​Dear friends in Christ Jesus,
 
      On September 29, the Church honors and called upon the archangels Sts. Michael, Gabriel, and Raphael.  And then on October 2, the Church will honor and call upon Guardian Angels.  Let’s here it for angels!  Yeah!!!
 
 
      There are almost 300 references to angels in the Sacred Scriptures, but what are they, what do they do, and what does the Church through which Christ speaks say about them?
 
      An angel is a pure spirit being with no body.  They were created ‘before’ humanity.  They were given a choice at the moment of their creation to serve God or not serve God.  Fallen angels, also called devils, chose not to serve God and were separated forever with no possibility of change because their choice is forever.
 
      They are depicted with wings because everything they do, they do ‘instantaneously.’  Every human person at the moment of their conception is assigned a guardian angel.  “See that you do not look down on one of these little ones.  For I tell you that their angels always see the face of my Father in heaven.”  -Matthew 18:10-11
 
     When we die, we do NOT become angels.  Our soul goes either to Heaven, Purgatory, or Hell and waits to be reunited with our bodies at the Last Judgment when our bodies will be resurrected.  If we have loved ones in heaven, they are saints and are "like the angels (Luke 20:36),' but not real angels.
    The Church teaches much more on the Holy Angels of God.  But the most important is that we should cooperate with our Guardian Angel to get to heaven.  Our Guardian Angel is always with us to protect if we let our angel, obtain for us grace if we let our angel, helps us be good if we let our angel.  SCROLL DOWN TO THE END TO READ MORE ABOUT ANGELS.
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
P.S. 26th Sunday of Ordinary Time Sunday:  >>> Readings
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P.S.S.  More below on the Holy Angels from the Catechism of the Catholic Church.

P.S.S.S. Sunday Readings with commentary and reflection questions are near end.

Catholic Terms
​
angel (both from Late Latin angelus, from Greek angelos, literally, “messenger”)
-         a spiritual being created by God superior to humans in power and intelligence;
-     [In medieval angelology, angels constituted the lowest of the nine celestial orders: seraphim, cherubim, thrones, dominations, virtues, powers, principalities, archangels, and angels.]
 
Michael
-“who is like God” (The title given to one of the chief angels (Dan. 10:13, 21; 12:1). He had special charge of Israel as a nation. He disputed with Satan(Jude 1:9) about the body of Moses. He is also represented as warning against "that old serpent, called the Devil, and Satan, which deceiveth thewhole world" (Rev. 12:7-9).
 
Gabriel
-“strength of God”  (Dan. 8:16, 9:21; Luke 1:19, 26.)
 
Raphael
-“remedy of God” (one of the archangels; the angel of healing and the guardian of Tobias (Tobit 3:17; 5--12).
(-el means “of God”)

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"Helpful Hints of Life"

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We are Not the Only One Who Weeps

Mary’s Tears – Seven Sorrows of Mary

The tears of the Mother of Sorrows fill the Scriptures and flow down across the centuries.


All of the weeping mothers, widows and virgins will add nothing to this copious outpouring that would suffice to cleanse the hearts of ten thousand desperate worlds.


All those who are hurt, destitute or oppressed, the sad tide of humanity that choke the fearful paths of life will find succor in the ample folds of the sky-blue cloak of Our Lady of the Seven Sorrows.


Each time that someone falls weeping, whether in a throng of people or alone, she is there weeping too, because all tears belong to her as the Empress of Beatitude and Love.


Mary’s tears are the very Blood of Jesus Christ, but differently shed, just as her compassion was a sort of internal crucifixion for the divine humanity of her Son.


-Léon Bloy (1846-1917)






"Just as Jesus prays to the Father and gives thanks before receiving his gifts, so he teaches us filial boldness: "Whatever you ask in prayer, believe that you receive it, and you will." Such is the power of prayer and of faith that does not doubt: "all things are possible to him who believes." Jesus is as saddened by the "lack of faith" of his own neighbors and the "little faith" of his own disciples as he is struck with admiration at the great faith of the Roman centurion and the Canaanite woman."
Catechism of the Catholic Church #2610

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A bit of humor…
-My dog once ate all the Scrabble tiles. He kept leaving messages around the house for days. 
----Wife asks her husband: “Did you like the dinner today?“-Husband replies: “Really, Shirley? Why are you always trying to pick a fight?”
-The first time I see a jogger smile, I will consider it.
-My dad always said fight fire with fire…that is probably why we got thrown out of the volunteer fire department.
-Little Johnny to his mom: “I shot 4 goals at the soccer match today!”  Mom: “Wonderful, looks like your team won, right?” Little Johnny: “Not really, we tied 2:2.”

Teacher tells little Johnny, “You know very well you can’t sleep in my class, Johnny.” Johnny admits, “Yes, I know miss. But maybe, if you didn’t speak quite so loud, I could.”

 


Hymns

Dentist's Hymn  ................................Crown Him with Many Crowns


Weatherman's Hymn ......................There Shall Be Showers of Blessings


Contractor's Hymn ........................The Church's One Foundation


The Tailor's Hymn ...........................Holy, Holy, Holy


The Golfer's Hymn .........................There's a Green Hill Far Away


The Politician's Hymn....................Standing on the Promises


Optometrist's Hymn.......................Open My Eyes That I Might See


The IRS Agent's Hymn  .....................I Surrender All


The Gossip's Hymn ..........................Pass It On


The Electrician's Hymn ....................Send The Light


The Shopper's Hymn ........................Sweet Bye and Bye


The Realtor's Hymn..........................I've Got a Mansion Just over the Hilltop


The Massage Therapists Hymn .......He touched Me

The Doctor's Hymn .............................The Great Physician


AND for those who speed on the highway - a few hymns:


45mph ....................God Will Take Care of You 
65mph ...................Nearer My God To Thee 
85mph ....................This World Is Not My Home 
95mph .....................Lord, I'm Coming Home 
100mph ..................Precious Memories​



You May Choose 3


One Sunday a pastor told the congregation that the church needed some extra money and asked the people to prayerfully consider giving a little extra in the offering plate. He said that whoever gave the most would be able to pick out three hymns.


After the offering plates were passed, the pastor glanced down and noticed that someone had placed a $1,000 bill in offering. He was so excited that he immediately shared his joy with his congregation and said he'd like to personally thank the person who placed the money in the plate. A very quiet, elderly, saintly lady all the way in the back shyly raised her hand. The pastor asked her to come to the front.
Slowly she made her way to the pastor. He told her how wonderful it was that she gave so much and in gratitude asked her to pick out three hymns. Her eyes brightened as she looked over the congregation, pointed to the three handsomest men in the building and said, "I'll take him and him and him."

Straight from the Catechism of the Catholic Church regarding angels:

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326 ... Finally, "heaven" refers to the saints and the "place" of the spiritual creatures, the angels, who surround God.186 
 
 
I. THE ANGELS 
The existence of angels - a truth of faith 
328 The existence of the spiritual, non-corporeal beings that Sacred Scripture usually calls "angels" is a truth of faith. The witness of Scripture is as clear as the unanimity of Tradition. 
 
Who are they? 
329 St. Augustine says: "'Angel' is the name of their office, not of their nature. If you seek the name of their nature, it is 'spirit'; if you seek the name of their office, it is 'angel': from what they are, 'spirit', from what they do, 'angel.'"188 With their whole beings the angels are servants and messengers of God. Because they "always behold the face of my Father who is in heaven" they are the "mighty ones who do his word, hearkening to the voice of his word".189 
330 As purely spiritual creatures angels have intelligence and will: they are personal and immortal creatures, surpassing in perfection all visible creatures, as the splendor of their glory bears witness.190 
 
Christ "with all his angels" 
331 Christ is the center of the angelic world. They are his angels: "When the Son of man comes in his glory, and all the angels with him. . "191 They belong to him because they were created through and for him: "for in him all things were created in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities - all things were created through him and for him."192 They belong to him still more because he has made them messengers of his saving plan: "Are they not all ministering spirits sent forth to serve, for the sake of those who are to obtain salvation?"193 
332 Angels have been present since creation and throughout the history of salvation, announcing this salvation from afar or near and serving the accomplishment of the divine plan: they closed the earthly paradise; protected Lot; saved Hagar and her child; stayed Abraham's hand; communicated the law by their ministry; led the People of God; announced births and callings; and assisted the prophets, just to cite a few examples.194Finally, the angel Gabriel announced the birth of the Precursor and that of Jesus himself.195 
333 From the Incarnation to the Ascension, the life of the Word incarnate is surrounded by the adoration and service of angels. When God "brings the firstborn into the world, he says: 'Let all God's angels worship him.'"196 Their song of praise at the birth of Christ has not ceased resounding in the Church's praise: "Glory to God in the highest!"197 They protect Jesus in his infancy, serve him in the desert, strengthen him in his agony in the garden, when he could have been saved by them from the hands of his enemies as Israel had been.198 Again, it is the angels who "evangelize" by proclaiming the Good News of Christ's Incarnation and Resurrection.199 They will be present at Christ's return, which they will announce, to serve at his judgement.200
 
The angels in the life of the Church 
334 In the meantime, the whole life of the Church benefits from the mysterious and powerful help of angels.201 
335 In her liturgy, the Church joins with the angels to adore the thrice-holy God. She invokes their assistance (in the funeral liturgy's In Paradisum deducant te angeli. . .["May the angels lead you into Paradise. . ."]). Moreover, in the "Cherubic Hymn" of the Byzantine Liturgy, she celebrates the memory of certain angels more particularly (St. Michael, St. Gabriel, St. Raphael, and the guardian angels). 
336 From its beginning until death, human life is surrounded by their watchful care and intercession.202 "Beside each believer stands an angel as protector and shepherd leading him to life."203 Already here on earth the Christian life shares by faith in the blessed company of angels and men united in God. 
IN BRIEF 
350 Angels are spiritual creatures who glorify God without ceasing and who serve his saving plans for other creatures: "The angels work together for the benefit of us all" (St. Thomas Aquinas, STh I, 114, 3, ad 3). 
351 The angels surround Christ their Lord. They serve him especially in the accomplishment of his saving mission to men. 
352 The Church venerates the angels who help her on her earthly pilgrimage and protect every human being. 
 
188 St. Augustine, En. in Ps. 103,1,15: PL 37,1348.
189 Mt 18:10; Ps 103:20.
190 Cf. Pius XII, Humani generis: DS 3891; Lk 20:36; Dan 10:9-12.
191 Mt 25:31.
192 Col 1:16.
193 Heb 1:14.
194 Cf. Job 38:7 (where angels are called "sons of God"); Gen 3:24; 19; 21:17; 22:11; Acts 7:53; Ex 23:20-23; Judg 13; 6:11-24; Isa 6:6; 1 Kings 19:5.
195 Cf. Lk 1:11,26.
196 Heb 1:6.
197 Lk 2:14.
198 Cf. Mt 1:20; 2:13,19; 4:11; 26:53; Mk 1:13; Lk 22:43; 2 Macc 10:29-30; 11:8.
199 Cf. Lk 2:8-14; Mk 16:5-7.
200 Cf. Acts 1:10-11; Mt 13:41; 24:31; Lk 12:8-9.
201 Cf. Acts 5:18-20; 8:26-29; 10:3-8; 12:6-11; 27:23-25.
202 Cf. Mt 18:10; Lk 16:22; Ps 34:7; 91:10-13; Job 33:23-24; Zech 1:12; Tob 12:12.
203 St. Basil, Adv. Eunomium III, I: PG 29,656B.


+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
26th Sunday in Ordinary Time - September 29th, 2019


The First Reading- Amos 6:1A-, 4-7
Thus says the LORD the God of hosts: Woe to the complacent in Zion! Lying upon beds of ivory, stretched comfortably on their couches, they eat lambs taken from the flock, and calves from the stall! Improvising to the music of the harp, like David, they devise their own accompaniment. They drink wine from bowls and anoint themselves with the best oils; yet they are not made ill by the collapse of Joseph! Therefore, now they shall be the first to go into exile, and their wanton revelry shall be done away with.
Reflection
Amos is one of the oldest of the literary (writing) prophets. A Judean (from the southern kingdom) who was sent to northern Israel, he is best remembered for his strident denunciations of the social injustices of his day. In today’s passage, Amos rebukes the aristocracy of Jerusalem, the wealthy elite, who led lives of comfort and leisure in the capital city of the southern kingdom but were “not made ill by the collapse of Joseph,” that is, cared nothing for the fact that their fellow Israelites to the north (Joseph=the northern kingdom) were being decimated, impoverished, and killed by repeated incursions of enemy armies. The fact that ten of the twelve tribes of the LORD were being faced with exile and extinction did not make an impression on these wealthy southerners. As a result, Amos prophecies that they will share the same fate as their northern cousins: “They shall be the first to go into exile!” So it came to be: when Nebuchadnezzar king of Babylon later invaded Judea on multiple occasions, he exiled the Judean people, starting with the wealthiest.
Adults - How do you help the poor in your community? Do I think of and pray for Christians being persecuted around the world?
Teens - The word poor doesn't always refer to material wealth. Some people are poor from lack of companionship, lack of understanding, etc. How can you reach out to someone who is poor in some way?
Kids - How can you encourage others to care for the poor?


Responsorial- Psalm 146:7, 8-9, 9-10


R. Praise the Lord, my soul!
Blessed he who keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
The LORD gives sight to the blind;
the LORD raises up those who were bowed down.
The LORD loves the just;
the LORD protects strangers.
R. Praise the Lord, my soul!
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations. Alleluia.
R. Praise the Lord, my soul!
Reflection
-This Psalm stresses the character of the LORD, the God of Israel: He is on the side of the poor, the downtrodden, those who are weak, vulnerable and innocent. This is the character of the God we worship.
How can you emulate the character of God?


The Second Reading- 1 Tim 6:11-16
But you, man of God, pursue righteousness, devotion, faith, love, patience, and gentleness. Compete well for the faith. Lay hold of eternal life, to which you were called when you made the noble confession in the presence of many witnesses. I charge you before God, who gives life to all things, and before Christ Jesus, who gave testimony under Pontius Pilate for the noble confession, to keep the commandment without stain or reproach until the appearance of our Lord Jesus Christ that the blessed and only ruler will make manifest at the proper time, the King of kings and Lord of lords, who alone has immortality, who dwells in unapproachable light, and whom no human being has seen or can see. To him be honor and eternal power. Amen.
Reflection
In this reading St. Paul links virtues of compassion with the kingdom of God. He exhorts Timothy to practice “righteousness, devotion, faith, love, patience, and gentleness.” These virtues, especially “love, patience, and gentleness,” forbid us to be callous toward those in need, harsh with the downtrodden, brusque with the uneducated. The practice of these virtues, St. Paul insists, is linked to one day beholding “our Lord Jesus Christ, that blessed and only ruler … the King of Kings and Lord of lords.” Yes, Jesus Christ is omnipotent and eternal God, who cares for the weak, the poor, the shamed, the rejected, the ridiculed, the slow, the feeble. Blessed are those who practice “love patience, and gentleness” toward such.
-Choose one of the above virtues and commit to working on that virtue for at least a week.


The Holy Gospel according to Luke 16:19-31
Jesus said to the Pharisees: "There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man's table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, 'Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.' Abraham replied, 'My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.' He said, 'Then I beg you, father, send him to my father's house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.' But Abraham replied, 'They have Moses and the prophets. Let them listen to them.' He said, 'Oh no, father Abraham, but if someone from the dead goes to them, they will repent.' Then Abraham said, 'If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.'"
Reflection
Jewish views of the afterlife at the time of our Lord held that those who died went to the netherworld (Sheol in classical Hebrew or Hades in Greek) where they awaited the Day of Judgment. Within the netherworld there were places of comfort as well as places of pain. The “bosom of Abraham” was the best part of the netherworld, a pleasant land where the righteous enjoyed the consolation of their ancestors, particularly Abraham himself. The “bosom of Abraham” was separated from the rest of the netherworld, where others received punishments appropriate to their sins, by rivers or chasms. The Rich Man is receiving punishment in the afterlife because of his sins, and the parable implies that his primary sin was his utter disregard for the welfare of a fellow Israelite, Lazarus, who begged at the door of his house in utter squalor, lacking even basic necessities. In this attitude he parallels the wealthy elite of Jerusalem from the First Reading, who were not in the least distressed by the decimation of their cousins to the north. Jesus is condemning the callousness of those who live lives of self-indulgence while ignoring the needs of the poor, especially the poor of their own community, or their own community of faith.
Adults - Do you know someone whom you can help in a hands on way? A neighbor that needs assistance getting to the store, someone who is homebound and needs company? Try to help someone in a tangible way this week.
Teens - Do you know the local charities in your area? Research them and see how you can help them.
Kids - Try to do three acts of kindness this week.


LIVING THE WORD OF GOD THIS WEEK!
God forbid that any of us should be numbered amongst these foolish people, for there is no greater folly on earth than to miss the real and only purpose in life because of a few trivial, passing attractions. We are not forbidden to have some of this world's goods. We need some, and God it was who provided them for our use. But we must use them properly and we must not set them up as idols to be adored. On all sides of us there are Lazaruses placed at our gates by God to give us an opportunity to exercise fraternal charity. Be a true brother to them now and you will not have to envy them hereafter. — The Sunday Readings Cycle C, Fr. Kevin O' Sullivan, O.F.M
 



572. Why is prayer a “battle”? c) because we deal with ourselves, our surroundings, and especially the devil
Prayer is a gift of grace but it always presupposes a determined response on our part because those who pray “battle” against themselves, their surroundings, and especially the Tempter who does all he can to turn them away from prayer. The battle of prayer is inseparable from progress in the spiritual life. We pray as we live because we live as we pray.


573. What are some objections to praying?  d) all of the above
Along with erroneous notions of prayer, many think they do not have the time to pray or that praying is useless. Those who pray can be discouraged in the face of difficulties and apparent lack of success. Humility, trust and perseverance are necessary to overcome these obstacles.


574. What are the difficulties in prayer?  a) being distracted
Distraction is a habitual difficulty in our prayer. It takes our attention away from God and can also reveal what we are attached to. Our heart therefore must humbly turn to the Lord. Prayer is often affected by dryness. Overcoming this difficulty allows us to cling to the Lord in faith, even without any feeling of consolation. Acedia is a form of spiritual laziness due to relaxed vigilance and a lack of custody of the heart.


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liturgy
(Latin liturgia "public work",  Greek leitourgía "public service, public duty")
- official public worship of the Church
[In Christian tradition it means the participation of the People of God in "the work of God." –CCC 1069 In Scripture it refers to the religious duties to be performed by priests and levites in the Temple, especially those related to the Sacrifice; in Christian use among the Eastern Churches it means the Eucharistic Sacrifice.
In present day usage liturgy is the official public worship of the Church and is thus distinguished from private devotion. It is the special title of the Eucharist, and the administration of the sacraments with the annexed use of the sacramentals. Its function, therefore, is twofold: to give honor and praise to God, which is worship and our salvation, and to obtain blessings for the human race, which is sanctification.]

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"Helpful Hints of Life"
 
Brief Homily from a former All Star American Football Player, ex-Green Bare, and Millionarie turned Priest:
 
I have been celebrating Mass at a local parish while the pastor is away the past few weeks.  Many of the readings during that time concerned the prophets and their message and trials.  I was moved to reflect once again on the prophetic dimension of our Baptism in Christ-Priest, Prophet and King.  Several decades ago, the great Archbishop Fulton Sheen said, "The prophetic voice of Christ has all but been stilled in the Church today." To the degree we fail in this prophetic mission, the world will sink into oblivion under the increasing weight of its sins.
 
In my lifetime, the United States has gone from quite a wholesome, rational, and moral country, to one that is largely decadent, irrational, and immoral.  Most people seem to be hardened to it, unconcerned that we have a death wish in process.
 
First it was artificial contraception, then abortion, then partial-birth abortion, then infanticide (all of which have been supported by many liberal politicians at one time or another, even some running for president) not to mention euthanasia, and outright killing of the disabled and sick.  Actually, it's even worse.  Terri Schiavo wasn't sick.  She didn't die from an illness.  They killed her by starvation, a very cruel way to die.
 
Now it's same sex marriage (no transmission of life, no fruit of natural love) and we call it inclusive and just.  It is yet another nail in the coffin of a society that is clearly dying. Every stage of life is under assault by the forces of death.  From prevention of life through artificial contraception, to abortion-which is homicide by definition in each case (the taking of the life of an innocent human being), and genocide taken as a whole.  Preventing life, ending life from the youngest to the oldest.  We call it progress.  It is a death wish, and we had better watch what we wish for. (for the end of a culture of death is death for all!)
 
"All that evil requires to prosper is that good men remain silent."
The hour is late.  We have had years to change course.  Instead, we have obstinately refused and gone from bad to worse.  May God have mercy on us, and grant us the courage and strength to act in accordance with that truth.
 
God bless you,
 
Fr.  John Corapi
 
 
"The liturgy is the work of the whole Christ, head and body. Our high priest celebrates it unceasingly in the heavenly liturgy, with the holy Mother of God, the apostles, all the saints, and the multitude of those who have already entered the kingdom."
-Catechism of the Catholic Church #1187

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​A bit of humor…
---I did a self-defense course. I wouldn’t recommend anyone to attack me in slow motion now.  
---They say you can’t get a decent job without education. But look at Albert Einstein – he was a drop-out and still ended up being the first man on the moon!   

-Want to hear a pizza joke…. nah, it’s too cheesy. What about a construction joke? Oh never mind, I’m still working on that one. Did you hear the one about the rope? Skip it.
-I childproofed the house… but they still get in!


-Whenever I find the key to success, someone changes the lock.
-I just let my mind wander, and it didn’t come back.
-A day without smiling is a day wasted.
 
Q. What’s the worst thing about being lonely?
A. Playing Frisbee.
------------------
-After many years of studying at a university, I’ve finally become a PhD… or Pizza Hut Deliveryman as people call it.

From the Mouths of Infants and Babes:
 
It was the end of the day when I parked my police van in front of the station. As I gathered my equipment, my K-9 partner, Jake, was barking, and I saw a little boy staring in at me. 'Is that a dog you got back there?' he asked.
'It sure is,' I replied.
Puzzled, the boy looked at me and then towards the back of the van. Finally he said, 'What'd he do?'
 
While working for an organization that delivers lunches to elderly shut-ins, I used to take my 4-year-old daughter on my afternoon rounds. She was unfailingly intrigued by the various appliances of old age, particularly the canes, walkers and wheelchairs.  One day I found her staring at a pair of false teeth soaking in a glass.  As I braced myself for the inevitable barrage of questions, she merely turned and whispered, 'The tooth fairy will never believe this!'
 
 

I Got a Big One

When the Pope visited Colorado he was anxious to get to an important meeting. The limousine assigned to pick him up did so and off they went. The Catholic chauffeur knew it was the "Holy Father" riding in the car and wouldn't consider going faster than 55 mph. However, the Pope, anxious to get to the meeting on time, told the driver to pull over, get in the back seat, and let him drive. The impatient pontiff put the pedal to the metal and quickly reached 85 mph on the Colorado interstate. Almost immediately a state trooper hiding off the side of the road turned on his siren and lights, and gave chase. Catching the speeding car, he ordered the driver to pull over. When he saw the driver, he couldn't believe it and immediately called his captain. He said, "I really got a big one today."

The captain said, "You mean the District Attorney?"

"No, sir, much bigger than that."

"You have a Senator?" came the puzzled reply.

"No, sir, you don't understand. This is the top of the line."

"Who do you have? The President?"

"No, sir, please understand me, this is really big."

"Well, for heaven's sake, who have you pulled over?"

"Well, Captain, I'm not sure, but the Pope is his chauffeur."

Remember the sabbath day, to keep it holy. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the Lord your God; in it you shall not do any work. You shall not do any work, either you, your son or your daughter, your male or female slave, your work animal, or the resident alien within your gates. For in six days the LORD made the heavens and the earth, the sea and all that is in them; but on the seventh day he rested.  That is why the LORD has blessed the sabbath day and made it holy. -Ex 20:8-11
 
The sabbath was made for man, not man for the sabbath; so the Son of Man is lord even of the sabbath. Mk 2:27-28
 
1. Why are we commanded to keep Sunday as the Lord's Day?
The Church commands us to keep Sunday as the Lord's day, because on Sunday, the first day of the week, Christ rose from the dead, and on Sunday the Holy Spirit descended upon the apostles.  (Saturday night is considered part of the Lord’s Day.)
Jesus rose from the dead "on the first day of the week." Because it is the "first day," the day of Christ's Resurrection recalls the first creation. Because it is the "eighth day" following the sabbath, it symbolizes the new creation ushered in by Christ's Resurrection. For Christians it has become the first of all days, the first of all feasts, the Lord's Day (he kuriake hemera, dies dominica) Sunday.  (CCC 2174)
And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had done. (Genesis 2:2)
 
2. Are the Sabbath day and the Sunday the same?
The Sabbath day and the Sunday are not the same. The Sabbath is the seventh day of the week (Saturday), and is the day which was kept holy in the old law; the Sunday is the first day of the week, and is the day which is kept holy in the new law (because on it, Jesus rose from the dead).
Sunday is expressly distinguished from the sabbath which it follows chronologically every week; for Christians its ceremonial observance replaces that of the sabbath. In Christ's Passover, Sunday fulfills the spiritual truth of the Jewish sabbath and announces man's eternal rest in God. For worship under the Law prepared for the mystery of Christ, and what was done there prefigured some aspects of Christ:
Those who lived according to the old order of things have come to a new hope, no longer keeping the sabbath, but the Lord's Day, in which our life is blessed by him and by his death. –St. Ignatius of Antioch (CCC 2175)
 
3. What is meant by the Old and New Law?
A. The Old Law means the law or religion given to the Jews; the New Law means the law or religion given to Christians.
 
4. Why does the Church command us to keep the Sunday holy instead of the Sabbath?
The Church commands us to keep the Sunday holy instead of the Sabbath because on Sunday Christ rose from the dead, and on Sunday He sent the Holy Spirit upon the Apostles.
 
5. Do we keep Sunday instead of Saturday holy for any other reason?
We keep Sunday instead of Saturday holy also to teach that the Old Law is not now binding upon us, but that we must keep the New Law, which takes its place and fulfills the Old Law.
 
6. What are we commanded by the third commandment?
By the third commandment we are commanded to worship God in a special manner on Sunday (by the Jewish reckoning, which Catholics follow, Saturday night is considered part of Sunday), the Lord's Day.  We are commanded to keep holy the Lord's Day and the holydays of obligation, on which we are to give our time to the service and worship of God.
‘The Sunday Eucharist (Holy Mass) is the foundation and confirmation of all Christian practice. For this reason the faithful are obliged to participate in the Eucharist on days of obligation, unless excused for a serious reason (for example, illness, the care of infants) or dispensed by their own pastor.  Those who deliberately fail in this obligation commit a grave sin (mortal sin).’  (CCC 2181)     
Keep you my sabbath; for it is holy unto you. (Exodus 31:14)




7. What are holy days of obligation?
Holydays of obligation are special feasts of the Church on which we are bound, under pain of mortal sin, to assist at the Mass and to keep from servile or bodily labors when it can be done without great loss or inconvenience. Whoever, on account of their circumstances, cannot give up work on holydays of obligation should make every effort to assist at Mass and if appropriate should also explain in confession the necessity of working on holydays.


8. How are we to worship God on Sunday (or Saturday night) and holy days of obligation?
We are to worship God on Sundays and holydays of obligation by assisting at the Holy Sacrifice of the Mass, by prayer, and by other good works.  (Holy Mass on a Saturday night is considered a Sunday.)
Tradition preserves the memory of an ever-timely exhortation: Come to Church early, approach the Lord, and confess your sins, repent in prayer. . . . Be present at the sacred and divine liturgy, conclude its prayer and do not leave before the dismissal. . . . We have often said: "This day is given to you for prayer and rest. This is the day that the Lord has made, let us rejoice and be glad in it." –Sermon on the Lord’s Day from the Early Church
 
9. How serious is it to deliberately miss the Holy Mass on a Sunday (Saturday night) or holy day of obligation through our own fault?
If committed freely with full consent of the will and with full knowledge of God’s command, to deliberately miss the Holy Mass on a Sunday (Saturday night) or holy day of obligation is a mortal sin, which means through this sin, one’s relationship with God is severed.  Sacramental Confession (Reconciliation) would then be the step to confess this sin and restore our relationship with God.
Any deliberately less contact with God than once a week in the Holy Mass causes our relationship with God to die on its own accord from lack of union with God in the intimacy of the Holy Mass.  Thus, sickness, care for children or the infirm, work scheduled for us by employers during Sunday Mass, distance from the offering of a Holy Mass, or the equivalent are factors beyond our control and thus are mitigating circumstances which keep this from being a mortal sin in one’s life.
 
10. What is forbidden by the third commandment of God?
The third Commandment forbids all unnecessary servile work and whatever else may hinder the due observance of the Lord's Day.
On Sundays and other holy days of obligation, the faithful are to refrain from engaging in work or activities that hinder the worship owed to God, the joy proper to the Lord's Day, the performance of the works of mercy, and the appropriate relaxation of mind and body. (CCC 2185; CIC, can. 1247)
Six days shall you do work; in the seventh day is the sabbath, the rest holy to the Lord. (Exodus 31:15)


Six days you may labor, but on the seventh day you shall rest; even during the seasons of plowing and harvesting you must rest. Exodus 34:21
 
11. What is servile work?  Servile work is that which requires labor of body rather than of mind.
 
12. From what do servile works derive their name?
Servile works derive their name from the fact that such works were formerly done by slaves. Therefore, reading, writing, studying and, in general, all works that slaves did not perform are not considered servile works.  God set Israel free from slavery in Egypt, and God has set us free from slavery to sin.
 
13. When is servile work allowed on Sunday?
Servile work is allowed on Sunday when the honor of God, our own need, or the good of our neighbor requires it.
 
14. Give some examples of when the honor of God, our own need, or the good of our neighbor may require servile works on Sunday.
The honor of God, our own need, or the good of our neighbor may require servile works on Sunday, in such cases as the preparation of a place for Holy Mass, the saving of property in storms or accidents, the cooking of meals and similar works.
 
15. Name some of the good works recommended for Sunday.
Some of the good works recommended for Sunday are: The reading of religious books or papers, teaching Catechism, bringing relief to the poor or sick, visiting the Blessed Sacrament, attending Vespers (Evening Prayers offered by Priests or Nuns), Rosary or other devotions in the Church; also attending the meetings of religious sodalities or societies.  It is not necessary to spend the whole Sunday in such good works, but we should give some time to them, that for the love of God we may do a little more than what is strictly commanded.
 
16. Is it forbidden, then, to seek any pleasure or enjoyment on Sunday?
It is not forbidden to seek lawful pleasure or enjoyment on Sunday, especially to those who are occupied during the week, for God did not intend the keeping of the Sunday to be a punishment, but a benefit to us. Therefore, after assisting at Holy Mass we may take such recreation as is necessary or useful for us; but we should avoid any vulgar, noisy or disgraceful amusements that turn the day of rest and prayer into a day of scandal and sin.
Sanctifying Sundays and holy days requires a common effort. Every Christian should avoid making unnecessary demands on others that would hinder them from observing the Lord's Day. Traditional activities (sport, restaurants, etc.), and social necessities (public services, etc.), require some people to work on Sundays, but everyone should still take care to set aside sufficient time for leisure. With temperance and charity the faithful will see to it that they avoid the excesses and violence sometimes associated with popular leisure activities. In spite of economic constraints, public authorities should ensure citizens a time intended for rest and divine worship. Employers have a similar obligation toward their employees. (CCC 2187)






+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
25th Sunday in Ordinary Time - September 22th, 2019


The First Reading- Amos 8:4-7
Hear this, you who trample upon the needy and destroy the poor of the land! "When will the new moon be over," you ask, "that we may sell our grain, and the sabbath, that we may display the wheat? We will diminish the ephah, add to the shekel, and fix our scales for cheating! We will buy the lowly for silver, and the poor for a pair of sandals; even the refuse of the wheat we will sell!" The LORD has sworn by the pride of Jacob: Never will I forget a thing they have done!
Reflection
A striking feature of this First Reading is the way these ancient Israelite merchants regard religion as an impediment to profit. “When will the Sabbath be over, that we may display our wheat?” The Sabbath, which God gave to man as a beautiful day of rest, to be enjoyed with family, friends, and God Himself, is now seen as a burden and restraint to the pursuit of profit. In our culture even we, as Catholics, can forget that observance of the Sabbath (in the New Covenant, shifted to the first day of the week, the Lord’s Day - Sunday) is still part of the Ten Commandments and obligatory for Christians. As a Church, we cannot restore a Christian culture without re-establishing a respect—at least among Christians—for the rest that is appropriate to the Lord’s Day.
Adults - Do you rest on the Lord’s Day? How can you incorporate more rest into your Sunday?
Teens - Many teenagers have weekend jobs that require them to work on Sunday - if this is the case for you, how can you incorporate rest into the part of your Sunday where you are not working?
Kids - Try to make sure all of your chores and homework are done before Sunday so you can rest on the Lord’s Day.


Responsorial- Psalm 113:1-2, 4-6, 7-8
R.Praise the Lord who lifts up the poor.
Praise, you servants of the LORD,
praise the name of the LORD.
Blessed be the name of the LORD
both now and forever.
R. Praise the Lord who lifts up the poor.
High above all nations is the LORD;
above the heavens is his glory.
Who is like the LORD, our God, who is enthroned on high
and looks upon the heavens and the earth below?
R. Praise the Lord who lifts up the poor.
He raises up the lowly from the dust;
from the dunghill he lifts up the poor
to seat them with princes,
with the princes of his own people.
R. Praise the Lord who lifts up the poor.
Reflection
-God wants everyone to be saved, even kings and princes, even the lovers of money (see Luke 16:14). But we cannot serve two masters. By His grace, we should choose to be - as we sing in today’s Psalm - “servants of the Lord.”
How can you serve the Lord by serving others today?


The Second Reading- 1 Tim 2:1-8
Beloved: First of all, I ask that supplications, prayers, petitions, and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity. This is good and pleasing to God our savior, who wills everyone to be saved and to come to knowledge of the truth. For there is one God. There is also one mediator between God and men, the man Christ Jesus, who gave himself as ransom for all. This was the testimony at the proper time. For this I was appointed preacher and apostle — I am speaking the truth, I am not lying —, teacher of the Gentiles in faith and truth. It is my wish, then, that in every place the men should pray, lifting up holy hands, without anger or argument.
Reflection
The Second Reading at this time of year is working its way through the personal letters of St. Paul. This passage from St. Paul’s first letter to Timothy stresses the need of the Christian community to pray together, especially for government officials. Good government is necessary that we may lead a “quiet and tranquil life in all devotion,” which pleases God who “desires all to be saved.” Why is good government and tranquil life connected with “all being saved?” Because political stability helps enable the Church to go about her evangelizing mission.
Research the candidates from a Catholic perspective before you vote.


The Holy Gospel according to Luke 16:1-13
Jesus said to his disciples, "A rich man had a steward who was reported to him for squandering his property. He summoned him and said, 'What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.'
The steward said to himself, 'What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.' He called in his master's debtors one by one. To the first he said, 'How much do you owe my master?' He replied, 'One hundred measures of olive oil.' He said to him, 'Here is your promissory note. Sit down and quickly write one for fifty.' Then to another the steward said, 'And you, how much do you owe?' He replied, 'One hundred kors of wheat.' The steward said to him, 'Here is your promissory note; write one for eighty.' And the master commended that dishonest steward for acting prudently. "For the children of this world are more prudent in dealing with their own generation than are the children of light. I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve both God and mammon."
Reflection
The role of steward in a large household was one of great responsibility, but also wealth and prestige. It went to the master’s most trusted male slave. As a result, enterprising young freemen in the Roman empire sometimes sold themselves as slaves to wealthy men in order to become stewards of their households. Since the stewardship was an administrative position in which one lived in physical comfort, the steward realizes he is in great trouble when the master wishes to fire him. He’s not suited to any other way of making a living, and as a slave he has no estate of his own. He’s been use to socializing with his master’s peers, although he is not truly their social or legal equals. So he pulls of a kind of “white collar crime.” Calling in his master’s debtors, he has them manipulate their receipts to “erase” a significant portion of their debt. Then they will be in this steward’s debt after he is fired, and “owe him one.” Eventually, when the master found out what the steward had done, he “commended” him. This probably means, he acknowledged (grudgingly) how cunning his former employer had been. Non-religious people frequently have more “street smarts” in manipulating others than those who practice a faith. That’s why its best for Christians to stay out of the “rat race” rather than try to compete in it. The world encourages an attitude in which we use people to gain things. Jesus reverses this: use things to gain people. If spending money and giving goods can open others to friendship with the Church and ultimately Christ Himself, then spend the money, give the goods.
Adults - One of the keys to evangelization is to meet people where they are and then share the love of Jesus. Research sharing the kerygma from a Catholic perspective for some tips on how to do this.
Teens - Evangelization starts with sharing your story. Have you ever told your faith story to anyone?
Kids - Tell two family members that you’re praying for them this week - and then pray for them!
LIVING THE WORD OF GOD THIS WEEK!
Two resolutions worthy of your serious consideration today in relation to earthly goods are: Never let them take up all your time. You have a far more serious purpose in life. Give it a little more thought and enterprise than you have been doing. Secondly, be grateful to God for what He has given you in this life. You might like to have a lot more, but God knows best. Work honestly and be generous with what you have. You are serving God, not money. God will be waiting for you where there is no currency, and where the one bank account that matters will be the good use that you made of your time and your share of this world's goods while you were alive. — The Sunday Readings Cycle C, Fr. Kevin O' Sullivan, O.F.M.
 





568. What is one example as an expression of the life of prayer?  b) meditation
Christian tradition has preserved three forms for expressing and living prayer: vocal prayer, meditation, and contemplative prayer. The feature common to all of them is the recollection of the heart.  


EXPRESSIONS OF PRAYER
569. How can vocal prayer be described?  d) all of the above
Vocal prayer associates the body with the interior prayer of the heart. Even the most interior prayer, however, cannot dispense with vocal prayer. In any case it must always spring from a personal faith. With the Our Father Jesus has taught us a perfect form of vocal prayer.


570. What is meditation?  c) that which engages thought, imagination, emotion, and desire
Meditation is a prayerful reflection that begins above all in the Word of God in the Bible. Meditation engages thought, imagination, emotion and desire in order to deepen our faith, convert our heart and fortify our will to follow Christ. It is a first step toward the union of love with our Lord.


571. What is contemplative prayer?  a) simple gaze upon God in silence and love
Contemplative prayer is a simple gaze upon God in silence and love. It is a gift of God, a moment of pure faith during which the one praying seeks Christ, surrenders himself to the loving will of the Father, and places his being under the action of the Holy Spirit. Saint Teresa of Avila defines contemplative prayer as the intimate sharing of friendship, “in which time is frequently taken to be alone with God who we know loves us.”

​

The Blessed Virgin Mary appearing to Bernadette Soubirous in Lourdes, France in 1858

​

Dear friends in Christ Jesus,
 
       On February 11, 1858, 14-year-old Bernadette was gathering firewood for her mother when she was drawn by a noise to the Grotto of Massabielle, a small cave-like structure.  There she saw a beautiful young woman holding a rosary.  Bernadette prayed the rosary after which the woman smiled and disappeared.
 
      After 17 more appearances over the next five months, Bernadette learned that the woman was the Blessed Virgin Mary and that she desired to have processions and a chapel built for the benefit of many.  When she asked her name by the request of the local clergy for some proof of the authenticity of the message, the woman said, "I am the Immaculate Conception."  A name total unknown to Bernadette, but one that had been declare of Blessed Mary, four years early by Pope Pius IX in Rome, Italy.
 
     During one of the apparitions, Our Lady asked Bernadette to drink water from a nearby stream.  Unable to see it, Bernadette scratched at the ground and water immediately started flowing.  She also put some on her face which was mud at first, and she was first thought crazy by those that gathered, but to this day, thousands, come to this stream daily, with many cures being reported.
 
     On the second apparition of Feb. 18, 1858, Our Lady said to Bernadette, "I do not promise to make you happy in this life but in the next."  Indeed, she had a sad life with many trials, but trusting the beautiful Lady and God who sent her, St. Bernadette is not only with them now and assisting us from heaven, but she has also brought the world the miraculous healing waters of Lourdes as well as devotion to Her who gives us Jesus!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
 
P.S.  Look under Catholic Websites of the Week for more information on Our Lady of Lourdes and Bernadette.
 
P.S.S.  This coming Sunday is 24th Sunday of Ordinary Times.  >>> Readings

​

Catholic Terms
 
devotion
(Latin de-  "to" + votum "vow, promise" = devovere "to vow, to promise"; devotus "vowed")
- the disposition of will to do promptly what concerns the worship and service of God
[Although devotion is primarily a disposition or attitude of the will, acts of the will that proceed from such disposition are also expressions of devotion.  Essential to devotion is readiness to do whatever gives honor to God, whether in public or private prayer (worship) or in doing the will of God (service).  A person who is thus disposed is said to be devoted.  His devotedness is ultimately rooted in a great love for God, which in spiritual theology is often called devotion.]
 
grotto
(from Italian grotta, grotto; Latin crypta "cavern, crypt")
- a small cave or cavern often associate with miraculous appearances
[Appearances such as at Lourdes, France, and at Manresa, Spain.]
 
pilgrimage
 (Latin per  "through" + agr-, ager "land" = "through the land"; peregrinus "foreign, abroad")
- a journey to a sacred place for love of God or someone He has given us

[Its purpose may be simply to venerate a certain saint or ask some spiritual favor; beg for a physical cure or perform an act of penance; express thanks or fulfill a promise.  From the earliest days pilgrimages were made to the Holy Land, and later on to Rome, where Peter and Paul and so many Christians were martyred.  From the eighth century the practice began of imposing a pilgrimage in place of public penance.  As a result, during the Middle Ages pilgrimages were organized on a grand scale and became the object of special Church legislation. In modern times, besides Rome and the Holy Land, famous shrines such as Lourdes, Fátima, and Guadalupe draw thousands of pilgrims each year from the Catholic world.]

Mexico City, Mexico, Sep 21, (EWTN News/CNA) - 
Sister Crucita has been a member of the Josephine Sisters in Mexico for 70 years. At nearly 100 years old, she says she is happy with her vocation and would not change her decision to give her life to God.

In an interview with EWTN News, Sister Crucita – whose full religious name is Sister Maria of the Royal Cross – said that the secret of her perseverance has always been her trust in the mercy of God and the support of the Blessed Virgin Mary.

“I say to the Blessed Virgin Mary, 'Take care of me, you already know I'm yours. Deliver me from the snares of the devil.' The Blessed Virgin has taken great care of me,” she said.

Through the Holy Rosary she was able to persevere in face of the temptation to abandon the religious life on many occasions, she said.

“One of the strongest temptations was to want to leave the religious life, because there were a lot of difficulties at the hospital where I was. The doctors encouraged me to leave, but I trusted in God and the Blessed Virgin. And here I am, thanks to them,” she said.

Sister Crucita was born Nov. 23, 1917 in the El Oro municipality in Mexico State. From a very young age, she had a love for Christ and the Church, thanks to the devotion of her parents who took her to Mass.

“I always liked going to Mass. I had an uncle who was a sacristan and I liked to spend time with him. So I was always drawn to the things of the Lord,” she said.

She began thinking about a religious vocation after a group of religious sisters came to her home town. She even discerned with a cloistered convent, but was forced to return home after two years, due to an illness.  

Sister Crucita was introduced to the Josephine Sisters by a priest. She worked alongside the sisters at a local hospital for a few months, and then entered the novitiate.

On Aug. 15, 1947, Sister Crucita made her final vows as a Josephine sister, at 30 years of age. Currently she goes to confession about every two weeks, prays the Holy Rosary three or four times a day, and attends Mass daily.

She said her religious vocation was always tied to her profession as a nurse.

At the start of the 1950s, Sister Crucita was sent to her congregation's hospital in Cuba. Later, in 1952, she arrived in Guadalajara and was assigned as a nurse to the Civil Hospital. For many years she was the supervisor of the pediatrics department. 

“I see how the sick suffer and there are many who offer everything to God, they don't complain or anything. So then I think, if they who are sick and are always thinking about God, then what can I complain about. Anything on my part is something passing and I offer it to the Lord,” she emphasized.

Sister María de la Cruz said that one of her secrets to keep on going has always been to feel welcomed by the mercy of God: “I know that He loves me much more than I love him. I have always thought that He seeks me, he calls me, that he is always with me. If something happens to me, He watches over me.”

She encouraged young people to trust “completely in God, in the love that He has for us” because “He helps us and gives us peace.”

On Nov. 23, at Our Lady of Bethlehem and Saint Michael the Archangel church, a Mass of Thanksgiving will be celebrated for Sister Crucita’s 100th birthday.

Sister Beatriz Escamilla, a 44-year-old Josephine sister, said that at nearly 100 years old, Sister Crucita is still very independent.

“She begins her routine at 5:00 am, because she moves at a slower pace, and then she comes to the chapel at 7:00 am. She is one of the most punctual sisters, and sometimes she beats us all there. Sometimes she's the one who opens up the chapel,” Sister Beatriz said.  

She also highlighted Sister Crucita's fervent prayer for “vocations and for those of us still working in the apostolate.” 

“She has an hour dedicated to prayer in front of the Blessed Sacrament to especially ask for these needs,” she said.

Whenever things at the hospital get difficult, Sister Beatriz said, she can always count on Sister Crucita for encouragement.

“She's a person you're drawn to, through the peace she conveys. She offers a lesson in joy, perseverance, dedication and sacrifice,” she concluded.
​

A bit of humor…
--I’m not happy with this and I’d like to exchange it please., But that’s your bank statement Mr Dibbley!, I said exchange it!!!  
--Give a man a fish and you will feed him for the day.  -Teach a man to fish and he’s going to spend a fortune on gear he’ll only be using twice a year.   

:  
“I’d like to start with the chimney jokes – I’ve got a stack of them. The first one is on the house.” – Tim Vine   

"I love my rock-hard, honed six-pack so much I protect it with a good layer of lard."


The Parish Priest
 
A young lady comes to the priest asking for prayers for a boy she likes.  She explains that her mom will not let her date him until the boy becomes Catholic.  The priest assures her that he will pray for this boy.  So after a little while the boy expresses interest in the Catholic Church and starts to take classes at a nearby parish.  The young lady comes joyfully to the priest and tells him the update, and asks him to keep praying for the boy so that he will stay the course and become Catholic so that she can start to date him. The priest assures her that he will.  A few months later, the young lady comes running to the priest yelling, "Stop praying, stop praying, Father!  He is going to become a priest!
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Hot Air Hand Dryers: 
My pastor friend put sanitary hot air hand dryers in the rest rooms at his church and after two weeks, took them out. I asked him why and he confessed that they worked fine, but when he went in there he saw a sign that read,"For a sample of this week's sermon, push the button."



GREAT TRUTHS THAT ADULTS HAVE LEARNED: 
1) Raising teenagers is like nailing Jell-O to a tree. 
2) Wrinkles don't hurt. 
3) Families are like fudge...mostly sweet, with a few nuts. 
4) Today's mighty oak is just yesterday's nut that held its ground. 
5) Laughing is good exercise. It's like jogging on the inside. 
6) Middle age is when you choose your cereal for the fiber, not the toy.

​

The First Commandment of God
 
"I am the LORD your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other gods before me.  You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them." (Ex 20:2-4).
 
1. What does the commandment mean by "no other gods"?
By no other gods the commandment means idols or false gods, which the Israelites frequently worshipped when, through their sins, they had abandoned the true God.
 
2. How may a person, in a sense, worship other gods?
We, in a sense, may worship other gods by giving up the salvation of our souls for wealth, honors, society, worldly pleasures, etc., so that we would offend God, renounce our faith or give up the practice of our religion for their sake.
 
3. What are we commanded by the first commandment?
By the first commandment we are commanded to offer to God alone the supreme worship that is due Him.
It is written, "The Lord your God shall you worship, and Him only shall you serve." (Luke 4:8)
 
4. How do we worship God? 
We worship God by acts of faith, hope, and charity, and by adoring Him and praying to Him most especially in the Holy Sacrifice of the Mass.
 
How may the first Commandment be broken?
A. By giving to a creature the honor which belongs to God alone; by false worship; and by attributing to a creature a perfection which belongs to God alone.
 
What is the honor which belongs to God alone?  This is a divine honor, in which we offer Him sacrifice, incense or prayer, solely for His own sake and for His own glory. To give such honor to any creature, however holy, would be idolatry.
 
How do we offer God false worship?  We do this by rejecting the religion He has instituted and following one pleasing to ourselves, with a form of worship He has never authorized, approved or sanctioned.
 
Why must we serve God in the form of religion He has instituted and in no other?  We must do this because heaven is not a right, but a promised reward, a free gift of God, which we must receive in the manner He directs and pleases.
 
When do we attribute to a creature a perfection which belongs to God alone?  We do this when we believe it possesses knowledge or power independently of God, so that it may, without His aid, make known the future or perform miracles.
 
5. What does faith oblige us to do?
Faith obliges us: first, to make efforts to find out what God has revealed; second, to believe firmly what God has revealed; third, to profess our faith openly whenever necessary.
Therefore, everyone who acknowledges me before men, I also will acknowledge him before my Father in heaven. (Matt. 10:32)
 
6. What does hope oblige us to do?
Hope obliges us to trust firmly that God will give us eternal life and the means to obtain it.
Paul, a servant of God and apostle of Jesus Christ, in accordance with the faith of God's elect and the full knowledge of the truth which is according to piety, in the hope of life everlasting which God, who does not lie, promised before the ages began. (Titus 1:1-2)
 
7. What does charity oblige us to do?
Charity obliges us to love God above all things because He is infinitely good, and to love our neighbor as Jesus has loved us.
And one of them, a doctor of the Law, putting him to the test, asked him, "Master, which is the great commandment in the Law?" Jesus said to him, "'You shall love the Lord your God with your whole heart, and with your whole soul, and with your whole mind.' This is the greatest and the first commandment. And the second is like it, 'You shall love your neighbor as yourself.' On these two commandments depend the whole Law and the Prophets." (Matthew 22:35-40)
 
8. How can a Catholic best safeguard his faith?
A Catholic can best safeguard his faith by making frequent acts of faith, by praying for a strong faith, by studying his religion very earnestly, by living a good life, by good reading, by refusing to associate with the enemies of the Church, and by not reading books and papers that distort the Church and her teaching.
I know that after my departure fierce wolves will get in among you, and will not spare the flock. And from among your own selves men will rise speaking perverse things, to draw away the disciples after them. (Acts 20:29-30)
 
9. How does a Catholic sin against faith?
A Catholic sins against faith by: 
Voluntary doubt - Refusing to hold as true what God revealed and the Church teaches. Doubt is involuntary when the person hesitates to believe or cannot overcome objections to faith.
Incredulity - Neglect or outright refusal to assent to a revealed truth.
Heresy - Denial of a truth that must be believed with divine and catholic faith.
Apostasy - Total repudiation of the Catholic faith.
Schism - Refusal to submit to the Pope or to accept communion with the Church.
This is why I was born, and why I have come into the world, to bear witness to the truth. Everyone who is of the truth hears my voice. (John 18:37)
 
10. What are the sins against hope?
The sins against hope are presumption and despair. 
 
11. When does a person sin by presumption?
A person sins by presumption when he trusts that he can be saved by his own efforts without God's help, or by God's help without his own efforts.  A person may be guilty of presumption:
1.(1) By putting off confession when in a state of mortal sin; 2.(2) By delaying the amendment of our lives and repentance for past sins; 3.(3) By being indifferent about the number of times we yield to any temptation after we have once yielded and broken our resolution to resist it; 4.(4) By thinking we can avoid sin without avoiding its near occasion; 5.(5) By relying too much on ourselves and neglecting to follow the advice of our confessor in regard to the sins we confess.
Nay I do not even judge my own self. For I have nothing on my conscience, yet I am not thereby justified. (I Corinthians 4:4)
 
12. When does a person sin by despair?
A person sins by despair when he deliberately refuses to trust that God will give him the necessary help to save his soul.  A person may be guilty of despair by believing that we cannot resist certain temptations, overcome certain sins or amend our lives so as to be pleasing to God.
May no temptation take hold of you but such as man is equal to. God is faithful and will not permit you to be tempted beyond your strength, but with the temptation will also give you a way out that you may be able to bear it. (I Corinthians 10:13)
 
13. What are the chief sins against charity?
The chief sins against charity are hatred of God and of our neighbor, envy, sloth, and scandal.
Charity does not envy. (I Corinthians 13:4)
 
14. Besides the sins against faith, hope, and charity, what other sins does the first commandment forbid?
Besides the sins against faith, hope, and charity, the first commandment forbids also superstition and sacrilege.
 
15. When does a person sin by superstition?
A person sins by superstition when he attributes to a creature a power that belongs to God alone, as when he makes use of charms or spells, believes in dreams or fortune-telling, or goes to spiritualists.  It is sinful to consult mediums, spiritualists, fortune tellers and the like even when we do not believe in them, but through mere curiosity, to hear what they may say:
1.(1) Because it is wrong to expose ourselves to the danger of sinning even though we do not sin; 2.(2) Because we may give scandal to others who are not certain that we go through mere curiosity; 3.(3) Because by our pretended belief or interest we encourage those who do these things to continue their harmful practices.
 
All forms of divination are to be rejected: recourse to Satan or demons, conjuring up the dead or other practices falsely supposed to “unveil” the future. Consulting horoscopes, astrology, palm reading, interpretation of omens and lots, the phenomena of clairvoyance, and recourse to mediums all conceal a desire for power over time, history, and, in the last analysis, other human beings, as well as a wish to conciliate hidden powers. They contradict the honor, respect, and loving fear that we owe to God alone. (CCC 2116)
Neither let there be found among you any one that ... consults soothsayers, or observes dreams and omens. Neither let there be any wizard, nor charmer. (Deuteronomy 19:10-11)
 
16. When does a person sin by sacrilege?
A person sins by sacrilege when he mistreats sacred persons, places, or things (i.e. a priest, a church, a rosary).
They have set your sanctuary ablaze, they have profaned the dwelling of your name on the earth. (Psalm 73:7)
Let us pray:
An Act of Faith-O my God I believe all You have said because You are the infallible truth.
 
An Act of Hope - O my God I hope for all You have promised because You are faithful.
 
An Act of Love - O my God I love You above all things because You are good.

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS for Self-Reflection, Couples or Family Discussion
24th Sunday in Ordinary Time - September 15th, 2019



The First Reading- Exodus 32:7-11, 13-14
The LORD said to Moses, "Go down at once to your people, whom you brought out of the land of Egypt, for they have become depraved. They have soon turned aside from the way I pointed out to them, making for themselves a molten calf and worshiping it, sacrificing to it and crying out, 'This is your God, O Israel, who brought you out of the land of Egypt!' "I see how stiff-necked this people is, " continued the LORD to Moses. Let me alone, then, that my wrath may blaze up against them to consume them. Then I will make of you a great nation." But Moses implored the LORD, his God, saying, "Why, O LORD, should your wrath blaze up against your own people, whom you brought out of the land of Egypt with such great power and with so strong a hand? Remember your servants Abraham, Isaac, and Israel, and how you swore to them by your own self, saying, 'I will make your descendants as numerous as the stars in the sky; and all this land that I promised, I will give your descendants as their perpetual heritage.'" So the LORD relented in the punishment he had threatened to inflict on his people.
Reflection The episode in today’s First Reading has been called “Israel’s original sin.” Freed from bondage, born as a people of God in the covenant at Sinai, Israel turned aside from His ways and fell to worshipping a golden calf. Moses implores God’s mercy, just as Jesus will later intercede for the whole human race. Just as He still pleads for sinners at God’s right hand and through the ministry of the Church.
Adults - Is there a sin in your life that you need help overcoming? Pray for guidance in this area each day this week. Teens - What is the “golden calf” in your life? Kids - Ask God every morning to help you make good choices throughout the day.



Responsorial- Psalm 51:3-4,12-13, 17, 19
R. (Lk 15:18) I will rise and go to my father. Have mercy on me, O God, in your goodness; in the greatness of your compassion wipe out my offense. Thoroughly wash me from my guilt and of my sin cleanse me. R. I will rise and go to my father. A clean heart create for me, O God, and a steadfast spirit renew within me. Cast me not out from your presence, and your Holy Spirit take not from me. R. I will rise and go to my father. O Lord, open my lips, and my mouth shall proclaim your praise. My sacrifice, O God, is a contrite spirit; a heart contrite and humbled, O God, you will not spurn. R. I will rise and go to my father.
Reflection -Psalm 51 is THE great psalm of repentance in the entire psalter, used in the Lectionary and the Liturgy of the Hours at those times in the Church calendar that most call for acts of contrition. David’s words have resounded on the lips of repentant believers down through the centuries, unrivaled for bluntness and sincerity. How long has it been since you have been to the Sacrament of Confession? If it’s been awhile, try and go this month.



The Second Reading- 1 Tim 1:12-17
Beloved: I am grateful to him who has strengthened me, Christ Jesus our Lord, because he considered me trustworthy in appointing me to the ministry. I was once a blasphemer and a persecutor and arrogant, but I have been mercifully treated because I acted out of ignorance in my unbelief. Indeed, the grace of our Lord has been abundant, along with the faith and love that are in Christ Jesus. This saying is trustworthy and deserves full acceptance: Christ Jesus came into the world to save sinners. Of these I am the foremost. But for that reason I was mercifully treated, so that in me, as the foremost, Christ Jesus might display all his patience as an example for those who would come to believe in him for everlasting life. To the king of ages, incorruptible, invisible, the only God, honor and glory forever and ever. Amen.
Reflection “Christ Jesus came into the world to save sinners,” Paul cries in today’s Epistle. These are the happiest words the world has ever known. Because of Jesus, as Paul himself can testify, even the blasphemer and persecutor can seek His mercy. Why do you think Saint Paul called himself the foremost of sinners?



The Holy Gospel according to Luke 15:1-32
Tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, “This man welcomes sinners and eats with them.” So to them he addressed this parable. “What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, ‘Rejoice with me because I have found my lost sheep.’ I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. “Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? And when she does find it, she calls together her friends and neighbors and says to them, ‘Rejoice with me because I have found the coin that I lost.’ In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents.” Then he said, “A man had two sons, and the younger son said to his father, ‘Father give me the share of your estate that should come to me.’ So the father divided the property between them. After a few days, the younger son collected all his belongings and set off to a distant country where he squandered his inheritance on a life of dissipation. When he had freely spent everything, a severe famine struck that country, and he found himself in dire need. So he hired himself out to one of the local citizens who sent him to his farm to tend the swine. And he longed to eat his fill of the pods on which the swine fed, but nobody gave him any. Coming to his senses he thought, ‘How many of my father’s hired workers have more than enough food to eat, but here am I, dying from hunger. I shall get up and go to my father and I shall say to him, “Father, I have sinned against heaven and against you. I no longer deserve to be called your son; treat me as you would treat one of your hired workers.”’ So he got up and went back to his father. While he was still a long way off, his father caught sight of him, and was filled with compassion. He ran to his son, embraced him and kissed him. His son said to him, ‘Father, I have sinned against heaven and against you; I no longer deserve to be called your son.’ But his father ordered his servants, ‘Quickly bring the finest robe and put it on him; put a ring on his finger and sandals on his feet. Take the fattened calf and slaughter it. Then let us celebrate with a feast, because this son of mine was dead, and has come to life again; he was lost, and has been found.’ Then the celebration began. Now the older son had been out in the field and, on his way back, as he neared the house, he heard the sound of music and dancing. He called one of the servants and asked what this might mean. The servant said to him, ‘Your brother has returned and your father has slaughtered the fattened calf because he has him back safe and sound.’ He became angry, and when he refused to enter the house, his father came out and pleaded with him. He said to his father in reply, ‘Look, all these years I served you and not once did I disobey your orders; yet you never gave me even a young goat to feast on with my friends. But when your son returns, who swallowed up your property with prostitutes, for him you slaughter the fattened calf.’ He said to him, ‘My son, you are here with me always; everything I have is yours. But now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.’”
Reflection Today’s Gospel speaks to us in two practical ways, depending on which “son” we are. Some of us at Mass this Sunday are the younger son, who have been going astray rather self-consciously. We “younger sons” need to be reassured of God’s forgiveness. We need to pick up and leave the pig slop we’ve been entrenched in and return to God, who is waiting to embrace us. Others of us at Mass are the older brother. We think we are good, not in need of forgiveness, and God owes us something. We resent riff-raff hanging around, and in particular don’t want them in our churches or other places where we hang out. We older brothers have no joy in our lives, because we really aren’t motivated by love, and don’t understand the God of love and joy. We need conversion as much as the younger son. We need to recognize “younger sons” as siblings, as family members, and share God’s joy at their repentance and reconciliation. God is not a businessman rewarding service in a tit-for-tat or quid-pro-quo manner. God is a father, who wants all his sons to share his love and joy.
Adults - Do you know someone who is struggling? How can you be of help to them, either directly or indirectly? Teens - How can you assist the needy in the community? Do you have a neighbor in need that you can assist? Kids - Do you have any items you no longer use that you could donate to those in need?



LIVING THE WORD OF GOD THIS WEEK!
He spent his days then among sinners, the tax-gatherers, the robbers, the adulterers, the usurers. The twelve special friends He chose from amongst His followers had more than their share of human failings. We are all sinners to a greater or lesser degree. With this knowledge and conviction, which any true Christian must have, of the infinite mercy of God, no sinner need ever, and should never, despair. No sinner was ever lost and no sinner will ever be lost, because of his sins. Sinners are lost only because they will not trust and believe in God's mercy and turn to Him to ask for pardon. Not a day passes but our merciful Father sends out and calls to us His erring children to return to our Father's household. Today, one of those calls is in the very words of the parables you have heard. There may be another call for the sinners amongst us. There may not. Heed this one and the other call will not be necessary. Turn to God today with a truly contrite heart. God will do the rest. — The Sunday Readings Cycle C, Fr. Kevin O' Sullivan, O.F.M.



CATHOLIC QUESTIONS AND CATHOLIC ANSWERS
565. Who can educate us in prayer? d) none of the above
The Christian family is the first place of education in prayer. Daily family prayer is particularly recommended because it is the first witness to the life of prayer in the Church. Catechesis, prayer groups, and “spiritual direction” constitute a school of and a help to prayer.
566. What places are conducive to prayer?  d) all of the above
One can pray anywhere but the choice of an appropriate place is not a matter of indifference when it comes to prayer. The church is the proper place for liturgical prayer and Eucharistic adoration. Other places also help one to pray, such as a “prayer corner” at home, a monastery or a shrine.
CHAPTER THREE: The Life of Prayer
567. What times are more suitable for prayer?  d) all of the above
Any time is suitable for prayer but the Church proposes to the faithful certain rhythms of praying intended to nourish continual prayer: morning and evening prayer, prayer before and after meals, the Liturgy of the Hours, Sunday Eucharist, the Rosary, and feasts of the liturgical year.  “We must remember God more often than we draw breath.” (Saint Gregory of Nazianzus)

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The sign written in three languages ordered by Pilate hung over the head of Jesus as He hung upon the Cross

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"Helpful Hints of Life"

Tips for Driving in the Fall

• Never forget the Most Dangerous Ten Minutes on the road! According to Dr. Bill Tassel, manager of Driver Training for Triple-A, those are the first ten minutes of an autumn rain storm. That’s because the new rain mixes with all the oil, antifreeze and transmission gunk that’s built up over the summer, making the road super slick beneath your tires. So if you’re on the road when rain starts, reduce your speed about 40% – so you can keep 100% control of your car.
• Watch out for fallen leaves. This applies to both wet AND dry leaves, because they both have the same effect as rain. Drive fast through a pile of leaves, and you’ll end up swerving into a ditch!
• It’s also a good idea to run your defroster more in the fall because as it gets colder outside, your body heat in a car is enough to fog up all the windows. So you’ll be safer if you eliminate the windshield mist BEFORE you start moving. NOT as you’re speeding down the highway!
• If it’s foggy OUTSIDE the car, Give yourself more stopping time on the road. A normal rule of thumb is to drive three or four car lengths behind the car in front of you. In foggy weather, plan on at least six car lengths. That will give you extra time to stop, in case you need to suddenly slam on the brakes!
• Give your eyes time to adjust. Over the next few weeks, our days will SHRINK an hour and a half in North America. Once Daylight Saving Time ends on November 3rd, chances are you’ll be driving home from work IN THE DARK. So take an extra two to five minutes in the car, to let your eyes adapt, BEFORE you start driving.

 
 
"The Epiphany is the manifestation of Jesus as Messiah of Israel, Son of God and Savior of the world. The great feast of Epiphany celebrates the adoration of Jesus by the wise men (magi) from the East, together with his baptism in the Jordan and the wedding feast at Cana in Galilee. In the magi, representatives of the neighboring pagan religions, the Gospel sees the first-fruits of the nations, who welcome the good news of salvation through the Incarnation. The magi's coming to Jerusalem in order to pay homage to the king of the Jews shows that they seek in Israel, in the messianic light of the star of David, the one who will be king of the nations. Their coming means that pagans can discover Jesus and worship him as Son of God and Savior of the world only by turning towards the Jews and receiving from them the messianic promise as contained in the Old Testament. The Epiphany shows that "the full number of the nations" now takes its "place in the family of the patriarchs", and acquires Israelitica dignitas (is made "worthy of the heritage of Israel")."
Catechism of the Catholic Church #528

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Catholic Website of the Week
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Ovulation Method: Science at the Service of the Family
Achieving or Postponing Pregnancy Naturally
 

 
Did you know that a woman is capable of becoming pregnant for only a brief time each month? However this window of fertility varies from woman to woman and even from cycle to cycle?
 
The Ovulation Method helps you find your window of fertility, greatly increasing your chance to achieve pregnancy sooner or allowing you to postpone a pregnancy with a 99% method effectiveness.


The Ovulation Method does this all naturally without drugs or devices and is absolutely free.


Watch the video, The Ovulation Method, Science at the Service of Family, use the Resources tab above to continue your education in this "best kept secret."

Best Parish Practices

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​​Best Parish Practices





Reach Out To Those Who Are Struggling or Have Fallen Away
 “You did not strengthen the weak nor heal the sick nor bind up the injured. You did not bring back the stray or seek the lost -Ezekiel 34:4
 
If you know someone who is struggling with the news from the Church or if you have not seen someone in church for awhile, please reach out to them and make sure they know that they are valued and listened to.  Don’t worry if you don’t have all the answers to their questions, but do let them know that you will help them seek the answers they need.  Even be willing to walk with them in the action they feel called to if you are able to, and it is right to do so.


BENEFITS:
The Lord sent out His disciples two by two.  We need to be concerned with our family and parishioners who stop coming to church for one reason or another.  In time of crisis, we need to make sure we all stay strong, so if we can be strong for someone now and care, they may be able to do so for another at another time even ourselves.


HOW:
First pray, pray for by name people who have fallen away.  Entrust them to Jesus through Mary, loved by St. Joseph.  Call, send a note, ask someone close to them to find out what happened or what one is going through let them know you miss them.  Affirm or encourage people that may not come that often.


You can look into programs that might help, and with your Parish Priest's permission, you might see if they can help in your parish:


https://www.catholicscomehome.org/


https://www.paulist.org/ministry/landings/
Landings International – Paulist Fathers
www.paulist.org
Landings helps Catholics who have been away from the Church make a smooth landing as they return to the Faith and parish life.

Catholics Come Home | Welcome Home
www.catholicscomehome.org
Our apostolate is dedicated to helping people home to the Catholic Church. If you have a general question, please start by visiting our Q&A section.If your question isn't answered there, we also recommend visiting Catholic Answers.

Talk about great volunteers! We have the best at St. Victoria and I am one of the beneficiaries!
In 1996, I was diagnosed with “angioid stripes,” a disease affecting my vision. By 2000, I had only a small amount of central vision remaining in one eye. No longer could I jump in the car, read a book or look to the rear of our church and recognize my parishioners.
The call went out for help. To date, I have had nearly 300 drivers who have driven me everywhere from a quick hop to the grocery store to destinations hours away from Victoria. What a wonderful way to get to know people, and, I think, I offer wives of newly retired husbands a great respite!
There are 60 people on the “drop-off dinner” list and I can’t count the number of invitations to parishioners’ homes. Since my culinary skills were always in question, this is nothing short of fabulous.
Countless people read for me, tape-record books and materials, and a faithful volunteer puts everything in large type that I need for my liturgies. Along with a great staff and adaptive equipment, I’m able to do all that is expected of a priest with a growing parish — one that has nearly tripled in size since 1996, and during that time, we built a new church.
And, lest I forget, there’s my faithful dog, Miss Betsy White. No, she’s not a seeing eye dog, but she is a dog that sees a need to be a loving and faithful companion.
Sure, there are days I would like to jump in the car or pick up a book, but then I stop and think of all my blessings and thank God.
Father Bob White is pastor of St. Victoria in Victoria.



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Denver, Colo., Sep 5, 2018 / 07:00 pm (CNA).- One week after thousands of Catholic laywomen signed a letter asking Pope Francis to respond to their questions about the Church’s sexual abuse crisis, a group of Catholic laymen have penned their own letter to the pope and American bishops, calling for an investigation into the Church’s role in preventing sexual abuse.
The letter is hosted on the website “Catholic Men United for Christ,” but it is not sponsored by any group or organization. The signatories of the letter pledge to do some form of fasting on each Friday starting Sept. 7, and continuing through 2018.
Signatories include popular Catholic author Scott Hahn, radio host Al Kresta, along with other notable Catholic leaders.
“Holy Father, we come to you for answers. You personally have been faced with allegations. These allegations have been leveled by a high-ranking church official, Archbishop Viganò. Further, many bishops in the United States have publicly stated that they believe these allegations should be investigated. We implore you to address them,” reads the letter.
“Moreover, regardless of the veracity of Archbishop Viganò’s allegations, our concerns about corruption remain.”
“Your Holiness, Your Eminences, and Your Excellencies: Amidst widespread global abuse, coverups, and hierarchical failure, what are you doing and what will you do to protect the people of God? We urge you to answer this simple question because the cost of the episcopal corruption is catastrophic.”
The letter requests that an investigation into Church hierarchy be carried out by “faithful lay men and women.”
The signatories “reiterate and support” last week’s letter from Catholic lay women, signatory Mark DeYoung told CNA, "but even more so, we're looking at the bigger picture at what has happened in various countries [...] in just saying that there is certainly established fact there is a problem with abuse."
Letter to Pope Francis from Catholic Women (you can sign if you feel so called there)
https://catholicwomensforum.org/letter-to-pope-francis/
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Failure to combat this corruption and abuse could result in the reduction or elimination of ministries due to a lack of priests, DeYoung told CNA.
DeYoung, a theology graduate student, said that fathers have expressed concern about potentially sending their sons to seminary, and have even said that they "will not have their kids involved in the liturgy as altar servers” out of fear of sexual abuse.
This could result in "potentially the death of vocations and young people being active in the Church,” said DeYoung. He also said it was “heartbreaking” to read testimony from some of the Pennsylvania abuse victims who said that their abuse caused them to lose their religious faith entirely.
“We’re really fighting for these people, (and) we're also saying that as Catholic men that we're going to take responsibility for our own lives as well,” noting that not every Catholic man is faithful or properly follows Church teaching.
DeYoung told CNA that the letter came from the fact that many Catholic men are “angry, heartbroken, and really shocked at the state of the Church at the moment,” in terms of the abuse of minors as well as “the clergy members who are disobeying their vows and living and against the call to chastity and purity.”
In addition to the investigation into abuse and misconduct, DeYoung says that the signatories are also looking to the bishops for spiritual leadership during this chaotic time.
"We are men who love the Church, we love our bishops, we support our Holy Father, and we want to see the truth come out here," he said.
At press time, the letter had been signed by over 3,000 people. (8,000 as of Saturday evening)
IF YOU FEEL CALLED TO SIGN THIS LETTER, YOU CAN AT, AS WELL AS SEE ALL WHO HAVE SIGNED IT:
https://catholicmenunited.org/

After the pope’s statement about forgiving abortion, some media reports have made it sound like the Catholic Church doesn’t forgive abortion. People are asking,  “Why can abortion only be forgiven during the Year of Mercy?”
Here’s a few facts to help clear up the confusion:
 
1. Abortion can always be forgiven in the Sacrament of Reconciliation. In fact, the Church makes every effort to encourage people involved in it to find healing and forgiveness. A wonderful example is Project Rachel. It is not the case that abortions will only be forgiven in the Year of Mercy. They can and are forgiven at any time when a person repents and confesses.
 
2. Abortion is a sin. Because it is a grave matter and the Church hopes to discourage people from them, canon law says that procuring an abortion also incurs the penalty of automatic excommunication.
 
3. Forgiving the sin is one thing, and remitting the penalty of excommunication is another. Usually the penalty can only be remitted by the bishop. However, in the United States the bishops have given to all priests the faculty to not only forgive the sin when it is confessed in the Sacrament of Reconciliation, but also to remit the penalty. This is to encourage people to have easier access to forgiveness and healing.
 
4. Bishops in other countries, however, may have decided to handle it differently. So in brief, the pope is saying that any priest all over the world will be able not only to forgive the sin in confession but also to remit the penalty. While the pope didn’t mention the penalty in his statement, presumably that’s what he meant. Most likely an official text will be issued to clarify the canonical aspects.
 
Pope Francis said:
For this reason too, I have decided, notwithstanding anything to the contrary, to concede to all priests for the Jubilee Year the discretion to absolve of the sin of abortion those who have procured it and who, with contrite heart, seek forgiveness for it. May priests fulfill this great task by expressing words of genuine welcome combined with a reflection that explains the gravity of the sin committed, besides indicating a path of authentic conversion by which to obtain the true and generous forgiveness of the Father who renews all with his presence.
 

5. Also, the automatic penalty of excommunication for abortion doesn’t apply if:
a) the person did not know about it (that would probably exclude about 99% of all Catholic women who have had abortions from incurring the penalty)
b) the person was under the age of 17
c) the person acted out of force or fear
d) the person had an imperfect use of reason

(See this for more info on canonical penalties)
Bottom line: when you see headlines about what the pope said, realize that the journalist writing the story probably knows very little about the Catholic faith and is not getting it right. The best thing is to go directly to the source (Vatican website) and read what the pope actually said.
Finally,  God is so merciful. Jesus said, “No one who comes to me will I ever reject.” (Jn 6) His heart is overflowing with love and mercy, that heart pierced on the cross from which blood and water flowed out, the source of sacramental life in the Church.

A bit of humor…
Some Thoughts: ---In a shoe shop: These shoes might be tight for the next two weeks. : Don’t worry. I’ll start wearing them on the third week.  
--- At an interview: “In the beginning, you’ll be earning 20 000, later on it can go up to 40 000.” “OK, I’ll come again later then.”  
--- I made a beginner’s mistake and went shopping on an empty stomach. I am now the happy owner of aisle 7.


A woman was taking an afternoon nap. When she woke up, she told her husband, "I just dreamed that you gave me a pearl necklace. What do you think it means?" "You'll know tonight," he said. That evening, the man came home with a small package and gave it to his wife. Delighted, she opened it to find a book entitled "The Meaning of Dreams."
Forest Gump and St. Peter

When Forest Gump died, he stood in front of St. Peter at the Pearly Gates. St. Peter said, "Welcome, Forest. We've heard a lot about you." He continued, "Unfortunately, it's getting pretty crowded up here and we find that we now have to give people an entrance examination before we let them in.""Okay," said Forest. "I hope it's not too hard. I've already been through a test. My momma used to say, 'Life is like a final exam. It's hard.' "

• 
  "Yes, Forest, I know. But this test is only three questions. Here they are."
  
  1) Which two days of the week begin with the letter 'T'?"
  
  2) How many seconds are in a year?
  
  3) What is God's first name?
  
  "Well, sir," said Forest, "The first one is easy. Which two days of the week begin with the letter 'T'? Today and Tomorrow."
  
  St. Peter looked surprised and said, "Well, that wasn't the answer I was looking for, but you have a point. I give you credit for that answer."
  
  "The next question," said Forest, "How many seconds are in a year? Twelve."
  
  "Twelve?" said St. Peter, surprised and confused.
  
  "Yes, sir. January 2nd, February 2nd, March 2nd …"
  
  St. Peter interrupted him. "I see what you mean. I'll have to give you credit for that one, too."
  
  "And the last question," said Forest, "What is God's first name? It's Andy."
  
  "Andy?" said St. Peter, in shock. "How did you come up with 'Andy'?"
  
  "I learned it in church. We used to sing about it." Forest broke into song, "Andy walks with me, Andy talks with me, Andy tells me I am His own."
  
  St. Peter opened the gate to heaven and said, "Run, Forest, Run!"

Kids in Church
 
One Sunday in a Midwest City, a young child was "acting up" during the morning worship hour. The parents did their best to maintain some sense of order in the pew, but, were losing the battle. Finally, the father picked the little fellow up and walked sternly up the aisle on his way out.  Just before reaching the safety of the foyer, the little one called loudly to the congregation, "Pray for me! Pray for me!"
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The preacher was holding a microphone attached to a cord, and as he preached, he moved briskly about the platform, jerking the mike cord as he went. Then he moved to one side, getting wound up in the cord and nearly tripping before jerking it again. After several circles and jerks, a little girl in the third pew leaned toward her mother and whispered, "If he gets loose, will he hurt us?"


The Best Way  To Pray 
A priest, a minister and a guru sat discussing the best positions for prayer, while a telephone repairman worked nearby.
"Kneeling is definitely the best way to pray," the priest said. 
"No," said the minister. "I get the best results standing with my hands outstretched to Heaven." 
 "You're both wrong," the guru said. "The most effective prayer position is lying down on the floor." 
The repairman could contain himself no longer. "Hey, fellas," he interrupted. "The best prayin' I ever did was when I was hangin' upside down from a telephone pole." 

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A Prayer to Our Lord's Sacred Heart, for His Church:
Most Sacred Heart of Jesus, shower plentifully blessings on Your holy Church, on the Supreme Pontiff, and on all the clergy; grant perseverance to the just, convert sinners, enlighten the unfaithful, bless our parents, friends, and benefactors, assist the dying, liberate the souls of purgatory, and extend over all hearts the sweet empire of Your love.  Amen.
 
 
[This is a weekly electronic newsletter from Father Robert, the Pastor of St. Mary Parish and St. Sebastian Parish. This will be sent out weekly.  Please recommend this to individuals you think might be interested. Any suggestions or comments are welcomed, or if you wish to no longer receive this please e-mail: Roman.Catholic.Good.News@gmail.com]
 
 
"Finally, the People of God shares in the royal office of Christ. He exercises his kingship by drawing all men to himself through his death and Resurrection. Christ, King and Lord of the universe, made himself the servant of all, for he came "not to be served but to serve, and to give his life as a ransom for many." For the Christian, "to reign is to serve him," particularly when serving "the poor and the suffering, in whom the Church recognizes the image of her poor and suffering founder." The People of God fulfills its royal dignity by a life in keeping with its vocation to serve with Christ.
The sign of the cross makes kings of all those reborn in Christ and the anointing of the Holy Spirit consecrates them as priests, so that, apart from the particular service of our ministry, all spiritual and rational Christians are recognized as members of this royal race and sharers in Christ's priestly office. What, indeed, is as royal for a soul as to govern the body in obedience to God? And what is as priestly as to dedicate a pure conscience to the Lord and to offer the spotless offerings of devotion on the altar of the heart?"
 -Catechism of the Catholic Church #786

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+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
23rd Sunday in Ordinary Time - September 8th, 2019


The First Reading- Wisdom 9:13-18B
Who can know God’s counsel, or who can conceive what the LORD intends? For the deliberations of mortals are timid, and unsure are our plans. For the corruptible body burdens the soul and the earthen shelter weighs down the mind that has many concerns. And scarce do we guess the things on earth, and what is within our grasp we find with difficulty; but when things are in heaven, who can search them out? Or who ever knew your counsel, except you had given wisdom and sent your holy spirit from on high? And thus, were the paths of those on earth made straight.
Reflection
The sacred author stresses how difficult the attainment of wisdom is, even in relation to material concerns, much less to supernatural and transcendent truth. Our physical needs and appetites confuse and cloud our thinking, because we are strongly motivated to reason to conclusions that allow us to satisfy our bodies, rather than to conclusions that are strictly true. In humility, the writer acknowledges that the attainment of truth about ultimate reality is really a superhuman effort. It is something beyond our strength, truly a miracle. Without the help of God, we would all but despair of coming to the truth about the reality of things. But God makes it possible by the gift of the Holy Spirit.
Adults - How do you build up wisdom in your life? Do you take quiet time to listen in prayer? Reflect on your day before going to bed to see how you spent your time and treated others?
Teens - Research the Examen Prayer and take a few moments each night to reflect on your day, building wisdom with the Lord through this prayer.
Kids - Ask God to help you look back on your day each night, thank Him for your blessings and ask Him to help you with your struggles.


Responsorial- Psalm 90:3-4, 5-6, 12-13, 14 and 17
R. In every age, O Lord, you have been our refuge.
You turn man back to dust,
saying, “Return, O children of men.”
For a thousand years in your sight
are as yesterday, now that it is past,
or as a watch of the night.
R. In every age, O Lord, you have been our refuge.
You make an end of them in their sleep;
the next morning they are like the changing grass,
Which at dawn springs up anew,
but by evening wilts and fades.
R. In every age, O Lord, you have been our refuge.
Teach us to number our days aright,
that we may gain wisdom of heart.
Return, O LORD! How long?
Have pity on your servants!
R. In every age, O Lord, you have been our refuge.
Fill us at daybreak with your kindness,
that we may shout for joy and gladness all our days.
And may the gracious care of the LORD our God be ours;
prosper the work of our hands for us!
Prosper the work of our hands!
R. In every age, O Lord, you have been our refuge.
Reflection
-Psalm 90 is the only Psalm attributed to Moses, and it has a decided melancholy tone, as a meditation on human frailty immediately after the disastrous ending of Psalm 89, in which all the hopes of Israel pinned upon the Davidic dynasty are dashed in tragedy and destruction. Moses observes the utter lack of power on the part of human beings, and recognizes that the only lasting things are those granted by God. He leads Israel in prayer: “Teach us to number our days aright, that we may gain wisdom of heart!” Much like the sacred author of the Book of Wisdom, Moses acknowledges that wisdom is beyond our reach, and is ultimately a gift from God.
Do you turn to the Lord as a refuge?


The Second Reading- Philemon 9-10, 12-17
I, Paul, an old man, and now also a prisoner for Christ Jesus, urge you on behalf of my child Onesimus, whose father I have become in my imprisonment; I am sending him, that is, my own heart, back to you. I should have liked to retain him for myself, so that he might serve me on your behalf in my imprisonment for the gospel, but I did not want to do anything without your consent, so that the good you do might not be forced but voluntary. Perhaps this is why he was away from you for a while, that you might have him back forever, no longer as a slave but more than a slave, a brother, beloved especially to me, but even more so to you, as a man and in the Lord. So if you regard me as a partner, welcome him as you would me.
Reflection
The Letter to Philemon concerns a runaway slave, Onesimus, whom Paul met, converted, and discipled while he was in prison. When Onesimus was finally released, Paul sent him back to his master Philemon (already a Christian) with a letter asking Philemon to free Onesimus and allow him to return to assist Paul in his ministry. The letter is an important testimony to the Christian belief in the equal human dignity of all persons. Onesimus was Philemon’s legal “possession”, but Paul is asking Philemon to “renounce his possessions” for the sake of the Gospel, that is, for the sake of the success of Paul’s preaching ministry. Jesus will call all his disciples to “renounce their possessions” in the following Gospel Reading.
Fast from something you enjoy this week and offer the experience up to the Lord as a prayer.


The Holy Gospel according to Luke 14:25-33
Great crowds were traveling with Jesus, and he turned and addressed them, “If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple. Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, ‘This one began to build but did not have the resources to finish.’ Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms. In the same way, anyone of you who does not renounce all his possessions cannot be my disciple.”
Reflection
When speaking of “hating” one’s family, Jesus is not speaking literally, but using a common rabbinic literary technique we now call “hyperbole,” that is, a dramatic overstatement that attracts attention and provokes thought. What does it mean to “hate” one’s family? It means one needs to be willing to break family ties if one’s family opposes the call of Christ on one’s life. One never stops loving one’s family, though, because love of God and love of neighbor are the summation of God’s law, and one’s family certainly counts as one’s “neighbors.” Furthermore, elsewhere Jesus criticizes the Pharisees for using a loophole in the law to justify not caring for their parents (Mk 7:11), and Paul rebukes Christians who do not care for their own family (1 Tim 5:8). So we know that under ordinary circumstances, love for family is mandated (as in the Fourth Commandment). Jesus also says: “Whoever does not carry his own cross and come after me cannot be my disciple.” This is absolutely shocking language, whose original effect is lost on us who now where crosses around our necks as jewelry. The cross was an instrument of execution and torture, like an electric chair but much worse. That is not the path to salvation we would have reasoned out for ourselves! But it is the Wisdom of God which transcends our categories, the Wisdom of God that we prayed to receive with “Solomon” the sage and Moses the psalmist.
Adults - Is there something in your life that you put ahead of God? How can you work on putting God first?
Teens - What are some of the things in your life that draw you from God? How can you bring God into those circumstances?
Kids - Say a prayer every morning, asking Jesus to help you and guide you through your day.
LIVING THE WORD OF GOD THIS WEEK!
Following Christ means making our way to heaven. It is a life-journey. We have a limited time in which to complete this journey. Therefore, we must travel a certain distance each day. This does not mean that we must spend every day in prayer and meditation. There are other tasks to be done, but we must Christianize these other tasks. Even the members of religious orders who "leave the world," that is, who are set free from the family and financial cares of this world by their vows of chastity and poverty, have to busy themselves with other cares like teaching, nursing, tilling the soil perhaps, house-keeping, writing and many such activities. They cannot and do not spend all their day and every day in prayer and meditation. Nor does Christ demand this of them.
Much less, therefore, does He demand this of the ninety-nine percent of His followers who have to take on themselves financial and family cares. It is by fulfilling these worldly duties in a Christian way that they are dedicating themselves to His service. This is their total commitment to Christ. The married man or woman who is loyal to his or her life-partner and to the family, if there is one, and who provides diligently and honestly for his own and the family's spiritual and temporal welfare, and who always does this with the intention of pleasing God, is following Christ and is moving steadily day by day towards heaven. — Excerpted from The Sunday Readings Cycle C, Fr.
 




CATHOLIC QUESTIONS AND CATHOLIC ANSWERS
561. What is the role of the Holy Spirit in prayer?  d) all of the above
Since the Holy Spirit is the interior Master of Christian prayer and “we do not know how to pray as we ought” (Romans 8:26), the Church exhorts us to invoke him and implore him on every occasion: “Come, Holy Spirit!”


562. How is Christian prayer Marian?  a) it cooperates with the Holy Spirit
Because of her singular cooperation with the action of the Holy Spirit, the Church loves to pray to Mary and with Mary, the perfect ‘pray-er’, and to “magnify” and invoke the Lord with her. Mary in effect shows us the “Way” who is her Son, the one and only Mediator.


563. How does the Church pray to Mary?  d) all of the above
Above all with the Hail Mary, the prayer with which the Church asks the intercession of the Virgin. Other Marian prayers are the Rosary, the Akathistos hymn, the Paraclesis, and the hymns and canticles of diverse Christian traditions.


GUIDES FOR PRAYER
564. How are the saints, guides for prayer?  c) they are our models of prayer
The saints are our models of prayer. We also ask them to intercede before the Holy Trinity for us and for the whole world. Their intercession is their most exalted service to God’s plan. In the communion of saints, throughout the history of the Church, there have developed different types of spiritualities that teach us how to live and to practice the way of prayer.


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