed by a priest.”
Note: A priest must enroll a person into the Brown Scapular Confraternity in order for the Scapular wearer to receive the scapular’s blessings. Once enrolled, the Scapular-wearer already receives the blessings attached to the Scapular.

Would you add anything to this list?
Let us honor our Mother Mary with our whole hearts! Hail Mary, full of grace!

Wow, this is amazing!
Britain’s Got Talent tough-to-please judge Simon Cowell said he didn’t know what to expect when Fr. Ray Kelly stepped out on stage.
But when the Irish priest was done (you can watch his performance below), Simon gave him two thumbs up and one of the best compliments a contestant can get: “Let me tell you something. This is one of my favorite ever auditions. I really mean that.”
Fr. Kelly first became semi-famous when a video of him singing Leonard Cohen’s song Hallelujah at a wedding went viral on YouTube in 2014 (you can watch the video here). Soon after, he was signed by Universal Music and released two albums, but then had his contract abruptly canceled in 2015. And he went back to his normal life as the parish priest of St. Brigid′s & St. Mary′s parish in Oldcastle.
Until a few weeks ago, that is, when he appeared on Britain’s Got Talent. He performed “Everybody Hurts” by R.E.M., got a standing ovation, high praise from Simon Cowell, and “yes” votes from all four judges! Which means we should expect to see him again later on in the show.

https://youtu.be/Mx8yD3-HWTg

Santiago, Chile, May 28 / 05:02 pm (EWTN News/CNA) – A group of 61 cloistered nuns from six monasteries in Santiago, Chile made an historic visit to the local Women's Prison Center to spend time with the inmates and attend Mass with them. 

“I don't know if in the 400 years of the history of Santiago, there has been another occasion when contemplative sisters from several monasteries joined together to celebrate the Eucharist with a group of women who are incarcerated, but who are sisters in the faith,” said Cardinal Ricardo Ezzati, who celebrated the Mass. 

The nuns made the trip to the facility on May 23 to mark the Jubilee of Consecrated Life as part of Pope Francis' Year of Mercy. 

Cardinal Ezzati said that the nuns made the request to visit with the inmates “so the sisters who contemplate the face of God every day in prayer could contemplate him in the face of people who are suffering, going through a hard time in their lives.” 

“The dear cloistered nuns are the city's uplifted arms to intercede before God for all of us, especially those who are suffering the most,” he said. 

After the Mass, the religious sang a traditional Chilean song to honor the Virgin Mary, and to everyone's surprise, four of them got up to dance. They then went to the prison courtyard where they continued visiting with the inmates. 

For Sister Maria Rosa of the Discalced Carmelites from the San José monastery, the day was “a grace to share with them, to really feel like a sister with them, to feel their sorrow, their joy and to become one with them.”

“It strikes me that this encounter would be on the feast of the Holy Trinity. That means that God dwells in every soul,” she told the archdiocesan communications office. 

Railín, one of the inmates, said that “it was good that they came and prayed for us. The sisters and bishops coming helped support us, we need a lot of people to come and see us.” 

Ana Chacón, another inmate, said that the religious “ give us the spirit of the Lord,  it's a blessing to have them here. Seeing the dear cloistered nuns doing the traditional dance and swinging the kerchiefs was something new.”

Pope Francis' Year of Mercy runs from December 2015 to November of 2016, with the aim of encouraging Catholics to experience God's mercy – both in the Sacrament of Confession and being concrete signs of this mercy in charitable work.

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A bit of humor…
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Mary, my good and holy Mother, help me, help us all understand the great value of silence wherein we can hear God. Teach me to be quiet and listen to the voice of Eternal Wisdom.
 
Help me to draw out from silence all that is admirable, supernatural and divine. Give me the grace to transform what I found there into a perfect prayer, laced in faith, confidence and love. Grant me the grace to pray in a vibrant, active and fruitful way so that I may glorify God and save souls!
 
Amen.

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+JMJ+


SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Sixth Sunday of Easter - May 26th, 2019


The First Reading- Acts 15:1-2, 22-29
Some who had come down from Judea were instructing the brothers, "Unless you are circumcised according to the Mosaic practice, you cannot be saved." Because there arose no little dissension and debate by Paul and Barnabas with them, it was decided that Paul, Barnabas, and some of the others should go up to Jerusalem to the apostles and elders about this question. The apostles and elders, in agreement with the whole church, decided to choose representatives and to send them to Antioch with Paul and Barnabas. The ones chosen were Judas, who was called Barsabbas, and Silas, leaders among the brothers. This is the letter delivered by them: "The apostles and the elders, your brothers, to the brothers in Antioch, Syria, and Cilicia of Gentile origin: greetings. Since we have heard that some of our number who went out without any mandate from us have upset you with their teachings and disturbed your peace of mind, we have with one accord decided to choose representatives and to send them to you along with our beloved Barnabas and Paul, who have dedicated their lives to the name of our Lord Jesus Christ. So we are sending Judas and Silas who will also convey this same message by word of mouth: 'It is the decision of the Holy Spirit and of us not to place on you any burden beyond these necessities, namely, to abstain from meat sacrificed to idols, from blood, from meats of strangled animals, and from unlawful marriage. If you keep free of these, you will be doing what is right. Farewell.'"
Reflection 
The first Church council, the Council of Jerusalem we hear about in today’s First Reading, decided the shape of the Church as we know it. Some Jewish Christians had wanted Gentile converts to be circumcised and obey all the complex ritual and purity laws of the Jews. The council called this a heresy, again showing us that the Church in the divine plan is meant to be a worldwide family of God, no longer a covenant with just one nation. Today’s Liturgy gives us a profound meditation on the nature and meaning of the Church, as we will see in these reflections. In the First Reading we see that the Church is one: “the Apostles [bishops] and presbyters [priests], in agreement with the whole Church [laity].
Adults - Did you know that the first Church council was biblical? Does this change how you think about Church councils today?
Teens - Why do you think we are no longer held to the Old Law, like the Jews were?
Kids - Say a special prayer for the leaders of the Church this week, from your pastor all the way to the Pope.


Responsorial- Psalm 67: 2-3, 5,6,8
R. O God, let all the nations praise you!
May God have pity on us and bless us;
may he let his face shine upon us.
So may your way be known upon earth;
among all nations, your salvation.
R. O God, let all the nations praise you!
May the nations be glad and exult
because you rule the peoples in equity;
the nations on the earth you guide.
R. O God, let all the nations praise you!
May the peoples praise you, O God;
may all the peoples praise you!
May God bless us,
and may all the ends of the earth fear him!
R. O God, let all the nations praise you!
Reflection 
-The Church is catholic, or universal, making known God’s ways of salvation to all peoples, ruling all in equity, as we sing in today’s Psalm.


The Second Reading- Revelation 21:10-14, 22-23
The angel took me in spirit to a great, high mountain and showed me the holy city Jerusalem coming down out of heaven from God. It gleamed with the splendor of God. Its radiance was like that of a precious stone, like jasper, clear as crystal. It had a massive, high wall, with twelve gates where twelve angels were stationed and on which names were inscribed, the names of the twelve tribes of the Israelites. There were three gates facing east, three north, three south, and three west. The wall of the city had twelve courses of stones as its foundation, on which were inscribed the twelve names of the twelve apostles of the Lamb. I saw no temple in the city for its temple is the Lord God almighty and the Lamb. The city had no need of sun or moon to shine on it, for the glory of God gave it light, and its lamp was the Lamb.
Reflection
The Church, as John sees in the Second Reading, is apostolic—founded on the Twelve Apostles of the Lamb.
Look of the unbroken lineage of the Popes, all the way from Saint Peter to Pope Francis!


The Holy Gospel according to John 14:23-29
Jesus said to his disciples: "Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me. "I have told you this while I am with you. The Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I told you. Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. You heard me tell you, 'I am going away and I will come back to you.' If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I. And now I have told you this before it happens, so that when it happens you may believe."
Reflection
The Church is holy, taught and guided by the Spirit that Jesus promises the Apostles in the Gospel. Notice that everybody, including Paul, looks to “Jerusalem [and] . . . the Apostles” to decide the Church’s true teaching. The Apostles, too, presume that Christian teachers need a “mandate from us.” And we see the Spirit guiding the Apostles in all truth. Notice how they describe their ruling: “It is the decision of the Holy Spirit and of us.” Knowing these truths about the Church, our hearts should never be troubled. The Liturgy’s message today is that the Church is the Lord’s, watched over and guarded by the Advocate, the Holy Spirit sent by the Father in the name of the Son. This should fill us with confidence, free us to worship with exultation, inspire us to rededicate our lives to His Name—to love Jesus in our keeping of His Word, to rejoice that He and the Father in the Spirit have made their dwelling with us.
Adults - Try to get to know the Holy Spirit a little better this week - say a special prayer to Him, and keep an eye out for His presence in your life. 
Teens - What brings you comfort when you are troubled or afraid? How can you take those feelings to God?
Kids - What does it mean to have peace?
 

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MARIAN CONSECRATION
Week Five
 
This week one should learn about Jesus Christ, desire Him with all your heart, and then next week, know and beg Mary to bring you to Him fully and Him to you fully.
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" The whole world  is indebted to Jesus for His Passion. Similarly, all of us are indebted to our Lady for her compassion." -  Saint Albert the Great (1206 - 1280)
"It is the nature of Jesus Christ to lead us to the Father. In the same way, it is the nature of the Blessed Virgin to lead us surely to Jesus."- Saint Louis Grignion de Montfort. (1673-  1716)

" Let all hearts give themselves to Mary so that she will fill them with her Heart and the Heart of Jesus ! "  - Saint John Eudes (1601 - 1680)
 
Below, St. Louis de Monfort tells more about being truly devoted to Mary to be perfectly conformed to Jesus Christ, thus love God and neighbor in this life and coming to heaven in the life to come.

True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
Third part of True Devotion to Mary
CHAPTER FIVE - BIBLICAL FIGURE OF THIS PERFECT DEVOTION:REBECCA AND JACOB
 183. The Holy Spirit gives us in Sacred Scripture, a striking allegorical figure of all the truths I have been explaining concerning the Blessed Virgin and her children and servants. It is the story of Jacob who received the blessing of his father Isaac through the care and ingenuity of his mother Rebecca. 
Here is the story as the Holy Spirit tells it. I shall expound it further later on. 
The Story of Jacob 
184. Several years after Esau had sold his birthright to Jacob, Rebecca, their mother, who loved Jacob tenderly, secured this blessing for him by a holy stratagem full of mystery for us.
Isaac, realising that he was getting old, wished to bless his children before he died. He summoned Esau, who was his favourite son, and told him to go hunting and bring him something to eat, in order that he might then give him his blessing. Rebecca immediately told Jacob what was happening and sent him to fetch two small goats from the flock. When Jacob gave them to his mother, she cooked them in the way Isaac liked them. Then she dressed Jacob in Esau's clothes which she had in her keeping, and covered his hands and neck with the goat-skin. The father, who was blind, although hearing the voice of Jacob, would think that it was Esau when he touched the skin on his hands.
Isaac was of course surprised at the voice which he thought was Jacob's and told him to come closer. Isaac felt the hair on the skin covering Jacob's hands and said that the  voice was really like Jacob's but the hands were Esau's. After he had eaten, Isaac kissed Jacob and smelt the fragrance of his scented clothes. He blessed him and called down on him the dew of heaven and the fruitfulness of earth. He made him master of all his brothers and concluded his blessing with these words, "Cursed be those who curse you and blessed be those who bless you."
Isaac had scarcely finished speaking when Esau came in, bringing what he had caught while out hunting. He wanted his father to bless him after he had eaten. The holy patriarch was shocked when he realised what had happened. But far from retracting what he had done, he confirmed it because he clearly saw the finger of God in it all. Then, as Holy Scripture relates, Esau began to protest loudly against the treachery of his brother. He then asked his father if he had only one blessing to give. In so doing, as the early Fathers point out, Esau was the symbol of those who are too ready to imagine that there is an alliance between God and the world, because they themselves are eager to enjoy, at one and the same time, the blessings of heaven and the blessings of the earth. Isaac was touched by Esau's cries and finally blessed him only with a blessing of the earth, and he subjected him to his brother. Because of this, Esau conceived such a venomous hatred for Jacob that he could hardly wait for his father's death to kill him. And Jacob would not have escaped death if his dear mother Rebecca had not saved him by her ingenuity and her good advice. 
Interpretation of the story 
185. Before explaining this beautiful story, let me remind you that, according to the early Fathers and the interpreters of Holy Scripture, Jacob is the type of our Lord and of souls who are saved, and Esau is the type of souls who are condemned. We have only to examine the actions and conduct of both in order to judge each one.
  (1) Esau, the elder brother, was strong and robust, clever, and skillful with the bow and very successful at hunting.
  (2) He seldom stayed at home and, relying only on his own strength and skill, worked out of doors.
(3) He never went out of his way to please his mother Rebecca,  and did little or nothing for her.   (4) He was such a glutton and so fond of eating that he sold his birthright for a dish of lentils.
  (5) Like Cain, he was extremely jealous of his brother and persecuted him relentlessly. 
186. This is the usual conduct of sinners:
  (1) They rely upon their own strength and skill in temporal affairs. They are very energetic, clever and well-informed about things of this world but very dull and ignorant about things of heaven. 
187. (2) And they are never or very seldom at home, in their own house, that is, in their own interior, the inner, essential abode that God has given to every man to dwell in, after his own example, for God always abides within himself. Sinners have no liking for solitude or the spiritual life or interior devotion. They consider those who live an interior life, secluded from the world, and who work more interiorly than exteriorly, as narrow-minded, bigoted and uncivilized. 
188. (3) Sinners care little or nothing about devotion to Mary, the Mother of the elect. It is true that they do not
really hate her. Indeed they even speak well of her sometimes. They say they love her and they practise some devotion in her honour. Nevertheless, they cannot bear to see anyone love her tenderly, for they do not have for her any of the affection of Jacob; they find fault with the honour which her good children and servants faithfully pay her to win her affection. They think this kind of devotion is not necessary for salvation, and as long as they do not go as far as hating her or openly ridiculing devotion to her they believe they have  done all they need to win her good graces. Because they recite or mumble a few prayers to her without any affection and without even thinking of amending their lives, they consider they are our Lady's servants. 
189. (4) Sinners sell their birthright, that is, the joys of paradise, for a dish of lentils, that is, the pleasures of this world. They laugh, they drink, they eat, they have a good time, they gamble, they dance and so forth, without taking any more trouble than Esau to make themselves worthy of their heavenly Father's blessing. Briefly, they think only of this world, love only the world, speak and act only for the world and its pleasures. For a passing moment of pleasure, for a fleeting wisp of honour, for a piece of hard earth, yellow or white, they barter away their baptismal grace, their robe of innocence and their heavenly inheritance. 
190. (5) Finally, sinners continually hate and persecute the elect, openly and secretly. The elect are a burden to them. They despise them, criticise them, ridicule them, insult them, rob them, deceive them, impoverish them, hunt them down and
trample them into the dust; while they themselves are making fortunes, enjoying themselves, getting good positions for themselves, enriching themselves, rising to power and living in comfort. 
191. Jacob, the younger son, was of a frail constitution, gentle and peaceable and usually stayed at home to please his mother, whom he loved so much. If he did go out it was not through any personal desire of his, nor from any confidence in his own ability, but simply out of obedience to his mother. 
192. He loved and honoured his mother. That is why he remained at home close to her. He was never happier than when he was in her presence. He avoided everything that might displease her, and did everything he thought would please her. This made Rebecca love him all the more. 
193. He was submissive to his mother in all things. He obeyed her entirely in everything, promptly without delay and lovingly without complaint. At the least indication of her will, young Jacob hastened to comply with it. He accepted whatever she told him without questioning. For instance, when she told him to get two small goats and bring them to her so that she might prepare something for his father Isaac to eat, Jacob did not reply that one would be enough for one man, but without arguing he did exactly what she told him to do. 
194. He had the utmost confidence in his mother. He did not rely on his own ability; he relied solely on his mother's care and protection. He went to her in all his needs and consulted her in all his doubts. For instance, when he asked her if his father, instead of blessing him, would curse him, he believed her and trusted her when she said she would take the curse upon herself. 
195. Finally, he adopted, as much as he could, the virtues he saw in his mother. It seems that one of the reasons why he spent so much time at home was to imitate his dear mother, who was so virtuous, and to keep away from evil companions - who might lead him into sin. In this way, he made himself worthy to receive the double blessing of his beloved father. 
196. It is in a similar manner that God's chosen ones usually act. They stay at home with their mother - that is, they have an esteem for quietness, love the interior life, and are assiduous in prayer. They always remain in the company of the Blessed Virgin, their Mother and Model, whose glory is wholly interior and who during her whole life dearly loved seclusion and prayer. It is true, at times they do venture out into the world, but only to fulfil the duties of their state of life, in obedience to the will of God and the will of their Mother.
No matter how great their accomplishments may appear to others, they attach far more importance to what they do within themselves in their interior life, in the company of the Blessed Virgin. For there they work at the great task of perfection, compared to which all other work is mere child's play. At times their brothers and sisters are working outside with great energy, skill and success, and win the praise and approbation of the world.  But they know by the light of the Holy Spirit that there is far more good, more glory and more joy in remaining hidden and recollected with our Lord, in complete and perfect submission to Mary than there is in performing by themselves marvellous works of nature and grace in the world, like so many Esaus and sinners. Glory for God and riches for men are in her house.
Lord Jesus, how lovely is your dwelling-place! The sparrow has found a house to dwell in, and the turtle-dove a nest for her little ones! How happy is the man who dwells in the house of Mary, where you were the first to dwell! Here in this home of the elect, he draws from you alone the help he needs to climb the stairway of virtue he has built in his heart to the highest possible points of perfection while in this vale of tears. "How lovely is your dwelling-place, Lord, God of hosts!" 
197. The elect have a great love for our Lady and honour her truly as their Mother and Queen. They love her mot merely in word but in deed. They honour her not just outwardly, but from the depths of their heart. Like Jacob, they avoid the least thing that might displease her, and eagerly do whatever they think might win her favour. Jacob brought Rebecca two young goats. They bring Mary their body and their soul, with all their faculties, symbolised by Jacob's two young goats, 1) so that she may accept them as her own; 2) that she may make them die to sin and self by divesting them of self-love, in order to please Jesus her Son, who wishes to have as friends and disciples only those who are dead to sin and self; 3) that she may clothe them according to their heavenly Father's taste and for his greater glory, which she knows better than any other creature; 4) that through her care and intercession, this body and soul of theirs, thoroughly cleansed from every stain, thoroughly dead to self, thoroughly stripped and well-prepared, may be pleasing to the heavenly Father and deserving of his blessing.
Is this not what those chosen souls do who, to prove to Jesus and Mary how effective and courageous is their love, live and esteem the perfect consecration to Jesus through Mary which we are now teaching them?
Sinners may say that they love Jesus, that they love and honour Mary, but they do not do so with their whole heart and soul. Unlike the elect, they do not love Jesus and Mary enough to consecrate them their body with its senses and their soul with its passions. 
198. They are subject and obedient to our Lady, their good Mother, and here they are simply following the example set by our Lord himself, who spent thirty of the thirty-three years he lived on earth glorifying God his Father in perfect and entire submission to his holy Mother. They obey her, following her advice to the letter, just as Jacob followed that of Rebecca, when she said to him, "My son, follow my advice"; or like the stewards at the wedding in Cana, to whom our Lady said, "Do whatever he tells you."
Through obedience to his mother, Jacob received the blessing almost by a miracle, because in the natural course of events he should not have received it. As a reward for following the advice of our Lady, the stewards at the wedding in Cana were honoured with the first of our Lord's miracles when, at her request he changed water into wine. In the same way, until the end of time, all who are to receive the blessing of our heavenly Father and who are to be honoured with his wondrous graces will receive them only as a result of their perfect obedience to Mary. On the other hand, the "Esaus" will lose their blessing because of their lack of submission to the Blessed Virgin. 
199. They have great confidence in the goodness and power of the Blessed Virgin, their dear Mother, and incessantly implore her help. They take her for their pole-star to lead them safely into harbour. They open their hearts to her and tell her their troubles and their needs. They rely on her mercy and kindness to obtain forgiveness for their sins through her intercession and to experience her motherly comfort in their troubles and anxieties. They even cast themselves into her virginal bosom, hide and lose themselves there in a wonderful manner. There they are filled with pure love, they are purified from the least stain of sin, and they find Jesus in all his fullness. For he reigns in Mary as if on the most glorious of thrones. What incomparable happiness! Abbot Guerric says, "Do not imagine there is more joy in dwelling in Abraham's bosom than in Mary's, for it is in her that our Lord placed his throne."
Sinners, on the other hand, put all their confidence in themselves. Like the prodigal son, they eat with the swine. Like toads they feed on earth. Like all worldlings, they love only visible and external things. They do not know the sweetness of Mary's bosom. They do not have that reliance and confidence which the elect have for the Blessed Virgin, their Mother. Deplorably they choose to satisfy their hunger elsewhere, as St. Gregory says, because they do not want to taste the sweetness already prepared within themselves and within Jesus and Mary. 
200. Finally, chosen souls keep to the ways of the Blessed Virgin, their loving Mother - that is, they imitate her and so are sincerely happy and devout and bear the infallible sign of God's chosen ones. This loving Mother says to them "Happy are those who keep my ways", which means, happy are those who practise my virtues and who, with the help of God's grace, follow the path of my life. They are happy in this world because of the abundance of grace and sweetness I impart to them out of my fullness, and which they receive more abundantly than others who do not imitate me so closely. They are happy at the hour of death, which is sweet and peaceful for I am usually there myself to lead them home to everlasting joy. Finally, they will be happy for all eternity, because no servant of mine who imitated my virtues during life has ever been lost.
On the other hand, sinners are unhappy during their life, at their death, and throughout eternity, because they do not imitate the virtues of our Lady. They are satisfied with going no further than joining her confraternities, reciting a few prayers in her honour, or performing other exterior devotional exercises.
O Blessed Virgin, my dear Mother, how happy are those who faithfully keep your ways, your counsels and your commands; who never allow themselves to be led astray by a false devotion to you! But how unhappy and accursed are those who abuse devotion to you by not keeping the commandments of your Son! "They are accursed who stray from your commandments." 
Services of our Lady to her faithful servants 
201. Here now are the services which the Virgin Mary, as the best of all mothers, lovingly renders to those loyal servants who have given themselves entirely to her in the manner I have described and following the figurative meaning of the story of Jacob and Rebecca. 
1. She loves them. "I love those who love me." She loves them:
  a) Because she is truly their Mother. What mother does not love her child, the fruit of her womb?
  b) She loves them in gratitude for the active love they show to her, their beloved Mother. 
c) She loves them because they are loved by God and destined for heaven. "Jacob I loved, but Esau I hated."
  d) She loves them because they have consecrated themselves entirely to her and belong to her portion, her inheritance. "In Israel receive your inheritance." 
202. She loves them tenderly, more tenderly than all the mothers in the world together. Take the maternal love of all the mothers of the world for their children. Pour all that love into the heart of one mother for an only child. That mother's love would certainly be immense. Yet Mary's love for each of her children has more tenderness than the love of that mother for her child.
She loves them not only affectively but effectively, that is, her love is active and productive of good like Rebecca's love for Jacob -and even more so, for Rebecca was, after all, only a symbolic figure of Mary. Here is what this loving Mother does for her children to obtain for them the blessings of their heavenly Father: 
203. 1) Like Rebecca she looks out for favourable opportunities to promote their interests, to ennoble and enrich them. She sees clearly in God all that is good and all that is evil; fortunate and unfortunate events; the blessings and condemnations of God. She arranges things in advance so as to divert evils from her servants and put them in the way of abundant blessings. If there is any special benefit to be gained in God's sight by the faithful discharge of an important work, Mary will certainly obtain this opportunity for a beloved child and servant and at the same time, give him the grace to persevere in it to the end. "She personally manages our affairs," says a saintly man. 
204. 2) She gives them excellent advice, as Rebecca did to Jacob. "My son, follow my counsels." Among other things, she persuades them to bring her the two young goats, that is, their body and soul, and to confide them to her so that she can prepare them as a dish pleasing to God. She inspires them to observe whatever Jesus Christ, her Son, has taught by word and example. When she does not give these counsels herself in person, she gives them through the ministry of angels who are always pleased and honoured to go at her request to assist one of her faithful servants on earth. 
205. 3) What does this good Mother do when we have presented and consecrated to her our soul and body and all that pertains to them without excepting anything? Just what Rebecca of old did to the little goats Jacob brought her. (a) She kills them, that is, makes them die to the life of the old Adam. (b) She strips them of their skin, that is, of their natural inclinations, their self-love and self-will and their every attachment to creatures. (c) She cleanses them from all stain, impurity and sin. (d) She prepares them to God's taste and to his greater glory. As she alone knows perfectly what the divine taste is and where the greatest glory of God is to be found, she alone without any fear of mistake can prepare and garnish our body and soul to satisfy that infinitely refined taste and promote that infinitely hidden glory. 
206. 4) Once this good Mother has received our complete offering with our merits and satisfactions through the devotion I have been speaking about, and has stripped us of our own garments, she cleanses us and makes us worthy to appear without shame before our heavenly Father.
She clothes us in the clean, new, precious and fragrant garments of Esau, the first born, namely, her Son Jesus Christ. She keeps these garments in her house, that is to say, she has them at her disposal. For she is the treasurer and universal dispenser of the merits and virtues of Jesus her Son. She gives and distributes them to whom she pleases, when she pleases, as she pleases, and as much as she pleases, as we have said above.
She covers the neck and hands of her servants with the skins of the goats that have been killed and flayed, that is, she adorns them with the merits and worth of their own good actions. In truth, she destroys and nullifies all that is impure and imperfect in them. She preserves and enhances this good so that it adorns and strengthens their neck and hands, that is, she gives them the strength to carry the yoke of the Lord and the skill to do great things for the glory of God and the salvation of their poor brothers.
She imparts new perfume and fresh grace to those garments
and adornments by adding to them the garments of her own wardrobe of merits and virtues. She bequeathed these to them before her departure for heaven, as was revealed by a holy nun of the last century, who died a holy death. Thus all her domestics, that is, all her servants and slaves, are clothed with double garments, her own and those of her Son. Now they have nothing to fear from that cold which sinners, naked and stripped as they are of the merits of Jesus and Mary, will be unable to endure. 
207. 5) Finally, Mary obtains for them the heavenly Father's blessing. As they are the youngest born and adopted, they are not really entitled to it. Clad in new, precious, and sweet-smelling garments, with body and soul well-prepared and dressed, they confidently approach their heavenly Father. He hears their voice and recognises it as the voice of a sinner. He feels their hands covered with skins, inhales the aroma of their garments. He partakes with joy of what Mary, their Mother, has prepared for him, recognising in it the merits and good odour of his Son and his Blessed Mother.
  a) He gives them a twofold blessing, the blessing of the dew of heaven, namely, divine grace, which is the seed of glory. "God has blessed us in Christ with every spiritual blessing," and also the blessing of the fertility of the earth, for as a provident Father, he gives them their daily bread and an ample supply of the goods of the earth.
  b) He makes them masters of their other brothers, the reprobate sinners. This domination does not always show in this fleeting world, where sinners often have the upper hand. "How long shall the wicked glory, mouthing insolent reproaches?" "I have seen the wicked triumphant and lifted up like the cedars of Lebanon." But the supremacy of the just is real and will be seen clearly for all eternity in the next world, where the just, as the Holy Spirit tells us, will dominate and command all peoples.
  c) The God of all majesty is not satisfied with blessing them in their persons and their possessions, he blesses all who bless them and curses all who curse and persecute them. 
2. She provides for all their needs 208. Our Lady's charity towards her faithful servants goes further. She provides them with everything they need for body and soul. We have just seen that she gives them double garments. She also nourishes them with the most delicious food from the banquet table of God. She gives them the Son she has borne, the Bread of Life, to be their food. "Dear children," she says in the words of divine Wisdom, "take your fill of my fruits," that is to say, of the Fruit of Life, Jesus, "whom I brought into the world for you." "Come," she repeats in another passage, "eat the bread which is Jesus. Drink the wine of his love which I have mixed" for you with the milk of my breasts.
As Mary is the treasurer and dispenser of the gifts and graces of the Most High God, she reserves a choice portion, indeed the choicest portion, to nourish and sustain her children and servants. They grow strong on the Bread of Life; they are made joyful with the wine that brings forth virgins. They are carried at her breast. They bear with ease the yoke of Christ scarcely feeling its weight because of the oil of devotion with which she has softened its wood. 
3. She leads and guides them 209. A third service which our Lady renders her faithful servants is to lead and direct them according to the will of her Son. Rebecca guided her little son Jacob and gave him good
advice from time to time, which helped him obtain the blessing of his father and saved him from the hatred and persecution of his brother Esau. Mary, Star of the sea, guides all her faithful servants into safe harbour. She shows them the path to eternal life and helps them avoid dangerous pitfalls. She leads them by the hand along the path of holiness, steadies them when they are liable to fall and helps them rise when they have fallen. She chides them like a loving mother when they are remiss and sometimes she even lovingly chastises them. How could a child that follows such a mother and such an enlightened guide as Mary take the wrong path to heaven? Follow her and you cannot go wrong, says St. Bernard. There is no danger of a true child of Mary being led astray by the devil and falling into heresy. Where Mary leads, Satan with his deceptions and heretics with their subtleties are not encountered. "When she upholds you, you will not fall." 
4. She defends and protects them 210. The fourth good office our Lady performs for her children and faithful servants is to defend and protect them against their enemies. By her care and ingenuity Rebecca delivered Jacob from all dangers that beset him and particularly from dying at the hands of his brother, as he apparently would have done, since Esau hated and envied him just as Cain hated his brother Abel. 
Mary, the beloved Mother of chosen souls, shelters them under her protecting wings as a hen does her chicks. She speaks to them, coming down to their level and accommodating herself to all their weaknesses. To ensure their safety from the hawk and vulture, she becomes their escort, surrounding them as an army in battle array. Could anyone surrounded by a well-ordered army of say a hundred thousand men fear his enemies? No, and still less would a faithful servant of Mary, protected on all sides by her imperial forces, fear his enemy. This powerful Queen of heaven would sooner dispatch millions of angels to help one of her servants than have it said that a single faithful and trusting servant of hers had fallen victim to the malice, number and power of his enemies. 
5. She intercedes for them 211. Finally, the fifth and greatest service which this loving Mother renders her faithful followers is to intercede for them with her Son. She appeases him with her prayers, brings her servants into closer union with him and maintains that union.
Rebecca made Jacob approach the bed of his father. His father touched him, embraced him and even joyfully kissed him after having satisfied his hunger with the well-prepared dishes which Jacob had brought him. Then inhaling most
joyfully the exquisite perfume of his garments, he cried: "Behold the fragrance of my son is as the fragrance of a field of plenty which the Lord has blessed." The fragrance of this rich field which so captivated the heart of the father, is none other than the fragrance of the merits and virtues of Mary who is the plentiful field of grace in which God the Father has sown the grain of wheat of the elect, his only Son.
How welcome to Jesus Christ, the Father of the world to come, is a child perfumed with the fragrance of Mary! How readily and how intimately does he unite himself to that child! But this we have already shown at length. 
212. Furthermore, once Mary has heaped her favours upon her children and her faithful servants and has secured for themthe blessing of the heavenly Father and union with Jesus
Christ, she keeps them in Jesus and keeps Jesus in them. She guards them, watching over them unceasingly, lest they lose the grace of God and fall into the snares of their enemies. "She keeps the saints in their fullness" (St. Bonaventure), and inspires them to persevere to the end, as we have already said.
Such is the explanation given to this ancient allegory which typifies the mystery of predestination and reprobation.
CHAPTER SIX -   WONDERFUL EFFECTS OF THIS DEVOTION
213. My dear friend, be sure that if you remain faithful to the interior and exterior practices of this devotion which I will point out, the following effects will be produced in your soul: 
1. Knowledge of our unworthiness By the light which the Holy Spirit will give you through Mary, his faithful spouse, you will perceive the evil inclinations of your fallen nature and how incapable you are of any good apart from that which God produces in you as Author of nature and of grace. As a consequence of this knowledge you will despise yourself and think of yourself only as an object of repugnance. You will consider yourself as a snail that soils everything with its slime, as a toad that poisons everything with its venom, as a malevolent serpent seeking only to deceive. Finally, the humble Virgin Mary will share her humility with you so that, although you regard yourself with distaste and desire to be disregarded by others, you will not look down slightingly upon anyone. 
2. A share in Mary's faith 214. Mary will share her faith with you. Her faith on earth was stronger than that of all the patriarchs, prophets, apostles and saints. Now that she is reigning in heaven she no
longer has this faith, since she sees everything clearly in God by the light of glory. However, with the consent of almighty God she did not lose it when entering heaven. She has preserved it for her faithful servants in the Church militant. Therefore the more you gain the friendship of this noble Queen and faithful Virgin the more you will be inspired by faith in your daily life. It will cause you to depend less upon sensible and extraordinary feelings. For it is a lively faith animated by love enabling you to do everything from no other motive than that of pure love. It is a firm faith, unshakable as a rock, prompting you to remain firm and steadfast in the midst of storms and tempests. It is an active and probing faith which like some mysterious pass-key admits you into the mysteries of Jesus Christ and of man's final destiny and into the very heart of God himself. It is a courageous faith which inspires you to undertake and carry out without hesitation great things for God and the salvation of souls. Lastly, this faith will be your flaming torch, your very life with God, your secret fund of divine Wisdom, and an all-powerful weapon for you to enlighten those who sit in darkness and the shadow of death. It inflames those who are lukewarm and need the gold of fervent love. It restores life to those who are dead through sin. It moves and transforms hearts of marble and cedars of Lebanon by gentle and convincing argument. Finally, this faith will strengthen you to resist the devil and the other enemies of salvation. 
3. The gift of pure love 215. The Mother of fair love will rid your heart of all scruples and inordinate servile fear. She will open and enlarge it to obey the commandments of her Son with alacrity and with the holy freedom of the children of God. She will fill your heart with pure love of which she is the treasury. You will then cease to act as you did before, out of fear of the God who is love, but rather out of pure love. You will look upon him as a loving Father and endeavour to please him at all times. You will speak trustfully to him as a child does to its father. If you should have the misfortune to offend him you will abase yourself before him and humbly beg his pardon. You will offer your hand to him with simplicity and lovingly rise from your sin. Then, peaceful and relaxed and buoyed up with hope you will continue on your way to him. 
4. Great confidence in God and in Mary 216. Our Blessed Lady will fill you with unbounded confidence in God and in herself:
  1) Because you will no longer approach Jesus by yourself but always through Mary, your loving Mother.
  2) Since you have given her all your merits, graces and satisfactions to dispose of as she pleases, she imparts to you her own virtues and clothes you in her own merits. So you will be able to say confidently to God: "Behold Mary, your handmaid, be it done unto me according to your word."
  3) Since you have now given yourself completely to Mary, body and soul, she, who is generous to the generous, and more generous than even the kindest benefactor, will in return give herself to you in a marvellous but real manner. Indeed you may without hesitation say to her, "I am yours, O Blessed Virgin, obtain salvation for me," or with the beloved disciple, St. John, "I have taken you, Blessed Mother, for my all." Or again you may say with St. Bonaventure, "Dear Mother of saving grace, I will do everything with confidence and without fear because you are my strength and my boast in the Lord," or in another place, "I am all yours and all that I have is yours, O glorious Virgin, blessed above all created things. Let me place you as a seal upon my heart, for your love is as strong as death." Or adopting the sentiments of the prophet, "Lord, my heart has no reason to be exalted nor should my looks be proud; I have not sought things of great moment nor wonders beyond my reach; nevertheless, I am still not humble. But I have roused my soul and taken courage. I am as a child, weaned from earthly pleasures and resting on its mother's breast. It is upon this breast that all good things come to me."
  4) What will still further increase your confidence in her is that, after having given her in trust all that you possess to use or keep as she pleases, you will place less trust in yourself and much more in her whom you have made your treasury. How comforting and how consoling when a person can say, "The treasury of God, where he has placed all that he holds most precious, is also my treasury." "She is," says a saintly man, "the treasury of the Lord." 
5. Communication of the spirit of Mary 217. The soul of Mary will be communicated to you to glorify the Lord. Her spirit will take the place of yours to rejoice in God, her Saviour, but only if you are faithful to the practices of this devotion. As St. Ambrose says, "May the soul of Mary be in each one of us to glorify the Lord! May the spirit of Mary be in each one of us to rejoice in God!" "When will that happy day come," asks a saintly man of our own day whose life was completely wrapped up in Mary, "when God's Mother is enthroned in men's hearts as Queen, subjecting them to the dominion of her great and princely Son? When will souls breathe Mary as the body breathes air?" When that time comes wonderful things will happen on earth. The Holy Spirit, finding his dear Spouse present again in souls, will come down into them with great power. He will fill them with his gifts, especially wisdom, by which they will produce wonders of grace. My dear friend, when will that happy time come, that age of Mary, when many souls, chosen by Mary and given her by the most High God, will hide themselves completely in the depths of her soul, becoming living copies of her, loving and glorifying Jesus? That day will dawn only when the devotion I teach is understood and put into practice. Ut adveniat regnum tuum, adveniat regnum Mariae: "Lord, that your kingdom may come, may the reign of Mary come!" 
6. Transformation into the likeness of Jesus 218. If Mary, the Tree of Life, is well cultivated in our soul by fidelity to this devotion, she will in due time bring forth her fruit which is none other than Jesus. I have seen many devout souls searching for Jesus in one way or another, and so often when they have worked hard throughout the night, all they can say is, "Despite our having worked all night, we have caught nothing." To them we can say, "You have worked hard and gained little; Jesus can only be recognised faintly in you." But if we follow the immaculate path of Mary, living the devotion that I teach, we will always work in daylight, we will work in a holy place, and we will work but little. There is no darkness in Mary, not even the slightest shadow since there was never any sin in her. She is a holy place, a holy of holies, in which saints are formed and moulded. 
219. Please note that I say that saints are molded in Mary. There is a vast difference between carving a statue by blows of hammer and chisel and making a statue by using a mould. Sculptors and statue-makers work hard and need plenty of time
to make statues by the first method. But the second method does not involve much work and takes very little time. St. Augustine speaking to our Blessed Lady says, "You are worthy to be called the mould of God." Mary is a mould capable of forming people into the image of the God-man. Anyone who is cast into this divine mould is quickly shaped and molded into Jesus and Jesus into him. At little cost and in a short time he will become Christ-like since he is cast into the very same mould that fashioned a God-man. 
220. I think I can very well compare some spiritual directors and devout persons to sculptors who wish to produce Jesus in themselves and in others by methods other than this. Many of them rely on their own skill, ingenuity and art and chip away endlessly with mallet and chisel at hard stone or badly-prepared wood, in an effort to produce a likeness of our Lord. At times, they do not manage to produce a recognizable likeness either because they lack knowledge and experience of the person of Jesus or because a clumsy stroke has spoiled the whole work. But those who accept this little-known secret of grace which I offer them can rightly be compared to smelters and moulders who have discovered the beautiful mould of Mary where Jesus was so divinely and so naturally formed. They do not rely on their own skill but on the perfection of the mould. They cast and lose themselves in Mary where they become true models of her Son. 
221. You may think this a beautiful and convincing comparison. But how many understand it? I would like you, my dear friend, to understand it. But remember that only molten and liquefied substances may be poured into a mould. That means that you must crush and melt down the old Adam in you if you wish to acquire the likeness of the new Adam in Mary. 
7. The greater glory of Christ 222. If you live this devotion sincerely, you will give more glory to Jesus in a month than in many years of a more demanding devotion. Here are my reasons for saying this:
  (1) Since you do everything through the Blessed Virgin as required by this devotion, you naturally lay aside your own intentions no matter how good they appear to you. You abandon yourself to our Lady's intentions even though you do not know what they are. Thus you share in the high quality of her intentions, which are so pure that she gave more glory to God by the smallest of her actions, say, twirling her distaff, or making a stitch, than did St. Laurence suffering his cruel martyrdom on the grid-iron, and even more than all the saints together in all their most heroic deeds! Mary amassed such a multitude of merits and graces during her sojourn on earth that it would be easier to count the stars in heaven, the drops of water in the ocean or the sands of the sea-shore than count her merits and graces. She thus gave more glory to God than all the angels and saints have given or will ever give him. Mary, wonder of God, when souls abandon themselves to you, you cannot but work wonders in them! 
223. (2) In this devotion we set no store on our own thoughts and actions but are content to rely on Mary's dispositions when approaching and even speaking to Jesus. We then act with far greater humility than others who imperceptibly rely on their own dispositions and are self- satisfied about them; and consequently we give greater glory to God, for perfect glory is given to him only by the lowly and humble of heart. 
224. (3) Our Blessed Lady, in her immense love for us, is eager to receive into her virginal hands the gift of our actions, imparting to them a marvelous beauty and splendor, and presenting them herself to Jesus most willingly. More glory is given to our Lord in this way than when we make our offering with our own guilty hands. 
225. (4) Lastly, you never think of Mary without Mary thinking of God for you. You never praise or honor Mary without Mary joining you in praising and honoring God. Mary is entirely relative to God. Indeed I would say that she was relative only to God, because she exists uniquely in reference to him.
She is an echo of God, speaking and repeating only God. If you say "Mary" she says "God". When St. Elizabeth praised Mary calling her blessed because she had believed, Mary, the faithful echo of God, responded with her canticle, "My soul glorifies the Lord." What Mary did on that day, she does every day. When we praise her, when we love and honour her, when we present anything to her, then God is praised, honoured and loved and receives our gift through Mary and in Mary.
MARIAN CONSECRATION
FINAL HANDOUT
 
This is the final installment of Marian Consecration.  The day of Consecration is Saturday June 16th, the feast of Immaculate Heart of Mary.  The below act of Consecration may be made anytime that day.  If possible, it should be made at the Holy Mass as will happen at St. Michael at the 5pm.  But if not, it quite suffices to recite the Consecration at any convenient time of day, prepared for by prayer.
 
Please read below for instructions from St. Louis Marie Gringion de Montfort himself:
"231. At the end of these three weeks (we did 5 weeks) they should go to confession and Holy Communion with the intention of consecrating themselves to Jesus through Mary as slaves of love. When receiving Holy Communion they could follow the method given later on. They then recite the act of consecration which is given at the end of this book. If they do not have a printed copy of the act, they should write it out or have it copied and then sign it on the very day they make it. 
232. It would be very becoming if on that day they offered some tribute to Jesus and his Mother, either as a penance for past unfaithfulness to the promises made in baptism or as a sign of their submission to the sovereignty of Jesus and Mary. Such a tribute would be in accordance with each one's ability and fervour and may take the form of fasting, an act of self-denial, the gift of an alms or the offering of a votive candle. If they gave only a pin as a token of their homage, provided it were given with a good heart, it would satisfy Jesus who considers only the good intention."
So this week:
1) Try to get to Confession. (Examination at end)
2) Try to receive Holy Communion on Profession Day
3) Totally entrust all that you are and have to Mary!
4) Offer Prayer of Consecration on a feast of Mary (Sat) (you may choose either version at end of this)
5) Daily renew this consecration with the words:
"I am all yours and all I have is yours, O dear Jesus, through Mary, your holy Mother."   
(or)
"O Mary, conceived without sin, pray for us who have recourse to thee and all who do not have recourse to thee, especially the enemies of the Church and those recommended to thee. Amen."
True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
Final part of True Devotion to Mary
CHAPTER SEVEN - PARTICULAR PRACTICES OF THIS DEVOTION
 1. Exterior Practices 
226. Although this devotion is essentially an interior one, this does not prevent it from having exterior practices which should not be neglected. "These must be done but those not omitted." If properly performed, exterior acts help to foster interior ones. Man is always guided by his senses and such practices remind him of what he has done or should do. Let no worldling or critic intervene to assert that true devotion is essentially in the heart and therefore externals should be avoided as inspiring vanity, or that real devotion should be hidden and private. I answer in the words of our Lord, "Let men see your good works that they may glorify your Father who is in heaven." As St. Gregory says, this does not mean that they should perform external actions to please men or seek praise; that certainly would be vanity. It simply means that we do these things before men only to please and glorify God without worrying about either the contempt or the approval of men.
I shall briefly mention some practices which I call exterior, not because they are performed without inner attention but because they have an exterior element as distinct from those which are purely interior. 
1. Preparation and Consecration 
227. Those who desire to take up this special devotion, (which has not been erected into a confraternity, although this would be desirable), should spend at least twelve days in emptying themselves of the spirit of the world, which is opposed to the spirit of Jesus, as I have recommended in the first part of this preparation for the reign of Jesus Christ. They should then spend three weeks imbuing themselves with the spirit of Jesus through the most Blessed Virgin. Here is a programme they might follow: 
228. During the first week they should offer up all their prayers and acts of devotion to acquire knowledge of themselves and sorrow for their sins.
Let them perform all their actions in a spirit of humility. With this end in view they may, if they wish, meditate on what I have said concerning our corrupted nature, and consider themselves during six days of the week as nothing but sails, slugs, toads, swine, snakes and goats. Or else they may meditate on the following three considerations of St. Bernard: "Remember what you were - corrupted seed; what you are - a body destined for decay; what you will be -food for worms."
They will ask our Lord and the Holy Spirit to enlighten them saying, "Lord, that I may see," or "Lord, let me know myself," or the "Come, Holy Spirit". Every day they should say the Litany of the Holy Spirit, with the prayer that follows, as indicated in the first part of this work. They will turn to our Blessed Lady and beg her to obtain for them that great grace which is the foundation of all others, the grace of self-knowledge. For this intention they will say each day the Ave Maris Stella  and the Litany of the Blessed Virgin. 
229. Each day of the second week they should endeavour in all their prayers and works to acquire an understanding of the Blessed Virgin and ask the Holy Spirit for this grace. They may read and meditate upon what we have already said about her. They should recite daily the Litany of the Holy Spirit and the Ave Maris Stella  as during the first week. In addition they will say at least five decades of the Rosary for greater understanding of Mary. 
230. During the third week they should seek to understand Jesus Christ better. They may read and meditate on what we have already said about him. They may say the prayer of St. Augustine which they will find at the beginning of the second part of this book. Again with St. Augustine, they may pray repeatedly, "Lord, that I may know you," or "Lord, that I may see." As during the previous week, they should recite the Litany of the Holy Spirit and the Ave Maris Stella, adding every day the Litany of the Holy Name of Jesus. 
231. At the end of these three weeks they should go to confession and Holy Communion with the intention of consecrating themselves to Jesus through Mary as slaves of love. When receiving Holy Communion they could follow the method given later on. They then recite the act of consecration which is given at the end of this book. If they do not have a printed copy of the act, they should write it out or have it copied and then sign it on the very day they make it. 
232. It would be very becoming if on that day they offered some tribute to Jesus and his Mother, either as a penance for past unfaithfulness to the promises made in baptism or as a sign of their submission to the sovereignty of Jesus and Mary. Such a tribute would be in accordance with each one's ability and fervour and may take the form of fasting, an act of self-denial, the gift of an alms or the offering of a votive candle. If they gave only a pin as a token of their homage, provided it were given with a good heart, it would satisfy Jesus who considers only the good intention. 
233. Every year at least, on the same date, they should renew the consecration following the same exercises for three weeks. They might also renew it every month or even every day by saying this short prayer: "I am all yours and all I have is yours, O dear Jesus, through Mary, your holy Mother." 
2. The Little Crown of the Blessed Virgin 
234. If it is not too inconvenient, they should recite every day of their lives the Little Crown of the Blessed Virgin, which is composed of three Our Fathers and twelve Hail Marys in honour of the twelve glorious privileges of Mary. This prayer is very old and is based on Holy Scripture. St. John saw in a vision a woman crowned with twelve stars, clothed with the sun and standing upon the moon. According to biblical commentators, this woman is the Blessed Virgin. 
235. There are several ways of saying the Little Crown but it would take too long to explain them here. The Holy Spirit will teach them to those who live this devotion conscientiously. However, here is a simple way to recite it. As an introduction say:" Virgin most holy, accept my praise; give me strength to fight your foes", then say the Creed. Next, say the following sequence of prayers three times: one Our Father, four Hail Marys and one Glory be to the Father. In conclusion say the prayer Sub tuum - "We fly to thy patronage".  
3. The Wearing of Little Chains 
236. It is very praiseworthy and helpful for those who have become slaves of Jesus in Mary to wear, in token of their slavery of love, a little chain blessed with a special blessing.
It is perfectly true, these external tokens are not essential and may very well be dispensed with by those who have made this consecration. Nevertheless, I cannot help but give the warmest approval to those who wear them. They show they have shaken off the shameful chains of the slavery of the devil, in which original sin and perhaps actual sin had bound them, and have willingly taken upon themselves the glorious slavery of Jesus Christ. Like St. Paul, they glory in the chains they wear for Christ. For though these chains are made only of iron they are far more glorious and precious than all the gold ornaments worn by monarchs. 
237. At one time, nothing was considered more contemptible than the Cross. Now this sacred wood has become the most glorious symbol of the 
Christian faith. Similarly, nothing was more ignoble in the sight of the ancients, and even today nothing is more degrading among unbelievers than the chains of Jesus Christ. But among Christians nothing is more glorious than these chains, because by them Christians are liberated and kept free from the ignoble shackles of sin and the devil. Thus set free, we are bound to Jesus and Mary not by compulsion and force like galley-slaves, but by charity and love as children are to their parents. "I shall draw them to me by chains of love" said God Most High speaking through the prophet. Consequently, these chains are as strong as death, and in a way stronger than death, for those who wear them faithfully till the end of their life. For though death destroys and corrupts their body, it will not destroy the chains of their slavery, since these, being of metal, will not easily corrupt. It may be that on the day of their resurrection, that momentous day of final judgment, these chains, still clinging to their bones, will contribute to their glorification and be transformed into chains of light and splendour. Happy then, a thousand times happy, are the illustrious slaves of Jesus in Mary who bear their chains even to the grave. 
238. Here are the reasons for wearing these chains:
  (a) They remind a Christian of the promises of his baptism and the perfect renewal of these commitments made in his consecration. They remind him of his strict obligation to adhere faithfully to them. A man's actions are prompted more frequently by his senses than by pure faith and so he can easily forget his duties towards God if he has no external reminder of them. These little chains are a wonderful aid in recalling the bonds of sin and the slavery of the devil from which baptism has freed him. At the same time, they remind him of the dependence on Jesus promised at baptism and ratified when by consecration he renewed these promises. Why is it that so many Christians do not think of their baptismal vows and behave with as much licence as unbelievers who have promised nothing to God? One explanation is that they do not wear external sign to remind them of these vows. 
239. (b) These chains prove they are not ashamed of being the servants and slaves of Jesus and that they reject the deadly bondage of the world, of sin and of the devil.
  (c) They are a guarantee and protection against enslavement by sin and the devil. For we must of necessity choose to wear either the chains of sin and damnation or the chains of love and salvation. 
240. Dear friend, break the chains of sin and of sinners, of the world and the worldly, of the devil and his satellites. "Cast their yoke of death far from us." To use the words of the Holy Spirit, let us put our feet into his glorious shackles and our neck into his chains. Let us bow down our shoulders in submission to the yoke of Wisdom incarnate, Jesus Christ, and let us not be upset by the burden of his chains. Notice how before saying these words the Holy Spirit prepares us to accept his serious advice, "Hearken, my son," he says, "receive a counsel of understanding and do not spurn this counsel of mine." 
241. Allow me here, my dear friend, to join the Holy Spirit in giving you the same counsel, "These chains are the chains of salvation". As our Lord on the cross draws all men to himself, whether they will it or not, he will draw sinners by the fetters of their sins and submit them like galley-slaves and devils to his eternal anger and avenging justice. But he will draw the just, especially in these latter days, by the chains of love. 
242. These loving slaves of Christ may wear their chains around the neck, on their arms, round the waist or round the ankles. Fr. Vincent Caraffa, seventh General of the Society of Jesus, who died a holy death in 1643, carried an iron band round his ankles as a symbol of his holy servitude and he used to say that his greatest regret was that he could not drag a chain around in public. Mother Agnes of Jesus, of whom we have already spoken, wore a chain around her waist. Others have worn it round the neck, in atonement for the pearl necklaces they wore in the world. Others have worn chains round their arms to remind them, as they worked with their hands, that they are the slaves of Jesus. 
4. Honouring the mystery of the Incarnation 
243. Loving slaves of Jesus in Mary should hold in high esteem devotion to Jesus, the Word of God, in the great mystery of the Incarnation, March 25th, which is the mystery proper to this devotion, because it was inspired by the Holy Spirit for the following reasons:
  (a) That we might honour and imitate the wondrous dependence which God the Son chose to have on Mary, for the glory of his Father and for the redemption of man. This dependence is revealed especially in this mystery where Jesus becomes a captive and slave in the womb of his Blessed Mother, depending on her for everything.
  (b) That we might thank God for the incomparable graces he has conferred upon Mary and especially that of choosing her to be his most worthy Mother. This choice was made in the mystery of the Incarnation. These are the two principal ends of the slavery of Jesus in Mary.  
244. Please note that I usually say "slave of Jesus in Mary", "slavery of Jesus in Mary". We might indeed say, as some have already been saying, "slave of Mary", "slavery of Mary". But I think it preferable to say, "slave of Jesus in Mary". This is the opinion of Fr. Tronson, Superior General of the Seminary of Saint-Sulpice, a man renowned for his exceptional prudence and remarkable holiness. He gave this advice when consulted upon this subject by a priest. 
Here are the reasons for it: 
245. (a) Since we live in an age of pride when a great number of haughty scholars, with proud and critical minds, find fault even with long-established and sound devotions, it is better to speak of "slavery of Jesus in Mary" and to call oneself "slave of Jesus" rather than "slave of Mary". We then avoid giving any pretext for criticism. In this way, we name this devotion after its ultimate end which is Jesus, rather than after the way and the means to arrive there, which is Mary. However, we can very well use either term without any scruple, as I myself do. If a man goes from Orleans to Tours, by way of Amboise, he can quite truthfully say that he is going to Amboise and equally truthfully say that he is going to Tours. The only difference is that Amboise is simply a place on the direct road to Tours, and Tours alone is his final destination. 
246. (b) Since the principal mystery celebrated and honoured in this devotion is the mystery of the Incarnation where we find Jesus only in Mary, having become incarnate in her womb, it is appropriate for us to say, "slavery of Jesus in Mary", of Jesus dwelling enthroned in Mary, according to the beautiful, prayer, recited by so many great souls, "O Jesus living in Mary". 
247. (c) These expressions show more clearly the intimate union existing between Jesus and Mary.  So closely are they united that one is wholly the other. Jesus is all in Mary and Mary is all in Jesus. Or rather, it is no longer she who lives, but Jesus alone who lives in her. It would be easier to separate light from the sun than Mary from Jesus. So united are they that our Lord may be called, "Jesus of Mary", and his Mother "Mary of Jesus". 
248. Time does not permit me to linger here and elaborate on the perfections and wonders of the mystery of Jesus living and reigning in Mary, or the Incarnation of the Word. I shall confine myself to the following brief remarks. The Incarnation is the first mystery of Jesus Christ; it is the most hidden; and it is the most exalted and the least known.
It was in this mystery that Jesus, in the womb of Mary and with her co- operation, chose all the elect. For this reason the saints called her womb, the throne-room of God's mysteries.
It was in this mystery that Jesus anticipated all subsequent mysteries of his life by his willing acceptance of them. Consequently, this mystery is a summary of all his mysteries since it contains the intention and the grace of them all.
Lastly, this mystery is the seat of the mercy, the liberality, and the glory of God. It is the seat of his mercy for us, since we can approach and speak to Jesus through Mary. We need her intervention to see or speak to him. Here, ever responsive to the prayer of his Mother, Jesus unfailingly grants grace and mercy to all poor sinners. "Let us come boldly before the throne of grace."
It is the seat of liberality for Mary, because while the new Adam dwelt in this truly earthly paradise God performed there so many hidden marvels beyond the understanding of men and angels. For this reason, the saints call Mary "the magnificence of God", as if God showed his magnificence only in Mary.
It is the seat of glory for his Father, because it was in Mary that Jesus perfectly atoned to his Father on behalf of mankind. It was here that he perfectly restored the glory that sin had taken from his Father. It was here again that our Lord, by the sacrifice of himself and of his will, gave more glory to God than he would have given had he offered all the sacrifices of the Old Law. Finally, in Mary he gave his Father infinite glory, such as his Father had never received from man. 
5. Saying the Hail Mary and the Rosary 
249. Those who accept this devotion should have a great love for the Hail Mary, or, as it is called, the Angelic Salutation.
Few Christians, however enlightened, understand the value, merit, excellence and necessity of the Hail Mary. Our Blessed Lady herself had to appear on several occasions to men of great holiness and insight, such as St. Dominic, St. John Capistran and Blessed Alan de Rupe, to convince them of the richness of this prayer.
They composed whole books on the wonders it had worked and its efficacy in converting sinners. They earnestly proclaimed and publicly preached that just as the salvation of the world began with the Hail Mary, so the salvation of each individual is bound up with it. This prayer, they said, brought to a dry and barren world the Fruit of Life, and if well said, will cause the Word of God to take root in the soul and bring forth Jesus, the Fruit of Life. They also tell us that the Hail Mary is a heavenly dew which waters the earth of our soul and makes it bear fruit in due season. The soul which is not watered by this heavenly dew bears no fruit but only thorns and briars, and merits only God's condemnation. 
250. Here is what our Blessed Lady revealed to Blessed Alan de Rupe as recorded in his book, The Dignity of the Rosary,  and as told again by Cartagena: "Know, my son, and make it known to all, that lukewarmness or negligence in saying the Hail Mary, or a distaste for it, is a probable and proximate sign of eternal damnation, for by this prayer the whole world was restored."
These are terrible words but at the same time they are consoling. We should find it hard to believe them, were we not assured of their truth by Blessed Alan and by St. Dominic before him, and by so many great men since his time. The experience of many centuries is there to prove it, for it has always been common knowledge that those who bear the sign of reprobation, as all formal heretics, evil-doers, the proud and the worldly, hate and spurn the Hail Mary and the Rosary. True, heretics learn to say the Our Father but they will not countenance the Hail Mary and the Rosary and they would rather carry a snake around with them than a rosary. And there are even Catholics who, sharing the proud tendencies of their father Lucifer, despise the Hail Mary or look upon it with indifference. The Rosary, they say, is a devotion suitable only for ignorant and illiterate people.
On the other hand, we know from experience that those who show positive signs of being among the elect, appreciate and love the Hail Mary and are always glad to say it. The closer they are to God, the more they love this prayer, as our Blessed Lady went on to tell Blessed Alan. 
251. I do not know how this should be, but it is perfectly true; and I know no surer way of discovering whether a person belongs to God than by finding out if he loves the Hail Mary and the Rosary. I say, "if he loves", for it can happen that a person for some reason may be unable to say the Rosary, but this does not prevent him from loving it and inspiring others to say it. 
252. Chosen souls, slaves of Jesus in Mary, understand that after the Our Father, the Hail Mary is the most beautiful of all prayers. It is the perfect compliment the most High God paid to Mary through his archangel in order to win her heart. So powerful was the effect of this greeting upon her, on account of its hidden delights, that despite her great humility, she gave her consent to the incarnation of the Word. If you say the Hail Mary properly, this compliment will infallibly earn you Mary's good will. 
253. When the Hail Mary is well said, that is, with attention, devotion and humility, it is, according to the saints, the enemy of Satan, putting him to flight; it is the hammer that crushes him, a source of holiness for souls, a joy to the angels and a sweet melody for the devout. It is the Canticle of the New Testament, a delight for Mary and glory for the most Blessed Trinity. The Hail Mary is dew falling from heaven to make the soul fruitful. It is a pure kiss of love we give to Mary. It is a crimson rose, a precious pearl that we offer to her. It is a cup of ambrosia, a divine nectar that we offer her. These are comparisons made by the saints. 
254. I earnestly beg of you, then, by the love I bear you in Jesus and Mary, not to be content with saying the Little Crown of the Blessed Virgin, but say the Rosary too, and if time permits, all its fifteen decades, every day. Then when death draws near, you will bless the day and hour when you took to heart what I told you, for having sown the blessings of Jesus and Mary, you will reap the eternal blessings in heaven. 
6. Praying the Magnificat 
255. To thank God for the graces he has given to our Lady, her consecrated ones will frequently say the Magnificat, following the example of Blessed Marie d'Oignies and several other saints. The Magnificat  is the only prayer we have which was composed by our Lady, or rather, composed by Jesus in her, for it was he who spoke through her lips. It is the greatest offering of praise that God ever received under the law of grace. On the one hand, it is the most humble hymn of thanksgiving and, on the other, it is the most sublime and exalted. Contained in it are mysteries so great and so hidden that even the angels do not understand them.
Gerson, a pious and learned scholar, spent the greater part of his life writing tracts full of erudition and love on the most profound subjects. Even so, it was with apprehension that he undertook towards the end of his life to write a commentary on the Magnificat  which was the crowning point of all his works. In a large volume on the subject he says many wonderful things about this beautiful and divine canticle. Among other things he tells us that Mary herself frequently recited it, especially at thanksgiving after Holy Communion.  The learned Benzonius, in his commentary on the Magnificat, cites several miracles worked through the power of this prayer. The devils, he declare, take to flight when they hear these words, "He puts forth his arm in strength and scatters the proud-hearted". 
7. Contempt of the world 
256. Mary's faithful servants despise this corrupted world. They should hate and shun its allurements, and follow the exercises of the contempt of the world which we have given in the first part of this treatise. 
8.  Special interior practices for those who wish to be perfect 
257. The exterior practices of this devotion which I have just dealt with should be observed as far as one's circumstances and state of life permit. They should not be omitted through negligence or deliberate disregard. In addition to them, here are some very sanctifying interior practices for those souls who feel called by the Holy Spirit to a high degree of perfection. They may be expressed in four words, doing everything through Mary, with Mary, in Mary, and for Mary, in order to do it more perfectly through Jesus, with Jesus, in Jesus, and for Jesus. 
Through Mary 
258. We must do everything through Mary, that is, we must obey her always and be led in all things by her spirit, which is the Holy Spirit of God.  "Those who are led by the Spirit of God are children of God," saysSt. Paul. Those who are led by the spirit of Mary are children of Mary, and, consequently children of God, as we have already shown. Among the many servants of Mary only those who are truly and faithfully devoted to her are led by her spirit.
I have said that the spirit of Mary is the spirit of God because she was never led by her own spirit,, but always by the spirit of God, who made himself master of her to such an extent that he became her very spirit. That is why St. Ambrose says, "May the soul of Mary be in each one of us to glorify the Lord. May the spirit of Mary be in each one of us to rejoice in God." Happy is the man who follows the example of the good Jesuit Brother Rodriguez, who died a holy death, because he will be completely possessed and governed by the spirit of Mary, a spirit which is gentle yet strong, zealous yet prudent, humble yet courageous, pure yet fruitful. 
259. The person who wishes to be led by this spirit of Mary:
  1) Should renounce his own spirit, his own views and his own will before doing anything, for example, before making meditation, celebrating or attending Mass, before Communion. For the darkness of our own spirit and the evil tendencies of our own will and actions, good as they may seem to us, would hinder the holy spirit of Mary were we to follow them.
  2) We should give ourselves up to the spirit of Mary to be moved and directed as she wishes. We should place and leave ourselves in her virginal hands, like a tool in the hands of a craftsman or a lute in the hands of a good musician. We should cast ourselves into her like a stone thrown into the sea. This is done easily and quickly by a mere thought, a slight movement of the will or just a few words as, "I renounce myself and give myself to you, my dear Mother." And even if we do not experience any emotional fervour in this spiritual encounter it is none the less real. It is just as if a person with equal sincerity were to say - which God forbid! - "I give myself to the devil." Even though this were said without feeling any emotion, he would no less really belong to the devil.    
  3) From time to time during an action and after it, we should renew this same act of offering and of union. The more we do so, the quicker we shall grow in holiness and the sooner we shall reach union with Christ, which necessarily follows upon union with Mary, since the spirit of Mary is the spirit of Jesus. 
With Mary 
260. We must do everything with Mary, that is to say, in all our actions we must look upon Mary, although a simple human being, as the perfect model of every virtue and perfection, fashioned by the Holy Spirit for us to imitate, as far as our limited capacity allows. In every action then we should consider how Mary performed it or how she would perform it if she were in our place. For this reason, we must examine and meditate on the great virtues she practised during her life, especially:
  1) Her lively faith, by which she believed the angel's word without the least hesitation, and believed faithfully and constantly even to the foot of the Cross on Calvary.
2) Her deep humility, which made her prefer seclusion, maintain silence, submit to every eventuality and put herself in the last place.
  3) Her truly divine purity, which never had and never will have its equal on this side of heaven.
And so on for her other virtues.
Remember what I told you before, that Mary is the great, unique mould of God, designed to make living images of God at little expense and in a short time. Anyone who finds this mould and casts himself into it, is soon transformed into our Lord because it is the true likeness of him. 
In Mary 
261. We must do everything in Mary. To understand this we must realise that the Blessed Virgin is the true earthly paradise of the new Adam and that the ancient paradise was only a symbol of her. There are in this earthly paradise untold riches, beauties, rarities and delights, which the new Adam, Jesus Christ, has left there. It is in this paradise that he "took his delights" for nine months, worked his wonders and displayed his riches with the magnificence of God himself. This most holy place consists of only virgin and immaculate soil from which the new Adam was formed with neither spot nor stain by the operation of the Holy Spirit who dwells there. In this earthly paradise grows the real Tree of Life which bore our Lord, the fruit of Life, the tree of knowledge of good and evil, which bore the Light of the world.
In this divine place there are trees planted by the hand of God and watered by his divine unction which have borne and continue to bear fruit that is pleasing to him. There are flower-beds studded with a variety of beautiful flowers of virtue, diffusing a fragrance which delights even the angels. Here there are meadows verdant with hope, impregnable towers of fortitude, enchanting mansions of confidence and many other delights.
Only the Holy Spirit can teach us the truths that these material objects symbolise. In this place the air is perfectly pure. There is no night but only the brilliant day of the sacred humanity, the resplendent, spotless sun of the Divinity, the blazing furnace of love, melting all the base metal thrown into it and changing it into gold. There the river of humility gushes forth from the soil, divides into four branches and irrigates the whole of this enchanted place. These branches are the four cardinal virtues. 
262. The Holy Spirit speaking through the Fathers of the Church, also calls our Lady the Eastern Gate, through which the High Priest, Jesus Christ, enters and goes out into the world. Through this gate he entered the world the first time and through this same gate he will come the second time.
The Holy Spirit also calls her the Sanctuary of the Divinity, the Resting-Place of the Holy Spirit, the Throne of God, the City of God, the Altar of God, the Temple of God, the World of God. All these titles and expressions of praise are very real when related to the different wonders the Almighty worked in her and the graces which he bestowed on her. What wealth and what glory! What a joy and a privilege for us to enter and dwell in Mary, in whom almighty God has set up the throne of his supreme glory! 
263. But how difficult it is for us to have the freedom, the ability and the light to enter such an exalted and holy place. This place is guarded not by a cherub, like the first earthly paradise, but by the Holy Spirit himself who has become its absolute Master. Referring to her, he says: "You are an enclosed garden, my sister, my bride, an enclosed garden and a sealed fountain." Mary is enclosed. Mary is sealed. The unfortunate children of Adam and Eve driven from the earthly paradise, can enter this new paradise only by a special grace of the Holy Spirit which they have to merit. 
264. When we have obtained this remarkable grace by our fidelity, we should be delighted to remain in Mary. We should rest there peacefully, rely on her confidently, hide ourselves there with safety, and abandon ourselves unconditionally to her, so that within her virginal bosom:
  1) We may be nourished with the milk of her grace and her motherly compassion.
  2) We may be delivered from all anxiety, fear and scruples.
  3) We may be safeguarded from all our enemies, the devil, the world and sin which have never gained admittance there. That is why our Lady says that those who work in her will not sin, that is, those who dwell spiritually in our Lady will never commit serious sin.
  4) We may be formed in our Lord and our Lord formed in us, because her womb is, as the early Fathers call it, the house of the divine secrets where Jesus and all the elect have been conceived. "This one and that one were born in her." 
For Mary 265. Finally, we must do everything for Mary. Since we have given ourselves completely to her service, it is only right that we should do everything for her as if we were her personal servant and slave. This does not mean that we take her for the ultimate end of our service for Jesus alone is our ultimate end. But we take Mary for our proximate end, our mysterious intermediary and the easiest way of reaching him.
Like every good servant and slave we must not remain idle, but, relying on her protection, we should undertake and carry out great things for our noble Queen. We must defend her privileges when they are questioned and uphold her good name when it is under attack. We must attract everyone, if possible, to her service and to this true and sound devotion. We must speak up and denounce those who distort devotion to her by outraging her Son, and at the same time we must apply ourselves to spreading this true devotion. As a reward for these little services, we should expect nothing in return save the honour of belonging to such a lovable Queen and the joy of being united through her to Jesus, her Son, by a bond that is indissoluble in time and in eternity. Glory to Jesus in Mary! Glory to Mary in Jesus! Glory to God alone! 
SUPPLEMENT - THIS DEVOTION AT HOLY COMMUNION
Before Holy Communion266. 1) Place yourself humbly in the presence of God.
  2) Renounce your corrupt nature and dispositions, no matter how good self-love makes them appear to you.
  3) Renew your consecration saying, "I belong entirely to you, dear Mother, and all that I have is yours."
  4) Implore Mary to lend you her heart so that you may receive her Son with her dispositions. Remind her that her Son's glory requires that he should not come into a heart so sullied and fickle as your own, which could not fail to diminish his glory and might cause him to leave. Tell her that if she will take up her abode in you to receive her Son - which she can do because of the sovereignty she has over all hearts - he will be received by her in a perfect manner without danger of being affronted or being forced to depart.  "God is in the midst of her. She shall not be moved."  
Tell her with confidence that all you have given her of your possessions is little enough to honour her, but that in Holy Communion you wish to give her the same gifts as the eternal Father gave her. Thus she will feel more honoured than if you gave her all the wealth in the world. Tell her, finally, that Jesus, whose love for her is unique, still wishes to take his delight and his repose in her even in your soul, even though it is poorer and less clean than the stable which he readily entered because she was there. Beg her to lend you her heart, saying, "O Mary, I take you for my all; give me your heart." 
During Holy Communion 267. After the Our Father, when you are about to receive our Lord, say to him three times the prayer, "Lord, I am not worthy." Say it the first time as if you were telling the eternal Father that because of your evil thoughts and your ingratitude to such a good Father, you are unworthy to receive his only-begotten Son, but that here is Mary, his handmaid, who acts for you and whose presence gives you a special confidence and hope in him. 
268. Say to God the Son, "Lord, I am not worthy", meaning that you are not worthy to receive him because of your useless and evil words and your carelessness in his service, but nevertheless you ask him to have pity on you because you are going to usher him into the house of his Mother and yours, and you will not let him go until he has made it his home. Implore him to rise and come to the place of his repose and the ark of his sanctification. Tell him that you have no faith in your own merits, strength and preparedness, like Esau, but only in Mary, your Mother, just as Jacob had trust in Rebecca his mother. Tell him that although you are a great sinner you still presume to approach him, supported by his holy Mother and adorned with her merits and virtues. 
269. Say to the Holy Spirit, "Lord, I am not worthy". Tell him that you are not worthy to receive the masterpiece of his love because of your luke-warmness, wickedness and resistance to his inspirations. But, nonetheless, you put all your confidence in Mary, his faithful Spouse, and say with St. Bernard, "She is my greatest safeguard, the whole foundation of my hope." Beg him to overshadow Mary, his inseparable Spouse, once again. Her womb is as pure and her heart as ardent as ever. Tell him that if he does not enter your soul neither Jesus nor Mary will be formed there nor will it be a worthy dwelling for them. 
After Holy Communion 270. After Holy Communion, close your eyes and recollect yourself. Then usher Jesus into the heart of Mary: you are giving him to his Mother who will receive him with great love and give him the place of honour, adore him profoundly, show him perfect love, embrace him intimately in spirit and in truth, and perform many offices for him of which we, in our ignorance, would know nothing. 
271. Or, maintain a profoundly humble heart in the presence of Jesus dwelling in Mary. Or be in attendance like a slave at the gate of the royal palace, where the King is speaking with the Queen. While they are talking to each other, with no need of you, go in spirit to heaven and to the whole world, and call upon all creatures to thank, adore and love Jesus and Mary for you. "Come, let us adore." 
272. Or, ask Jesus living in Mary that his kingdom may come upon earth through his holy Mother. Ask for divine Wisdom, divine love, the forgiveness of your sins, or any other grace, but always through Mary and in Mary. Cast a look of reproach upon yourself and say, "Lord, do not look at my sins, let your eyes see nothing in me but the virtues and merits of Mary.  "Remembering your sins, you may add, "I am my own worst enemy and I am guilty of all these sins." Or, "Deliver me from the unjust and deceitful man." Or again, "Dear Jesus, you must increase in my soul and I must decrease." "Mary, you must increase in me and I must always go on decreasing."  "O Jesus and Mary, increase in me and increase in others around me." 
273. There are innumerable other thoughts with which the Holy Spirit will inspire you, which he will make yours if you are thoroughly recollected and mortified, and constantly faithful to the great and sublime devotion which I have been teaching you. But remember, the more you let Mary act in your Communion the more Jesus will be glorified. The more you humble yourself and listen to Jesus and Mary in peace and silence - with no desire to see, taste or feel - then the more freedom you will give to Mary to act in Jesus' name and the more Jesus will act in Mary. For the just man lives everywhere by faith, but especially in Holy Communion, which is an action of faith.
 
Guide for Examination of Conscience for Confession of Sins FOR ADULTS
 
6 STEPS FOR A GOOD CONFESSION
1)  Examine your conscience - what sins have you committed since your last good confession.
2)  Be sincerely sorry for your sins.
3)  Confess your sins to the priest.
4)  Make certain that you confess all your mortal sins and the number of them.
5)  After your confession, do the penance the priest gives to you.
6)  Pray daily for the strength to avoid the occasion of sin, especially for those sins you were just absolved from.
 
ACT OF CONTRITION
O my God, I am heartily sorry for having offended You, and I detest all my sins because I dread the loss of Heaven and the pains of Hell, but most of all because they offend You, my God, Who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to confess my sins, to do penance, and to amend my life.
Amen. 
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FIRST COMMANDMENT
"I am the Lord your God. You shall not have strange gods before Me." (Ex 20:2,3)
 
Did I doubt or deny that God exists? 
Did I refuse to believe what God as revealed to us? 
Did I believe in fortune telling, horoscopes, dreams, the occult, good-luck charms, tarot cards, palmistry, Ouija boards, seances, reincarnation? 
Did I deny that I was Catholic? 
Did I leave the Catholic Faith? 
Did I give time to God each day in prayer? 
Did I love God with my whole heart? 
Did I despair of or presume on God's mercy? 
Did I have false gods in my life that I gave greater attention to than God, like money, profession, drugs, TV, fame, pleasure, property, etc.? 
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SECOND COMMANDMENT
"You shall not take the Name of the Lord your God in vain." (Ex 20:7)
 
Did I blaspheme or insult God? 
Did I take God's name carelessly or uselessly? 
Did I curse, or break an oath or vow? 
Did I get angry with God? 
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THIRD COMMANDMENT
"Remember that you keep holy the Sabbath Day." (Ex 20:8)
 
Did I miss Mass Sunday or a Holy Day of Obligation through my own fault? 
Did I come to Mass on time? Leave early? 
Did I do work on Sunday that was not necessary? 
Did I set aside Sunday as a day of rest and a family day? 
Did I show reverence in the presence of Jesus in the Most Blessed Sacrament? 
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FOURTH COMMANDMENT
"Honor your father and your mother." (Ex 20:12)
 
Did I disobey or disrespect my parents or legitimate superiors? 
Did I neglect my duties to my husband, wife, children or parents? 
Did I neglect to give good religious example to my family? 
Did I fail to actively take an interest in the religious education and formation of my children? 
Did I fail to educate myself on the true teachings of the Church? 
Did I give scandal by what I said or did, especially to the young? 
Did I cause anyone to leave the faith? 
Did I cause tension and fights in my family? 
Did I care for my aged and infirm relatives? 
Did I give a full day's work for a full day's pay? 
Did I give a fair wage to my employees? 
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FIFTH COMMANDMENT
"You shall not kill." (Ex 20:13)
 
Did I kill or physically injure anyone? 
Did I have an abortion, or advise someone else to have an abortion? (One who procures and abortion is automatically excommunicated, as is anyone who is involved in an abortion, Canon 1398. The excommunication will be lifted in the Sacrament of Reconciliation.) 
Did I use or cause my spouse to use birth control pills (whether or not realizing that birth control pills do abort the fetus if and when conceived)? 
Did I attempt suicide? 
Did I take part in or approve of "mercy killing" (euthanasia)? 
Did I get angry, impatient, envious, unkind, proud, revengeful, jealous, hateful toward another, lazy? 
Did I give bad example by drug abuse, drinking alcohol to excess, fighting, quarreling? 
Did I abuse my children? 
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SIXTH AND NINTH COMMANDMENT
"You shall not commit adultery." (Ex 20:14) "You shall not covet your neighbor's wife." (Ex 20:17)
Note: In the area of deliberate sexual sins listed below, all are mortal sins if there is sufficient reflection and full consent of the will. "No fornicators, idolaters, or adulterers, no sodomites,... will inherit the kingdom of God." (1 Cor 6:9-10) "Anyone who looks lustfully at a woman has already committed adultery with her in his thoughts." (Mt 5:28) 
 
Did I willfully entertain impure thoughts or desires? 
Did I use impure or suggestive words? Tell impure stories? Listen to them? 
Did I deliberately look at impure TV, videos, plays, pictures or movies? Or deliberately read impure materials? 
Did I commit impure acts by myself (masturbation)? 
Did I commit impure acts with another - fornication (premarital sex), adultery (sex with a married person)? 
Did I practice artificial birth control (by pills, device, withdrawal)? 
Did I marry or advise anyone to marry outside the Church? 
Did I avoid the occasions of impurity? 
Did I try to control my thoughts? 
Did I engage in homosexual activity? 
Did I respect all members of the opposite sex, or have I thought of other people as objects? 
Did I or my spouse have sterilization done? 
Did I abuse my marriage rights? 
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SEVENTH & TENTH COMMANDMENTS
"You shall not steal." (Ex 20:15) "You shall not covet your neighbor's goods." (Ex 20:17)
 
Did I steal, cheat, help or encourage others to steal or keep stolen goods? Have I made restitution for stolen goods? 
Did I fulfill my contracts; give or accept bribes; pay my bills; rashly gamble or speculate; deprive my family of the necessities of life? 
Did I waste time at work, school or at home? 
Did I envy other people's families or possessions? 
Did I make material possessions the purpose of my life? 
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EIGHTH COMMANDMENT
"You shall not bear false witness against your neighbor." (Ex 20:16)
 
Did I lie? 
Did I deliberately deceive others, or injure others by lies? 
Did I commit perjury? 
Did I gossip or reveal others' faults or sins? 
Did I fail to keep secret what should be confidential? 
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OTHER SINS
 
Did I fast on Ash Wednesday and Good Friday? 
Did I eat meat on the Fridays of Lent or Ash Wednesday? 
Did I fail to receive Holy Communion during Eastertime? 
Did I go to Holy Communion in a state of mortal sin? Without fasting (water and medicine permitted) for one hour from food and drink? 
Did I make a bad confession? 
Did I fail to contribute to the support of the Church? 
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"Whoever eats the bread and drinks the cup of the Lord unworthily sins against the Body and Blood of the Lord. ... He who eats and drinks without recognizing the Body eats and drinks judgement on himself." (1 Cor 11:27-29) 
 
So, to receive Holy Communion while in the state of mortal sin (having committed a mortal sin which has not been confessed and forgiven in the Sacrament of Confession) is itself a mortal sin - a mortal sin of sacrilege. 
 
Act of Consecration to Jesus Christ, the Incarnate Wisdom, 
through the Blessed Virgin Mary
O ETERNAL and Incarnate Wisdom! O sweetest and most adorable Jesus! True God and true Man, only Son of the Eternal Father and of Mary ever virgin! I adore You profoundly in the bosom and splendors of Your Father during eternity, and I adore You also in the virginal bosom of Mary, Your most worthy Mother, in the time of Your Incarnation.
   I give You thanks for You have annihilated Yourself, taking the form of a slave, in order to rescue me from the cruel slavery of the devil. I praise and glorify You because You have been pleased to submit Yourself to Mary, Your holy Mother, in all things, in order to make me Your faithful slave through her. But, alas! Ungrateful and faithless as I have been, I have not kept the promises which I made so solemnly to You in my Baptism; I have not fulfilled my obligations; I do not deserve to be called Your child, nor yet Your slave; and as there is nothing in me which does not merit Your anger and Your repulse, I dare not come by myself before Your most holy and august Majesty.  It is on this account that I have recourse to the intercession of Your most holy Mother, whom You have given me for a mediatrix with You.  It is through her that I hope to obtain of You contrition, the pardon of my sins, and the acquisition and preservation of wisdom.
   Hail, then, O Immaculate Mary, living tabernacle of the Divinity, where the Eternal Wisdom willed to be hidden and to be adored by Angels and by men!  Hail, O Queen of Heaven and earth, to whose empire everything is subject which is under God.  Hail, O sure refuge of sinners, whose mercy fails no one.  Hear the desires which I have of the Divine Wisdom; and for that end receive the vows and offerings which in my lowliness I present to you.
   I, (name), a faithless sinner, renew and ratify today in thy hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life and to be more faithful to Him than I have ever been before.
   In the presence of all the Heavenly Court, I choose you this day for my Mother and mistress. I deliver and consecrate to you, as thy slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions-----past, present and future-----leaving to you the entire and full right of disposing of me and all that belongs to me, without exception, according to your good pleasure, for the greater glory of God, in time and in eternity.
   Receive, O benignant Virgin, this little offering of my slavery, in honor of and in union with that subjection which the Eternal Wisdom deigned to have to your maternity, in homage to the power which both of you have over this poor sinner and in thanksgiving for the privileges with which the Holy Trinity has favored you. I declare that I wish hereafter, as your true slave, to seek your honor and to obey you in all things.
   O admirable Mother, present me to your dear Son as His eternal slave, so that as He has redeemed me by you, by you He may receive me! O Mother of Mercy, grant me the grace to obtain the true Wisdom of God, arid for that end receive me among those whom you do love and teach, whom you do lead, nourish and protect as your children and your slaves.
   O faithful Virgin, make me in all things so perfect a disciple, imitator and slave of the Incarnate Wisdom, Jesus Christ your Son, that I may attain, by your intercession and by your example, to the fullness of His age on earth and of His glory in Heaven. Amen.


Another Consecration Prayer
 (Composed by St. Maximilian Kolbe)
 
O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you. I, (name), a repentant sinner, cast myself at your feet, humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and property. Please make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases you.
 
If it pleases you, use all that I am and have without reserve, wholly to accomplish what was said of you: "She will crush your head," and "You alone have destroyed all heresies in the whole world. " Let me be a fit instrument in your immaculate and merciful hands for introducing and increasing your glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus. For wherever you enter you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus.
 
V. Allow me to praise you, O sacred Virgin
R. Give me strength against your enemies

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Girl crowns Mary; Rest of children give honor and offerings of flowers

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"Helpful Hints of Life"
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Catholic Website of the Week
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Diocesan News AND BEYOND


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Pointing to Jesus’ words during the Last Supper, Pope Francis offered meditations on love, service and humility during his homily at daily Mass on Thursday.
The Pope reflected on the day’s Gospel, John 13, which recounts the moments of the Last Supper where Jesus instituted the Eucharist and washed the feet of his disciples. Christ’s actions in these moments, Pope Francis said, teach the Church three“foundational truths.”
The first lesson is the commandment of love, which is exemplified in the Eucharist, the pope said April 26.
“Love is without limits. Without it, the Church cannot move forward; the Church cannot breathe. Without love, she cannot grow, and is transformed into an empty institution, made up of appearances and actions without fecundity,” the Holy Father said.
“In his bodily actions, Jesus tells us how we should love, that is, until the end,” he continued, saying that just as Jesus gave himself “to eat and drink, he tells us to love one another in this way.”
The second gesture of washing His disciples’ feet points to another commandment: service.
“Washing the feet, he tells us to serve each other in like manner,” the pope reflected.
In this gesture of service, he noted, lies the third lesson of humility, because “no servant is greater than his master.”
“The awareness is that He is greater than all of us, and that we are servants who cannot go beyond Jesus,” Pope Francis said. “He is the Lord, not us. This is the Lord’s will.”
“But beware: no servant is greater than the one who sent him, the master. These blunt words and actions are the foundations of the Church. If we proceed in like fashion with these three points, we shall never fail.”
The pope additionally underscored the witnesses of the saints of the Church whose actions radiate what it means to truly serve and who lived “with the awareness of being servants.” 
Pope Francis ended his homily inviting the faithful gathered to enter into silence, so as to welcome the gaze of the Lord.
“Let Jesus’ gaze enter into me. We will feel many things: love, maybe nothing… we might feel trapped there or feel shame,” he said. “But always let Jesus’ gaze in. It is the same gaze with which he looked at his disciples at supper.”

Mexican Beauty Queen Makes 'radical' Move to Religious Life
Mexico City, Mexico, Apr 30, 2017 / 03:02 am (CNA).- Esmeralda Solís Gonzáles is a young Mexican woman who was crowned last year as a beauty queen in her native town – and now she's joined the Poor Clare Missionaries of the Blessed Sacrament.
Twenty-year old Gonzáles has watched her story go viral over the last week on social media over a post on the Miss Mexico Facebook page.
Esmeralda was born April 12, 1997 in Valle de Guadalupe, Jalisco State, to a Catholic family. She currently resides at the convent of the Poor Clare Missionaries of the Blessed Sacrament of Cuernavaca in Morelos State, after leaving her career as a nutritionist.
“You really don't know what religious life is until you're within it. So far I have been able to see from another perspective what the world is and what it offers you,” Esmeralda told CNA.
“I was very happy with everything I had, but it does not compare with the happiness that God now places in my heart.”
The young postulant met the Poor Clare Missionaries some five years ago at 14, when her concern for a religious vocation “was awakening” through “vocational days, missions and camps.”In addition, she pointed out how it was hardly a month after this process of discernment concluded  when on March 2017 she gave her first yes to her vocation on the Feast of the Annunciation.
“God's timing is perfect. During this time (of discernment) he allowed me to have some experiences such as being a beauty queen, and other experiences, which forever left their mark and which allowed me to learn a lot for what was to come later.”
The discovery of the vocation to which she had been called was always present in her life like a “little thorn,” Esmeralda said.
“I realized that I had to make room in my life to know what it was that God had planned for me. In the process of discerning my vocation there was also fear and doubts, but the love that Our Lord was showing every day made me overcome any feeling of discouragement,” she said.
Esmeralda said she had discovered that God was calling her “to serve him in a radical way,” that is, changing her “life to embrace the cross of Christ and live it more closely.”
“I have been in religious life very little time, but I truly have been very happy,” she said.
In order to discover her vocation, Esmeralda spent a lot of time in prayer and charity, “knowing from the outside or from the world” what this change would involve.
“Change is hard for the family because it involves detachment, but I have always had the the support of my parents, siblings and true friends. Even though I could have developed myself in some other setting, I feel that if the Lord needs me then I can bear fruit in a different way,” she told CNA. 
Esmeralda had a few words for young people and said that in any vocation they will find difficulties, “but if you go and take God's hand, you'll always be able to take the next step.”
“In religious life every new day is a new beginning and a new opportunity to extend the kingdom of God. This involves making a lot of sacrifices but they are always rewarded with happiness,” she said.
The young novice also said that it is true that “the reality and the supposed happiness that the world sells  is very attractive” but “it is necessary to fix your eyes on what lasts.”
“You mustn't be afraid. If God is calling you, he'll take care of everything. All you need to do is receive him with a lot of peace, joy and confidence. I believe fear is a big excuse that is responsible for truncating the true happiness that only God can offer,” she said.
The Poor Clare Missionaries of the Blessed Sacrament are a Religious Institute of Pontifical Right founded by Blessed María Inés Teresa Arias in 1945 in Cuernavaca, Mexico.
The spirit of the Institute is Eucharistic, Marian, priestly, missionary, and is centered on Jesus in the Blessed Sacrament.
The missionaries work in clinics, youth groups, preschools and schools, university dorms, centers for the spiritual exercises, missions, among others. They are present in Mexico, Costa Rica, Argentina, the United States, Spain, Italy, Ireland, Russia, Japan, Korea, Indonesia, Sierra Leone, Nigeria, Vietnam and India.

A bit of humor…
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The Importance of Walking and Exercise
My grandpa started walking five miles a day when he was 60.  Now he's 97 years old and we don't know where he is.
I like long walks, especially when they are taken by people who annoy me.
I have to walk early in the morning, before my brain figures out what I'm doing..
I joined a health club last year, spent about 400 bucks.  Haven't lost a pound.  Apparently you have to go there.
Every time I hear the dirty word 'exercise', I wash my mouth out with chocolate.
If you are going to try cross-country skiing, start with a small country.
I know I got a lot of exercise the last few years,......just getting over the hill.
We all get heavier as we get older, because there's a lot more information in our heads.  That's my story and I'm sticking to it.
 
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PRAYER FOR PEACE .  .  .OF MIND AND HEART 


Eternal, Holy God, I come to you burdened with worries, fears, doubts, and troubles.
 
Calm and quiet me with peace of mind.
 
Empty me of the anxiety that disturbs me, of the concerns that weary my spirit, and weigh heavy on my heart.
 
Loosen my grip on the disappointments and grievances I hold on to so tightly.
 
Release me from the pain of past hurts, of present anger and tension, of future fears.
 
Sometimes it's too much for me Lord -
 
too many demands and problems -
 
too much sadness, suffering, and stress.
 
Renew me spiritually and emotionally.
 
Give me new strength, hope, and confidence.
 
Prepare me to meet the constant struggles of daily life with a deeper faith and trust in You.
 
Let your love set me free .  .  .  .  for peace, for joy, for grace, for life, for others .  .  .  .forever.  Amen.
 
 
"We bring you the good news that what God promised to the fathers, this day he has fulfilled to us their children by raising Jesus." The Resurrection of Jesus is the crowning truth of our faith in Christ, a faith believed and lived as the central truth by the first Christian community; handed on as fundamental by Tradition; established by the documents of the New Testament; and preached as an essential part of the Paschal mystery along with the cross: 
Christ is risen from the dead!
Dying, he conquered death;
To the dead, he has given life.."
-Catechism of the Catholic Church #638​

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Fifth Sunday of Easter - May 19th, 2019
The First Reading- Acts 14:21-27
After Paul and Barnabas had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, "It is necessary for us to undergo many hardships to enter the kingdom of God." They appointed elders for them in each church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. Then they traveled through Pisidia and reached Pamphylia. After proclaiming the word at Perga they went down to Attalia. From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished. And when they arrived, they called the church together and reported what God had done with them and how he had opened the door of faith to the Gentiles.
Reflection 
By God’s goodness and compassion, the doors of His kingdom have been opened to all who have faith, Jew or Gentile. That’s the good news Paul and Barnabas proclaim in today’s First Reading. With the coming of the Church—the new Jerusalem John sees in today’s Second Reading—God is “making all things new.” In His Church, the “old order” of death is passing away and God for all time is making His dwelling with the human race, so that all peoples “will be His people and God Himself will always be with them.” In this the promises made through His prophets are accomplished (see Ezekiel 37:27; Isaiah 25:8; 35:10). The Church is “the kingdom for all ages” that we sing of in today’s Psalm. That’s why we see the Apostles, under the guidance of the Spirit, ordaining “presbyters” or priests (see 1 Timothy 4:14; Titus 1:5). Anointed priests and bishops will be the Apostles’ successors, ensuring that the Church’s “dominion endures through all generations” (see Philippians 1:1, note that the New American Bible translates episcopois, the Greek word for bishops, as “overseers”). Until the end of time, the Church will declare to the world God’s mighty deeds, blessing His holy name and giving Him thanks, singing of the glories of His kingdom.
Adults - Does being God’s kingdom for all ages mean that the Church here on earth is sinless and perfect?
Teens - Read the last line of this reading again. What are some concrete ways the Church does these things?
Kids - How can you help in the Church’s work of declaring God’s mighty deeds?
Responsorial- Psalm 145:8-9, 10-11, 12-13
R. I will praise your name for ever, my king and my God.
The LORD is gracious and merciful,
slow to anger and of great kindness.
The LORD is good to all
and compassionate toward all his works.
R. I will praise your name for ever, my king and my God.
Let all your works give you thanks, O LORD,
and let your faithful ones bless you.
Let them discourse of the glory of your kingdom
and speak of your might.
R. I will praise your name for ever, my king and my God.
Let them make known your might to the children of Adam,
and the glorious splendor of your kingdom.
Your kingdom is a kingdom for all ages,
and your dominion endures through all generations.
R. I will praise your name for ever, my king and my God. 
Reflection 
-Prayerfully read a praise Psalm several days this week.
The Second Reading- Revelation 21:1-5A
Then I, John, saw a new heaven and a new earth. The former heaven and the former earth had passed away, and the sea was no more. I also saw the holy city, a new Jerusalem,coming down out of heaven from God, prepared as a bride adorned for her husband. I heard a loud voice from the throne saying, "Behold, God's dwelling is with the human race. He will dwell with them and they will be his people and God himself will always be with them as their God. He will wipe every tear from their eyes, and there shall be no more death or mourning, wailing or pain, for the old order has passed away." The One who sat on the throne said, "Behold, I make all things new."
Reflection
The New Jerusalem descends from the sky, a place of splendor and perfection. These verses provide a glimpse of the state of eternal glory that will be enjoyed in Heaven.
Spend some face to face time with God this week in Eucharistic Adoration.
The Holy Gospel according to John 13:31-38A, 34-35
When Judas had left them, Jesus said, "Now is the Son of Man glorified, and God is glorified in him. If God is glorified in him, God will also glorify him in himself, and God will glorify him at once. My children, I will be with you only a little while longer. I give you a new commandment: love one another. As I have loved you, so you also should love one another. This is how all will know that you are my disciples, if you have love for one another."
Reflection
In His Church, we know ourselves as His “faithful ones,” as those Jesus calls “My little children” in today’s Gospel. We live by the new law, the “new commandment” that He gave in His final hours. The love He commands of us is no human love but a supernatural love. We love each other as Jesus loved us in suffering and dying for us. We love in imitation of His love. This kind of love is only made possible by the Spirit poured into our hearts at Baptism (see Romans 5:5), renewed in the sacrifice His priests offer in every Mass. By our love we glorify the Father. And by our love all peoples will know that we are His people, that He is our God.
Adults - Love is not a feeling, it’s a choice that we must make over and over again. Meditate on the meaning of sacrificial love.
Teens - Do you think of love as a choice? Is there someone in your life that is difficult to love, that you choose to love regardless?
Kids - How do you show people that you love them?
 

   
 
MARIAN CONSECRATION
"All those who are likely to read this book (True Devotion to Mary) love God and lament that they do not love Him more.  All desire something for His glory-the spread of some good work, the success of some devotion, the coming of some good time.  One man has been striving for years to overcome a particular fault, but has not succeeded.  Another mourns that so few of his relations and friends have been converted to the Faith.  One grieves that he has not enough devotion; another grieves that he has a cross to carry, which seems to be an impossible cross to him, Another has domestic troubles and family unhappiness, which seem incompatible with his salvation.  Yet for all these things, prayer appears to bring so little remedy.
But what is the remedy that is wanted?  What is the remedy indicated by God Himself?  If we may rely on the disclosures of the saints, then it is an immense increase in devotion to Our Blessed Lady, but remember, NOTHING SHORT OF AN IMMENSE ONE.  Mary is not half enough preached.  Devotion to her is low and thin and poor...HENCE it is that Jesus is not loved.  Jesus is obscured, because Mary is kept in the background.  THOUSANDS OF SOULS PERISH, BECAUSE MARY IS WITHHELD FROM THEM.  It is the miserable, unworthy shadow which we call our devotion to the Blessed Virgin, that is the cause of all these wants and blights, these evils and omissions and declines.
Yet, if we are to believe the revelations of the saints, God is pressing for a greater, a wider, a stronger, quite another devotion to His Blessed Mother.  I cannot think of a higher work or a broader vocation for anyone than the simple spreading of this peculiar devotion of St.  Louis de Montfort.  Let a man but try it for himself, and his surprise at the graces it brings with it and the transformation it causes in his soul, will soon convince him of its incredible efficacy as a means of salvation for men and for the coming of the kingdom of Christ!" (Fr.  Faber´s preface to the True Devotion to Mary)."
 
Now this is a powerful quote and it is absolutely true!  But the same truth that it speaks about Mary is also true for Jesus Present among us in the Most Blessed Sacrament!  These two cannot be separated.  So I am asking and praying that this be the truth that motivates our very lives moment to moment.
 
" O sinners, be not discouraged but have recourse to Mary in all your necessities. Call her to your assistance, for you will always find her ready to help. It is God's will that she should help in every need. "   - Saint Basil the Great (329 - 379) +++
 
What is Consecration?
 
Consecration means setting yourself aside for service to God. The Church has always advocated consecrating yourself to Jesus Christ through the Blessed Virgin, the perfect model of discipleship.
Perhaps the best known advocate of Marian consecration is St. Louis de Montfort (d. 1716). Modern day promoters include Pope John Paul II, who recommends an "act of entrustment" to Mary (the Holy Father's papal motto is an enthusiastic Totus Tuus, "Totally Yours.")  You become a member of an international movement dedicated to the conversion and sanctification of the world and share in the maternal mission of Mary.
 
Am I Ready to Consecrate Myself Totally to Mary?
Marian Consecration is the spirit of continual conversion. Not everyone who performs Marian Consecration understands perfectly in the beginning the power of this consecration. But when lived in the spirit of willingness and humility, the Immaculata (Mary) will elevate our natural gifts and inspire us to holiness and fruitful service within the Church.
As Jesus said to those who would stand up and follow him: "Even greater things than these will you do (John 14:12)."
 
Consecrate yourself fully to Mary!
Consecrating yourself to Mary will be one of the most important days of your life. You will be placing yourself under the mantle of Mary's protective care as the Immaculate Conception, Mother of the Church and Mediatrix of All Graces.
Through total consecration you cooperate with Mary in the work of building up and renewing the Church of the third millennium. She will enlighten your mind, guide your will, empower your efforts and intercede for you in a special way before the throne of the Father.
 
" May the life of Mary, who gave birth to God, be for all of you as instructive as if it were written down. Come to know yourselves in her and carry out the good works that you have neglected in the past."   - Saint Athanasius (293/297 - 373) +++              
 
Start to read these two works:
 
The Secret of Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/SECRET.HTM
True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
 
The Secret of Mary
INTRODUCTION 
1. Here is a secret, chosen soul, which the most High God taught me and which I have not found in any book, ancient or modern. Inspired by the Holy Spirit, I am confiding it to you, with these conditions:
(1) That you share it only with people who deserve to know it because they are prayerful, give alms to the poor, do penance, suffer persecution, are unworldly, and work seriously for the salvation of souls.
(2) That you use this secret to become holy and worthy of heaven, for the more you make use of it the more benefit you will derive from it. Under no circumstances must you let this secret make you idle and inactive. It would then become harmful and lead to your ruin.
(3) That you thank God every day of your life for the grace he has given you in letting you into a secret that you do not deserve to know. As you go on using this secret in the ordinary actions of your life, you will come to understand its value and its excellent quality. At the beginning, however, your understanding of it will be clouded because of the seriousness and number of your sins, and your unconscious love of self.
2. Before you read any further, in an understandable impatience to learn this truth, kneel down and say devoutly the Ave Maris Stella ("Hail, thou star of ocean"), and the "Come, Holy Spirit", to ask God to help you understand and appreciate this secret given by him. As I have not much time for writing and you have little time for reading, I will be brief in what I have to say.
 
1. NECESSITY OF HAVING A TRUE DEVOTION TO MARY
A. THE GRACE OF GOD IS ABSOLUTELY NECESSARY
3. Chosen soul, living image of God and redeemed by the precious blood of Jesus Christ, God wants you to become holy like him in this life, and glorious like him in the next . It is certain that growth in the holiness of God is your vocation. All your thoughts, words, actions, everything you suffer or undertake must lead you towards that end. Otherwise you are resisting God in not doing the work for which he created you and for which he is even now keeping you in being. What a marvelous transformation is possible! Dust into light, uncleanness into purity, sinfulness into holiness, creature into Creator, man into God! A marvelous work, I repeat, so difficult in itself, and even impossible for a mere creature to bring about, for only God can accomplish it by giving his grace abundantly and in an extraordinary manner. The very creation of the universe is not as great an achievement as this.
4. Chosen soul, how will you bring this about? What steps will you take to reach the high level to which God is calling you? The means of holiness and salvation are known to everybody, since they are found in the gospel; the masters of the spiritual life have explained them; the saints have practised them and shown how essential they are for those who wish to be saved and attain perfection. These means are: sincere humility, unceasing prayer, complete self-denial, abandonment to divine Providence, and obedience to the will of God.
5. The grace and help of God are absolutely necessary for us to practise all these, but we are sure that grace will be given to all, though not in the same measure. I say "not in the same measure", because God does not give his graces in equal measure to everyone , although in his infinite goodness he always gives sufficient grace to each. A person who corresponds to great graces performs great works, and one who corresponds to lesser graces performs lesser works. The value and high standard of our actions corresponds to the value and perfection of the grace given by God and responded to by the faithful soul. No one can contest these principles.
 
B. TO FIND THE GRACE OF GOD, WE MUST DISCOVER MARY
6. It all comes to this, then. We must discover a simple means to obtain from God the grace needed to become holy. It is precisely this I wish to teach you. My contention is that you must first discover Mary if you would obtain this grace from God.
7. Let me explain:
(1) Mary alone found grace with God for herself and for every individual person. No patriarch or prophet or any other holy person of the Old Law could manage to find this grace.
8. (2) It was Mary who gave existence and life to the author of all grace, and because of this she is called the "Mother of Grace".
9. (3) God the Father, from whom, as from its essential source, every perfect gift and every grace come down to us , gave her every grace when he gave her his Son. Thus, as St Bernard says, the will of God is manifested to her in Jesus and with Jesus.
10. (4) God chose her to be the treasurer, the administrator and the dispenser of all his graces, so that all his graces and gifts pass through her hands. Such is the power that she has received from him that, according to St Bernardine, she gives the graces of the eternal Father, the virtues of Jesus Christ, and the gifts of the Holy Spirit to whom she wills, as and when she wills, and as much as she wills.
11. (5) As in the natural life a child must have a father and a mother, so in the supernatural life of grace a true child of the Church must have God for his Father and Mary for his mother. If he prides himself on having God for his Father but does not give to Mary the tender affection of a true child, he is an impostor and his father is the devil.
12. (6) Since Mary produced the head of the elect, Jesus Christ, she must also produce the members of that head, that is, all true Christians. A mother does not conceive a head without members, nor members without a head. If anyone, then, wishes to become a member of Jesus Christ, and consequently be filled with grace and truth , he must be formed in Mary through the grace of Jesus Christ, which she possesses with a fullness enabling her to communicate it abundantly to true members of Jesus Christ, her true children.
13. (7) The Holy Spirit espoused Mary and produced his greatest work, the incarnate Word, in her, by her and through her. He has never disowned her and so he continues to produce every day, in a mysterious but very real manner, the souls of the elect in her and through her.
14. (8) Mary received from God a unique dominion over souls enabling her to nourish them and make them more and more godlike. St Augustine went so far as to say that even in this world all the elect are enclosed in the womb of Mary, and that their real birthday is when this good mother brings them forth to eternal life. Consequently, just as an infant draws all its nourishment from its mother, who gives according to its needs, so the elect draw their spiritual nourishment and all their strength from Mary.
15. (9) It was to Mary that God the Father said, "Dwell in Jacob", that is, dwell in my elect who are typified by Jacob. It was to Mary that God the Son said, "My dear Mother, your inheritance is in Israel", that is, in the elect. It was to Mary that the Holy Spirit said, "Place your roots in my elect". Whoever, then, is of the chosen and predestinate will have the Blessed Virgin living within him, and he will let her plant in his very soul the roots of every virtue, but especially deep humility and ardent charity.
16. (10) Mary is called by St Augustine, and is indeed, the "living mould of God" . In her alone the God-man was formed in his human nature without losing any feature of the Godhead. In her alone, by the grace of Jesus Christ, man is made godlike as far as human nature is capable of it. A sculptor can make a statue or a life-like model in two ways:
(i) By using his skill, strength, experience and good tools to produce a statue out of hard, shapeless matter;
(ii) By making a cast of it in a mould. The first way is long and involved and open to all sorts of accidents. It only needs a faulty stroke of the chisel or hammer to ruin the whole work. The second is quick, easy, straightforward, almost effortless and inexpensive, but the mould must be perfect and true to life and the material must be easy to handle and offer no resistance.
17. Mary is the great mould of God, fashioned by the Holy Spirit to give human nature to a Man who is God by the hypostatic union, and to fashion through grace men who are like to God. No godly feature is missing from this mould. Everyone who casts himself into it and allows himself to be moulded will acquire every feature of Jesus Christ, true God, with little pain or effort, as befits his weak human condition. He will take on a faithful likeness to Jesus with no possibility of distortion, for the devil has never had and never will have any access to Mary, the holy and immaculate Virgin, in whom there is not the least suspicion of a stain of sin.
18. Dear friend, what a difference there is between a soul brought up in the ordinary way to resemble Jesus Christ by people who, like sculptors, rely on their own skill and industry, and a soul thoroughly tractable, entirely detached, most ready to be moulded in her by the working of the Holy Spirit. What blemishes and defects, what shadows and distortions, what natural and human imperfections are found in the first soul, and what a faithful and divine likeness to Jesus is found in the second!
19. There is not and there will never be, either in God's creation or in his mind, a creature in whom he is so honoured as in the most Blessed Virgin Mary, not excepting even the saints, the cherubim or the highest seraphim in heaven. Mary is God's garden of Paradise, his own unspeakable world, into which his Son entered to do wonderful things, to tend it and to take his delight in it. He created a world for the wayfarer, that is, the one we are living in. He created a second world - Paradise - for the Blessed. He created a third for himself, which he named Mary. She is a world unknown to most mortals here on earth. Even the angels and saints in heaven find her incomprehensible, and are lost in admiration of a God who is so exalted and so far above them, so distant from them, and so enclosed in Mary, his chosen world, that they exclaim: "Holy, holy, holy" unceasingly.
20. Happy, indeed sublimely happy, is the person to whom the Holy Spirit reveals the secret of Mary, thus imparting to him true knowledge of her. Happy the person to whom the Holy Spirit opens this enclosed garden for him to enter, and to whom the Holy Spirit gives access to this sealed fountain where he can draw water and drink deep draughts of the living waters of grace. That person will find only grace and no creature in the most lovable Virgin Mary. But he will find that the infinitely holy and exalted God is at the same time infinitely solicitous for him and understands his weaknesses. Since God is everywhere, he can be found everywhere, even in hell. But there is no place where God can be more present to his creature and more sympathetic to human weakness than in Mary. It was indeed for this very purpose that he came down from heaven. Everywhere else he is the Bread of the strong and the Bread of angels, but living in Mary he is the Bread of children.
21. Let us not imagine, then, as some misguided teachers do, that Mary being simply a creature would be a hindrance to union with the Creator. Far from it, for it is no longer Mary who lives but Jesus Christ himself, God alone, who lives in her. Her transformation into God far surpasses that experienced by St Paul and other saints, more than heaven surpasses the earth. Mary was created only for God, and it is unthinkable that she should reserve even one soul for herself. On the contrary she leads every soul to God and to union with him. Mary is the wonderful echo of God. The more a person joins himself to her, the more effectively she unites him to God. When we say "Mary", she re-echoes "God". When, like St Elizabeth, we call her blessed, she gives the honour to God. If those misguided ones who were so sadly led astray by the devil, even in their prayer-life, had known how to discover Mary, and Jesus through her, and God through Jesus, they would not have had such terrible falls. The saints tell us that when we have once found Mary, and through Mary Jesus, and through Jesus God the Father, then we have discovered every good. When we say "every good", we except nothing. "Every good" includes every grace, continuous friendship with God, every protection against the enemies of God, possession of truth to counter every falsehood, endless benefits and unfailing headway against the hazards we meet on the way to salvation, and finally every consolation and joy amid the bitter afflictions of life.
22. This does not mean that one who has discovered Mary through a genuine devotion is exempt from crosses and sufferings. Far from it! One is tried even more than others, because Mary, as Mother of the living, gives to all her children splinters of the tree of life, which is the Cross of Jesus. But while meting out crosses to them she gives the grace to bear them with patience, and even with joy. In this way, the crosses she sends to those who trust themselves to her are rather like sweetmeats, i.e. "sweetened" crosses rather than "bitter" ones. If from time to time they do taste the bitterness of the chalice from which we must drink to become proven friends of God, the consolation and joy which their Mother sends in the wake of their sorrows creates in them a strong desire to carry even heavier and still more bitter crosses.
 
C. A TRUE DEVOTION TO THE BLESSED VIRGIN IS INDISPENSABLE
23. The difficulty, then, is how to arrive at the true knowledge of the most holy Virgin and so find grace in abundance through her. God, as the absolute Master, can give directly what he ordinarily dispenses only through Mary, and it would be rash to deny that he sometimes does so. However, St Thomas assures us that, following the order established by his divine Wisdom, God ordinarily imparts his graces to men through Mary. Therefore, if we wish to go to him, seeking union with him, we must use the same means which he used in coming down from heaven to assume our human nature and to impart his graces to us. That means was a complete dependence on Mary his Mother, which is true devotion to her.
MARIAN CONSECRATION
Week Two
Below you will find some more explanation and a Q&A on Marian Consecration.  Following this you will find daily prayers to say for the one who wishes to perform this Consecration as well as more readings to continue to prepare you for the Consecration on Saturday, June 16, the Feast of the Immaculate Heart of Mary. 
The preparation for the Consecration of a person to Jesus through Mary may take different forms.  The most important part is that you make the effort to prepare yourself to become a child, and yes, a holy slave of love for the Blessed Mother Mary.  Again this is not a half commitment reality.  This is an all or nothing ritual.  Each candidate for the consecration should recognize that there has been a growth in love for Mary and in knowledge of what it means to be her child and her slave.  This preparation is designed not just to have the candidate pray more. What is more important is that each candidate prays better, or, to put it another way- that each candidate prays as Jesus and Mary want him to pray.                                                                      -Father Robert
 
" The Mother of God contained the infinite God under her Heart, the God Whom no space can contain. Through her, the Trinity is adored, demons are vanquished, Satan is cast out of heaven, and our fallen nature is assumed into heaven."  - Saint Cyril of Alexandria (376-444) +++
 
What is the goal of this Marian consecration?
The goal of this Consecration to Mary is to live the greatest commandment given to us by Jesus: 'Love the Lord your God with all your heart, mind, soul, strength' (Mk 12:30).  The means to achieve this goal is to become a holy slave to the Blessed Virgin Mary.
 
What does 'consecration' mean?
To consecrate something means to set it apart from other things in order to fulfill some holy purpose.  In this case, when we consecrate ourselves to the Blessed Virgin, we become her holy slaves.
 
What do I have to do to prepare?
To become a holy slave of Mary, we suggest that a candidate follows certain spiritual exercises and prayers.  These prayers should move your heart toward wanting to do all things through, with, in, and for Jesus and Mary.
 
How long will it take?
Five weeks and we are already a week in.  There are mainly four different sections: two week for the candidate to renounce the spirit of the world, one week to grow in knowledge of Self, one week for Mary, and one week for Jesus.  The consecration will then last for a life-time, as long as the holy slave wants to continue to be the property of Mary.
 
How long will it take to pray each day?
The candidate should distribute the prayers through out the day.  But if the prayers are prayed together at one time, especially in a small group, the time necessary may be about 15 minutes.
 
Who can answer my questions?
Ask any priest of Jesus in Mary.
 
What if I want to stop this preparation?
Of course, no one can be forced to continue this preparation if they do not want to complete it.  Furthermore, the suggestions to go to confession and prayer the prayers are not commands but rather counsels.  These suggestions should be followed eagerly by someone wishing to fulfill this preparation well.
 
When is the consecration day?
The Consecration Day is Saturday, June 16, 2007.  Try to attend the Holy Mass and say the Consecration Prayer there.  You may want to dress your best for the consecration.  Of course, the Consecration Prayer may be said anywhere even in private.
 
What do I have to give to Mary on the day of the consecration?
A candidate should offer the Blessed Mother Mary some gift on that day.  St Louis says, “It would be very becoming if on that day they offered some tribute to Jesus and his Mother, either as a penance for past unfaithfulness to the promises made in baptism or as a sign of their submission to the sovereignty of Jesus and Mary.  Such a tribute would be in accordance with each one's ability and fervour and may take the form of fasting, an act of self-denial, the gift of an alms or the offering of a votive candle.  If they gave only a pin as a token of their homage, provided it were given with a good heart, it would satisfy Jesus who considers only the good intention” (True Devotion 232). 
 
What are the commitments of this consecration?
Each candidate for the consecration to Mary should anticipate what being a holy slave entails.  The holy slave should follow the exterior and interior practices of this devotion.  A guide for continuing to be a slave of Mary is to remain in the state of grace and to receive the sacrament of Reconciliation frequently (at least once a month).  Each holy slave should also make the commitment to spread this devotion to the Blessed Mother in some way.  Even if a holy slave just helps one person at a time to know more about the Blessed Mother, that holy slave may be fulfilling their commitment. Overall, the holy slave makes the commitment of doing the will of God in his or her life.
 
What do I have to do after the consecration?
We suggest that each candidate for the consecration decide how to renew this consecration daily.  One suggestion might be to say "I am all yours and all I have is yours, O dear Jesus, through Mary, your holy Mother."
The Consecration is both interior and exterior.  Each “holy slave” of the Blessed Mother Mary should be able to notice interior and exterior differences.  These practices and effects are discussed by St.  Louis:
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
One concrete way to make sure that a holy slave is living this consecration and preserving the commitment is to have a spiritual director.  This director is usually a priest, sister, or a wise person.  They guide you in your life and help you to live your commitments of Baptism and Marian consecration.
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Daily Prayers in Preparation for Marian Consecration
 
The Act of Contrition
“O my God, I repent with my whole heart of all my sins, and I detest them, because I have deserved the loss of heaven and the pains of hell, but most of all because I have offended you, infinite Goodness.  I firmly purpose with the help of your grace, which I pray you to grant me now and always, to do penance and rather to die than offend you again.  I purpose also to receive the holy Sacraments during my life and at my death”
 
To be prayed at the beginning of each prayer below:
Leader: Let us commend ourselves and all people to the love and protection of the Mother of God.
All: Holy Mother of God, Mary ever Virgin, intercede for us with the Lord our God.
Leader: God who is mighty has done great things for us.
All: And holy is God's name.
Leader: Let us pray:
Sunday
Mary, on this, the Lord's Day, We celebrate with joy the fulfillment of the miracle God began in your womb.  He became what we are So that we might become what he is.  He is Risen, the first-fruits of those who have fallen asleep.  He reigns as Lord and God forever.  In your marveling at the great things the Mighty One worked in you, We find our own awe at being chosen sons (and daughters) of God, Of being empowered to become a nation of saints, Of being commissioned to bear Christ to the world.  With you as our companion and model, May God bring this good work to completion And may our dedication to you of all that we have and are Bring us to share in your blessedness.  Amen.  
Monday 
Mary, God has worked a great wonder: Jesus is risen!  No longer are we caught in the cords of death, for he has loosened our bonds.  No longer need we walk in fear, for he has become our strong hope.  No longer are we alone and estranged, for he has called us friends.  May your faith in the face of death-even death on the cross, May your hope-almost buried with him in the tomb, May your love-nearly staunched by the fear of his disciples, May your joy in the Resurrected Savior be ours this day, As we, in your name for your honor, live out our Easter mission To go forth and teach all peoples.  Amen.  
Tuesday 
Mary, We, your sons (and daughters) Look to you as we treasure and ponder The Rising of Jesus-your Son and our brother.  Teach us how that marvelous moment can topple the proud, elevate the lowly, feed the hungry, and mission the rich-even today.  Confident in God's power and love, trusting in the Risen Lord, Relying on the Promised Advocate, The Spirit of Life and of Truth, We dedicate our lives, in your name and for your honor to the transforming power of Easter.  Amen.  
Wednesday 
Mary, In the brilliant light of Easter, Teach us, too, that nothing is impossible with God.  All our struggles with self and others, all our disappointments and shames, all our failures and sinfulness are as nothing in this healing, life-giving light.  Accept, then, our all.  May God look upon it, as once did the Mighty One upon our lowliness, So that we might be gifted with that blessedness Promised to all sons and daughters of the Resurrection.  Amen.  
Thursday 
Mary, we sing our Alleluias today, for Jesus is risen.  Our souls proclaim the greatness of God, Our spirits rejoice in our Risen Savior.  May your song be sung in our lives at every moment of this day so that God's power, which can do far more than we can ask or imagine, May continue to call life from death and light from darkness, Transforming our meager efforts into your Son's victory over death.  Amen.  
Friday 
Mary, The cross of death has become the Tree of Life, and we rejoice.  God has sent forth the Spirit, and the world quickens to life anew.  Jesus is risen!  Teach us no more to fear the sword of division and death; teach us to welcome Jesus, the sign of contradiction, And to lay bare the thoughts of our hearts to the healing light of Easter.  Then, in your name and for your honor, we will live in the Paschal Mystery Today and, with you, see it fulfilled on the day of Resurrection.  Amen.  
Saturday 
Mary, we ask for your powerful presence this day, just as you shared it with the frightened disciples in the Upper Room.  Teach us, as you did them, to rely upon God's promises, upon our brother and Lord, Jesus, and Upon the Advocate and Comforter, The Spirit of Life and Love and Truth.  May we live as you did, in strong hope and invicible confidence.  And be transformed by the power of the Resurrection Into true hearers and doers of God's will.  Amen. 
 
O Mary, conceived without sin, pray for us who have recourse to thee and for all who do not have recourse to thee, especially the enemies of the Church.
 
If you have the time, offer the Holy Rosary.
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"The devil is always looking for someone to devour. In the same way, Mary is always looking for someone she can help in any way."- Pope Saint Leo I " the Great ", ( Reigned 440 - 461 )+++
 
Start to read these two works:
The Secret of Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/SECRET.HTM
True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
 
Rest of The Secret of Mary
2. WHAT PERFECT DEVOTION TO MARY CONSISTS IN
A. SOME TRUE DEVOTIONS TO THE BLESSED VIRGIN MARY
24. There are indeed several true devotions to our Lady. I do not intend treating of those which are false.
25. The first consists in fulfilling the duties of our Christian state, avoiding all mortal sin, performing our actions for God more through love than through fear, praying to our Lady occasionally, and honouring her as the Mother of God, but without our devotion to her being exceptional.
26. The second consists in entertaining for our Lady deeper feelings of esteem and love, of confidence and veneration. This devotion inspires us to join the confraternities of the Holy Rosary and the Scapular, to say the five or fifteen decades of the Rosary, to venerate our Lady's pictures and shrines, to make her known to others, and to enroll in her sodalities. This devotion, in keeping us from sin, is good, holy and praiseworthy, but it is not as perfect as the third, nor as effective in detaching us from creatures, or in practising that self-denial necessary for union with Jesus Christ.
27. The third devotion to our Lady is one which is unknown to many and practised by very few. This is the one I am about to present to you.
 B. THE PERFECT PRACTICE OF DEVOTION TO MARY
[1. What it consists in]
28. Chosen soul, this devotion consists in surrendering oneself in the manner of a slave to Mary, and to Jesus through her, and then performing all our actions with Mary, in Mary, through Mary, and for Mary. Let me explain this statement further.
29. We should choose a special feast-day on which to give ourselves. Then, willingly and lovingly and under no constraint, we consecrate and sacrifice to her unreservedly our body and soul. We give to her our material possessions, such as house, family, income, and even the inner possessions of our soul, namely, our merits, graces, virtues and atonements. Notice that in this devotion we sacrifice to Jesus through Mary all that is most dear to us, that is, the right to dispose of ourselves, of the value of our prayers and alms, of our acts of self- denial and atonements. This is a sacrifice which no religious order would require of its members. We leave everything to the free disposal of our Lady, for her to use as she wills for the greater glory of God, of which she alone is perfectly aware.
30. We leave to her the right to dispose of all the satisfactory and prayer value of our good deeds, so that, after having done so and without going so far as making a vow, we cease to be master over any good we do. Our Lady may use our good deeds either to bring relief or deliverance to a soul in purgatory, or perhaps to bring a change of heart to a poor sinner.
31. By this devotion we place our merits in the hands of our Lady, but only that she may preserve, increase and embellish them, since merit for increase of grace and glory cannot be handed over to any other person. But we give to her all our prayers and good works, inasmuch as they have intercessory and atonement value, for her to distribute and apply to whom she pleases. If, after having thus consecrated ourselves to our Lady, we wish to help a soul in purgatory, rescue a sinner, or assist a friend by a prayer, an alms, an act of self-denial or an act of self-sacrifice, we must humbly request it of our Lady, abiding always by her decision, which of course remains unknown to us. We can be fully convinced that the value of our actions, being dispensed by that same hand which God himself uses to distribute his gifts and graces to us, cannot fail to be applied for his greatest glory.
32. I have said that this devotion consists in adopting the status of a slave with regard to Mary. We must remember that there are three kinds of slavery. There is, first, a slavery based on nature. All men, good and bad alike, are slaves of God in this sense. The second is a slavery of compulsion. The devils and the damned are slaves of God in this second sense. The third is a slavery of love and free choice. This is the kind chosen by one who consecrates himself to God through Mary, and this is the most perfect way for us human beings to give ourselves to God, our Creator.
33. Note that there is a vast difference between a servant and a slave. A servant claims wages for his services, but a slave can claim no reward. A servant is free to leave his employer when he likes and serves him only for a time, but a slave belongs to his master for life and has no right to leave him. A servant does not give his employer a right of life and death over him, but a slave is so totally committed that his master can put him to death without fearing any action by the law. It is easy to see, then, that no dependence is so absolute as that of a person who is a slave by compulsion. Strictly speaking, no man should be dependent to this extent on anyone except his Creator. We therefore do not find this kind of slavery among Christians, but only among Muslims and pagans.
34. But happy, very happy indeed, will the generous person be who, prompted by love, consecrates himself entirely to Jesus through Mary as their slave, after having shaken off by baptism the tyrannical slavery of the devil.
[2. The excellence of this practice of devotion]
35. I would need much more enlightenment from heaven to describe adequately the surpassing merit of this devotional practice. I shall limit myself to these few remarks: 1. In giving ourselves to Jesus through Mary's hands, we imitate God the Father, who gave us his only Son through Mary, and who imparts his graces to us only through Mary. Likewise we imitate God the Son, who by giving us his example for us to follow, inspires us to go to him using the same means he used in coming to us, that is, through Mary. Again, we imitate the Holy Spirit, who bestows his graces and gifts upon us through Mary. "Is it not fitting," remarks St Bernard, "that grace should return to its author by the same channel that conveyed it to us?"
36. 2. In going to Jesus through Mary, we are really paying honour to our Lord, for we are showing that, because of our sins, we are unworthy to approach his infinite holiness directly on our own. We are showing that we need Mary, his holy Mother, to be our advocate and mediatrix with him who is our Mediator. We are going to Jesus as Mediator and Brother, and at the same time humbling ourselves before him who is our God and our Judge. In short, we are practising humility, something which always gladdens the heart of God.
37. 3. Consecrating ourselves in this way to Jesus through Mary implies placing our good deeds in Mary's hands. Now, although these deeds may appear good to us, they are often defective, and not worthy to be considered and accepted by God, before whom even the stars lack brightness. Let us pray, then, to our dear Mother and Queen that having accepted our poor present, she may purify it, sanctify it, beautify it, and so make it worthy of God. Any good our soul could produce is of less value to God our Father, in winning his friendship and favour, than a worm-eaten apple would be in the sight of a king, when presented by a poor peasant to his royal master as payment for the rent of his farm. But what would the peasant do if he were wise and if he enjoyed the esteem of the queen? Would he not present his apple first to her, and would she not, out of kindness to the poor man and out of respect for the king, remove from the apple all that was maggoty and spoilt, place it on a golden dish, and surround it with flowers? Could the king then refuse the apple? Would he not accept it most willingly from the hands of his queen who showed such loving concern for that poor man? "If you wish to present something to God, no matter how small it may be," says St Bernard, "place it in the hands of Mary to ensure its certain acceptance."
38. Dear God, how everything we do comes to so very little! But let us adopt this devotion and place everything in Mary's hands. When we have given her all we possibly can, emptying ourselves completely to do her honour, she far surpasses our generosity and gives us very much for very little. She enriches us with her own merits and virtues. She places our gift on the golden dish of her charity and clothes us, as Rebecca clothed Jacob, in the beautiful garments of her first-born and only Son, Jesus Christ, which are his merits, and which are at her disposal. Thus, as her servants and slaves, stripping ourselves of everything to do her honour, we are clad by her in double garments - namely, the garments, adornments, perfumes, merits and virtues of Jesus and Mary. These are imparted to the soul of the slave who has emptied himself and is resolved to remain in that state.
39. 4. Giving ourselves in this way to our Lady is a practice of charity towards our neighbour of the highest possible degree, because in making ourselves over to Mary, we give her all that we hold most dear and we let her dispose of it as she wishes in favour of the living and the dead.
40. 5. In adopting this devotion, we put our graces, merits and virtues into safe keeping by making Mary the depositary of them. It is as if we said to her, "See, my dear Mother, here is the good that I have done through the grace of your dear Son. I am not capable of keeping it, because of my weakness and inconstancy, and also because so many wicked enemies are assailing me day and night. Alas, every day we see cedars of Lebanon fall into the mire, and eagles which had soared towards the sun become birds of darkness, a thousand of the just falling to the left and ten thousand to the right. But, most powerful Queen, hold me fast lest I fall. Keep a guard on all my possessions lest I be robbed of them. I entrust all I have to you, for I know well who you are, and that is why I confide myself entirely to you. You are faithful to God and man, and you will not suffer anything I entrust to you to perish. You are powerful, and nothing can harm you or rob you of anything you hold." "When you follow Mary you will not go astray; when you pray to her, you will not despair; when your mind is on her, you will not wander; when she holds you up, you will not fall; when she protects you, you will have no fear; when she guides you, you will feel no fatigue; when she is on your side, you will arrive safely home" (Saint Bernard). And again, "She keeps her Son from striking us; she prevents the devil from harming us; she preserves virtue in us; she prevents our merits from being lost and our graces from receding." These words of St Bernard explain in substance all that I have said. Had I but this one motive to impel me to choose this devotion, namely, that of keeping me in the grace of God and increasing that grace in me, my heart would burn with longing for it.
41. This devotion makes the soul truly free by imbuing it with the liberty of the children of God. Since we lower ourselves willingly to a state of slavery out of love for Mary, our dear Mother, she out of gratitude opens wide our hearts enabling us to walk with giant strides in the way of God's commandments. She delivers our souls from weariness, sadness and scruples. It was this devotion that our Lord taught to Mother Agnes de Langeac, a religious who died in the odour of sanctity, as a sure way of being freed from the severe suffering and confusion of mind which afflicted her. "Make yourself," she said, "my Mother's slave and wear her little chain." She did so, and from that time onwards her troubles ceased.
42. To prove that this devotion is authoritatively sanctioned, we need only recall the bulls of the popes and the pastoral letters of bishops recommending it, as well as the indulgences accorded to it, the confraternities founded to promote it, and the examples of many saints and illustrious people who have practised it. But I do not see any necessity to record them here.
[3. The interior constituents of this consecration and its spirit]
43. I have already said that this devotion consists in performing all our actions with Mary, in Mary, through Mary, and for Mary.
44. It is not enough to give ourselves just once as a slave to Jesus through Mary; nor is it enough to renew that consecration once a month or once a week. That alone would make it just a passing devotion and would not raise the soul to the level of holiness which it is capable of reaching. It is easy to enroll in a confraternity; easy to undertake this devotion, and say every day the few vocal prayers prescribed. The chief difficulty is to enter into its spirit, which requires an interior dependence on Mary, and effectively becoming her slave and the slave of Jesus through her. I have met many people who with admirable zeal have set about practising exteriorly this holy slavery of Jesus and Mary, but I have met only a few who have caught its interior spirit, and fewer still who have persevered in it.
Act with Mary
45. 1. The essential practice of this devotion is to perform all our actions with Mary. This means that we must take her as the accomplished model for all we have to do.
46. Before undertaking anything, we must forget self and abandon our own views. We must consider ourselves as a mere nothing before God, as being personally incapable of doing anything supernaturally worthwhile or anything conducive to our salvation. We must have habitual recourse to our Lady, becoming one with her and adopting her intentions, even though they are unknown to us. Through Mary we must adopt the intentions of Jesus. In other words, we must become an instrument in Mary's hands for her to act in us and do with us what she pleases, for the greater glory of her Son; and through Jesus for the greater glory of the Father. In this way , we pursue our interior life and make spiritual progress only in dependence on Mary.
Act in Mary
47. 2. We must always act in Mary, that is to say, we must gradually acquire the habit of recollecting ourselves interiorly and so form within us an idea or a spiritual image of Mary. She must become, as it were, an Oratory for the soul where we offer up our prayers to God without fear of being ignored. She will be as a Tower of David for us where we can seek safety from all our enemies. She will be a burning lamp lighting up our inmost soul and inflaming us with love for God. She will be a sacred place of repose where we can contemplate God in her company. Finally Mary will be the only means we will use in going to God, and she will become our intercessor for everything we need. When we pray we will pray in Mary. When we receive Jesus in Holy Communion we will place him in Mary for him to take his delight in her. If we do anything at all, it will be in Mary, and in this way Mary will help us to forget self everywhere and in all things.
Act through Mary
48. 3. We must never go to our Lord except through Mary, using her intercession and good standing with him. We must never be without her when praying to Jesus.
Act for Mary
49. 4. We must perform all our actions for Mary, which means that as slaves of this noble Queen we will work only for her, promoting her interests and her high renown, and making this the first aim in all our acts, while the glory of God will always be our final end. In everything we must renounce self- love because more often than not, without our being aware of it, selfishness sets itself up as the end of all we work for. We should often repeat from the depths of our heart: "Dear Mother, it is to please you that I go here or there, that I do this or that, that I suffer this pain or this injury."
50. Beware, chosen soul, of thinking that it is more perfect to direct your work and intention straight to Jesus or straight to God. Without Mary, your work and your intention will be of little value. But if you go to God through Mary, your work will become Mary's work, and consequently will be most noble and most worthy of God.
51. Again, beware of doing violence to yourself, endeavouring to experience pleasure in your prayers and good deeds. Pray and act always with something of that pure faith which Mary showed when on earth, and which she will share with you as time goes on. Poor little slave, let your sovereign Queen enjoy the clear sight of God, the raptures, delights, satisfactions and riches of heaven. Content yourself with a pure faith, which is accompanied by repugnance, distractions, weariness and dryness. Let your prayer be: "To whatever Mary my Queen does in heaven, I say Amen, so be it." We cannot do better than this for the time being.
52. Should you not savour immediately the sweet presence of the Blessed Virgin within you, take great care not to torment yourself. For this is a grace not given to everyone, and even when God in his great mercy favours a soul with this grace, it remains none the less very easy to lose it, except when the soul has become permanently aware of it through the habit of recollection. But should this misfortune happen to you, go back calmly to your sovereign Queen and make amends to her.
[4. The effects that this devotion produces in a faithful soul]
53 Experience will teach you much more about this devotion than I can tell you, but, if you remain faithful to the little I have taught you, you will acquire a great richness of grace that will surprise you and fill you with delight.
54. Let us set to work, then, dear soul, through perseverance in the living of this devotion, in order that Mary's soul may glorify the Lord in us and her spirit be within us to rejoice in God her Saviour. Let us not think that there was more glory and happiness in dwelling in Abraham's bosom - which is another name for Paradise - than in dwelling in the bosom of Mary where God has set up his throne.
(Abbot Guerric)
55. This devotion faithfully practised produces countless happy effects in the soul. The most important of them is that it establishes, even here on earth, Mary's life in the soul, so that it is no longer the soul that lives, but Mary who lives in it. In a manner of speaking, Mary's soul becomes identified with the soul of her servant. Indeed when by an unspeakable but real grace Mary most holy becomes Queen of a soul, she works untold wonders in it. She is a great wonder-worker especially in the interior of souls. She works there in secret, unsuspected by the soul, as knowledge of it might destroy the beauty of her work.
56. As Mary is everywhere the fruitful Virgin, she produces in the depths of the soul where she dwells a purity of heart and body, a singleness of intention and purpose, and a fruitfulness in good works. Do not think, dear soul, that Mary, the most faithful of all God's creatures, who went as far as to give birth to a God-man, remains idle in a docile soul. She causes Jesus to live continuously in that soul and that soul to live in continuous union with Jesus. If Jesus is equally the fruit of Mary for each individual soul as for all souls in general, he is even more especially her fruit and her masterpiece in the soul where she is present.
57. To sum up, Mary becomes all things for the soul that wishes to serve Jesus Christ. She enlightens his mind with her pure faith. She deepens his heart with her humility. She enlarges and inflames his heart with her charity, makes it pure with her purity, makes it noble and great through her motherly care. But why dwell any longer on this? Experience alone will teach us the wonders wrought by Mary in the soul, wonders so great that the wise and the proud, and even a great number of devout people find it hard to credit them.
58. As it was through Mary that God came into the world the first time in a state of self-abasement and privation, may we not say that it will be again through Mary that he will come the second time? For does not the whole Church expect him to come and reign over all the earth and to judge the living and the dead? No one knows how and when this will come to pass, but we do know that God, whose thoughts are further from ours than heaven is from earth, will come at a time and in a manner least expected, even by the most scholarly of men and those most versed in Holy Scripture, which gives no clear guidance on this subject.
59. We are given reason to believe that, towards the end of time and perhaps sooner than we expect, God will raise up great men filled with the Holy Spirit and imbued with the spirit of Mary. Through them Mary, Queen most powerful, will work great wonders in the world, destroying sin and setting up the kingdom of Jesus her Son upon the ruins of the corrupt kingdom of the world. These holy men will accomplish this by means of the devotion of which I only trace the main outlines and which suffers from my incompetence.
[5. Exterior practices]
60. Besides interior practices, which we have just mentioned, this devotion has certain exterior practices which must not be omitted or neglected.
[Consecration and its renewal]
61. The first is to choose a special feast-day to consecrate ourselves through Mary to Jesus, whose slaves we are making ourselves. This is an occasion for receiving Holy Communion and spending the day in prayer. At least once a year on the same day, we should renew the act of consecration.
[Offering of a tribute in submission to the Blessed Virgin]
62. The second is to give our Lady every year on that same day some little tribute as a token of our servitude and dependence. This has always been the customary homage paid by slaves to their master. This tribute could consist of an act of self-denial or an alms, or a pilgrimage, or a few prayers. St Peter Damian tells us that his brother, Blessed Marino, used to give himself the discipline in public on the same day every year before the altar of our Lady. This kind of zeal is not required, nor would we counsel it. But what little we give to our Lady we should at least offer with a heart that is humble and grateful.
[A Special Celebration of the Feast of the Annunciation]
63. The third practice is to celebrate every year with special fervour the feast of the Annunciation of our Lord. This is the distinctive feast of this devotion and was chosen so that we might honour and imitate that dependence which the eternal Word accepted on this day out of love for us.
[The Saying of the Little Crown and the Magnificat]
64. The fourth practice is to say every day, without the obligation of sin, the prayer entitled "The Little Crown of the Blessed Virgin", which comprises three Our Fathers and twelve Hail Marys, and to say frequently the Magnificat, which is the only hymn composed by our Lady. In the Magnificat we thank God for favouring us in the past, and we beg further blessings from him in the future. One special time when we should not fail to say it is during thanksgiving after Holy Communion. A person so scholarly as Gerson informs us that our Lady herself used to recite it in thanksgiving after Holy Communion.
[The wearing of a little chain]
65. The fifth is the wearing of a small blessed chain either around the neck, on the arm, on the foot, or about the body. Strictly speaking, this practice can be omitted without affecting the essential nature of the devotion , but just the same it would be wrong to despise or condemn it, and foolhardy to neglect it. Here are the reasons for wearing this external sign:
(1) It signifies that we are free from the baneful chains of original and actual sin which held us in bondage.
(2) By it we show our esteem for the cords and bonds of love with which our Lord let himself be bound that we might be truly free.
(3) As these bonds are bonds of love, they remind us that we should do nothing except under the influence of love.
(4) Finally, wearing this chain recalls to us once more that we are dependent on Jesus and Mary as their slaves. Eminent people who had become slaves of Jesus and Mary valued these little chains so much that they were unhappy at not being allowed to trail them publicly like the slaves of the Muslims. These chains of love are more valuable and more glorious than the necklaces of gold and precious stones worn by emperors, because they are the illustrious insignia of Jesus and Mary, and signify the bonds uniting us to them. It should be noted that if the chains are not of silver, they should for convenience' sake at least be made of iron. They should never be laid aside at any time, so that they may be with us even to the day of judgment. Great will be the joy , glory and triumph of the faithful slave on that day when, at the sound of the trumpet, his bones rise from the earth still bound by the chain of holy bondage, which to all appearance has not decayed. This thought alone should convince a devout slave never to take off his chain, however inconvenient it may be.
 3.SUPPLEMENT
A. PRAYER TO JESUS
66. Most loving Jesus, permit me to express my heartfelt gratitude to you for your kindness in giving me to your holy Mother through the devotion of holy bondage, and so making her my advocate to plead with your Majesty on my behalf, and make up for all that I lack through my inadequacy. Alas, O Lord, I am so wretched that without my dear Mother I would certainly be lost. Yes, I always need Mary when I am approaching you. I need her to calm your indignation at the many offences I have committed every day. I need her to save me from the just sentence of eternal punishment I have deservedly incurred. I need her to turn to you, speak to you, pray to you, approach you and please you. I need her to help me save my soul and the souls of others. In a word, I need her so that I may always do your holy will and seek your greater glory in everything I do. Would that I could publish throughout the whole world the mercy which you have shown to me! Would that the whole world could know that without Mary I would now be doomed! If only I could offer adequate thanks for such a great benefit as Mary! She is within me. What a precious possession and what a consolation for me! Should I not in return be all hers? If I were not , how ungrateful would I be! My dear Saviour, send me death rather than I should be guilty of such a lapse, for I would rather die than not belong to Mary. Like St. John the Evangelist at the foot of the Cross, I have taken her times without number as my total good and as often have I given myself to her. But if I have not done so as perfectly as you, dear Jesus, would wish, I now do so according to your desire. If you still see in my soul or body anything that does not belong to this noble Queen, please pluck it out and cast it far from me, because anything of mine which does not belong to Mary is unworthy of you.
67. Holy Spirit, grant me all these graces. Implant in my soul the tree of true life, which is Mary. Foster it and cultivate it so that it grows and blossoms and brings forth the fruit of life in abundance. Holy Spirit, give me a great love and longing for Mary, your exalted spouse. Give me a great trust in her maternal heart and a continuous access to her compassion, so that with her you may truly form Jesus, great and powerful, in me until I attain the fullness of his perfect age. Amen.
B. PRAYER TO MARY
[FOR HER FAITHFUL SLAVES]
68. Hail, Mary, most beloved daughter of the eternal Father; hail, Mary, most admirable mother of the Son; hail, Mary, most faithful spouse of the Holy Spirit; hail, Mary, Mother most dear, Lady most lovable, Queen most powerful! Hail, Mary, my joy, my glory, my heart and soul. You are all mine through God's mercy, but I am all yours in justice. Yet I do not belong sufficiently to you, and so once again, as a slave who always belongs to his master, I give myself wholly to you, reserving nothing for myself or for others. If you still see anything in me which is not given to you, please take it now. Make yourself completely owner of all my capabilities. Destroy in me everything that is displeasing to God. Uproot it and bring it to nothing. Implant in me all that you deem to be good; improve it and make it increase in me. May the light of your faith dispel the darkness of my mind. May your deep humility take the place of my pride. May your heavenly contemplation put an end to the distractions of my wandering imagination. May your continuous vision of God fill my memory with his presence. May the burning love of your heart inflame the coldness of mine. May your virtues take the place of my sins. May your merits be my adornment and make up for my unworthiness before God. Finally, most dearly beloved Mother, grant, if it be possible, that I may have no other spirit but yours to know Jesus and his divine will. May I have no soul but yours to praise and glorify the Lord. May I have no heart but yours to love God purely and ardently as you love him.
69. I do not ask for visions or revelations, for sensible devotion or even spiritual pleasures. It is your privilege to see God clearly in perpetual light. It is your privilege to savour the delights of heaven where nothing is without sweetness. It is your privilege to triumph gloriously in heaven at the right hand of your Son without further humiliation, and to command angels, men, and demons, without resistance on their part. It is your privilege to dispose at your own choice of all the good gifts of God without any exception. Such, most holy Mary, is the excellent portion which the Lord has given you, and which will never be taken from you, and which gives me great joy. As for my portion here on earth, I wish only to have a share in yours, that is, to have simple faith without seeing or tasting, to suffer joyfully without the consolation of men, to die daily to myself without flinching, to work gallantly for you even until death without any self-interest, as the most worthless of your slaves. The only grace I beg you in your kindness to obtain for me is that every day and moment of my life I may say this threefold Amen: Amen, so be it, to all you did upon earth; Amen, so be it, to all you are doing now in heaven; Amen, so be it, to all you are doing in my soul. In that way, you and you alone will fully glorify Jesus in me during all my life and throughout eternity. Amen.
 4. THE CARE AND GROWTH OF THE TREE OF LIFE
or, in other words, HOW BEST TO CAUSE MARY TO LIVE AND REIGN IN OUR SOULS
[A. The holy slavery of love. The Tree of life.]
70. Have you understood with the help of the Holy Spirit what I have tried to explain in the preceding pages? If so, be thankful to God. It is a secret of which very few people are aware. If you have discovered this treasure in the field of Mary, this pearl of great price, you should sell all you have to purchase it. You must offer yourself to Mary, happily lose yourself in her, only to find God in her. If the Holy Spirit has planted in your soul the true Tree of Life, which is the devotion that I have just explained, you should see carefully to its cultivation, so that it will yield its fruit in due season. This devotion is like the mustard seed of the Gospel, which is indeed the smallest of all seeds, but nevertheless it grows into a big plant, shooting up so high that the birds of the air, that is, the elect, come and make their nest in its branches. They repose there, shaded from the heat of the sun, and safely hidden from beasts of prey.
[B. How to cultivate it]
Here is the best way, chosen soul, to cultivate it: 
71. (1) This tree, once planted in a docile heart, requires fresh air and no human support. Being of heavenly origin, it must be uninfluenced by any creature, since a creature might hinder it from rising up towards God who created it. Hence you must not rely on your own endeavours or your natural talents or your personal standing or the guidance of men. You must resort to Mary, relying solely on her help.
72. (2) The person in whose soul this tree has taken root must, like a good gardener, watch over it and protect it. For this tree, having life and capable of producing the fruit of life, should be raised and tended with enduring care and attention of soul. A soul that desires to be holy will make this its chief aim and occupation.
73. Whatever is likely to choke the tree or in the course of time prevent its yielding fruit, such as thorns and thistles, must be cut away and rooted out. This means that by self-denial and self- discipline you must sedulously cut short and even give up all empty pleasures and useless dealings with other creatures. In other words, you must crucify the flesh, keep a guard over the tongue, and mortify the bodily senses.
74. (3) You must guard against grubs doing harm to the tree. These parasites are love of self and love of comfort, and they eat away the green foliage of the Tree and frustrate the fair hope it offered of yielding good fruit; for love of self is incompatible with love of Mary.
75. (4) You must not allow this tree to be damaged by destructive animals, that is, by sins, for they may cause its death simply by their contact. They must not be allowed even to breathe upon the Tree, because their mere breath, that is, venial sins, which are most dangerous when we do not trouble ourselves about them.
76. (5) It is also necessary to water this Tree regularly with your Communions, Masses and other public and private prayers. Otherwise it will not continue bearing fruit.
77. (6) Yet you need not be alarmed when the winds blow and shake this tree, for it must happen that the storm-winds of temptation will threaten to bring it down, and snow and frost tend to smother it. By this we mean that this devotion to our Blessed Lady will surely be called into question and attacked. But as long as we continue steadfastly in tending it, we have nothing to fear.
[C. Its lasting fruit: Jesus Christ]
78. Chosen soul, provided you thus carefully cultivate the Tree of Life, which has been freshly planted in your soul by the Holy Spirit, I can assure you that in a short time it will grow so tall that the birds of the air will make their home in it. It will become such a good tree that it will yield in due season the sweet and adorable Fruit of honour and grace, which is Jesus, who has always been and will always be the only fruit of Mary. Happy is that soul in which Mary, the Tree of Life, is planted. Happier still is the soul in which she has been able to grow and blossom. Happier again is the soul in which she brings forth her fruit. But happiest of all is the soul which savours the sweetness of Mary's fruit and preserves it up till death and then beyond to all eternity. Amen. "Let him who possesses it, hold fast to it."
“The Virgin Mary most perfectly embodies the obedience of faith. By faith Mary welcomes the tidings and promise brought by the angel Gabriel, believing that "with God nothing will be impossible" and so giving her assent: "Behold I am the handmaid of the Lord; let it be [done] to me according to your word." Elizabeth greeted her: "Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord." It is for this faith that all generations have called Mary blessed."-Catechism of the Catholic Church #148