​Catholic Terms
 
Pentecost (from Late Latin pentecoste, from Greekpenta+ kosta, “fiftieth day”)
 - solemnity 50 days after Easter Sunday; completing Easter it commemorates the descent of the Holy Spirit on the apostles and Mary; also calledWhitsunday because of the white garments worn by the newly baptized
 
Term Review
Solemnity (from Latin sollemnis “regularly appointed”)
-highest rank of liturgical celebration in the Catholic Church; 
-a marked feast day of great importance and significance

“Helpful Hints of Life”
​

Catholic Websites of the Week
​

Diocesan News and Beyond




Coronavirus Quarantine Prepares Us for Pentecost
COMMENTARY: Our encounter with the Holy Spirit in the Divine Liturgy offers a few lessons in how to best prepare our hearts to return to public celebration of the Mass at God’s house.
Father Andrew J. SummersonEvery prayer routine in the Byzantine tradition, whether at church or at home, begins with a hymn to the Holy Spirit: “Heavenly King, Comforter, Spirit of Truth, everywhere present and filling all things, Treasury of Blessings and Giver of Life, come and dwell within us, cleanse us of all stain, and save our souls, O Gracious One.”
At a time when normal lines of contact between church and home have been frayed by pandemic restrictions, this opening prayer to the Holy Spirit keeps this connection alive. It reminds us that the Holy Spirit is at work in every activity, be it communal worship or in the quiet room of our hearts.
In fact, our encounter with the Holy Spirit in the Divine Liturgy offers a few lessons in how to best prepare our hearts to return to public celebration of the Mass at God’s house or, if public worship remains impractical, to ensure that we maintain the proper spiritual housekeeping in our hearts.


Spiritual Fast
Strangely, apart from this introductory prayer, Byzantines seldom address the Holy Spirit during services. Instead, prayers are addressed to the Father and to Christ, concluding with a doxology that names all three persons of the Holy Trinity.
In the Byzantine tradition, the Holy Spirit’s presence in prayer is assumed rather than invoked. The hymn “Heavenly King, Comforter” simply announces the Pauline impulse that undergirds all Christian prayer:
“For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words” (Romans 8:26).
Together with the Apostle, the Byzantine tradition affirms that all prayer is accomplished in and through the Holy Spirit.
But if the Holy Spirit is hidden within the Divine Liturgy, he becomes even more so between the feasts of Ascension Thursday and Pentecost Sunday. During this time, the Byzantine liturgy skips the “Heavenly King, Comforter,” at the beginning of services. On the eve of Pentecost it returns once again, sung at its original place during Vespers.
Byzantines “fast” from singing this hymn, much like they “fast” from celebrating the Divine Liturgy on weekdays during Lent. Since Divine Liturgy commemorates the Resurrection, we reserve it during Lent for Sundays only to nourish greater desire for Easter, the feast of feasts. In the same way, refraining from “Heavenly King Comforter” nurtures a desire for Pentecost.
In this way, the faithful can better understand that fasting from public worship, while not the norm, does help whet our desire for that same liturgy, and the encounter with God which it provides.


A Humble Spirit
Such abstention from the liturgy also helps us to notice. While fasting from food reminds us of our hunger for God, refraining from singing to the Holy Spirit helps us pay attention to our need for him in our lives.
But it’s hard work to pay attention, because the Holy Spirit is humble. In his humility, he works through people, hiding his operations under the guise of human hands. In the Acts of the Apostles, the Holy Spirit is the protagonist, active in every chapter from the moment the tongues of fire touched down in the Upper Room. He inspires Peter in his preaching. He nudges the presbyters to choose the first deacons. He accompanies the discernment of the early Church about circumcision. He emboldens Paul in his labors to establish Christian communities. The Holy Spirit prefers to perfect his work through these earthen vessels.
On the Sunday between Ascension and Pentecost, Byzantines commemorate the First Council of Nicaea, a feast of the Holy Spirit in its own right. Through the Council Fathers, the Holy Spirit reveals the truth about God, giving us the Nicene Creed. The Council Fathers are the “trumpets of the Spirit,” who “in the midst of the Church sing in unison, teaching that the Trinity is one, not differing in substance or Godhead” (Festal Vespers Hymn).
The Creed narrates correctly who Christ is. He is “true God from true God, consubstantial with the Father.” The Holy Spirit is the “the spirit of truth” and confirms at Nicaea that Jesus is not a liar. The Father and the Son are one, and whosoever has seen the Son has seen the Father. The inspired Creed assures us that the God we worship in church is the same God who is known through the Scriptures. This emphasizes the pattern of humility that characterizes the Holy Spirit. In the Creed, the Holy Spirit reveals not himself, but the Son’s identity. In the same way, he humbly awaits to be sent from Heaven, promised by Christ.
In his humility, the Holy Spirit works on behalf of all people. The Holy Spirit exists to give life to others and “waters all creation that all might live in him” (Byzantine Festal Matins Hymn, Tone 4). The Holy Spirit fulfills Moses’ wistful desire that all of Israel would be prophets (Numbers 11:29). The Church is the new Israel, and its holy members are the answer to Moses’ plea: “By the Holy Spirit, all the divinized see and prophesy” (Byzantine Sunday Matins Hymn, Tone 8).
Thus, in seeking the Holy Spirit, whether in public Mass or private devotion, we learn about humility from the supreme model of humility, thereby better preparing us during this time of pandemic and recovery to receive the Holy Spirit into our hearts and into our midst.


Eucharistic Revelation
Indeed, the Holy Spirit reveals more intimately God in our midst, offering us the spirit of adoption as sons and daughters. The trouble is, while we objectively receive sonship in the Spirit at baptism, we spend our lives receiving this identity subjectively. We must “affiliate” ourselves in the literal sense, uncovering more and more who we are: sons and daughters of God.
The spirit of adoption is experienced most fully at the Eucharistic table. The priest calls down the Holy Spirit at the epiclesis, first “upon us” then “upon these gifts lying before us.” This Byzantine prayer emphasizes the goal of the Eucharist to turn not just bread and wine, but you and me, into the Body and Blood of Christ.
Now with churches returning to normal celebration of the Eucharistic banquet, many are concerned about what the physical absence from the Eucharistic celebration has done. We may feel as estranged sons or daughters. During this time of quarantine, we have never been deprived of the banquet of the Holy Spirit. He has remained with us, giving voice to our groaning, ready to ease our longing for our Eucharistic Lord.
Largely homebound, we may compare our time with the Upper Room, where we see Jesus at his most intimate: he washes feet, exposes wounds, and breaks bread with his friends. After the Ascension, the disciples are once again huddled in an Upper Room and are invited to a different kind of closeness in the Holy Spirit at Pentecost.
In our own Upper Room, we enjoy the same intimacy. We must partake of the banquet of the Holy Spirit. The parable of the Prodigal Son gives us two ways to approach this table. We can approach as the prodigal does, in humble repentance, and enjoy the feast. We also have the choice of the older son, who prefers the taste of bitterness to the fatted calf before him and sits at the sidelines of the party.
Quarantine can be a feast of the Holy Spirit — a time to recognize his humble presence, be renewed in apostolic zeal and be emboldened to rebuild the Church. The bitter pill of the older son is hard to swallow; it may well choke us if we let it. But, together with David, we can ask in his perfect psalm of repentance: “do not deprive us of the Holy Spirit … that I may teach transgressors your ways and sinners may return to you” (Psalm 51:11; 13).
If we let the Holy Spirit do this work, then this desert experience just might bloom into a garden.

Father Andrew Summerson, S.Th.D, is administrator of
St. Mary Byzantine Catholic Church in Whiting, Indiana.
​

Pentecost always occurs 50 days after the death and resurrection of Jesus, and ten days after his ascension into heaven. Because Easter is a moveable feast without a fixed date, and Pentecost depends on the timing of Easter, Pentecost can fall anywhere between May 10 and June 13.
The timing of these feasts is also where Catholics get the concept of the Novena - nine days of prayer - because in Acts 1, Mary and the Apostles prayed together “continuously” for nine days after the Ascension leading up to Pentecost. Traditionally, the Church prays the Novena to the Holy Spirit in the days before Pentecost.
The name of the day itself is derived from the Greek word "pentecoste," meaning 50th.


There is a parallel Jewish holiday, Shavu`ot, which falls 50 days after Passover. Shavu’ot is sometimes called the festival of weeks, referring to the seven weeks since Passover.
Originally a harvest feast, Shavu`ot now commemorates the sealing of the Old Covenant on Mount Sinai, when the Lord revealed the Torah to Moses on Mount Sinai. Every year, the Jewish people renew their acceptance of the gift of the Torah on this feast.  

What happens at Pentecost?
In the Christian tradition, Pentecost is the celebration of the person of the Holy Spirit coming upon the Apostles, Mary, and the first followers of Jesus, who were gathered together in the Upper Room.
A “strong, driving” wind filled the room where they were gathered, and tongues of fire came to rest on their heads, allowing them to speak in different languages so that they could understand each other. It was such a strange phenomenon that some people thought the Christians were just drunk - but Peter pointed out that it was only the morning, and that the phenomenon was caused by the Holy Spirit.
The Holy Spirit also gave the apostles the other gifts and fruits necessary to fulfill the great commission - to go out and preach the Gospel to all nations. It fulfills the New Testament promise from Christ (Luke 24:46-49) that the Apostles would be “clothed with power” before they would be sent out to spread the Gospel.

Where’s that in the bible?
The main event of Pentecost (the strong driving wind and tongues of fire) takes place in Acts 2:13, though the events immediately following (Peter’s homily, the baptism of thousands) continue through verse 41.

Happy Birthday, Church
It was right after Pentecost that Peter, inspired by the Holy Spirit, preached his first homily to Jews and other non-believers, in which he opened the scriptures of the Old Testament, showing how the prophet Joel prophesied events and the coming of the Holy Spirit at Pentecost.


He also told the people that the Jesus they crucified is the Lord and was raised from the dead, which “cut them to the heart.” When they asked what they should do, Peter exhorted them to repent of their sins and to be baptised. According to the account in Acts, about 3,000 people were baptised following Peter’s sermon.
For this reason, Pentecost is considered the birthday of the Church - Peter, the first Pope, preaches for the first time and converts thousands of new believers. The apostles and believers, for the first time, were united by a common language, and a common zeal and purpose to go and preach the Gospel.
​
Pentecost vestments and customs around the world
Typically, priests will wear red vestments on Pentecost, symbolic of the burning fire of God’s love and the tongues of fire that descended on the apostles.
However, in some parts of the world, Pentecost is also referred to as “WhitSunday”, or White Sunday, referring to the white vestments that are typically worn in Britain and Ireland. The white is symbolic of the dove of the Holy Spirit, and typical of the vestments that catechumens desiring baptism wear on that day.
An Italian Pentecost tradition is to scatter rose leaves from the ceiling of the churches to recall the miracle of the fiery tongues, and so in some places in Italy, Pentecost is sometimes called Pascha Rosatum (Easter roses).
In France, it is tradition to blow trumpets during Mass to recall the sound of the driving wind of the Holy Spirit.
In Asia, it is typical to have an extra service, called genuflexion, during which long poems and prayers are recited. In Russia, Mass goers often carry flowers or green branches during Pentecost services.
This article was originally published on CNA June 2, 2017.

​

Bishop Wows Georgia Catholics At Baseball Charity Night
(http://www.catholicnewsagency.com/new.php?n=29795)

SAVANNAH, GA., June 5 (CNA/EWTN News) .- It's the first time the Savannah Sand Gnats have seen a standing ovation after the first pitch.

That's probably because Gregory J. Hartmayer, Franciscan bishop of Savannah, threw it in front of more than 1,500 Catholics in attendance for a charity night at Grayson Stadium for the Sand Gnats vs. the Asheville Tourists game.

Barbara King, director of communications for the diocese, said the bishop had a combination of practice and experience on his side.

"He practiced on Tuesday with the Benedictine Military School baseball team, who won state baseball this year," King told CNA June 5. "He also played some baseball in his youth, so he did a good job both at practice and at the game."

The Savannah diocese partnered with the Sand Gnats to host a Catholic charity night during the game. King said the diocese bought 1,500 tickets to distribute to Catholics in the parishes, but even more turned up for the event.

More than 2,000 pounds of food were collected at the game for the Savannah Social Apostolate, an outreach of the Diocese of Savannah that serves the poor and the homeless.

"The Sand Gnats said it was the largest charity night they've ever had," King said.

The diocese got the idea for the baseball charity event from a few other dioceses in the region. This year was the first year the Diocese of Savannah tried such an event.

"It was terrific night and a great way to get the Catholic community together for a good cause," King said. "We'll definitely do this again next year."

​

A bit of humor…


:  Some Thoughts:  - What if dogs fetch the ball back only because they think you really like throwing it?  
- Level of cooking expertise: Using smoke alarm as timer.  
–Why did the priest giggle during his homily?  He had Mass hysteria!   
–I was going to tell you about all the drama at the convent, but then remembered it’s nun of your business.
--Do you need an Ark? Because I Noah guy. 


One Reason To Buy A Painting
At an art gallery, a woman and her ten-year-old son were having 
a tough time choosing between one of my paintings and another artist’s work. They finally went with mine.  “I guess you decided you prefer an autumn scene to a floral,” I said.  “No,” said the boy. “Your painting’s wider, so it’ll cover the three holes in 
our wall.”

Redneck Computer Terminology
Hacker:  Uncle Leroy, after thirty years of smoking
ROM:  Where the Pope lives
 
Definition of Committee
A group of the unfit appointed by the unwilling to the unnecessary.
 
Job Applicant Lingo
What they say: ‘I’m highly motivated to succeed.’
What they mean:  ‘The minute I find a better job, I’m outta here!’


Some Lines NOT to Use on a Job Interview
-Gorgeous, intelligent, kind, sweet, charming, witty, hilarious, friendly...well enough about ME! How are you?
-Something I learned in the job world:  Hard work has a future payoff.  Laziness pays off NOW! 
-At my last job I pretended to work there - they pretended to pay me.
​

My altar in St. Peter Church in London, England​

Dear friends in Christ Jesus,
 
          A May Altar is one more way to help to honor Mary and let her help us fully receive Jesus.  In lieu of my words this week, I will put a Question and Answer piece from this past week's bulletin in the parishes I am blessed to serve.
 
          What is the Origins of the May Altar?
To the specific characteristics of the May devotion is to be counted the specially set up May altar–be it as an addition to or specially decorated altar in the church or as a "house altar" in the family circle. Like the May devotions themselves, the custom to highlight this type of May altar stems from southern European countries. A report from France in 1842 speaks of Our Lady's altar in May showing off in rich splendor, while the families also erected and decorated small home altars.
All of nature awakened to new life in springtime is presented to honor Mary, who is herself "a rose of Sharon, a lily of the valleys" (Song of Songs 2,1). This form of devotion was influence and furthered, for example, in Treatise on True Devotion to Mary by Louis de Montfort, who, among other things, counted the decoration of Marian altars a chief exercise of Marian devotion.
 
May Altar--Specially Decorated Altar in Churches
 When erecting a May altar in a church, one distinguishes between the special decoration of an existing Marian altar, the erection of an altar set up specifically to serve this May devotion, or the transformation of the main altar into a May altar. The Handbook of Church Rituals (Regensburg 1846) notes under May altar that these devotions be held at an altar dedicated to the Blessed Virgin and decorated "to the full." If there isn't any [altar dedicated to Mary], another altar is to be set up and furnished with a picture or a statue of Mary.  
A side altar of this type was drawn into the celebration in that the blessing frequently was given from this altar. By carrying the Blessed Sacrament from the main altar, the precedence of the main altar was clearly visible. …

Little May Altar--For the Home
 With the development of May altars in churches, the custom spread to set up this type of "altar" also in the home. Both authors of private publications as well as official publications refer to this practice, encourage them, or assume that there are such.  While some devotional books encourage the user to decorate an image of Mary found there and to pray there--a custom "that belongs anyway in every good Catholic home"--others depict the "prayer room" as "a shrine dedicated to Mary."    Author: Professor Kurt Küppers, Augsburg. Marienlexikon, Vol 4, p. 243-244
 
 
Maybe a May Altar is what your home or church has been needing!
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
 
P.S.   This coming Sunday is Sixth Sunday of Easter.  >> Readings 

P.S.S. Sunday Reading with Reflection questions at end of e-weekly.

 

Homilies: 

Sixth Sunday of Easter


Ascension of the Lord
​

"Helpful Hints of Life"
​

A Doctor's Wisdom

"Let the Little Children come to me and forbid them not"
​

 
 
A worried woman went to her gynecologist and said: 
'Doctor, I have a serious problem and desperately need your help! My baby is not even 1 yr. old and I'm pregnant again. I don't want kids so close together.'
 
So the doctor said: 'Ok, and what do you want me to do?'
 
She said: 'I want you to end my pregnancy, and I'm counting on your help with this.'
 
The doctor thought for a little, and after some silence he said to the lady: 'I think I have a better solution for your problem. It's less dangerous for you too.'
 
She smiled, thinking that the doctor was going to accept her request.
 
Then he continued: 'You see, in order for you not to have to take care of 2 babies at the same time, let's kill the one in your arms. This way, you could rest some before the other one is born. If we're going to kill one of them, it doesn't matter which one it is. There would be no risk for your body if you chose the one in your arms.
 
The lady was horrified and said: 'No doctor! How terrible! It's a crime to kill a child!
 
'I agree', the doctor replied. 'But you seemed to be ok with it, so I thought maybe that was the best solution. The doctor smiled, realizing that he had made his point.
 
He convinced the mom that there is no difference in killing a child that's already been born and one that's still in the womb. The crime is the same!
 
If you agree, please pass on. Together we can help save precious lives!


AMEN 
 
 
 
"Jesus Christ, after having given us all he could give, that is to say, the merit of his toils, his sufferings, and bitter death; after having given us his adorable Body and Blood to be the food of our souls, willed also to give us the most precious thing he had let, which was his holy Mother," 
- St. John Vianney

​

Catholic Website of the Week

John Salza Apologetics (Scripture Catholic)
 
https://www.scripturecatholic.com/

​Scripture Catholic - Teachings of the Catholic Faith

www.scripturecatholic.com
​
During March of 2013, the 266th pope of the Roman Catholic Church was elected. Jorge Mario Bergoglio, known as 'Pope Francis' became the first pope from Americas.

​8 Beautiful Ways to Honor Mary Throughout the Month of May
​by ChurchPOP Editor - May 21, 2019

The fifth sainthood cause to move a step toward canonization was that of Italian teenager Matteo Farina, who lived from 1990 to 2009. 
Farina grew up in a strong Christian family in the southern Italian town of Brindisi. He was very close to his sister, Erika.


The parish where he received the sacraments was under the care of Capuchin friars, from whom he gained a devotion to St. Francis and St. Padre Pio. 
The postulator of Farina’s cause for sainthood said that from a young age Farina had the desire to learn new things, always undertaking his activities with diligence, whether it was school or sports or his passion for music.
Starting at eight years old, he would receive the sacrament of reconciliation often. He was also devoted to the Word of God. At nine years old, he read the entire Gospel of St. Matthew as a Lenten practice. Farina also prayed the rosary every day.
When he was nine years old, he had a dream in which he heard St. Padre Pio tell him that if he understood that “who is without sin is happy,” he must help others to understand this, “so that we can all go together, happy, to the kingdom of heaven.”
From that point onward, Farina felt a strong desire to evangelize, especially among his peers, which he did politely and without presumption.
He once wrote about this desire, saying “I hope to succeed in my mission to ‘infiltrate’ among young people, speaking to them about God (illuminated by God himself); I observe those around me, to enter among them as silent as a virus and infect them with an incurable disease, Love!”
In September 2003, a month before his 13th birthday, Farina began to have symptoms of what would later be diagnosed as a brain tumor. As he was undergoing medical tests, he began to keep a journal. He called the experience of the bad headaches and pain “one of those adventures that change your life and that of others. It helps you to be stronger and to grow, above all in faith.”
Over the next six years, Farina would experience several brain operations and undergo chemotherapy and other treatments for the tumor.
His love for Mary strengthened during this time and he consecrated himself to the Immaculate Heart of Mary.


In between hospitalizations, he continued to live the ordinary life of a teenager: he attended school, hung out with his friends, formed a band, and fell in love with a girl. 
He later called the chaste relationship he had with Serena during his last two years of life “the most beautiful gift" the Lord could give him.
When he was 15, he reflected on friendship, saying “I would like to be able to integrate with my peers without being forced to imitate them in mistakes. I would like to feel more involved in the group, without having to renounce my Christian principles. It’s difficult. Difficult but not impossible.”
Eventually, the teenager’s condition worsened and after a third surgery he became paralyzed in his left arm and leg. He would often repeat that “we must live every day as if it were the last, but not in the sadness of death, but rather in the joy of being ready to meet the Lord!”
Farina died surrounded by his friends and family on April 24, 2009. 
Francesca Consolini, the postulator of Farina’s cause, wrote on a website dedicated to the young venerable that in him emerged “a deep inner commitment oriented toward purifying his heart from every sin” and he experienced this spirituality “not with heaviness, effort or pessimism; indeed, from his words there emerges constant trust in God, a tenacious, determined and serene gaze turned to the future...”
Farina often thought about the faith and the “difficulty of going against the current.” Concerned about a lack of good faith education for young people, he undertook this task among his own peers. 
He once wrote in his journal: “When you feel that you can’t do it, when the world falls on you, when every choice is a critical decision, when every action is a failure ... and you would like to throw everything away, when intense work reduces you to the limit of strength ... take time to take care of your soul, love God with your whole being and reflect his love for others.”

May is such a beautiful month because we honor Mary!

While the month is coming to a close, there is still time to celebrate and honor Our Lady!
Catholic Link and ACI Prensa offer some great tips for honoring Mary this month. However, keep in mind that these are also great tips for any time of the year!
​
Here’s 8 beautiful ways to honor Mary throughout the month of May:

Tip 1: Put up an Image of Mary
The infographic below suggests that you can “decorate your home, office or workplace with an altar, a statue, a painting or any image of the Virgin Mary.”

Tip 2: Read Bible passages about the Virgin Mary
Below, the infographic suggests reading bible passages, such as as “the annunciation, the birth of Jesus, the presentation of Jesus in the temple, and Mary at the foot of the Cross.”

Tip 3: Pray the Rosary
​The image below suggests that “praying the rosary is one of the main prayers of the Church. The Virgin Mary herself taught St. Dominic how to do it.”
Click here to learn how to pray the Rosary.

Tip 4: Participate in a Marian procession
The infographic below suggests participating in a Marian procession. “Marian processions is a tradition still alive in some countries. It involves walking with an image of Mary and saying Marian prayers and songs.”

Tip 5: Receive the Sacraments
“Make sure you receive the sacraments, especially confession and the Eucharist, where Jesus waits for us with open arms.”

Tip 7: Evangelize
​“It is important to remind others how much the Virgin Mary loves them, and to teach them to pray to the Mother of God.”
Let us honor Mary with all of our hearts!

Tip 8: Give someone a Marian gift
“It is recommended to give someone a Marian medal, or the Scapular of Our Lady of Mt. Carmel, blessed by a priest.”
Note: A priest must enroll a person into the Brown Scapular Confraternity in order for the Scapular wearer to receive the scapular’s blessings. Once enrolled, the Scapular-wearer already receives the blessings attached to the Scapular.

Britain's Got Talent, YouTubeWow, this is amazing!
Britain’s Got Talent tough-to-please judge Simon Cowell said he didn’t know what to expect when Fr. Ray Kelly stepped out on stage.
But when the Irish priest was done (you can watch his performance below), Simon gave him two thumbs up and one of the best compliments a contestant can get: “Let me tell you something. This is one of my favorite ever auditions. I really mean that.”
Fr. Kelly first became semi-famous when a video of him singing Leonard Cohen’s song Hallelujah at a wedding went viral on YouTube in 2014 (you can watch the video here). Soon after, he was signed by Universal Music and released two albums, but then had his contract abruptly canceled in 2015. And he went back to his normal life as the parish priest of St. Brigid′s & St. Mary′s parish in Oldcastle.
Until a few weeks ago, that is, when he appeared on Britain’s Got Talent. He performed “Everybody Hurts” by R.E.M., got a standing ovation, high praise from Simon Cowell, and “yes” votes from all four judges! Which means we should expect to see him again later on in the show.

https://youtu.be/Mx8yD3-HWTg
​

These 61 Cloistered Nuns Visited a Prison Santiago, Chile, May 28 / 05:02 pm (EWTN News/CNA) – A group of 61 cloistered nuns from six monasteries in Santiago, Chile made an historic visit to the local Women's Prison Center to spend time with the inmates and attend Mass with them. 

“I don't know if in the 400 years of the history of Santiago, there has been another occasion when contemplative sisters from several monasteries joined together to celebrate the Eucharist with a group of women who are incarcerated, but who are sisters in the faith,” said Cardinal Ricardo Ezzati, who celebrated the Mass. 

The nuns made the trip to the facility on May 23 to mark the Jubilee of Consecrated Life as part of Pope Francis' Year of Mercy. 

Cardinal Ezzati said that the nuns made the request to visit with the inmates “so the sisters who contemplate the face of God every day in prayer could contemplate him in the face of people who are suffering, going through a hard time in their lives.” 

“The dear cloistered nuns are the city's uplifted arms to intercede before God for all of us, especially those who are suffering the most,” he said. 

After the Mass, the religious sang a traditional Chilean song to honor the Virgin Mary, and to everyone's surprise, four of them got up to dance. They then went to the prison courtyard where they continued visiting with the inmates. 

For Sister Maria Rosa of the Discalced Carmelites from the San José monastery, the day was “a grace to share with them, to really feel like a sister with them, to feel their sorrow, their joy and to become one with them.”

“It strikes me that this encounter would be on the feast of the Holy Trinity. That means that God dwells in every soul,” she told the archdiocesan communications office. 

Railín, one of the inmates, said that “it was good that they came and prayed for us. The sisters and bishops coming helped support us, we need a lot of people to come and see us.” 

Ana Chacón, another inmate, said that the religious “ give us the spirit of the Lord,  it's a blessing to have them here. Seeing the dear cloistered nuns doing the traditional dance and swinging the kerchiefs was something new.”

Pope Francis' Year of Mercy runs from December 2015 to November of 2016, with the aim of encouraging Catholics to experience God's mercy – both in the Sacrament of Confession and being concrete signs of this mercy in charitable work.

 
"What does Jesus Christ do in the Eucharist? It is God who, as our Savior, offers himself each day for us to his Father's justice.  If you are in difficulties and sorrows, he will comfort and relieve you.  If you are sick, he will either cure you or give you strength to suffer so as to merit Heaven.  If the devil, the world, and the flesh are making war upon you, he will give you the weapons with which to fight, to resist, and to win victory.  If you are poor, he will enrich you with all sorts of riches for time and eternity.  Let us open the door of his sacred and adorable Heart, and be wrapped about for an instant by the flames of his love, and we shall see what a God who loves us can do.  O my God, who shall be able to comprehend?" - St. John Vianney​

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Fifth Sunday of Easter – May 10, 2020


The First Reading - Acts 6:1-7
As the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, “It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word.” The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit, also Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a convert to Judaism. They presented these men to the apostles who prayed and laid hands on them. The word of God continued to spread, and the number of the disciples in Jerusalem increased greatly; even a large group of priests were becoming obedient to the faith.
Reflection
We tend to idealize the early Church, as if everything were perfect and “smooth sailing” for the first generation of Christians. “Oh, if only the apostles were still around, performing miracles and preaching the Gospel, we wouldn’t be having all the problems were faced with today!” Yet the Book of Acts is quite honest about the crises the early Church faced, even though she enjoyed the charismatic leadership of the Twelve. This First Reading is a good example of such a crisis: dissent breaks out in the Church along ethnic lines. The “Hellenists” complain against the “Hebrews” because their widows were not being fed in the daily distribution. These categories refer to the spoken language of the two Jewish groups. “Hellenists” spoke Greek; “Hebrews” spoke Aramaic, a language closely related to Hebrew (thus sometimes called “Hebrew”) and the common tongue of Israel in the first century.
Adults - What parallels do you see between the early Church and the Church today?
Teens - How can the Church work to bring unity across ethnic lines?
Kids - Do you think things were easier for the early Christians than for us?


Responsorial- Psalm 33: 1-2, 4-5, 18-19
R.Lord, let your mercy be on us, as we place our trust in you.
Exult, you just, in the LORD;
praise from the upright is fitting.
Give thanks to the LORD on the harp;
with the ten-stringed lyre chant his praises.
R. Lord, let your mercy be on us, as we place our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Reflection
Like so many others, Psalm 33 is a song of praise to God that presumes the existence of a covenant relationship marked by hesed, “covenant fidelity,” translated “mercy” in the refrain and “kindness” in the second line of the third stanza. God has shown his faithfulness to his covenant promises by establishing the Church upon the earth. Give praise to the Lord this week for being worthy of our trust.


The Second Reading- 1 Peter 2:4-9
Beloved: Come to him, a living stone, rejected by human beings but chosen and precious in the sight of God, and, like living stones, let yourselves be built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it says in Scripture: Behold, I am laying a stone in Zion, a cornerstone, chosen and precious, and whoever believes in it shall not be put to shame. Therefore, its value is for you who have faith, but for those without faith: The stone that the builders rejected has become the cornerstone, and A stone that will make people stumble, and a rock that will make them fall. They stumble by disobeying the word, as is their destiny. You are “a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises” of him who called you out of darkness into his wonderful light.
Reflection - We are taking a tour of St. Peter’s First Epistle in the Second Reading this Easter Season. This selection is full of Easter themes. For most of this passage, St. Peter develops the theme of the rejected stone that becomes the cornerstone, spoken of in Psalm 118:22-23. We know how important Psalm 118 is to the Triduum and the Easter Season in general. Psalm 118 is a todah (thanksgiving) psalm, the last of the set of todah psalms (113-118) sung during the Passover Seder as the Hallel hymn. We recall that it would have been the last psalm sung by Jesus before he left the upper room to begin his Passion. This is the Psalm that we sang on Easter Sunday and on Divine Mercy Sunday. Now, St. Peter exegetes these key verses of the Psalm: vv. 22-23. What is the building for which the “stone rejected” has become “the head of the corner”? It is a Temple, built of “living stones,” that is, human beings. This idea of a Temple of humanity rather than stone has a long history in Scripture and Israelite tradition.
-What does it mean to be a Temple of the Holy Spirit?


The Holy Gospel according to John 14:1-12
Jesus said to his disciples: “Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way.” Thomas said to him, “Master, we do not know where you are going; how can we know the way?” Jesus said to him, "I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him.” Philip said to him, “Master, show us the Father, and that will be enough for us.” Jesus said to him, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father.”
Reflection Several temple terms are used here. “My father’s house” is used as a designation for the Temple in other parts of the Gospels (Luke 2:49; John 2:16). The Temple was the largest building in Israel, and was full of storerooms, antechambers, and other spaces roundabout, thus: in it there are “many dwelling places” (NAB) or “many rooms” (RSV). Finally, in Judaism the word “place” (Gk topos, Heb maqôm) had a special connotation. It often meant “the holy place,” that is, the “sanctuary” (see John 12:48 Gk; cf. Gen 28:17). All this means that Jesus is departing to prepare a Temple for the Apostles to live in. What is this Temple that Jesus prepares? In one sense it is the Church, elsewhere identified as the Temple of God. The disciples will live and abide within the Church, the Body of Christ, and there they will experience communion with the Father, the Son, and each other. Jesus’ words also have an application to heaven, which is nothing other than the Church triumphant.
Adults – Do you believe Jesus is preparing a place for your specifically?
Teens – Do you think God wants you to help get many people to His Father’s House?
Kids – Do you think God can fit all the people in the world in heaven?


LIVING THE WORD OF GOD THIS WEEK! - Knowing the story of the Incarnation therefore, we know of the love and kindness of God toward us. We need not ask, with Philip, "show us the Father," we have seen Him in His riches and wisdom and knowledge of God! "How unsearchable are His judgments and how inscrutable are His ways!" (Rom. 11 :33). "What return can I make to the Lord?" All the mortifications and good works of all the holy men and women that ever lived, or will live, would not be adequate a return to God for the miracle of love He has shown toward us. But He accepts the widow's mite, the little acts of love, the little proofs of gratitude, the willing acceptance of the crosses He sends us, to purify us. In one word, all He asks in return is that we try to live our Christian life day after day, ever thanking Him for the gift of Christ and the Christian faith. -Excerpted from The Sunday Readings by Fr. Kevin O'Sullivan, O.F.M.
 

 
 
MARIAN CONSECRATION
Week Five
 
This week one should learn about Jesus Christ, desire Him with all your heart, and then next week, know and beg Mary to bring you to Him fully and Him to you fully.
---------------------------------------------------------------------
" The whole world  is indebted to Jesus for His Passion. Similarly, all of us are indebted to our Lady for her compassion." -  Saint Albert the Great (1206 - 1280)
"It is the nature of Jesus Christ to lead us to the Father. In the same way, it is the nature of the Blessed Virgin to lead us surely to Jesus."- Saint Louis Grignion de Montfort. (1673-  1716)

" Let all hearts give themselves to Mary so that she will fill them with her Heart and the Heart of Jesus ! "  - Saint John Eudes (1601 - 1680)
 
Below, St. Louis de Monfort tells more about being truly devoted to Mary to be perfectly conformed to Jesus Christ, thus love God and neighbor in this life and coming to heaven in the life to come.

True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
Third part of True Devotion to Mary
CHAPTER FIVE - BIBLICAL FIGURE OF THIS PERFECT DEVOTION:REBECCA AND JACOB
 183. The Holy Spirit gives us in Sacred Scripture, a striking allegorical figure of all the truths I have been explaining concerning the Blessed Virgin and her children and servants. It is the story of Jacob who received the blessing of his father Isaac through the care and ingenuity of his mother Rebecca. 
Here is the story as the Holy Spirit tells it. I shall expound it further later on. 
The Story of Jacob 
184. Several years after Esau had sold his birthright to Jacob, Rebecca, their mother, who loved Jacob tenderly, secured this blessing for him by a holy stratagem full of mystery for us.
Isaac, realising that he was getting old, wished to bless his children before he died. He summoned Esau, who was his favourite son, and told him to go hunting and bring him something to eat, in order that he might then give him his blessing. Rebecca immediately told Jacob what was happening and sent him to fetch two small goats from the flock. When Jacob gave them to his mother, she cooked them in the way Isaac liked them. Then she dressed Jacob in Esau's clothes which she had in her keeping, and covered his hands and neck with the goat-skin. The father, who was blind, although hearing the voice of Jacob, would think that it was Esau when he touched the skin on his hands.
Isaac was of course surprised at the voice which he thought was Jacob's and told him to come closer. Isaac felt the hair on the skin covering Jacob's hands and said that the  voice was really like Jacob's but the hands were Esau's. After he had eaten, Isaac kissed Jacob and smelt the fragrance of his scented clothes. He blessed him and called down on him the dew of heaven and the fruitfulness of earth. He made him master of all his brothers and concluded his blessing with these words, "Cursed be those who curse you and blessed be those who bless you."
Isaac had scarcely finished speaking when Esau came in, bringing what he had caught while out hunting. He wanted his father to bless him after he had eaten. The holy patriarch was shocked when he realised what had happened. But far from retracting what he had done, he confirmed it because he clearly saw the finger of God in it all. Then, as Holy Scripture relates, Esau began to protest loudly against the treachery of his brother. He then asked his father if he had only one blessing to give. In so doing, as the early Fathers point out, Esau was the symbol of those who are too ready to imagine that there is an alliance between God and the world, because they themselves are eager to enjoy, at one and the same time, the blessings of heaven and the blessings of the earth. Isaac was touched by Esau's cries and finally blessed him only with a blessing of the earth, and he subjected him to his brother. Because of this, Esau conceived such a venomous hatred for Jacob that he could hardly wait for his father's death to kill him. And Jacob would not have escaped death if his dear mother Rebecca had not saved him by her ingenuity and her good advice. 
Interpretation of the story 
185. Before explaining this beautiful story, let me remind you that, according to the early Fathers and the interpreters of Holy Scripture, Jacob is the type of our Lord and of souls who are saved, and Esau is the type of souls who are condemned. We have only to examine the actions and conduct of both in order to judge each one.
  (1) Esau, the elder brother, was strong and robust, clever, and skillful with the bow and very successful at hunting.
  (2) He seldom stayed at home and, relying only on his own strength and skill, worked out of doors.
(3) He never went out of his way to please his mother Rebecca,  and did little or nothing for her.   (4) He was such a glutton and so fond of eating that he sold his birthright for a dish of lentils.
  (5) Like Cain, he was extremely jealous of his brother and persecuted him relentlessly. 
186. This is the usual conduct of sinners:
  (1) They rely upon their own strength and skill in temporal affairs. They are very energetic, clever and well-informed about things of this world but very dull and ignorant about things of heaven. 
187. (2) And they are never or very seldom at home, in their own house, that is, in their own interior, the inner, essential abode that God has given to every man to dwell in, after his own example, for God always abides within himself. Sinners have no liking for solitude or the spiritual life or interior devotion. They consider those who live an interior life, secluded from the world, and who work more interiorly than exteriorly, as narrow-minded, bigoted and uncivilized. 
188. (3) Sinners care little or nothing about devotion to Mary, the Mother of the elect. It is true that they do not
really hate her. Indeed they even speak well of her sometimes. They say they love her and they practise some devotion in her honour. Nevertheless, they cannot bear to see anyone love her tenderly, for they do not have for her any of the affection of Jacob; they find fault with the honour which her good children and servants faithfully pay her to win her affection. They think this kind of devotion is not necessary for salvation, and as long as they do not go as far as hating her or openly ridiculing devotion to her they believe they have  done all they need to win her good graces. Because they recite or mumble a few prayers to her without any affection and without even thinking of amending their lives, they consider they are our Lady's servants. 
189. (4) Sinners sell their birthright, that is, the joys of paradise, for a dish of lentils, that is, the pleasures of this world. They laugh, they drink, they eat, they have a good time, they gamble, they dance and so forth, without taking any more trouble than Esau to make themselves worthy of their heavenly Father's blessing. Briefly, they think only of this world, love only the world, speak and act only for the world and its pleasures. For a passing moment of pleasure, for a fleeting wisp of honour, for a piece of hard earth, yellow or white, they barter away their baptismal grace, their robe of innocence and their heavenly inheritance. 
190. (5) Finally, sinners continually hate and persecute the elect, openly and secretly. The elect are a burden to them. They despise them, criticise them, ridicule them, insult them, rob them, deceive them, impoverish them, hunt them down and
trample them into the dust; while they themselves are making fortunes, enjoying themselves, getting good positions for themselves, enriching themselves, rising to power and living in comfort. 
191. Jacob, the younger son, was of a frail constitution, gentle and peaceable and usually stayed at home to please his mother, whom he loved so much. If he did go out it was not through any personal desire of his, nor from any confidence in his own ability, but simply out of obedience to his mother. 
192. He loved and honoured his mother. That is why he remained at home close to her. He was never happier than when he was in her presence. He avoided everything that might displease her, and did everything he thought would please her. This made Rebecca love him all the more. 
193. He was submissive to his mother in all things. He obeyed her entirely in everything, promptly without delay and lovingly without complaint. At the least indication of her will, young Jacob hastened to comply with it. He accepted whatever she told him without questioning. For instance, when she told him to get two small goats and bring them to her so that she might prepare something for his father Isaac to eat, Jacob did not reply that one would be enough for one man, but without arguing he did exactly what she told him to do. 
194. He had the utmost confidence in his mother. He did not rely on his own ability; he relied solely on his mother's care and protection. He went to her in all his needs and consulted her in all his doubts. For instance, when he asked her if his father, instead of blessing him, would curse him, he believed her and trusted her when she said she would take the curse upon herself. 
195. Finally, he adopted, as much as he could, the virtues he saw in his mother. It seems that one of the reasons why he spent so much time at home was to imitate his dear mother, who was so virtuous, and to keep away from evil companions - who might lead him into sin. In this way, he made himself worthy to receive the double blessing of his beloved father. 
196. It is in a similar manner that God's chosen ones usually act. They stay at home with their mother - that is, they have an esteem for quietness, love the interior life, and are assiduous in prayer. They always remain in the company of the Blessed Virgin, their Mother and Model, whose glory is wholly interior and who during her whole life dearly loved seclusion and prayer. It is true, at times they do venture out into the world, but only to fulfil the duties of their state of life, in obedience to the will of God and the will of their Mother.
No matter how great their accomplishments may appear to others, they attach far more importance to what they do within themselves in their interior life, in the company of the Blessed Virgin. For there they work at the great task of perfection, compared to which all other work is mere child's play. At times their brothers and sisters are working outside with great energy, skill and success, and win the praise and approbation of the world.  But they know by the light of the Holy Spirit that there is far more good, more glory and more joy in remaining hidden and recollected with our Lord, in complete and perfect submission to Mary than there is in performing by themselves marvellous works of nature and grace in the world, like so many Esaus and sinners. Glory for God and riches for men are in her house.
Lord Jesus, how lovely is your dwelling-place! The sparrow has found a house to dwell in, and the turtle-dove a nest for her little ones! How happy is the man who dwells in the house of Mary, where you were the first to dwell! Here in this home of the elect, he draws from you alone the help he needs to climb the stairway of virtue he has built in his heart to the highest possible points of perfection while in this vale of tears. "How lovely is your dwelling-place, Lord, God of hosts!" 
197. The elect have a great love for our Lady and honour her truly as their Mother and Queen. They love her mot merely in word but in deed. They honour her not just outwardly, but from the depths of their heart. Like Jacob, they avoid the least thing that might displease her, and eagerly do whatever they think might win her favour. Jacob brought Rebecca two young goats. They bring Mary their body and their soul, with all their faculties, symbolised by Jacob's two young goats, 1) so that she may accept them as her own; 2) that she may make them die to sin and self by divesting them of self-love, in order to please Jesus her Son, who wishes to have as friends and disciples only those who are dead to sin and self; 3) that she may clothe them according to their heavenly Father's taste and for his greater glory, which she knows better than any other creature; 4) that through her care and intercession, this body and soul of theirs, thoroughly cleansed from every stain, thoroughly dead to self, thoroughly stripped and well-prepared, may be pleasing to the heavenly Father and deserving of his blessing.
Is this not what those chosen souls do who, to prove to Jesus and Mary how effective and courageous is their love, live and esteem the perfect consecration to Jesus through Mary which we are now teaching them?
Sinners may say that they love Jesus, that they love and honour Mary, but they do not do so with their whole heart and soul. Unlike the elect, they do not love Jesus and Mary enough to consecrate them their body with its senses and their soul with its passions. 
198. They are subject and obedient to our Lady, their good Mother, and here they are simply following the example set by our Lord himself, who spent thirty of the thirty-three years he lived on earth glorifying God his Father in perfect and entire submission to his holy Mother. They obey her, following her advice to the letter, just as Jacob followed that of Rebecca, when she said to him, "My son, follow my advice"; or like the stewards at the wedding in Cana, to whom our Lady said, "Do whatever he tells you."
Through obedience to his mother, Jacob received the blessing almost by a miracle, because in the natural course of events he should not have received it. As a reward for following the advice of our Lady, the stewards at the wedding in Cana were honoured with the first of our Lord's miracles when, at her request he changed water into wine. In the same way, until the end of time, all who are to receive the blessing of our heavenly Father and who are to be honoured with his wondrous graces will receive them only as a result of their perfect obedience to Mary. On the other hand, the "Esaus" will lose their blessing because of their lack of submission to the Blessed Virgin. 
199. They have great confidence in the goodness and power of the Blessed Virgin, their dear Mother, and incessantly implore her help. They take her for their pole-star to lead them safely into harbour. They open their hearts to her and tell her their troubles and their needs. They rely on her mercy and kindness to obtain forgiveness for their sins through her intercession and to experience her motherly comfort in their troubles and anxieties. They even cast themselves into her virginal bosom, hide and lose themselves there in a wonderful manner. There they are filled with pure love, they are purified from the least stain of sin, and they find Jesus in all his fullness. For he reigns in Mary as if on the most glorious of thrones. What incomparable happiness! Abbot Guerric says, "Do not imagine there is more joy in dwelling in Abraham's bosom than in Mary's, for it is in her that our Lord placed his throne."
Sinners, on the other hand, put all their confidence in themselves. Like the prodigal son, they eat with the swine. Like toads they feed on earth. Like all worldlings, they love only visible and external things. They do not know the sweetness of Mary's bosom. They do not have that reliance and confidence which the elect have for the Blessed Virgin, their Mother. Deplorably they choose to satisfy their hunger elsewhere, as St. Gregory says, because they do not want to taste the sweetness already prepared within themselves and within Jesus and Mary. 
200. Finally, chosen souls keep to the ways of the Blessed Virgin, their loving Mother - that is, they imitate her and so are sincerely happy and devout and bear the infallible sign of God's chosen ones. This loving Mother says to them "Happy are those who keep my ways", which means, happy are those who practise my virtues and who, with the help of God's grace, follow the path of my life. They are happy in this world because of the abundance of grace and sweetness I impart to them out of my fullness, and which they receive more abundantly than others who do not imitate me so closely. They are happy at the hour of death, which is sweet and peaceful for I am usually there myself to lead them home to everlasting joy. Finally, they will be happy for all eternity, because no servant of mine who imitated my virtues during life has ever been lost.
On the other hand, sinners are unhappy during their life, at their death, and throughout eternity, because they do not imitate the virtues of our Lady. They are satisfied with going no further than joining her confraternities, reciting a few prayers in her honour, or performing other exterior devotional exercises.
O Blessed Virgin, my dear Mother, how happy are those who faithfully keep your ways, your counsels and your commands; who never allow themselves to be led astray by a false devotion to you! But how unhappy and accursed are those who abuse devotion to you by not keeping the commandments of your Son! "They are accursed who stray from your commandments." 
Services of our Lady to her faithful servants 
201. Here now are the services which the Virgin Mary, as the best of all mothers, lovingly renders to those loyal servants who have given themselves entirely to her in the manner I have described and following the figurative meaning of the story of Jacob and Rebecca. 
1. She loves them. "I love those who love me." She loves them:
  a) Because she is truly their Mother. What mother does not love her child, the fruit of her womb?
  b) She loves them in gratitude for the active love they show to her, their beloved Mother. 
c) She loves them because they are loved by God and destined for heaven. "Jacob I loved, but Esau I hated."
  d) She loves them because they have consecrated themselves entirely to her and belong to her portion, her inheritance. "In Israel receive your inheritance." 
202. She loves them tenderly, more tenderly than all the mothers in the world together. Take the maternal love of all the mothers of the world for their children. Pour all that love into the heart of one mother for an only child. That mother's love would certainly be immense. Yet Mary's love for each of her children has more tenderness than the love of that mother for her child.
She loves them not only affectively but effectively, that is, her love is active and productive of good like Rebecca's love for Jacob -and even more so, for Rebecca was, after all, only a symbolic figure of Mary. Here is what this loving Mother does for her children to obtain for them the blessings of their heavenly Father: 
203. 1) Like Rebecca she looks out for favourable opportunities to promote their interests, to ennoble and enrich them. She sees clearly in God all that is good and all that is evil; fortunate and unfortunate events; the blessings and condemnations of God. She arranges things in advance so as to divert evils from her servants and put them in the way of abundant blessings. If there is any special benefit to be gained in God's sight by the faithful discharge of an important work, Mary will certainly obtain this opportunity for a beloved child and servant and at the same time, give him the grace to persevere in it to the end. "She personally manages our affairs," says a saintly man. 
204. 2) She gives them excellent advice, as Rebecca did to Jacob. "My son, follow my counsels." Among other things, she persuades them to bring her the two young goats, that is, their body and soul, and to confide them to her so that she can prepare them as a dish pleasing to God. She inspires them to observe whatever Jesus Christ, her Son, has taught by word and example. When she does not give these counsels herself in person, she gives them through the ministry of angels who are always pleased and honoured to go at her request to assist one of her faithful servants on earth. 
205. 3) What does this good Mother do when we have presented and consecrated to her our soul and body and all that pertains to them without excepting anything? Just what Rebecca of old did to the little goats Jacob brought her. (a) She kills them, that is, makes them die to the life of the old Adam. (b) She strips them of their skin, that is, of their natural inclinations, their self-love and self-will and their every attachment to creatures. (c) She cleanses them from all stain, impurity and sin. (d) She prepares them to God's taste and to his greater glory. As she alone knows perfectly what the divine taste is and where the greatest glory of God is to be found, she alone without any fear of mistake can prepare and garnish our body and soul to satisfy that infinitely refined taste and promote that infinitely hidden glory. 
206. 4) Once this good Mother has received our complete offering with our merits and satisfactions through the devotion I have been speaking about, and has stripped us of our own garments, she cleanses us and makes us worthy to appear without shame before our heavenly Father.
She clothes us in the clean, new, precious and fragrant garments of Esau, the first born, namely, her Son Jesus Christ. She keeps these garments in her house, that is to say, she has them at her disposal. For she is the treasurer and universal dispenser of the merits and virtues of Jesus her Son. She gives and distributes them to whom she pleases, when she pleases, as she pleases, and as much as she pleases, as we have said above.
She covers the neck and hands of her servants with the skins of the goats that have been killed and flayed, that is, she adorns them with the merits and worth of their own good actions. In truth, she destroys and nullifies all that is impure and imperfect in them. She preserves and enhances this good so that it adorns and strengthens their neck and hands, that is, she gives them the strength to carry the yoke of the Lord and the skill to do great things for the glory of God and the salvation of their poor brothers.
She imparts new perfume and fresh grace to those garments
and adornments by adding to them the garments of her own wardrobe of merits and virtues. She bequeathed these to them before her departure for heaven, as was revealed by a holy nun of the last century, who died a holy death. Thus all her domestics, that is, all her servants and slaves, are clothed with double garments, her own and those of her Son. Now they have nothing to fear from that cold which sinners, naked and stripped as they are of the merits of Jesus and Mary, will be unable to endure. 
207. 5) Finally, Mary obtains for them the heavenly Father's blessing. As they are the youngest born and adopted, they are not really entitled to it. Clad in new, precious, and sweet-smelling garments, with body and soul well-prepared and dressed, they confidently approach their heavenly Father. He hears their voice and recognises it as the voice of a sinner. He feels their hands covered with skins, inhales the aroma of their garments. He partakes with joy of what Mary, their Mother, has prepared for him, recognising in it the merits and good odour of his Son and his Blessed Mother.
  a) He gives them a twofold blessing, the blessing of the dew of heaven, namely, divine grace, which is the seed of glory. "God has blessed us in Christ with every spiritual blessing," and also the blessing of the fertility of the earth, for as a provident Father, he gives them their daily bread and an ample supply of the goods of the earth.
  b) He makes them masters of their other brothers, the reprobate sinners. This domination does not always show in this fleeting world, where sinners often have the upper hand. "How long shall the wicked glory, mouthing insolent reproaches?" "I have seen the wicked triumphant and lifted up like the cedars of Lebanon." But the supremacy of the just is real and will be seen clearly for all eternity in the next world, where the just, as the Holy Spirit tells us, will dominate and command all peoples.
  c) The God of all majesty is not satisfied with blessing them in their persons and their possessions, he blesses all who bless them and curses all who curse and persecute them. 
2. She provides for all their needs 208. Our Lady's charity towards her faithful servants goes further. She provides them with everything they need for body and soul. We have just seen that she gives them double garments. She also nourishes them with the most delicious food from the banquet table of God. She gives them the Son she has borne, the Bread of Life, to be their food. "Dear children," she says in the words of divine Wisdom, "take your fill of my fruits," that is to say, of the Fruit of Life, Jesus, "whom I brought into the world for you." "Come," she repeats in another passage, "eat the bread which is Jesus. Drink the wine of his love which I have mixed" for you with the milk of my breasts.
As Mary is the treasurer and dispenser of the gifts and graces of the Most High God, she reserves a choice portion, indeed the choicest portion, to nourish and sustain her children and servants. They grow strong on the Bread of Life; they are made joyful with the wine that brings forth virgins. They are carried at her breast. They bear with ease the yoke of Christ scarcely feeling its weight because of the oil of devotion with which she has softened its wood. 
3. She leads and guides them 209. A third service which our Lady renders her faithful servants is to lead and direct them according to the will of her Son. Rebecca guided her little son Jacob and gave him good
advice from time to time, which helped him obtain the blessing of his father and saved him from the hatred and persecution of his brother Esau. Mary, Star of the sea, guides all her faithful servants into safe harbour. She shows them the path to eternal life and helps them avoid dangerous pitfalls. She leads them by the hand along the path of holiness, steadies them when they are liable to fall and helps them rise when they have fallen. She chides them like a loving mother when they are remiss and sometimes she even lovingly chastises them. How could a child that follows such a mother and such an enlightened guide as Mary take the wrong path to heaven? Follow her and you cannot go wrong, says St. Bernard. There is no danger of a true child of Mary being led astray by the devil and falling into heresy. Where Mary leads, Satan with his deceptions and heretics with their subtleties are not encountered. "When she upholds you, you will not fall." 
4. She defends and protects them 210. The fourth good office our Lady performs for her children and faithful servants is to defend and protect them against their enemies. By her care and ingenuity Rebecca delivered Jacob from all dangers that beset him and particularly from dying at the hands of his brother, as he apparently would have done, since Esau hated and envied him just as Cain hated his brother Abel. 
Mary, the beloved Mother of chosen souls, shelters them under her protecting wings as a hen does her chicks. She speaks to them, coming down to their level and accommodating herself to all their weaknesses. To ensure their safety from the hawk and vulture, she becomes their escort, surrounding them as an army in battle array. Could anyone surrounded by a well-ordered army of say a hundred thousand men fear his enemies? No, and still less would a faithful servant of Mary, protected on all sides by her imperial forces, fear his enemy. This powerful Queen of heaven would sooner dispatch millions of angels to help one of her servants than have it said that a single faithful and trusting servant of hers had fallen victim to the malice, number and power of his enemies. 
5. She intercedes for them 211. Finally, the fifth and greatest service which this loving Mother renders her faithful followers is to intercede for them with her Son. She appeases him with her prayers, brings her servants into closer union with him and maintains that union.
Rebecca made Jacob approach the bed of his father. His father touched him, embraced him and even joyfully kissed him after having satisfied his hunger with the well-prepared dishes which Jacob had brought him. Then inhaling most
joyfully the exquisite perfume of his garments, he cried: "Behold the fragrance of my son is as the fragrance of a field of plenty which the Lord has blessed." The fragrance of this rich field which so captivated the heart of the father, is none other than the fragrance of the merits and virtues of Mary who is the plentiful field of grace in which God the Father has sown the grain of wheat of the elect, his only Son.
How welcome to Jesus Christ, the Father of the world to come, is a child perfumed with the fragrance of Mary! How readily and how intimately does he unite himself to that child! But this we have already shown at length. 
212. Furthermore, once Mary has heaped her favours upon her children and her faithful servants and has secured for themthe blessing of the heavenly Father and union with Jesus
Christ, she keeps them in Jesus and keeps Jesus in them. She guards them, watching over them unceasingly, lest they lose the grace of God and fall into the snares of their enemies. "She keeps the saints in their fullness" (St. Bonaventure), and inspires them to persevere to the end, as we have already said.
Such is the explanation given to this ancient allegory which typifies the mystery of predestination and reprobation.
CHAPTER SIX -   WONDERFUL EFFECTS OF THIS DEVOTION
213. My dear friend, be sure that if you remain faithful to the interior and exterior practices of this devotion which I will point out, the following effects will be produced in your soul: 
1. Knowledge of our unworthiness By the light which the Holy Spirit will give you through Mary, his faithful spouse, you will perceive the evil inclinations of your fallen nature and how incapable you are of any good apart from that which God produces in you as Author of nature and of grace. As a consequence of this knowledge you will despise yourself and think of yourself only as an object of repugnance. You will consider yourself as a snail that soils everything with its slime, as a toad that poisons everything with its venom, as a malevolent serpent seeking only to deceive. Finally, the humble Virgin Mary will share her humility with you so that, although you regard yourself with distaste and desire to be disregarded by others, you will not look down slightingly upon anyone. 
2. A share in Mary's faith 214. Mary will share her faith with you. Her faith on earth was stronger than that of all the patriarchs, prophets, apostles and saints. Now that she is reigning in heaven she no
longer has this faith, since she sees everything clearly in God by the light of glory. However, with the consent of almighty God she did not lose it when entering heaven. She has preserved it for her faithful servants in the Church militant. Therefore the more you gain the friendship of this noble Queen and faithful Virgin the more you will be inspired by faith in your daily life. It will cause you to depend less upon sensible and extraordinary feelings. For it is a lively faith animated by love enabling you to do everything from no other motive than that of pure love. It is a firm faith, unshakable as a rock, prompting you to remain firm and steadfast in the midst of storms and tempests. It is an active and probing faith which like some mysterious pass-key admits you into the mysteries of Jesus Christ and of man's final destiny and into the very heart of God himself. It is a courageous faith which inspires you to undertake and carry out without hesitation great things for God and the salvation of souls. Lastly, this faith will be your flaming torch, your very life with God, your secret fund of divine Wisdom, and an all-powerful weapon for you to enlighten those who sit in darkness and the shadow of death. It inflames those who are lukewarm and need the gold of fervent love. It restores life to those who are dead through sin. It moves and transforms hearts of marble and cedars of Lebanon by gentle and convincing argument. Finally, this faith will strengthen you to resist the devil and the other enemies of salvation. 
3. The gift of pure love 215. The Mother of fair love will rid your heart of all scruples and inordinate servile fear. She will open and enlarge it to obey the commandments of her Son with alacrity and with the holy freedom of the children of God. She will fill your heart with pure love of which she is the treasury. You will then cease to act as you did before, out of fear of the God who is love, but rather out of pure love. You will look upon him as a loving Father and endeavour to please him at all times. You will speak trustfully to him as a child does to its father. If you should have the misfortune to offend him you will abase yourself before him and humbly beg his pardon. You will offer your hand to him with simplicity and lovingly rise from your sin. Then, peaceful and relaxed and buoyed up with hope you will continue on your way to him. 
4. Great confidence in God and in Mary 216. Our Blessed Lady will fill you with unbounded confidence in God and in herself:
  1) Because you will no longer approach Jesus by yourself but always through Mary, your loving Mother.
  2) Since you have given her all your merits, graces and satisfactions to dispose of as she pleases, she imparts to you her own virtues and clothes you in her own merits. So you will be able to say confidently to God: "Behold Mary, your handmaid, be it done unto me according to your word."
  3) Since you have now given yourself completely to Mary, body and soul, she, who is generous to the generous, and more generous than even the kindest benefactor, will in return give herself to you in a marvellous but real manner. Indeed you may without hesitation say to her, "I am yours, O Blessed Virgin, obtain salvation for me," or with the beloved disciple, St. John, "I have taken you, Blessed Mother, for my all." Or again you may say with St. Bonaventure, "Dear Mother of saving grace, I will do everything with confidence and without fear because you are my strength and my boast in the Lord," or in another place, "I am all yours and all that I have is yours, O glorious Virgin, blessed above all created things. Let me place you as a seal upon my heart, for your love is as strong as death." Or adopting the sentiments of the prophet, "Lord, my heart has no reason to be exalted nor should my looks be proud; I have not sought things of great moment nor wonders beyond my reach; nevertheless, I am still not humble. But I have roused my soul and taken courage. I am as a child, weaned from earthly pleasures and resting on its mother's breast. It is upon this breast that all good things come to me."
  4) What will still further increase your confidence in her is that, after having given her in trust all that you possess to use or keep as she pleases, you will place less trust in yourself and much more in her whom you have made your treasury. How comforting and how consoling when a person can say, "The treasury of God, where he has placed all that he holds most precious, is also my treasury." "She is," says a saintly man, "the treasury of the Lord." 
5. Communication of the spirit of Mary 217. The soul of Mary will be communicated to you to glorify the Lord. Her spirit will take the place of yours to rejoice in God, her Saviour, but only if you are faithful to the practices of this devotion. As St. Ambrose says, "May the soul of Mary be in each one of us to glorify the Lord! May the spirit of Mary be in each one of us to rejoice in God!" "When will that happy day come," asks a saintly man of our own day whose life was completely wrapped up in Mary, "when God's Mother is enthroned in men's hearts as Queen, subjecting them to the dominion of her great and princely Son? When will souls breathe Mary as the body breathes air?" When that time comes wonderful things will happen on earth. The Holy Spirit, finding his dear Spouse present again in souls, will come down into them with great power. He will fill them with his gifts, especially wisdom, by which they will produce wonders of grace. My dear friend, when will that happy time come, that age of Mary, when many souls, chosen by Mary and given her by the most High God, will hide themselves completely in the depths of her soul, becoming living copies of her, loving and glorifying Jesus? That day will dawn only when the devotion I teach is understood and put into practice. Ut adveniat regnum tuum, adveniat regnum Mariae: "Lord, that your kingdom may come, may the reign of Mary come!" 
6. Transformation into the likeness of Jesus 218. If Mary, the Tree of Life, is well cultivated in our soul by fidelity to this devotion, she will in due time bring forth her fruit which is none other than Jesus. I have seen many devout souls searching for Jesus in one way or another, and so often when they have worked hard throughout the night, all they can say is, "Despite our having worked all night, we have caught nothing." To them we can say, "You have worked hard and gained little; Jesus can only be recognised faintly in you." But if we follow the immaculate path of Mary, living the devotion that I teach, we will always work in daylight, we will work in a holy place, and we will work but little. There is no darkness in Mary, not even the slightest shadow since there was never any sin in her. She is a holy place, a holy of holies, in which saints are formed and moulded. 
219. Please note that I say that saints are molded in Mary. There is a vast difference between carving a statue by blows of hammer and chisel and making a statue by using a mould. Sculptors and statue-makers work hard and need plenty of time
to make statues by the first method. But the second method does not involve much work and takes very little time. St. Augustine speaking to our Blessed Lady says, "You are worthy to be called the mould of God." Mary is a mould capable of forming people into the image of the God-man. Anyone who is cast into this divine mould is quickly shaped and molded into Jesus and Jesus into him. At little cost and in a short time he will become Christ-like since he is cast into the very same mould that fashioned a God-man. 
220. I think I can very well compare some spiritual directors and devout persons to sculptors who wish to produce Jesus in themselves and in others by methods other than this. Many of them rely on their own skill, ingenuity and art and chip away endlessly with mallet and chisel at hard stone or badly-prepared wood, in an effort to produce a likeness of our Lord. At times, they do not manage to produce a recognizable likeness either because they lack knowledge and experience of the person of Jesus or because a clumsy stroke has spoiled the whole work. But those who accept this little-known secret of grace which I offer them can rightly be compared to smelters and moulders who have discovered the beautiful mould of Mary where Jesus was so divinely and so naturally formed. They do not rely on their own skill but on the perfection of the mould. They cast and lose themselves in Mary where they become true models of her Son. 
221. You may think this a beautiful and convincing comparison. But how many understand it? I would like you, my dear friend, to understand it. But remember that only molten and liquefied substances may be poured into a mould. That means that you must crush and melt down the old Adam in you if you wish to acquire the likeness of the new Adam in Mary. 
7. The greater glory of Christ 222. If you live this devotion sincerely, you will give more glory to Jesus in a month than in many years of a more demanding devotion. Here are my reasons for saying this:
  (1) Since you do everything through the Blessed Virgin as required by this devotion, you naturally lay aside your own intentions no matter how good they appear to you. You abandon yourself to our Lady's intentions even though you do not know what they are. Thus you share in the high quality of her intentions, which are so pure that she gave more glory to God by the smallest of her actions, say, twirling her distaff, or making a stitch, than did St. Laurence suffering his cruel martyrdom on the grid-iron, and even more than all the saints together in all their most heroic deeds! Mary amassed such a multitude of merits and graces during her sojourn on earth that it would be easier to count the stars in heaven, the drops of water in the ocean or the sands of the sea-shore than count her merits and graces. She thus gave more glory to God than all the angels and saints have given or will ever give him. Mary, wonder of God, when souls abandon themselves to you, you cannot but work wonders in them! 
223. (2) In this devotion we set no store on our own thoughts and actions but are content to rely on Mary's dispositions when approaching and even speaking to Jesus. We then act with far greater humility than others who imperceptibly rely on their own dispositions and are self- satisfied about them; and consequently we give greater glory to God, for perfect glory is given to him only by the lowly and humble of heart. 
224. (3) Our Blessed Lady, in her immense love for us, is eager to receive into her virginal hands the gift of our actions, imparting to them a marvelous beauty and splendor, and presenting them herself to Jesus most willingly. More glory is given to our Lord in this way than when we make our offering with our own guilty hands. 
225. (4) Lastly, you never think of Mary without Mary thinking of God for you. You never praise or honor Mary without Mary joining you in praising and honoring God. Mary is entirely relative to God. Indeed I would say that she was relative only to God, because she exists uniquely in reference to him.
She is an echo of God, speaking and repeating only God. If you say "Mary" she says "God". When St. Elizabeth praised Mary calling her blessed because she had believed, Mary, the faithful echo of God, responded with her canticle, "My soul glorifies the Lord." What Mary did on that day, she does every day. When we praise her, when we love and honour her, when we present anything to her, then God is praised, honoured and loved and receives our gift through Mary and in Mary.
MARIAN CONSECRATION
FINAL HANDOUT
 
This is the final installment of Marian Consecration.  The day of Consecration is Saturday June 16th, the feast of Immaculate Heart of Mary.  The below act of Consecration may be made anytime that day.  If possible, it should be made at the Holy Mass as will happen at St. Michael at the 5pm.  But if not, it quite suffices to recite the Consecration at any convenient time of day, prepared for by prayer.
 
Please read below for instructions from St. Louis Marie Gringion de Montfort himself:
"231. At the end of these three weeks (we did 5 weeks) they should go to confession and Holy Communion with the intention of consecrating themselves to Jesus through Mary as slaves of love. When receiving Holy Communion they could follow the method given later on. They then recite the act of consecration which is given at the end of this book. If they do not have a printed copy of the act, they should write it out or have it copied and then sign it on the very day they make it. 
232. It would be very becoming if on that day they offered some tribute to Jesus and his Mother, either as a penance for past unfaithfulness to the promises made in baptism or as a sign of their submission to the sovereignty of Jesus and Mary. Such a tribute would be in accordance with each one's ability and fervour and may take the form of fasting, an act of self-denial, the gift of an alms or the offering of a votive candle. If they gave only a pin as a token of their homage, provided it were given with a good heart, it would satisfy Jesus who considers only the good intention."
So this week:
1) Try to get to Confession. (Examination at end)
2) Try to receive Holy Communion on Profession Day
3) Totally entrust all that you are and have to Mary!
4) Offer Prayer of Consecration on a feast of Mary (Sat) (you may choose either version at end of this)
5) Daily renew this consecration with the words:
"I am all yours and all I have is yours, O dear Jesus, through Mary, your holy Mother."   
(or)
"O Mary, conceived without sin, pray for us who have recourse to thee and all who do not have recourse to thee, especially the enemies of the Church and those recommended to thee. Amen."
True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
Final part of True Devotion to Mary
CHAPTER SEVEN - PARTICULAR PRACTICES OF THIS DEVOTION
 1. Exterior Practices 
226. Although this devotion is essentially an interior one, this does not prevent it from having exterior practices which should not be neglected. "These must be done but those not omitted." If properly performed, exterior acts help to foster interior ones. Man is always guided by his senses and such practices remind him of what he has done or should do. Let no worldling or critic intervene to assert that true devotion is essentially in the heart and therefore externals should be avoided as inspiring vanity, or that real devotion should be hidden and private. I answer in the words of our Lord, "Let men see your good works that they may glorify your Father who is in heaven." As St. Gregory says, this does not mean that they should perform external actions to please men or seek praise; that certainly would be vanity. It simply means that we do these things before men only to please and glorify God without worrying about either the contempt or the approval of men.
I shall briefly mention some practices which I call exterior, not because they are performed without inner attention but because they have an exterior element as distinct from those which are purely interior. 
1. Preparation and Consecration 
227. Those who desire to take up this special devotion, (which has not been erected into a confraternity, although this would be desirable), should spend at least twelve days in emptying themselves of the spirit of the world, which is opposed to the spirit of Jesus, as I have recommended in the first part of this preparation for the reign of Jesus Christ. They should then spend three weeks imbuing themselves with the spirit of Jesus through the most Blessed Virgin. Here is a programme they might follow: 
228. During the first week they should offer up all their prayers and acts of devotion to acquire knowledge of themselves and sorrow for their sins.
Let them perform all their actions in a spirit of humility. With this end in view they may, if they wish, meditate on what I have said concerning our corrupted nature, and consider themselves during six days of the week as nothing but sails, slugs, toads, swine, snakes and goats. Or else they may meditate on the following three considerations of St. Bernard: "Remember what you were - corrupted seed; what you are - a body destined for decay; what you will be -food for worms."
They will ask our Lord and the Holy Spirit to enlighten them saying, "Lord, that I may see," or "Lord, let me know myself," or the "Come, Holy Spirit". Every day they should say the Litany of the Holy Spirit, with the prayer that follows, as indicated in the first part of this work. They will turn to our Blessed Lady and beg her to obtain for them that great grace which is the foundation of all others, the grace of self-knowledge. For this intention they will say each day the Ave Maris Stella  and the Litany of the Blessed Virgin. 
229. Each day of the second week they should endeavour in all their prayers and works to acquire an understanding of the Blessed Virgin and ask the Holy Spirit for this grace. They may read and meditate upon what we have already said about her. They should recite daily the Litany of the Holy Spirit and the Ave Maris Stella  as during the first week. In addition they will say at least five decades of the Rosary for greater understanding of Mary. 
230. During the third week they should seek to understand Jesus Christ better. They may read and meditate on what we have already said about him. They may say the prayer of St. Augustine which they will find at the beginning of the second part of this book. Again with St. Augustine, they may pray repeatedly, "Lord, that I may know you," or "Lord, that I may see." As during the previous week, they should recite the Litany of the Holy Spirit and the Ave Maris Stella, adding every day the Litany of the Holy Name of Jesus. 
231. At the end of these three weeks they should go to confession and Holy Communion with the intention of consecrating themselves to Jesus through Mary as slaves of love. When receiving Holy Communion they could follow the method given later on. They then recite the act of consecration which is given at the end of this book. If they do not have a printed copy of the act, they should write it out or have it copied and then sign it on the very day they make it. 
232. It would be very becoming if on that day they offered some tribute to Jesus and his Mother, either as a penance for past unfaithfulness to the promises made in baptism or as a sign of their submission to the sovereignty of Jesus and Mary. Such a tribute would be in accordance with each one's ability and fervour and may take the form of fasting, an act of self-denial, the gift of an alms or the offering of a votive candle. If they gave only a pin as a token of their homage, provided it were given with a good heart, it would satisfy Jesus who considers only the good intention. 
233. Every year at least, on the same date, they should renew the consecration following the same exercises for three weeks. They might also renew it every month or even every day by saying this short prayer: "I am all yours and all I have is yours, O dear Jesus, through Mary, your holy Mother." 
2. The Little Crown of the Blessed Virgin 
234. If it is not too inconvenient, they should recite every day of their lives the Little Crown of the Blessed Virgin, which is composed of three Our Fathers and twelve Hail Marys in honour of the twelve glorious privileges of Mary. This prayer is very old and is based on Holy Scripture. St. John saw in a vision a woman crowned with twelve stars, clothed with the sun and standing upon the moon. According to biblical commentators, this woman is the Blessed Virgin. 
235. There are several ways of saying the Little Crown but it would take too long to explain them here. The Holy Spirit will teach them to those who live this devotion conscientiously. However, here is a simple way to recite it. As an introduction say:" Virgin most holy, accept my praise; give me strength to fight your foes", then say the Creed. Next, say the following sequence of prayers three times: one Our Father, four Hail Marys and one Glory be to the Father. In conclusion say the prayer Sub tuum - "We fly to thy patronage".  
3. The Wearing of Little Chains 
236. It is very praiseworthy and helpful for those who have become slaves of Jesus in Mary to wear, in token of their slavery of love, a little chain blessed with a special blessing.
It is perfectly true, these external tokens are not essential and may very well be dispensed with by those who have made this consecration. Nevertheless, I cannot help but give the warmest approval to those who wear them. They show they have shaken off the shameful chains of the slavery of the devil, in which original sin and perhaps actual sin had bound them, and have willingly taken upon themselves the glorious slavery of Jesus Christ. Like St. Paul, they glory in the chains they wear for Christ. For though these chains are made only of iron they are far more glorious and precious than all the gold ornaments worn by monarchs. 
237. At one time, nothing was considered more contemptible than the Cross. Now this sacred wood has become the most glorious symbol of the 
Christian faith. Similarly, nothing was more ignoble in the sight of the ancients, and even today nothing is more degrading among unbelievers than the chains of Jesus Christ. But among Christians nothing is more glorious than these chains, because by them Christians are liberated and kept free from the ignoble shackles of sin and the devil. Thus set free, we are bound to Jesus and Mary not by compulsion and force like galley-slaves, but by charity and love as children are to their parents. "I shall draw them to me by chains of love" said God Most High speaking through the prophet. Consequently, these chains are as strong as death, and in a way stronger than death, for those who wear them faithfully till the end of their life. For though death destroys and corrupts their body, it will not destroy the chains of their slavery, since these, being of metal, will not easily corrupt. It may be that on the day of their resurrection, that momentous day of final judgment, these chains, still clinging to their bones, will contribute to their glorification and be transformed into chains of light and splendour. Happy then, a thousand times happy, are the illustrious slaves of Jesus in Mary who bear their chains even to the grave. 
238. Here are the reasons for wearing these chains:
  (a) They remind a Christian of the promises of his baptism and the perfect renewal of these commitments made in his consecration. They remind him of his strict obligation to adhere faithfully to them. A man's actions are prompted more frequently by his senses than by pure faith and so he can easily forget his duties towards God if he has no external reminder of them. These little chains are a wonderful aid in recalling the bonds of sin and the slavery of the devil from which baptism has freed him. At the same time, they remind him of the dependence on Jesus promised at baptism and ratified when by consecration he renewed these promises. Why is it that so many Christians do not think of their baptismal vows and behave with as much licence as unbelievers who have promised nothing to God? One explanation is that they do not wear external sign to remind them of these vows. 
239. (b) These chains prove they are not ashamed of being the servants and slaves of Jesus and that they reject the deadly bondage of the world, of sin and of the devil.
  (c) They are a guarantee and protection against enslavement by sin and the devil. For we must of necessity choose to wear either the chains of sin and damnation or the chains of love and salvation. 
240. Dear friend, break the chains of sin and of sinners, of the world and the worldly, of the devil and his satellites. "Cast their yoke of death far from us." To use the words of the Holy Spirit, let us put our feet into his glorious shackles and our neck into his chains. Let us bow down our shoulders in submission to the yoke of Wisdom incarnate, Jesus Christ, and let us not be upset by the burden of his chains. Notice how before saying these words the Holy Spirit prepares us to accept his serious advice, "Hearken, my son," he says, "receive a counsel of understanding and do not spurn this counsel of mine." 
241. Allow me here, my dear friend, to join the Holy Spirit in giving you the same counsel, "These chains are the chains of salvation". As our Lord on the cross draws all men to himself, whether they will it or not, he will draw sinners by the fetters of their sins and submit them like galley-slaves and devils to his eternal anger and avenging justice. But he will draw the just, especially in these latter days, by the chains of love. 
242. These loving slaves of Christ may wear their chains around the neck, on their arms, round the waist or round the ankles. Fr. Vincent Caraffa, seventh General of the Society of Jesus, who died a holy death in 1643, carried an iron band round his ankles as a symbol of his holy servitude and he used to say that his greatest regret was that he could not drag a chain around in public. Mother Agnes of Jesus, of whom we have already spoken, wore a chain around her waist. Others have worn it round the neck, in atonement for the pearl necklaces they wore in the world. Others have worn chains round their arms to remind them, as they worked with their hands, that they are the slaves of Jesus. 
4. Honouring the mystery of the Incarnation 
243. Loving slaves of Jesus in Mary should hold in high esteem devotion to Jesus, the Word of God, in the great mystery of the Incarnation, March 25th, which is the mystery proper to this devotion, because it was inspired by the Holy Spirit for the following reasons:
  (a) That we might honour and imitate the wondrous dependence which God the Son chose to have on Mary, for the glory of his Father and for the redemption of man. This dependence is revealed especially in this mystery where Jesus becomes a captive and slave in the womb of his Blessed Mother, depending on her for everything.
  (b) That we might thank God for the incomparable graces he has conferred upon Mary and especially that of choosing her to be his most worthy Mother. This choice was made in the mystery of the Incarnation. These are the two principal ends of the slavery of Jesus in Mary.  
244. Please note that I usually say "slave of Jesus in Mary", "slavery of Jesus in Mary". We might indeed say, as some have already been saying, "slave of Mary", "slavery of Mary". But I think it preferable to say, "slave of Jesus in Mary". This is the opinion of Fr. Tronson, Superior General of the Seminary of Saint-Sulpice, a man renowned for his exceptional prudence and remarkable holiness. He gave this advice when consulted upon this subject by a priest. 
Here are the reasons for it: 
245. (a) Since we live in an age of pride when a great number of haughty scholars, with proud and critical minds, find fault even with long-established and sound devotions, it is better to speak of "slavery of Jesus in Mary" and to call oneself "slave of Jesus" rather than "slave of Mary". We then avoid giving any pretext for criticism. In this way, we name this devotion after its ultimate end which is Jesus, rather than after the way and the means to arrive there, which is Mary. However, we can very well use either term without any scruple, as I myself do. If a man goes from Orleans to Tours, by way of Amboise, he can quite truthfully say that he is going to Amboise and equally truthfully say that he is going to Tours. The only difference is that Amboise is simply a place on the direct road to Tours, and Tours alone is his final destination. 
246. (b) Since the principal mystery celebrated and honoured in this devotion is the mystery of the Incarnation where we find Jesus only in Mary, having become incarnate in her womb, it is appropriate for us to say, "slavery of Jesus in Mary", of Jesus dwelling enthroned in Mary, according to the beautiful, prayer, recited by so many great souls, "O Jesus living in Mary". 
247. (c) These expressions show more clearly the intimate union existing between Jesus and Mary.  So closely are they united that one is wholly the other. Jesus is all in Mary and Mary is all in Jesus. Or rather, it is no longer she who lives, but Jesus alone who lives in her. It would be easier to separate light from the sun than Mary from Jesus. So united are they that our Lord may be called, "Jesus of Mary", and his Mother "Mary of Jesus". 
248. Time does not permit me to linger here and elaborate on the perfections and wonders of the mystery of Jesus living and reigning in Mary, or the Incarnation of the Word. I shall confine myself to the following brief remarks. The Incarnation is the first mystery of Jesus Christ; it is the most hidden; and it is the most exalted and the least known.
It was in this mystery that Jesus, in the womb of Mary and with her co- operation, chose all the elect. For this reason the saints called her womb, the throne-room of God's mysteries.
It was in this mystery that Jesus anticipated all subsequent mysteries of his life by his willing acceptance of them. Consequently, this mystery is a summary of all his mysteries since it contains the intention and the grace of them all.
Lastly, this mystery is the seat of the mercy, the liberality, and the glory of God. It is the seat of his mercy for us, since we can approach and speak to Jesus through Mary. We need her intervention to see or speak to him. Here, ever responsive to the prayer of his Mother, Jesus unfailingly grants grace and mercy to all poor sinners. "Let us come boldly before the throne of grace."
It is the seat of liberality for Mary, because while the new Adam dwelt in this truly earthly paradise God performed there so many hidden marvels beyond the understanding of men and angels. For this reason, the saints call Mary "the magnificence of God", as if God showed his magnificence only in Mary.
It is the seat of glory for his Father, because it was in Mary that Jesus perfectly atoned to his Father on behalf of mankind. It was here that he perfectly restored the glory that sin had taken from his Father. It was here again that our Lord, by the sacrifice of himself and of his will, gave more glory to God than he would have given had he offered all the sacrifices of the Old Law. Finally, in Mary he gave his Father infinite glory, such as his Father had never received from man. 
5. Saying the Hail Mary and the Rosary 
249. Those who accept this devotion should have a great love for the Hail Mary, or, as it is called, the Angelic Salutation.
Few Christians, however enlightened, understand the value, merit, excellence and necessity of the Hail Mary. Our Blessed Lady herself had to appear on several occasions to men of great holiness and insight, such as St. Dominic, St. John Capistran and Blessed Alan de Rupe, to convince them of the richness of this prayer.
They composed whole books on the wonders it had worked and its efficacy in converting sinners. They earnestly proclaimed and publicly preached that just as the salvation of the world began with the Hail Mary, so the salvation of each individual is bound up with it. This prayer, they said, brought to a dry and barren world the Fruit of Life, and if well said, will cause the Word of God to take root in the soul and bring forth Jesus, the Fruit of Life. They also tell us that the Hail Mary is a heavenly dew which waters the earth of our soul and makes it bear fruit in due season. The soul which is not watered by this heavenly dew bears no fruit but only thorns and briars, and merits only God's condemnation. 
250. Here is what our Blessed Lady revealed to Blessed Alan de Rupe as recorded in his book, The Dignity of the Rosary,  and as told again by Cartagena: "Know, my son, and make it known to all, that lukewarmness or negligence in saying the Hail Mary, or a distaste for it, is a probable and proximate sign of eternal damnation, for by this prayer the whole world was restored."
These are terrible words but at the same time they are consoling. We should find it hard to believe them, were we not assured of their truth by Blessed Alan and by St. Dominic before him, and by so many great men since his time. The experience of many centuries is there to prove it, for it has always been common knowledge that those who bear the sign of reprobation, as all formal heretics, evil-doers, the proud and the worldly, hate and spurn the Hail Mary and the Rosary. True, heretics learn to say the Our Father but they will not countenance the Hail Mary and the Rosary and they would rather carry a snake around with them than a rosary. And there are even Catholics who, sharing the proud tendencies of their father Lucifer, despise the Hail Mary or look upon it with indifference. The Rosary, they say, is a devotion suitable only for ignorant and illiterate people.
On the other hand, we know from experience that those who show positive signs of being among the elect, appreciate and love the Hail Mary and are always glad to say it. The closer they are to God, the more they love this prayer, as our Blessed Lady went on to tell Blessed Alan. 
251. I do not know how this should be, but it is perfectly true; and I know no surer way of discovering whether a person belongs to God than by finding out if he loves the Hail Mary and the Rosary. I say, "if he loves", for it can happen that a person for some reason may be unable to say the Rosary, but this does not prevent him from loving it and inspiring others to say it. 
252. Chosen souls, slaves of Jesus in Mary, understand that after the Our Father, the Hail Mary is the most beautiful of all prayers. It is the perfect compliment the most High God paid to Mary through his archangel in order to win her heart. So powerful was the effect of this greeting upon her, on account of its hidden delights, that despite her great humility, she gave her consent to the incarnation of the Word. If you say the Hail Mary properly, this compliment will infallibly earn you Mary's good will. 
253. When the Hail Mary is well said, that is, with attention, devotion and humility, it is, according to the saints, the enemy of Satan, putting him to flight; it is the hammer that crushes him, a source of holiness for souls, a joy to the angels and a sweet melody for the devout. It is the Canticle of the New Testament, a delight for Mary and glory for the most Blessed Trinity. The Hail Mary is dew falling from heaven to make the soul fruitful. It is a pure kiss of love we give to Mary. It is a crimson rose, a precious pearl that we offer to her. It is a cup of ambrosia, a divine nectar that we offer her. These are comparisons made by the saints. 
254. I earnestly beg of you, then, by the love I bear you in Jesus and Mary, not to be content with saying the Little Crown of the Blessed Virgin, but say the Rosary too, and if time permits, all its fifteen decades, every day. Then when death draws near, you will bless the day and hour when you took to heart what I told you, for having sown the blessings of Jesus and Mary, you will reap the eternal blessings in heaven. 
6. Praying the Magnificat 
255. To thank God for the graces he has given to our Lady, her consecrated ones will frequently say the Magnificat, following the example of Blessed Marie d'Oignies and several other saints. The Magnificat  is the only prayer we have which was composed by our Lady, or rather, composed by Jesus in her, for it was he who spoke through her lips. It is the greatest offering of praise that God ever received under the law of grace. On the one hand, it is the most humble hymn of thanksgiving and, on the other, it is the most sublime and exalted. Contained in it are mysteries so great and so hidden that even the angels do not understand them.
Gerson, a pious and learned scholar, spent the greater part of his life writing tracts full of erudition and love on the most profound subjects. Even so, it was with apprehension that he undertook towards the end of his life to write a commentary on the Magnificat  which was the crowning point of all his works. In a large volume on the subject he says many wonderful things about this beautiful and divine canticle. Among other things he tells us that Mary herself frequently recited it, especially at thanksgiving after Holy Communion.  The learned Benzonius, in his commentary on the Magnificat, cites several miracles worked through the power of this prayer. The devils, he declare, take to flight when they hear these words, "He puts forth his arm in strength and scatters the proud-hearted". 
7. Contempt of the world 
256. Mary's faithful servants despise this corrupted world. They should hate and shun its allurements, and follow the exercises of the contempt of the world which we have given in the first part of this treatise. 
8.  Special interior practices for those who wish to be perfect 
257. The exterior practices of this devotion which I have just dealt with should be observed as far as one's circumstances and state of life permit. They should not be omitted through negligence or deliberate disregard. In addition to them, here are some very sanctifying interior practices for those souls who feel called by the Holy Spirit to a high degree of perfection. They may be expressed in four words, doing everything through Mary, with Mary, in Mary, and for Mary, in order to do it more perfectly through Jesus, with Jesus, in Jesus, and for Jesus. 
Through Mary 
258. We must do everything through Mary, that is, we must obey her always and be led in all things by her spirit, which is the Holy Spirit of God.  "Those who are led by the Spirit of God are children of God," saysSt. Paul. Those who are led by the spirit of Mary are children of Mary, and, consequently children of God, as we have already shown. Among the many servants of Mary only those who are truly and faithfully devoted to her are led by her spirit.
I have said that the spirit of Mary is the spirit of God because she was never led by her own spirit,, but always by the spirit of God, who made himself master of her to such an extent that he became her very spirit. That is why St. Ambrose says, "May the soul of Mary be in each one of us to glorify the Lord. May the spirit of Mary be in each one of us to rejoice in God." Happy is the man who follows the example of the good Jesuit Brother Rodriguez, who died a holy death, because he will be completely possessed and governed by the spirit of Mary, a spirit which is gentle yet strong, zealous yet prudent, humble yet courageous, pure yet fruitful. 
259. The person who wishes to be led by this spirit of Mary:
  1) Should renounce his own spirit, his own views and his own will before doing anything, for example, before making meditation, celebrating or attending Mass, before Communion. For the darkness of our own spirit and the evil tendencies of our own will and actions, good as they may seem to us, would hinder the holy spirit of Mary were we to follow them.
  2) We should give ourselves up to the spirit of Mary to be moved and directed as she wishes. We should place and leave ourselves in her virginal hands, like a tool in the hands of a craftsman or a lute in the hands of a good musician. We should cast ourselves into her like a stone thrown into the sea. This is done easily and quickly by a mere thought, a slight movement of the will or just a few words as, "I renounce myself and give myself to you, my dear Mother." And even if we do not experience any emotional fervour in this spiritual encounter it is none the less real. It is just as if a person with equal sincerity were to say - which God forbid! - "I give myself to the devil." Even though this were said without feeling any emotion, he would no less really belong to the devil.    
  3) From time to time during an action and after it, we should renew this same act of offering and of union. The more we do so, the quicker we shall grow in holiness and the sooner we shall reach union with Christ, which necessarily follows upon union with Mary, since the spirit of Mary is the spirit of Jesus. 
With Mary 
260. We must do everything with Mary, that is to say, in all our actions we must look upon Mary, although a simple human being, as the perfect model of every virtue and perfection, fashioned by the Holy Spirit for us to imitate, as far as our limited capacity allows. In every action then we should consider how Mary performed it or how she would perform it if she were in our place. For this reason, we must examine and meditate on the great virtues she practised during her life, especially:
  1) Her lively faith, by which she believed the angel's word without the least hesitation, and believed faithfully and constantly even to the foot of the Cross on Calvary.
2) Her deep humility, which made her prefer seclusion, maintain silence, submit to every eventuality and put herself in the last place.
  3) Her truly divine purity, which never had and never will have its equal on this side of heaven.
And so on for her other virtues.
Remember what I told you before, that Mary is the great, unique mould of God, designed to make living images of God at little expense and in a short time. Anyone who finds this mould and casts himself into it, is soon transformed into our Lord because it is the true likeness of him. 
In Mary 
261. We must do everything in Mary. To understand this we must realise that the Blessed Virgin is the true earthly paradise of the new Adam and that the ancient paradise was only a symbol of her. There are in this earthly paradise untold riches, beauties, rarities and delights, which the new Adam, Jesus Christ, has left there. It is in this paradise that he "took his delights" for nine months, worked his wonders and displayed his riches with the magnificence of God himself. This most holy place consists of only virgin and immaculate soil from which the new Adam was formed with neither spot nor stain by the operation of the Holy Spirit who dwells there. In this earthly paradise grows the real Tree of Life which bore our Lord, the fruit of Life, the tree of knowledge of good and evil, which bore the Light of the world.
In this divine place there are trees planted by the hand of God and watered by his divine unction which have borne and continue to bear fruit that is pleasing to him. There are flower-beds studded with a variety of beautiful flowers of virtue, diffusing a fragrance which delights even the angels. Here there are meadows verdant with hope, impregnable towers of fortitude, enchanting mansions of confidence and many other delights.
Only the Holy Spirit can teach us the truths that these material objects symbolise. In this place the air is perfectly pure. There is no night but only the brilliant day of the sacred humanity, the resplendent, spotless sun of the Divinity, the blazing furnace of love, melting all the base metal thrown into it and changing it into gold. There the river of humility gushes forth from the soil, divides into four branches and irrigates the whole of this enchanted place. These branches are the four cardinal virtues. 
262. The Holy Spirit speaking through the Fathers of the Church, also calls our Lady the Eastern Gate, through which the High Priest, Jesus Christ, enters and goes out into the world. Through this gate he entered the world the first time and through this same gate he will come the second time.
The Holy Spirit also calls her the Sanctuary of the Divinity, the Resting-Place of the Holy Spirit, the Throne of God, the City of God, the Altar of God, the Temple of God, the World of God. All these titles and expressions of praise are very real when related to the different wonders the Almighty worked in her and the graces which he bestowed on her. What wealth and what glory! What a joy and a privilege for us to enter and dwell in Mary, in whom almighty God has set up the throne of his supreme glory! 
263. But how difficult it is for us to have the freedom, the ability and the light to enter such an exalted and holy place. This place is guarded not by a cherub, like the first earthly paradise, but by the Holy Spirit himself who has become its absolute Master. Referring to her, he says: "You are an enclosed garden, my sister, my bride, an enclosed garden and a sealed fountain." Mary is enclosed. Mary is sealed. The unfortunate children of Adam and Eve driven from the earthly paradise, can enter this new paradise only by a special grace of the Holy Spirit which they have to merit. 
264. When we have obtained this remarkable grace by our fidelity, we should be delighted to remain in Mary. We should rest there peacefully, rely on her confidently, hide ourselves there with safety, and abandon ourselves unconditionally to her, so that within her virginal bosom:
  1) We may be nourished with the milk of her grace and her motherly compassion.
  2) We may be delivered from all anxiety, fear and scruples.
  3) We may be safeguarded from all our enemies, the devil, the world and sin which have never gained admittance there. That is why our Lady says that those who work in her will not sin, that is, those who dwell spiritually in our Lady will never commit serious sin.
  4) We may be formed in our Lord and our Lord formed in us, because her womb is, as the early Fathers call it, the house of the divine secrets where Jesus and all the elect have been conceived. "This one and that one were born in her." 
For Mary 265. Finally, we must do everything for Mary. Since we have given ourselves completely to her service, it is only right that we should do everything for her as if we were her personal servant and slave. This does not mean that we take her for the ultimate end of our service for Jesus alone is our ultimate end. But we take Mary for our proximate end, our mysterious intermediary and the easiest way of reaching him.
Like every good servant and slave we must not remain idle, but, relying on her protection, we should undertake and carry out great things for our noble Queen. We must defend her privileges when they are questioned and uphold her good name when it is under attack. We must attract everyone, if possible, to her service and to this true and sound devotion. We must speak up and denounce those who distort devotion to her by outraging her Son, and at the same time we must apply ourselves to spreading this true devotion. As a reward for these little services, we should expect nothing in return save the honour of belonging to such a lovable Queen and the joy of being united through her to Jesus, her Son, by a bond that is indissoluble in time and in eternity. Glory to Jesus in Mary! Glory to Mary in Jesus! Glory to God alone! 
SUPPLEMENT - THIS DEVOTION AT HOLY COMMUNION
Before Holy Communion266. 1) Place yourself humbly in the presence of God.
  2) Renounce your corrupt nature and dispositions, no matter how good self-love makes them appear to you.
  3) Renew your consecration saying, "I belong entirely to you, dear Mother, and all that I have is yours."
  4) Implore Mary to lend you her heart so that you may receive her Son with her dispositions. Remind her that her Son's glory requires that he should not come into a heart so sullied and fickle as your own, which could not fail to diminish his glory and might cause him to leave. Tell her that if she will take up her abode in you to receive her Son - which she can do because of the sovereignty she has over all hearts - he will be received by her in a perfect manner without danger of being affronted or being forced to depart.  "God is in the midst of her. She shall not be moved."  
Tell her with confidence that all you have given her of your possessions is little enough to honour her, but that in Holy Communion you wish to give her the same gifts as the eternal Father gave her. Thus she will feel more honoured than if you gave her all the wealth in the world. Tell her, finally, that Jesus, whose love for her is unique, still wishes to take his delight and his repose in her even in your soul, even though it is poorer and less clean than the stable which he readily entered because she was there. Beg her to lend you her heart, saying, "O Mary, I take you for my all; give me your heart." 
During Holy Communion 267. After the Our Father, when you are about to receive our Lord, say to him three times the prayer, "Lord, I am not worthy." Say it the first time as if you were telling the eternal Father that because of your evil thoughts and your ingratitude to such a good Father, you are unworthy to receive his only-begotten Son, but that here is Mary, his handmaid, who acts for you and whose presence gives you a special confidence and hope in him. 
268. Say to God the Son, "Lord, I am not worthy", meaning that you are not worthy to receive him because of your useless and evil words and your carelessness in his service, but nevertheless you ask him to have pity on you because you are going to usher him into the house of his Mother and yours, and you will not let him go until he has made it his home. Implore him to rise and come to the place of his repose and the ark of his sanctification. Tell him that you have no faith in your own merits, strength and preparedness, like Esau, but only in Mary, your Mother, just as Jacob had trust in Rebecca his mother. Tell him that although you are a great sinner you still presume to approach him, supported by his holy Mother and adorned with her merits and virtues. 
269. Say to the Holy Spirit, "Lord, I am not worthy". Tell him that you are not worthy to receive the masterpiece of his love because of your luke-warmness, wickedness and resistance to his inspirations. But, nonetheless, you put all your confidence in Mary, his faithful Spouse, and say with St. Bernard, "She is my greatest safeguard, the whole foundation of my hope." Beg him to overshadow Mary, his inseparable Spouse, once again. Her womb is as pure and her heart as ardent as ever. Tell him that if he does not enter your soul neither Jesus nor Mary will be formed there nor will it be a worthy dwelling for them. 
After Holy Communion 270. After Holy Communion, close your eyes and recollect yourself. Then usher Jesus into the heart of Mary: you are giving him to his Mother who will receive him with great love and give him the place of honour, adore him profoundly, show him perfect love, embrace him intimately in spirit and in truth, and perform many offices for him of which we, in our ignorance, would know nothing. 
271. Or, maintain a profoundly humble heart in the presence of Jesus dwelling in Mary. Or be in attendance like a slave at the gate of the royal palace, where the King is speaking with the Queen. While they are talking to each other, with no need of you, go in spirit to heaven and to the whole world, and call upon all creatures to thank, adore and love Jesus and Mary for you. "Come, let us adore." 
272. Or, ask Jesus living in Mary that his kingdom may come upon earth through his holy Mother. Ask for divine Wisdom, divine love, the forgiveness of your sins, or any other grace, but always through Mary and in Mary. Cast a look of reproach upon yourself and say, "Lord, do not look at my sins, let your eyes see nothing in me but the virtues and merits of Mary.  "Remembering your sins, you may add, "I am my own worst enemy and I am guilty of all these sins." Or, "Deliver me from the unjust and deceitful man." Or again, "Dear Jesus, you must increase in my soul and I must decrease." "Mary, you must increase in me and I must always go on decreasing."  "O Jesus and Mary, increase in me and increase in others around me." 
273. There are innumerable other thoughts with which the Holy Spirit will inspire you, which he will make yours if you are thoroughly recollected and mortified, and constantly faithful to the great and sublime devotion which I have been teaching you. But remember, the more you let Mary act in your Communion the more Jesus will be glorified. The more you humble yourself and listen to Jesus and Mary in peace and silence - with no desire to see, taste or feel - then the more freedom you will give to Mary to act in Jesus' name and the more Jesus will act in Mary. For the just man lives everywhere by faith, but especially in Holy Communion, which is an action of faith.
 
Guide for Examination of Conscience for Confession of Sins FOR ADULTS
 
6 STEPS FOR A GOOD CONFESSION
1)  Examine your conscience - what sins have you committed since your last good confession.
2)  Be sincerely sorry for your sins.
3)  Confess your sins to the priest.
4)  Make certain that you confess all your mortal sins and the number of them.
5)  After your confession, do the penance the priest gives to you.
6)  Pray daily for the strength to avoid the occasion of sin, especially for those sins you were just absolved from.
 
ACT OF CONTRITION
O my God, I am heartily sorry for having offended You, and I detest all my sins because I dread the loss of Heaven and the pains of Hell, but most of all because they offend You, my God, Who are all good and deserving of all my love. I firmly resolve, with the help of Your grace, to confess my sins, to do penance, and to amend my life.
Amen. 
------------------------------------------------------------------------------------------------------------
FIRST COMMANDMENT
"I am the Lord your God. You shall not have strange gods before Me." (Ex 20:2,3)
 
Did I doubt or deny that God exists? 
Did I refuse to believe what God as revealed to us? 
Did I believe in fortune telling, horoscopes, dreams, the occult, good-luck charms, tarot cards, palmistry, Ouija boards, seances, reincarnation? 
Did I deny that I was Catholic? 
Did I leave the Catholic Faith? 
Did I give time to God each day in prayer? 
Did I love God with my whole heart? 
Did I despair of or presume on God's mercy? 
Did I have false gods in my life that I gave greater attention to than God, like money, profession, drugs, TV, fame, pleasure, property, etc.? 
---------------------------------------------------------------
SECOND COMMANDMENT
"You shall not take the Name of the Lord your God in vain." (Ex 20:7)
 
Did I blaspheme or insult God? 
Did I take God's name carelessly or uselessly? 
Did I curse, or break an oath or vow? 
Did I get angry with God? 
---------------------------------------------------------------
THIRD COMMANDMENT
"Remember that you keep holy the Sabbath Day." (Ex 20:8)
 
Did I miss Mass Sunday or a Holy Day of Obligation through my own fault? 
Did I come to Mass on time? Leave early? 
Did I do work on Sunday that was not necessary? 
Did I set aside Sunday as a day of rest and a family day? 
Did I show reverence in the presence of Jesus in the Most Blessed Sacrament? 
---------------------------------------------------------------
FOURTH COMMANDMENT
"Honor your father and your mother." (Ex 20:12)
 
Did I disobey or disrespect my parents or legitimate superiors? 
Did I neglect my duties to my husband, wife, children or parents? 
Did I neglect to give good religious example to my family? 
Did I fail to actively take an interest in the religious education and formation of my children? 
Did I fail to educate myself on the true teachings of the Church? 
Did I give scandal by what I said or did, especially to the young? 
Did I cause anyone to leave the faith? 
Did I cause tension and fights in my family? 
Did I care for my aged and infirm relatives? 
Did I give a full day's work for a full day's pay? 
Did I give a fair wage to my employees? 
---------------------------------------------------------------
FIFTH COMMANDMENT
"You shall not kill." (Ex 20:13)
 
Did I kill or physically injure anyone? 
Did I have an abortion, or advise someone else to have an abortion? (One who procures and abortion is automatically excommunicated, as is anyone who is involved in an abortion, Canon 1398. The excommunication will be lifted in the Sacrament of Reconciliation.) 
Did I use or cause my spouse to use birth control pills (whether or not realizing that birth control pills do abort the fetus if and when conceived)? 
Did I attempt suicide? 
Did I take part in or approve of "mercy killing" (euthanasia)? 
Did I get angry, impatient, envious, unkind, proud, revengeful, jealous, hateful toward another, lazy? 
Did I give bad example by drug abuse, drinking alcohol to excess, fighting, quarreling? 
Did I abuse my children? 
---------------------------------------------------------------
SIXTH AND NINTH COMMANDMENT
"You shall not commit adultery." (Ex 20:14) "You shall not covet your neighbor's wife." (Ex 20:17)
Note: In the area of deliberate sexual sins listed below, all are mortal sins if there is sufficient reflection and full consent of the will. "No fornicators, idolaters, or adulterers, no sodomites,... will inherit the kingdom of God." (1 Cor 6:9-10) "Anyone who looks lustfully at a woman has already committed adultery with her in his thoughts." (Mt 5:28) 
 
Did I willfully entertain impure thoughts or desires? 
Did I use impure or suggestive words? Tell impure stories? Listen to them? 
Did I deliberately look at impure TV, videos, plays, pictures or movies? Or deliberately read impure materials? 
Did I commit impure acts by myself (masturbation)? 
Did I commit impure acts with another - fornication (premarital sex), adultery (sex with a married person)? 
Did I practice artificial birth control (by pills, device, withdrawal)? 
Did I marry or advise anyone to marry outside the Church? 
Did I avoid the occasions of impurity? 
Did I try to control my thoughts? 
Did I engage in homosexual activity? 
Did I respect all members of the opposite sex, or have I thought of other people as objects? 
Did I or my spouse have sterilization done? 
Did I abuse my marriage rights? 
---------------------------------------------------------------
 
SEVENTH & TENTH COMMANDMENTS
"You shall not steal." (Ex 20:15) "You shall not covet your neighbor's goods." (Ex 20:17)
 
Did I steal, cheat, help or encourage others to steal or keep stolen goods? Have I made restitution for stolen goods? 
Did I fulfill my contracts; give or accept bribes; pay my bills; rashly gamble or speculate; deprive my family of the necessities of life? 
Did I waste time at work, school or at home? 
Did I envy other people's families or possessions? 
Did I make material possessions the purpose of my life? 
---------------------------------------------------------------
EIGHTH COMMANDMENT
"You shall not bear false witness against your neighbor." (Ex 20:16)
 
Did I lie? 
Did I deliberately deceive others, or injure others by lies? 
Did I commit perjury? 
Did I gossip or reveal others' faults or sins? 
Did I fail to keep secret what should be confidential? 
---------------------------------------------------------------
OTHER SINS
 
Did I fast on Ash Wednesday and Good Friday? 
Did I eat meat on the Fridays of Lent or Ash Wednesday? 
Did I fail to receive Holy Communion during Eastertime? 
Did I go to Holy Communion in a state of mortal sin? Without fasting (water and medicine permitted) for one hour from food and drink? 
Did I make a bad confession? 
Did I fail to contribute to the support of the Church? 
---------------------------------------------------------------
"Whoever eats the bread and drinks the cup of the Lord unworthily sins against the Body and Blood of the Lord. ... He who eats and drinks without recognizing the Body eats and drinks judgement on himself." (1 Cor 11:27-29) 
 
So, to receive Holy Communion while in the state of mortal sin (having committed a mortal sin which has not been confessed and forgiven in the Sacrament of Confession) is itself a mortal sin - a mortal sin of sacrilege. 
 
Act of Consecration to Jesus Christ, the Incarnate Wisdom, 
through the Blessed Virgin Mary
O ETERNAL and Incarnate Wisdom! O sweetest and most adorable Jesus! True God and true Man, only Son of the Eternal Father and of Mary ever virgin! I adore You profoundly in the bosom and splendors of Your Father during eternity, and I adore You also in the virginal bosom of Mary, Your most worthy Mother, in the time of Your Incarnation.
   I give You thanks for You have annihilated Yourself, taking the form of a slave, in order to rescue me from the cruel slavery of the devil. I praise and glorify You because You have been pleased to submit Yourself to Mary, Your holy Mother, in all things, in order to make me Your faithful slave through her. But, alas! Ungrateful and faithless as I have been, I have not kept the promises which I made so solemnly to You in my Baptism; I have not fulfilled my obligations; I do not deserve to be called Your child, nor yet Your slave; and as there is nothing in me which does not merit Your anger and Your repulse, I dare not come by myself before Your most holy and august Majesty.  It is on this account that I have recourse to the intercession of Your most holy Mother, whom You have given me for a mediatrix with You.  It is through her that I hope to obtain of You contrition, the pardon of my sins, and the acquisition and preservation of wisdom.
   Hail, then, O Immaculate Mary, living tabernacle of the Divinity, where the Eternal Wisdom willed to be hidden and to be adored by Angels and by men!  Hail, O Queen of Heaven and earth, to whose empire everything is subject which is under God.  Hail, O sure refuge of sinners, whose mercy fails no one.  Hear the desires which I have of the Divine Wisdom; and for that end receive the vows and offerings which in my lowliness I present to you.
   I, (name), a faithless sinner, renew and ratify today in thy hands the vows of my Baptism; I renounce forever Satan, his pomps and works; and I give myself entirely to Jesus Christ, the Incarnate Wisdom, to carry my cross after Him all the days of my life and to be more faithful to Him than I have ever been before.
   In the presence of all the Heavenly Court, I choose you this day for my Mother and mistress. I deliver and consecrate to you, as thy slave, my body and soul, my goods, both interior and exterior, and even the value of all my good actions-----past, present and future-----leaving to you the entire and full right of disposing of me and all that belongs to me, without exception, according to your good pleasure, for the greater glory of God, in time and in eternity.
   Receive, O benignant Virgin, this little offering of my slavery, in honor of and in union with that subjection which the Eternal Wisdom deigned to have to your maternity, in homage to the power which both of you have over this poor sinner and in thanksgiving for the privileges with which the Holy Trinity has favored you. I declare that I wish hereafter, as your true slave, to seek your honor and to obey you in all things.
   O admirable Mother, present me to your dear Son as His eternal slave, so that as He has redeemed me by you, by you He may receive me! O Mother of Mercy, grant me the grace to obtain the true Wisdom of God, arid for that end receive me among those whom you do love and teach, whom you do lead, nourish and protect as your children and your slaves.
   O faithful Virgin, make me in all things so perfect a disciple, imitator and slave of the Incarnate Wisdom, Jesus Christ your Son, that I may attain, by your intercession and by your example, to the fullness of His age on earth and of His glory in Heaven. Amen.


Another Consecration Prayer
 (Composed by St. Maximilian Kolbe)
 
O Immaculata, Queen of Heaven and earth, refuge of sinners and our most loving Mother, God has willed to entrust the entire order of mercy to you. I, (name), a repentant sinner, cast myself at your feet, humbly imploring you to take me with all that I am and have, wholly to yourself as your possession and property. Please make of me, of all my powers of soul and body, of my whole life, death and eternity, whatever most pleases you.
 
If it pleases you, use all that I am and have without reserve, wholly to accomplish what was said of you: "She will crush your head," and "You alone have destroyed all heresies in the whole world. " Let me be a fit instrument in your immaculate and merciful hands for introducing and increasing your glory to the maximum in all the many strayed and indifferent souls, and thus help extend as far as possible the blessed kingdom of the most Sacred Heart of Jesus. For wherever you enter you obtain the grace of conversion and growth in holiness, since it is through your hands that all graces come to us from the most Sacred Heart of Jesus.
 
V. Allow me to praise you, O sacred Virgin
R. Give me strength against your enemies

​

Father Larry Richard's Confession Speech.  BE CAREFUL!  This covers heavy topics.

​

Public DomainIt is a long-standing Catholic tradition that the month of May be dedicated to honoring the Blessed Virgin Mary.

“For this is the month during which Christians, in their churches and their homes, offer the Virgin Mother more fervent and loving acts of homage and veneration; and it is the month in which a greater abundance of God’s merciful gifts comes down to us from our Mother’s throne”

– Pope Paul VI, Mense Maio, Encyclical on Prayers During May for Preservation of Peace.
In this time of pandemic, where fear and loss cripples our world, where the storm rages and the winds of uncertainty blow – what better time than now that we should turn to our tender-hearted Blessed Mother and invoke her powerful intercession.

Just as though perpetual darkness would engulf the earth if the sun ceased to rise, so too would desolation overshadow the world if no one implored Our Lady’s aid in times of need.

She is our powerful mother, queen, protectress, hope, refuge and the Mediatrix of All Graces.
She is the “woman clothed in the sun, with the moon under her feet” (Revelation 12:1), who by giving birth to Christ, the Source of Life, has also given humanity the gift of new life.

In the words of St Bernard of Clairvaux, “Take away the sun, and where will be the day? Take away Mary, and what will be left but the darkest night?”

“Remember that in this world you are tossed about on a stormy sea; you are not walking on solid ground. Remember that if you don’t want to be lost at sea, you must keep your eyes fixed on this bright star and call on Mary.”
Why is it important to call on Our Lady?Our Lady is the most highly favored daughter of the Father, mother of the Son of God, and temple of the Holy Spirit.

As the Queen of Mercy, she is dedicated to the redemption of sinners and is constantly willing to aid the needy, lowly, and those who call upon her protection.

Mary is our most powerful intercessor.
St Alphonsus Liguori, a great doctor of the Church renowned for his deep devotion to the Blessed Mother, penned the masterpiece The Glories of Mary. He wrote:
“Now, if Ahasuerus spared the Jews because he loved Esther, how can God, who loves Mary immensely, fail to hear her when she prays for the sinners who recommend themselves to her?
“…Her every prayer is like a law established by God – a decision, we might say, on God’s part to show mercy toward all for whom Mary intercedes.”

Numerous Catholic saints and theologians also indicate that those who make the glories of Our Lady known in this life are certain of salvation in the next life. The 13th century French theologian, Richard of Saint Lawrence, stated that “Our Lady will honor in the next world those who honor her in this.” 

The Virtues of Our Lady  
To obtain the efficacious favor of Our Lady so that she is moved to pray for us and receive us under her mantle, we must also seek to imitate her example by practicing the virtues that she perfectly and heroically practiced in her own life.
These virtues include humility, charity towards God and our neighbor, faith, hope, chastity, poverty, obedience, patience and a spirit of prayer.

Of these virtues, humility is often described as the ‘foundation and guardian of the virtues’ (St Alphonsus Liguori) – the alpha and omega of all virtues. But this virtue is under attack in today’s world.
One need only look at the dangerous ramifications of today’s screen age, where many fall prey to the desire of becoming insta-famous, picture perfect, or having the most likes and/or comments on social media. This causes many to be seduced by the false allure of popularity and self-glorification.
It is so easy to be ensnared in the clutches of pride.

St Alphonsus Liguori recounts a powerful vision where Our Lord showed St Bridget two women:“One was all glamour and vanity. ‘She is pride,’ he said, ‘but the other one whom you see with her head bowed, courteous to all, devoted to God alone, and considering herself as a nobody, is humility, and her name is Mary.’
“God chose that way of letting us know that Mary is the personification of humility.”

Like Our Lady, who was aware of her own nothingness and fully comprehended God’s great majesty, may we die to ourselves and live to exalt Christ alone.

Like Our Lady, who shied away from the adoring crowd when Jesus entered Jerusalem on Palm Sunday and who chose to instead walk the path of Calvary alongside her persecuted Son, may we too detach from the desire to be praised and instead embrace contempt.

Like Our Lady, who served Elizabeth for three months, may we too live selflessly and in service, putting the needs of others before our own.

Practices of devotion in honor of Our Lady
Although the closure of churches and restrictions over movement in many parts of the world during this outbreak undeniably make it difficult for us to honor Our Lady through processions, shrine visits, and Mass attendance, there are other ways we can make May a special Marian month.

St Alphonsus provides many possible devotions to honor Our Lady.
These include regularly reciting the Hail Mary and the daily rosary, praying the Angelus, the Little Office of the Blessed Virgin Mary or other novenas dedicated to Our Lady, reciting the Litany of Loreto, fasting, wearing the scapular, practicing almsgiving and having frequent recourse to the Virgin Mary.
​
Let us pray that Our Lady, Queen of Heaven and Earth, who chose to live and die poor, who walked the way of the Cross with her Son and experienced the seven sorrows of Calvary, be our guide and protector as we walk through this valley of tears, particularly in this battle against the coronavirus.

​

Pointing to Jesus’ words during the Last Supper, Pope Francis offered meditations on love, service and humility during his homily at daily Mass on Thursday.
The Pope reflected on the day’s Gospel, John 13, which recounts the moments of the Last Supper where Jesus instituted the Eucharist and washed the feet of his disciples. Christ’s actions in these moments, Pope Francis said, teach the Church three“foundational truths.”
The first lesson is the commandment of love, which is exemplified in the Eucharist, the pope said April 26.
“Love is without limits. Without it, the Church cannot move forward; the Church cannot breathe. Without love, she cannot grow, and is transformed into an empty institution, made up of appearances and actions without fecundity,” the Holy Father said.
“In his bodily actions, Jesus tells us how we should love, that is, until the end,” he continued, saying that just as Jesus gave himself “to eat and drink, he tells us to love one another in this way.”
The second gesture of washing His disciples’ feet points to another commandment: service.
“Washing the feet, he tells us to serve each other in like manner,” the pope reflected.
In this gesture of service, he noted, lies the third lesson of humility, because “no servant is greater than his master.”
“The awareness is that He is greater than all of us, and that we are servants who cannot go beyond Jesus,” Pope Francis said. “He is the Lord, not us. This is the Lord’s will.”
“But beware: no servant is greater than the one who sent him, the master. These blunt words and actions are the foundations of the Church. If we proceed in like fashion with these three points, we shall never fail.”
The pope additionally underscored the witnesses of the saints of the Church whose actions radiate what it means to truly serve and who lived “with the awareness of being servants.” 
Pope Francis ended his homily inviting the faithful gathered to enter into silence, so as to welcome the gaze of the Lord.
“Let Jesus’ gaze enter into me. We will feel many things: love, maybe nothing… we might feel trapped there or feel shame,” he said. “But always let Jesus’ gaze in. It is the same gaze with which he looked at his disciples at supper.”

​

Mexican Beauty Queen Makes 'radical' Move to Religious Life
Mexico City, Mexico, Apr 30, 2017 / 03:02 am (CNA).- Esmeralda Solís Gonzáles is a young Mexican woman who was crowned last year as a beauty queen in her native town – and now she's joined the Poor Clare Missionaries of the Blessed Sacrament.
Twenty-year old Gonzáles has watched her story go viral over the last week on social media over a post on the Miss Mexico Facebook page.
Esmeralda was born April 12, 1997 in Valle de Guadalupe, Jalisco State, to a Catholic family. She currently resides at the convent of the Poor Clare Missionaries of the Blessed Sacrament of Cuernavaca in Morelos State, after leaving her career as a nutritionist.
“You really don't know what religious life is until you're within it. So far I have been able to see from another perspective what the world is and what it offers you,” Esmeralda told CNA.
“I was very happy with everything I had, but it does not compare with the happiness that God now places in my heart.”
The young postulant met the Poor Clare Missionaries some five years ago at 14, when her concern for a religious vocation “was awakening” through “vocational days, missions and camps.”In addition, she pointed out how it was hardly a month after this process of discernment concluded  when on March 2017 she gave her first yes to her vocation on the Feast of the Annunciation.
“God's timing is perfect. During this time (of discernment) he allowed me to have some experiences such as being a beauty queen, and other experiences, which forever left their mark and which allowed me to learn a lot for what was to come later.”
The discovery of the vocation to which she had been called was always present in her life like a “little thorn,” Esmeralda said.
“I realized that I had to make room in my life to know what it was that God had planned for me. In the process of discerning my vocation there was also fear and doubts, but the love that Our Lord was showing every day made me overcome any feeling of discouragement,” she said.
Esmeralda said she had discovered that God was calling her “to serve him in a radical way,” that is, changing her “life to embrace the cross of Christ and live it more closely.”
“I have been in religious life very little time, but I truly have been very happy,” she said.
In order to discover her vocation, Esmeralda spent a lot of time in prayer and charity, “knowing from the outside or from the world” what this change would involve.
“Change is hard for the family because it involves detachment, but I have always had the the support of my parents, siblings and true friends. Even though I could have developed myself in some other setting, I feel that if the Lord needs me then I can bear fruit in a different way,” she told CNA.
Esmeralda had a few words for young people and said that in any vocation they will find difficulties, “but if you go and take God's hand, you'll always be able to take the next step.”
“In religious life every new day is a new beginning and a new opportunity to extend the kingdom of God. This involves making a lot of sacrifices but they are always rewarded with happiness,” she said.
The young novice also said that it is true that “the reality and the supposed happiness that the world sells  is very attractive” but “it is necessary to fix your eyes on what lasts.”
“You mustn't be afraid. If God is calling you, he'll take care of everything. All you need to do is receive him with a lot of peace, joy and confidence. I believe fear is a big excuse that is responsible for truncating the true happiness that only God can offer,” she said.
The Poor Clare Missionaries of the Blessed Sacrament are a Religious Institute of Pontifical Right founded by Blessed María Inés Teresa Arias in 1945 in Cuernavaca, Mexico.
The spirit of the Institute is Eucharistic, Marian, priestly, missionary, and is centered on Jesus in the Blessed Sacrament.
The missionaries work in clinics, youth groups, preschools and schools, university dorms, centers for the spiritual exercises, missions, among others. They are present in Mexico, Costa Rica, Argentina, the United States, Spain, Italy, Ireland, Russia, Japan, Korea, Indonesia, Sierra Leone, Nigeria, Vietnam and India.

 "'By its very nature the institution of marriage and married love is ordered to the procreation and education of the offspring and it is in them that it finds its crowning glory.'
Children are the supreme gift of marriage and contribute greatly to the good of the parents themselves. God himself said: "It is not good that man should be alone," and "from the beginning [he] made them male and female"; wishing to associate them in a special way in his own creative work, God blessed man and woman with the words: "Be fruitful and multiply." Hence, true married love and the whole structure of family life which results from it, without diminishment of the other ends of marriage, are directed to disposing the spouses to cooperate valiantly with the love of the Creator and Savior, who through them will increase and enrich his family from day to day." 
​-Catechism of the Catholic Church #1652
​

A bit of humor…
----My first job was working in an orange juice factory, but I got canned: couldn't concentrate.
---Women sometimes make fools of men, but most guys are the do-it-yourself type.
---What did E.T.'s mother say to him when he got home? "Where on Earth have you been?!"


The Importance of Walking and Exercise
My grandpa started walking five miles a day when he was 60.  Now he's 97 years old and we don't know where he is.
I like long walks, especially when they are taken by people who annoy me.
I have to walk early in the morning, before my brain figures out what I'm doing..
I joined a health club last year, spent about 400 bucks.  Haven't lost a pound.  Apparently you have to go there.
Every time I hear the dirty word 'exercise', I wash my mouth out with chocolate.
If you are going to try cross-country skiing, start with a small country.
I know I got a lot of exercise the last few years,......just getting over the hill.
We all get heavier as we get older, because there's a lot more information in our heads.  That's my story and I'm sticking to it.
 

 ​

PRAYER FOR PEACE .  .  .OF MIND AND HEART 
​

Eternal, Holy God, I come to you burdened with worries, fears, doubts, and troubles.
 
Calm and quiet me with peace of mind.
 
Empty me of the anxiety that disturbs me, of the concerns that weary my spirit, and weigh heavy on my heart.
 
Loosen my grip on the disappointments and grievances I hold on to so tightly.
 
Release me from the pain of past hurts, of present anger and tension, of future fears.
 
Sometimes it's too much for me Lord -
 
too many demands and problems -
 
too much sadness, suffering, and stress.
 
Renew me spiritually and emotionally.
 
Give me new strength, hope, and confidence.
 
Prepare me to meet the constant struggles of daily life with a deeper faith and trust in You.
 
Let your love set me free .  .  .  .  for peace, for joy, for grace, for life, for others .  .  .  .forever.  Amen.

 
 ​

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Third Sunday of Easter – April 26th, 2020


The First Reading - Acts 2:14, 22-33
Then Peter stood up with the Eleven, raised his voice, and proclaimed: “You who are Jews, indeed all of you staying in Jerusalem. Let this be known to you, and listen to my words. You who are Israelites, hear these words. Jesus the Nazarene was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know. This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him. But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it. For David says of him: I saw the Lord ever before me, with him at my right hand I shall not be disturbed. Therefore my heart has been glad and my tongue has exulted; my flesh, too, will dwell in hope, because you will not abandon my soul to the netherworld, nor will you suffer your holy one to see corruption. You have made known to me the paths of life; you will fill me with joy in your presence. “My brothers, one can confidently say to you about the patriarch David that he died and was buried, and his tomb is in our midst to this day. But since he was a prophet and knew that God had sworn an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ, that neither was he abandoned to the netherworld nor did his flesh see corruption. God raised this Jesus; of this we are all witnesses. Exalted at the right hand of God, he received the promise of the Holy Spirit from the Father and poured him forth, as you see and hear.”
Reflection
St. Peter is speaking to Jews who believed together with him that the Psalms were largely penned by David. Psalm 16 presents a bit of a conundrum to the ancient Jewish interpreter, however, because David claims, “For you will not abandon my soul to Sheol, nor let your Holy One see corruption.” Yet David did indeed die, his body decayed, and the traditional site of his tomb was venerated by Jews in St. Peter’s day. So there was no fully satisfying explanation of this verse for pious Jews in antiquity. St. Peter appeals to a widely held Jewish interpretative principle for the Psalms, namely, that many of them are prophetic, being spoken about or in the voice of the Messiah. If Jesus is the Messiah, Psalm 16 suddenly becomes explicable. Psalm 16 is sacred Scripture and therefore must be true. However, its literal sense is obviously false if applied to David himself. Therefore, the voice of the Psalm must be someone else. If David wrote it in the prophetic voice of the Messiah (as Isaiah wrote Isaiah 61:1-3, for example), the literal sense now becomes true. The Messiah is Jesus, who was not abandoned to the netherworld (Hades) and whose body did not see decay, but was raised up by God.
Adults – What was St. Peter’s preaching trying to do for the crowd?
Teens -Does St. Peter’s words show that he is concerned for all in the crowd or not?
Kids – Did St. Peter love those who he spoke to?


Responsorial- Psalm 16: 1-2, 5, 7-8, 9-10, 11
R. Lord, you will show us the path of life.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. Lord, you will show us the path of life.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Lord, you will show us the path of life.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
because you will not abandon my soul to the netherworld,
nor will you suffer your faithful one to undergo corruption.
R. Lord, you will show us the path of life.
You will show me the path to life,
abounding joy in your presence,
the delights at your right hand forever.
R. Lord, you will show us the path of life.
Reflection
Appropriately, the Psalm is the one cited by St. Peter in the First Reading. Psalm 16 is a quiet prayer of trust in the Lord. The key verse is 10, literally from the Hebrew: “For you will not abandon my soul to Sheol; you will not permit your faithful one to see [the] Pit.” The phrase “faithful one” is hesîdeka, “the one who practices hesed toward you.” Hesed is, of course, a key covenant concept that we have discussed before, denoting “covenant love” or “covenant fidelity.” It is the root for the term Hasidic, which describes “ultra-orthodox” Jews. The point for us is that the Psalm describes one who is in covenant relationship with the Lord. We have been placed in such a relationship by the covenant ritual of Baptism, and continually renew that relationship by the covenant ritual of the Eucharist. Such a person may trust in the Lord for eternal life.
-Thank God for all of your Easter blessings, even if they look different than normal.


The Second Reading- 1 Peter 1:17-21
Beloved: If you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold but with the precious blood of Christ as of a spotless unblemished lamb. He was known before the foundation of the world but revealed in the final time for you, who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.
Reflection - This passage of 1 Peter summarizes the message of the Gospel. We could comment on a number of features, but let’s focus on the idea of this life as temporary exile for the Christian: “conduct yourselves with reverence during the time of your sojourning.” In 1 Peter, the Church is often viewed as recapitulating the experience of Israel at various times in her history: the patriarchs sojourning in Canaan without ever possessing it; the Israelites sojourning in the wilderness waiting to enter the promised land; the Jews sojourning in Babylonian exile. For the Christian, this life is a temporary sojourn until we enter everlasting life in Christ.
-How much is a person’s soul work in the sight of God, how much worth does a soul have in your eyes?


The Holy Gospel according to Luke 24:13-35
That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.” And he said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures. As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how he was made known to them in the breaking of bread.
Reflection
The disciples press Jesus to stay with them for the night, and at the evening meal, he “takes, blesses, breaks, and gives” the bread to those present. Luke employs this same sequence of four verbs in his account of the feeding of the 5,000 and at the institution of the Eucharist; it became almost a technical phrase for Eucharistic celebration in the early Church. This helps us to understand the significance of their “recognition” of him and his sudden vanishing from their sight. This is meant as Eucharistic instruction for us: we should “recognize” Jesus in the broken bread, and no longer seek for an apparition of him, because he is truly present with us in the Eucharistic host. Many, in fact, have pointed out that the entire Emmaus Road experience may be likened to the celebration of Mass. First, there is the exposition of the Scriptures (Liturgy of the Word) as they walk along, then there is the celebration of the sacrament proper (Liturgy of the Eucharist) at the evening meal.
Adults – Why was the ‘Breaking of the Bread’ the moment when they recognized Jesus?
Teens – What do you think kept the disciples from recognizing Jesus when he walked among them?
Kids – What do you see as the most important part or moment of your family life?
LIVING THE WORD OF GOD THIS WEEK! - So, ‘they set out that instant’ (Lk 24:33). They started to understand that death is not the last word on the life of each one of us as we can not be ‘held in its power’ (Acts 2:24). This is a sign of great hope that gives us irreprehensible joy! In so much as we journey to Jerusalem — each on his own road, it must often seem long and tiring. However, now with our eyes fully opened it appears that we have the privilege to say to all the world, ‘the Lord has indeed risen’ (Lk 24:34). -Congregation for the Clergy
 

   
 
MARIAN CONSECRATION
"All those who are likely to read this book (True Devotion to Mary) love God and lament that they do not love Him more. All desire something for His glory-the spread of some good work, the success of some devotion, the coming of some good time. One man has been striving for years to overcome a particular fault, but has not succeeded.  Another mourns that so few of his relations and friends have been converted to the Faith.  One grieves that he has not enough devotion; another grieves that he has a cross to carry, which seems to be an impossible cross to him, Another has domestic troubles and family unhappiness, which seem incompatible with his salvation.  Yet for all these things, prayer appears to bring so little remedy.
But what is the remedy that is wanted?  What is the remedy indicated by God Himself?  If we may rely on the disclosures of the saints, then it is an immense increase in devotion to Our Blessed Lady, but remember, NOTHING SHORT OF AN IMMENSE ONE.  Mary is not half enough preached.  Devotion to her is low and thin and poor...HENCE it is that Jesus is not loved.  Jesus is obscured, because Mary is kept in the background.  THOUSANDS OF SOULS PERISH, BECAUSE MARY IS WITHHELD FROM THEM.  It is the miserable, unworthy shadow which we call our devotion to the Blessed Virgin, that is the cause of all these wants and blights, these evils and omissions and declines.
Yet, if we are to believe the revelations of the saints, God is pressing for a greater, a wider, a stronger, quite another devotion to His Blessed Mother.  I cannot think of a higher work or a broader vocation for anyone than the simple spreading of this peculiar devotion of St.  Louis de Montfort.  Let a man but try it for himself, and his surprise at the graces it brings with it and the transformation it causes in his soul, will soon convince him of its incredible efficacy as a means of salvation for men and for the coming of the kingdom of Christ!" (Fr.  Faber´s preface to the True Devotion to Mary)."
 
Now this is a powerful quote and it is absolutely true!  But the same truth that it speaks about Mary is also true for Jesus Present among us in the Most Blessed Sacrament!  These two cannot be separated.  So I am asking and praying that this be the truth that motivates our very lives moment to moment.
 
" O sinners, be not discouraged but have recourse to Mary in all your necessities. Call her to your assistance, for you will always find her ready to help. It is God's will that she should help in every need. "   - Saint Basil the Great (329 - 379) +++
 
What is Consecration?
 
Consecration means setting yourself aside for service to God. The Church has always advocated consecrating yourself to Jesus Christ through the Blessed Virgin, the perfect model of discipleship.
Perhaps the best known advocate of Marian consecration is St. Louis de Montfort (d. 1716). Modern day promoters include Pope John Paul II, who recommends an "act of entrustment" to Mary (the Holy Father's papal motto is an enthusiastic Totus Tuus, "Totally Yours.")  You become a member of an international movement dedicated to the conversion and sanctification of the world and share in the maternal mission of Mary.
 
Am I Ready to Consecrate Myself Totally to Mary?
Marian Consecration is the spirit of continual conversion. Not everyone who performs Marian Consecration understands perfectly in the beginning the power of this consecration. But when lived in the spirit of willingness and humility, the Immaculata (Mary) will elevate our natural gifts and inspire us to holiness and fruitful service within the Church.
As Jesus said to those who would stand up and follow him: "Even greater things than these will you do (John 14:12)."
 
Consecrate yourself fully to Mary!
Consecrating yourself to Mary will be one of the most important days of your life. You will be placing yourself under the mantle of Mary's protective care as the Immaculate Conception, Mother of the Church and Mediatrix of All Graces.
Through total consecration you cooperate with Mary in the work of building up and renewing the Church of the third millennium. She will enlighten your mind, guide your will, empower your efforts and intercede for you in a special way before the throne of the Father.
 
" May the life of Mary, who gave birth to God, be for all of you as instructive as if it were written down. Come to know yourselves in her and carry out the good works that you have neglected in the past."   - Saint Athanasius (293/297 - 373) +++              
 
Start to read these two works:
 
The Secret of Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/SECRET.HTM
True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
 
The Secret of Mary
INTRODUCTION 
1. Here is a secret, chosen soul, which the most High God taught me and which I have not found in any book, ancient or modern. Inspired by the Holy Spirit, I am confiding it to you, with these conditions:
(1) That you share it only with people who deserve to know it because they are prayerful, give alms to the poor, do penance, suffer persecution, are unworldly, and work seriously for the salvation of souls.
(2) That you use this secret to become holy and worthy of heaven, for the more you make use of it the more benefit you will derive from it. Under no circumstances must you let this secret make you idle and inactive. It would then become harmful and lead to your ruin.
(3) That you thank God every day of your life for the grace he has given you in letting you into a secret that you do not deserve to know. As you go on using this secret in the ordinary actions of your life, you will come to understand its value and its excellent quality. At the beginning, however, your understanding of it will be clouded because of the seriousness and number of your sins, and your unconscious love of self.
2. Before you read any further, in an understandable impatience to learn this truth, kneel down and say devoutly the Ave Maris Stella ("Hail, thou star of ocean"), and the "Come, Holy Spirit", to ask God to help you understand and appreciate this secret given by him. As I have not much time for writing and you have little time for reading, I will be brief in what I have to say.
 
1. NECESSITY OF HAVING A TRUE DEVOTION TO MARY
A. THE GRACE OF GOD IS ABSOLUTELY NECESSARY
3. Chosen soul, living image of God and redeemed by the precious blood of Jesus Christ, God wants you to become holy like him in this life, and glorious like him in the next . It is certain that growth in the holiness of God is your vocation. All your thoughts, words, actions, everything you suffer or undertake must lead you towards that end. Otherwise you are resisting God in not doing the work for which he created you and for which he is even now keeping you in being. What a marvelous transformation is possible! Dust into light, uncleanness into purity, sinfulness into holiness, creature into Creator, man into God! A marvelous work, I repeat, so difficult in itself, and even impossible for a mere creature to bring about, for only God can accomplish it by giving his grace abundantly and in an extraordinary manner. The very creation of the universe is not as great an achievement as this.
4. Chosen soul, how will you bring this about? What steps will you take to reach the high level to which God is calling you? The means of holiness and salvation are known to everybody, since they are found in the gospel; the masters of the spiritual life have explained them; the saints have practised them and shown how essential they are for those who wish to be saved and attain perfection. These means are: sincere humility, unceasing prayer, complete self-denial, abandonment to divine Providence, and obedience to the will of God.
5. The grace and help of God are absolutely necessary for us to practise all these, but we are sure that grace will be given to all, though not in the same measure. I say "not in the same measure", because God does not give his graces in equal measure to everyone , although in his infinite goodness he always gives sufficient grace to each. A person who corresponds to great graces performs great works, and one who corresponds to lesser graces performs lesser works. The value and high standard of our actions corresponds to the value and perfection of the grace given by God and responded to by the faithful soul. No one can contest these principles.
 
B. TO FIND THE GRACE OF GOD, WE MUST DISCOVER MARY
6. It all comes to this, then. We must discover a simple means to obtain from God the grace needed to become holy. It is precisely this I wish to teach you. My contention is that you must first discover Mary if you would obtain this grace from God.
7. Let me explain:
(1) Mary alone found grace with God for herself and for every individual person. No patriarch or prophet or any other holy person of the Old Law could manage to find this grace.
8. (2) It was Mary who gave existence and life to the author of all grace, and because of this she is called the "Mother of Grace".
9. (3) God the Father, from whom, as from its essential source, every perfect gift and every grace come down to us , gave her every grace when he gave her his Son. Thus, as St Bernard says, the will of God is manifested to her in Jesus and with Jesus.
10. (4) God chose her to be the treasurer, the administrator and the dispenser of all his graces, so that all his graces and gifts pass through her hands. Such is the power that she has received from him that, according to St Bernardine, she gives the graces of the eternal Father, the virtues of Jesus Christ, and the gifts of the Holy Spirit to whom she wills, as and when she wills, and as much as she wills.
11. (5) As in the natural life a child must have a father and a mother, so in the supernatural life of grace a true child of the Church must have God for his Father and Mary for his mother. If he prides himself on having God for his Father but does not give to Mary the tender affection of a true child, he is an impostor and his father is the devil.
12. (6) Since Mary produced the head of the elect, Jesus Christ, she must also produce the members of that head, that is, all true Christians. A mother does not conceive a head without members, nor members without a head. If anyone, then, wishes to become a member of Jesus Christ, and consequently be filled with grace and truth , he must be formed in Mary through the grace of Jesus Christ, which she possesses with a fullness enabling her to communicate it abundantly to true members of Jesus Christ, her true children.
13. (7) The Holy Spirit espoused Mary and produced his greatest work, the incarnate Word, in her, by her and through her. He has never disowned her and so he continues to produce every day, in a mysterious but very real manner, the souls of the elect in her and through her.
14. (8) Mary received from God a unique dominion over souls enabling her to nourish them and make them more and more godlike. St Augustine went so far as to say that even in this world all the elect are enclosed in the womb of Mary, and that their real birthday is when this good mother brings them forth to eternal life. Consequently, just as an infant draws all its nourishment from its mother, who gives according to its needs, so the elect draw their spiritual nourishment and all their strength from Mary.
15. (9) It was to Mary that God the Father said, "Dwell in Jacob", that is, dwell in my elect who are typified by Jacob. It was to Mary that God the Son said, "My dear Mother, your inheritance is in Israel", that is, in the elect. It was to Mary that the Holy Spirit said, "Place your roots in my elect". Whoever, then, is of the chosen and predestinate will have the Blessed Virgin living within him, and he will let her plant in his very soul the roots of every virtue, but especially deep humility and ardent charity.
16. (10) Mary is called by St Augustine, and is indeed, the "living mould of God" . In her alone the God-man was formed in his human nature without losing any feature of the Godhead. In her alone, by the grace of Jesus Christ, man is made godlike as far as human nature is capable of it. A sculptor can make a statue or a life-like model in two ways:
(i) By using his skill, strength, experience and good tools to produce a statue out of hard, shapeless matter;
(ii) By making a cast of it in a mould. The first way is long and involved and open to all sorts of accidents. It only needs a faulty stroke of the chisel or hammer to ruin the whole work. The second is quick, easy, straightforward, almost effortless and inexpensive, but the mould must be perfect and true to life and the material must be easy to handle and offer no resistance.
17. Mary is the great mould of God, fashioned by the Holy Spirit to give human nature to a Man who is God by the hypostatic union, and to fashion through grace men who are like to God. No godly feature is missing from this mould. Everyone who casts himself into it and allows himself to be moulded will acquire every feature of Jesus Christ, true God, with little pain or effort, as befits his weak human condition. He will take on a faithful likeness to Jesus with no possibility of distortion, for the devil has never had and never will have any access to Mary, the holy and immaculate Virgin, in whom there is not the least suspicion of a stain of sin.
18. Dear friend, what a difference there is between a soul brought up in the ordinary way to resemble Jesus Christ by people who, like sculptors, rely on their own skill and industry, and a soul thoroughly tractable, entirely detached, most ready to be moulded in her by the working of the Holy Spirit. What blemishes and defects, what shadows and distortions, what natural and human imperfections are found in the first soul, and what a faithful and divine likeness to Jesus is found in the second!
19. There is not and there will never be, either in God's creation or in his mind, a creature in whom he is so honoured as in the most Blessed Virgin Mary, not excepting even the saints, the cherubim or the highest seraphim in heaven. Mary is God's garden of Paradise, his own unspeakable world, into which his Son entered to do wonderful things, to tend it and to take his delight in it. He created a world for the wayfarer, that is, the one we are living in. He created a second world - Paradise - for the Blessed. He created a third for himself, which he named Mary. She is a world unknown to most mortals here on earth. Even the angels and saints in heaven find her incomprehensible, and are lost in admiration of a God who is so exalted and so far above them, so distant from them, and so enclosed in Mary, his chosen world, that they exclaim: "Holy, holy, holy" unceasingly.
20. Happy, indeed sublimely happy, is the person to whom the Holy Spirit reveals the secret of Mary, thus imparting to him true knowledge of her. Happy the person to whom the Holy Spirit opens this enclosed garden for him to enter, and to whom the Holy Spirit gives access to this sealed fountain where he can draw water and drink deep draughts of the living waters of grace. That person will find only grace and no creature in the most lovable Virgin Mary. But he will find that the infinitely holy and exalted God is at the same time infinitely solicitous for him and understands his weaknesses. Since God is everywhere, he can be found everywhere, even in hell. But there is no place where God can be more present to his creature and more sympathetic to human weakness than in Mary. It was indeed for this very purpose that he came down from heaven. Everywhere else he is the Bread of the strong and the Bread of angels, but living in Mary he is the Bread of children.
21. Let us not imagine, then, as some misguided teachers do, that Mary being simply a creature would be a hindrance to union with the Creator. Far from it, for it is no longer Mary who lives but Jesus Christ himself, God alone, who lives in her. Her transformation into God far surpasses that experienced by St Paul and other saints, more than heaven surpasses the earth. Mary was created only for God, and it is unthinkable that she should reserve even one soul for herself. On the contrary she leads every soul to God and to union with him. Mary is the wonderful echo of God. The more a person joins himself to her, the more effectively she unites him to God. When we say "Mary", she re-echoes "God". When, like St Elizabeth, we call her blessed, she gives the honour to God. If those misguided ones who were so sadly led astray by the devil, even in their prayer-life, had known how to discover Mary, and Jesus through her, and God through Jesus, they would not have had such terrible falls. The saints tell us that when we have once found Mary, and through Mary Jesus, and through Jesus God the Father, then we have discovered every good. When we say "every good", we except nothing. "Every good" includes every grace, continuous friendship with God, every protection against the enemies of God, possession of truth to counter every falsehood, endless benefits and unfailing headway against the hazards we meet on the way to salvation, and finally every consolation and joy amid the bitter afflictions of life.
22. This does not mean that one who has discovered Mary through a genuine devotion is exempt from crosses and sufferings. Far from it! One is tried even more than others, because Mary, as Mother of the living, gives to all her children splinters of the tree of life, which is the Cross of Jesus. But while meting out crosses to them she gives the grace to bear them with patience, and even with joy. In this way, the crosses she sends to those who trust themselves to her are rather like sweetmeats, i.e. "sweetened" crosses rather than "bitter" ones. If from time to time they do taste the bitterness of the chalice from which we must drink to become proven friends of God, the consolation and joy which their Mother sends in the wake of their sorrows creates in them a strong desire to carry even heavier and still more bitter crosses.
 
C. A TRUE DEVOTION TO THE BLESSED VIRGIN IS INDISPENSABLE
23. The difficulty, then, is how to arrive at the true knowledge of the most holy Virgin and so find grace in abundance through her. God, as the absolute Master, can give directly what he ordinarily dispenses only through Mary, and it would be rash to deny that he sometimes does so. However, St Thomas assures us that, following the order established by his divine Wisdom, God ordinarily imparts his graces to men through Mary. Therefore, if we wish to go to him, seeking union with him, we must use the same means which he used in coming down from heaven to assume our human nature and to impart his graces to us. That means was a complete dependence on Mary his Mother, which is true devotion to her.
MARIAN CONSECRATION
Week Two
Below you will find some more explanation and a Q&A on Marian Consecration.  Following this you will find daily prayers to say for the one who wishes to perform this Consecration as well as more readings to continue to prepare you for the Consecration on Saturday, June 16, the Feast of the Immaculate Heart of Mary. 
The preparation for the Consecration of a person to Jesus through Mary may take different forms.  The most important part is that you make the effort to prepare yourself to become a child, and yes, a holy slave of love for the Blessed Mother Mary.  Again this is not a half commitment reality.  This is an all or nothing ritual.  Each candidate for the consecration should recognize that there has been a growth in love for Mary and in knowledge of what it means to be her child and her slave.  This preparation is designed not just to have the candidate pray more. What is more important is that each candidate prays better, or, to put it another way- that each candidate prays as Jesus and Mary want him to pray.                                                                      -Father Robert
 
" The Mother of God contained the infinite God under her Heart, the God Whom no space can contain. Through her, the Trinity is adored, demons are vanquished, Satan is cast out of heaven, and our fallen nature is assumed into heaven."  - Saint Cyril of Alexandria (376-444) +++
 
What is the goal of this Marian consecration?
The goal of this Consecration to Mary is to live the greatest commandment given to us by Jesus: 'Love the Lord your God with all your heart, mind, soul, strength' (Mk 12:30).  The means to achieve this goal is to become a holy slave to the Blessed Virgin Mary.
 
What does 'consecration' mean?
To consecrate something means to set it apart from other things in order to fulfill some holy purpose.  In this case, when we consecrate ourselves to the Blessed Virgin, we become her holy slaves.
 
What do I have to do to prepare?
To become a holy slave of Mary, we suggest that a candidate follows certain spiritual exercises and prayers.  These prayers should move your heart toward wanting to do all things through, with, in, and for Jesus and Mary.
 
How long will it take?
Five weeks and we are already a week in.  There are mainly four different sections: two week for the candidate to renounce the spirit of the world, one week to grow in knowledge of Self, one week for Mary, and one week for Jesus.  The consecration will then last for a life-time, as long as the holy slave wants to continue to be the property of Mary.
 
How long will it take to pray each day?
The candidate should distribute the prayers through out the day.  But if the prayers are prayed together at one time, especially in a small group, the time necessary may be about 15 minutes.
 
Who can answer my questions?
Ask any priest of Jesus in Mary.
 
What if I want to stop this preparation?
Of course, no one can be forced to continue this preparation if they do not want to complete it.  Furthermore, the suggestions to go to confession and prayer the prayers are not commands but rather counsels.  These suggestions should be followed eagerly by someone wishing to fulfill this preparation well.
 
When is the consecration day?
The Consecration Day is Saturday, June 16, 2007.  Try to attend the Holy Mass and say the Consecration Prayer there.  You may want to dress your best for the consecration.  Of course, the Consecration Prayer may be said anywhere even in private.
 
What do I have to give to Mary on the day of the consecration?
A candidate should offer the Blessed Mother Mary some gift on that day.  St Louis says, “It would be very becoming if on that day they offered some tribute to Jesus and his Mother, either as a penance for past unfaithfulness to the promises made in baptism or as a sign of their submission to the sovereignty of Jesus and Mary.  Such a tribute would be in accordance with each one's ability and fervour and may take the form of fasting, an act of self-denial, the gift of an alms or the offering of a votive candle.  If they gave only a pin as a token of their homage, provided it were given with a good heart, it would satisfy Jesus who considers only the good intention” (True Devotion 232). 
 
What are the commitments of this consecration?
Each candidate for the consecration to Mary should anticipate what being a holy slave entails.  The holy slave should follow the exterior and interior practices of this devotion.  A guide for continuing to be a slave of Mary is to remain in the state of grace and to receive the sacrament of Reconciliation frequently (at least once a month).  Each holy slave should also make the commitment to spread this devotion to the Blessed Mother in some way.  Even if a holy slave just helps one person at a time to know more about the Blessed Mother, that holy slave may be fulfilling their commitment.  Overall, the holy slave makes the commitment of doing the will of God in his or her life.
 
What do I have to do after the consecration?
We suggest that each candidate for the consecration decide how to renew this consecration daily.  One suggestion might be to say "I am all yours and all I have is yours, O dear Jesus, through Mary, your holy Mother."
The Consecration is both interior and exterior.  Each “holy slave” of the Blessed Mother Mary should be able to notice interior and exterior differences.  These practices and effects are discussed by St.  Louis:
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
One concrete way to make sure that a holy slave is living this consecration and preserving the commitment is to have a spiritual director.  This director is usually a priest, sister, or a wise person.  They guide you in your life and help you to live your commitments of Baptism and Marian consecration.
---------------------------------------------------------------------------------------------------------
 
Daily Prayers in Preparation for Marian Consecration
 
The Act of Contrition
“O my God, I repent with my whole heart of all my sins, and I detest them, because I have deserved the loss of heaven and the pains of hell, but most of all because I have offended you, infinite Goodness.  I firmly purpose with the help of your grace, which I pray you to grant me now and always, to do penance and rather to die than offend you again.  I purpose also to receive the holy Sacraments during my life and at my death”
 
To be prayed at the beginning of each prayer below:
Leader: Let us commend ourselves and all people to the love and protection of the Mother of God.
All: Holy Mother of God, Mary ever Virgin, intercede for us with the Lord our God.
Leader: God who is mighty has done great things for us.
All: And holy is God's name.
Leader: Let us pray:
Sunday
Mary, on this, the Lord's Day, We celebrate with joy the fulfillment of the miracle God began in your womb.  He became what we are So that we might become what he is.  He is Risen, the first-fruits of those who have fallen asleep.  He reigns as Lord and God forever.  In your marveling at the great things the Mighty One worked in you, We find our own awe at being chosen sons (and daughters) of God, Of being empowered to become a nation of saints, Of being commissioned to bear Christ to the world.  With you as our companion and model, May God bring this good work to completion And may our dedication to you of all that we have and are Bring us to share in your blessedness.  Amen.  
Monday
Mary, God has worked a great wonder: Jesus is risen!  No longer are we caught in the cords of death, for he has loosened our bonds.  No longer need we walk in fear, for he has become our strong hope.  No longer are we alone and estranged, for he has called us friends.  May your faith in the face of death-even death on the cross, May your hope-almost buried with him in the tomb, May your love-nearly staunched by the fear of his disciples, May your joy in the Resurrected Savior be ours this day, As we, in your name for your honor, live out our Easter mission To go forth and teach all peoples.  Amen.  
Tuesday
Mary, We, your sons (and daughters) Look to you as we treasure and ponder The Rising of Jesus-your Son and our brother. Teach us how that marvelous moment can topple the proud, elevate the lowly, feed the hungry, and mission the rich-even today. Confident in God's power and love, trusting in the Risen Lord, Relying on the Promised Advocate, The Spirit of Life and of Truth, We dedicate our lives, in your name and for your honor to the transforming power of Easter.  Amen.  
Wednesday
Mary, In the brilliant light of Easter, Teach us, too, that nothing is impossible with God.  All our struggles with self and others, all our disappointments and shames, all our failures and sinfulness are as nothing in this healing, life-giving light.  Accept, then, our all.  May God look upon it, as once did the Mighty One upon our lowliness, So that we might be gifted with that blessedness Promised to all sons and daughters of the Resurrection.  Amen.  
Thursday
Mary, we sing our Alleluias today, for Jesus is risen.  Our souls proclaim the greatness of God, Our spirits rejoice in our Risen Savior.  May your song be sung in our lives at every moment of this day so that God's power, which can do far more than we can ask or imagine, May continue to call life from death and light from darkness, Transforming our meager efforts into your Son's victory over death.  Amen.  
Friday
Mary, The cross of death has become the Tree of Life, and we rejoice.  God has sent forth the Spirit, and the world quickens to life anew.  Jesus is risen!  Teach us no more to fear the sword of division and death; teach us to welcome Jesus, the sign of contradiction, And to lay bare the thoughts of our hearts to the healing light of Easter.  Then, in your name and for your honor, we will live in the Paschal Mystery Today and, with you, see it fulfilled on the day of Resurrection.  Amen.  
Saturday
Mary, we ask for your powerful presence this day, just as you shared it with the frightened disciples in the Upper Room.  Teach us, as you did them, to rely upon God's promises, upon our brother and Lord, Jesus, and Upon the Advocate and Comforter, The Spirit of Life and Love and Truth.  May we live as you did, in strong hope and invicible confidence.  And be transformed by the power of the Resurrection Into true hearers and doers of God's will.  Amen. 
 
O Mary, conceived without sin, pray for us who have recourse to thee and for all who do not have recourse to thee, especially the enemies of the Church.
 
If you have the time, offer the Holy Rosary.
---------------------------------------------------------------------
"The devil is always looking for someone to devour. In the same way, Mary is always looking for someone she can help in any way."- Pope Saint Leo I " the Great ", ( Reigned 440 - 461 ) +++
 
Start to read these two works:
The Secret of Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/SECRET.HTM
True Devotion to Mary by St. Louis Marie Grignion de Montfort
http://www.ewtn.com/library/Montfort/TRUEDEVO.HTM
 
[Both of the above will be given below in their entirety in the next 5 weeks.]
 
Rest of The Secret of Mary
2. WHAT PERFECT DEVOTION TO MARY CONSISTS IN
A. SOME TRUE DEVOTIONS TO THE BLESSED VIRGIN MARY
24. There are indeed several true devotions to our Lady. I do not intend treating of those which are false.
25. The first consists in fulfilling the duties of our Christian state, avoiding all mortal sin, performing our actions for God more through love than through fear, praying to our Lady occasionally, and honouring her as the Mother of God, but without our devotion to her being exceptional.
26. The second consists in entertaining for our Lady deeper feelings of esteem and love, of confidence and veneration. This devotion inspires us to join the confraternities of the Holy Rosary and the Scapular, to say the five or fifteen decades of the Rosary, to venerate our Lady's pictures and shrines, to make her known to others, and to enroll in her sodalities. This devotion, in keeping us from sin, is good, holy and praiseworthy, but it is not as perfect as the third, nor as effective in detaching us from creatures, or in practising that self-denial necessary for union with Jesus Christ.
27. The third devotion to our Lady is one which is unknown to many and practised by very few. This is the one I am about to present to you.
 B. THE PERFECT PRACTICE OF DEVOTION TO MARY
[1. What it consists in]
28. Chosen soul, this devotion consists in surrendering oneself in the manner of a slave to Mary, and to Jesus through her, and then performing all our actions with Mary, in Mary, through Mary, and for Mary. Let me explain this statement further.
29. We should choose a special feast-day on which to give ourselves. Then, willingly and lovingly and under no constraint, we consecrate and sacrifice to her unreservedly our body and soul. We give to her our material possessions, such as house, family, income, and even the inner possessions of our soul, namely, our merits, graces, virtues and atonements. Notice that in this devotion we sacrifice to Jesus through Mary all that is most dear to us, that is, the right to dispose of ourselves, of the value of our prayers and alms, of our acts of self- denial and atonements. This is a sacrifice which no religious order would require of its members. We leave everything to the free disposal of our Lady, for her to use as she wills for the greater glory of God, of which she alone is perfectly aware.
30. We leave to her the right to dispose of all the satisfactory and prayer value of our good deeds, so that, after having done so and without going so far as making a vow, we cease to be master over any good we do. Our Lady may use our good deeds either to bring relief or deliverance to a soul in purgatory, or perhaps to bring a change of heart to a poor sinner.
31. By this devotion we place our merits in the hands of our Lady, but only that she may preserve, increase and embellish them, since merit for increase of grace and glory cannot be handed over to any other person. But we give to her all our prayers and good works, inasmuch as they have intercessory and atonement value, for her to distribute and apply to whom she pleases. If, after having thus consecrated ourselves to our Lady, we wish to help a soul in purgatory, rescue a sinner, or assist a friend by a prayer, an alms, an act of self-denial or an act of self-sacrifice, we must humbly request it of our Lady, abiding always by her decision, which of course remains unknown to us. We can be fully convinced that the value of our actions, being dispensed by that same hand which God himself uses to distribute his gifts and graces to us, cannot fail to be applied for his greatest glory.
32. I have said that this devotion consists in adopting the status of a slave with regard to Mary. We must remember that there are three kinds of slavery. There is, first, a slavery based on nature. All men, good and bad alike, are slaves of God in this sense. The second is a slavery of compulsion. The devils and the damned are slaves of God in this second sense. The third is a slavery of love and free choice. This is the kind chosen by one who consecrates himself to God through Mary, and this is the most perfect way for us human beings to give ourselves to God, our Creator.
33. Note that there is a vast difference between a servant and a slave. A servant claims wages for his services, but a slave can claim no reward. A servant is free to leave his employer when he likes and serves him only for a time, but a slave belongs to his master for life and has no right to leave him. A servant does not give his employer a right of life and death over him, but a slave is so totally committed that his master can put him to death without fearing any action by the law. It is easy to see, then, that no dependence is so absolute as that of a person who is a slave by compulsion. Strictly speaking, no man should be dependent to this extent on anyone except his Creator. We therefore do not find this kind of slavery among Christians, but only among Muslims and pagans.
34. But happy, very happy indeed, will the generous person be who, prompted by love, consecrates himself entirely to Jesus through Mary as their slave, after having shaken off by baptism the tyrannical slavery of the devil.
[2. The excellence of this practice of devotion]
35. I would need much more enlightenment from heaven to describe adequately the surpassing merit of this devotional practice. I shall limit myself to these few remarks: 1. In giving ourselves to Jesus through Mary's hands, we imitate God the Father, who gave us his only Son through Mary, and who imparts his graces to us only through Mary. Likewise we imitate God the Son, who by giving us his example for us to follow, inspires us to go to him using the same means he used in coming to us, that is, through Mary. Again, we imitate the Holy Spirit, who bestows his graces and gifts upon us through Mary. "Is it not fitting," remarks St Bernard, "that grace should return to its author by the same channel that conveyed it to us?"
36. 2. In going to Jesus through Mary, we are really paying honour to our Lord, for we are showing that, because of our sins, we are unworthy to approach his infinite holiness directly on our own. We are showing that we need Mary, his holy Mother, to be our advocate and mediatrix with him who is our Mediator. We are going to Jesus as Mediator and Brother, and at the same time humbling ourselves before him who is our God and our Judge. In short, we are practising humility, something which always gladdens the heart of God.
37. 3. Consecrating ourselves in this way to Jesus through Mary implies placing our good deeds in Mary's hands. Now, although these deeds may appear good to us, they are often defective, and not worthy to be considered and accepted by God, before whom even the stars lack brightness. Let us pray, then, to our dear Mother and Queen that having accepted our poor present, she may purify it, sanctify it, beautify it, and so make it worthy of God. Any good our soul could produce is of less value to God our Father, in winning his friendship and favour, than a worm-eaten apple would be in the sight of a king, when presented by a poor peasant to his royal master as payment for the rent of his farm. But what would the peasant do if he were wise and if he enjoyed the esteem of the queen? Would he not present his apple first to her, and would she not, out of kindness to the poor man and out of respect for the king, remove from the apple all that was maggoty and spoilt, place it on a golden dish, and surround it with flowers? Could the king then refuse the apple? Would he not accept it most willingly from the hands of his queen who showed such loving concern for that poor man? "If you wish to present something to God, no matter how small it may be," says St Bernard, "place it in the hands of Mary to ensure its certain acceptance."
38. Dear God, how everything we do comes to so very little! But let us adopt this devotion and place everything in Mary's hands. When we have given her all we possibly can, emptying ourselves completely to do her honour, she far surpasses our generosity and gives us very much for very little. She enriches us with her own merits and virtues. She places our gift on the golden dish of her charity and clothes us, as Rebecca clothed Jacob, in the beautiful garments of her first-born and only Son, Jesus Christ, which are his merits, and which are at her disposal. Thus, as her servants and slaves, stripping ourselves of everything to do her honour, we are clad by her in double garments - namely, the garments, adornments, perfumes, merits and virtues of Jesus and Mary. These are imparted to the soul of the slave who has emptied himself and is resolved to remain in that state.
39. 4. Giving ourselves in this way to our Lady is a practice of charity towards our neighbour of the highest possible degree, because in making ourselves over to Mary, we give her all that we hold most dear and we let her dispose of it as she wishes in favour of the living and the dead.
40. 5. In adopting this devotion, we put our graces, merits and virtues into safe keeping by making Mary the depositary of them. It is as if we said to her, "See, my dear Mother, here is the good that I have done through the grace of your dear Son. I am not capable of keeping it, because of my weakness and inconstancy, and also because so many wicked enemies are assailing me day and night. Alas, every day we see cedars of Lebanon fall into the mire, and eagles which had soared towards the sun become birds of darkness, a thousand of the just falling to the left and ten thousand to the right. But, most powerful Queen, hold me fast lest I fall. Keep a guard on all my possessions lest I be robbed of them. I entrust all I have to you, for I know well who you are, and that is why I confide myself entirely to you. You are faithful to God and man, and you will not suffer anything I entrust to you to perish. You are powerful, and nothing can harm you or rob you of anything you hold." "When you follow Mary you will not go astray; when you pray to her, you will not despair; when your mind is on her, you will not wander; when she holds you up, you will not fall; when she protects you, you will have no fear; when she guides you, you will feel no fatigue; when she is on your side, you will arrive safely home" (Saint Bernard). And again, "She keeps her Son from striking us; she prevents the devil from harming us; she preserves virtue in us; she prevents our merits from being lost and our graces from receding." These words of St Bernard explain in substance all that I have said. Had I but this one motive to impel me to choose this devotion, namely, that of keeping me in the grace of God and increasing that grace in me, my heart would burn with longing for it.
41. This devotion makes the soul truly free by imbuing it with the liberty of the children of God. Since we lower ourselves willingly to a state of slavery out of love for Mary, our dear Mother, she out of gratitude opens wide our hearts enabling us to walk with giant strides in the way of God's commandments. She delivers our souls from weariness, sadness and scruples. It was this devotion that our Lord taught to Mother Agnes de Langeac, a religious who died in the odour of sanctity, as a sure way of being freed from the severe suffering and confusion of mind which afflicted her. "Make yourself," she said, "my Mother's slave and wear her little chain." She did so, and from that time onwards her troubles ceased.
42. To prove that this devotion is authoritatively sanctioned, we need only recall the bulls of the popes and the pastoral letters of bishops recommending it, as well as the indulgences accorded to it, the confraternities founded to promote it, and the examples of many saints and illustrious people who have practised it. But I do not see any necessity to record them here.
[3. The interior constituents of this consecration and its spirit]
43. I have already said that this devotion consists in performing all our actions with Mary, in Mary, through Mary, and for Mary.
44. It is not enough to give ourselves just once as a slave to Jesus through Mary; nor is it enough to renew that consecration once a month or once a week. That alone would make it just a passing devotion and would not raise the soul to the level of holiness which it is capable of reaching. It is easy to enroll in a confraternity; easy to undertake this devotion, and say every day the few vocal prayers prescribed. The chief difficulty is to enter into its spirit, which requires an interior dependence on Mary, and effectively becoming her slave and the slave of Jesus through her. I have met many people who with admirable zeal have set about practising exteriorly this holy slavery of Jesus and Mary, but I have met only a few who have caught its interior spirit, and fewer still who have persevered in it.
Act with Mary
45. 1. The essential practice of this devotion is to perform all our actions with Mary. This means that we must take her as the accomplished model for all we have to do.
46. Before undertaking anything, we must forget self and abandon our own views. We must consider ourselves as a mere nothing before God, as being personally incapable of doing anything supernaturally worthwhile or anything conducive to our salvation. We must have habitual recourse to our Lady, becoming one with her and adopting her intentions, even though they are unknown to us. Through Mary we must adopt the intentions of Jesus. In other words, we must become an instrument in Mary's hands for her to act in us and do with us what she pleases, for the greater glory of her Son; and through Jesus for the greater glory of the Father. In this way , we pursue our interior life and make spiritual progress only in dependence on Mary.
Act in Mary
47. 2. We must always act in Mary, that is to say, we must gradually acquire the habit of recollecting ourselves interiorly and so form within us an idea or a spiritual image of Mary. She must become, as it were, an Oratory for the soul where we offer up our prayers to God without fear of being ignored. She will be as aTower of David for us where we can seek safety from all our enemies. She will be a burning lamp lighting up our inmost soul and inflaming us with love for God. She will be a sacred place of repose where we can contemplate God in her company. Finally Mary will be the only means we will use in going to God, and she will become our intercessor for everything we need. When we pray we will pray in Mary. When we receive Jesus in Holy Communion we will place him in Mary for him to take his delight in her. If we do anything at all, it will be in Mary, and in this way Mary will help us to forget self everywhere and in all things.
Act through Mary
48. 3. We must never go to our Lord except through Mary, using her intercession and good standing with him. We must never be without her when praying to Jesus.
Act for Mary
49. 4. We must perform all our actions for Mary, which means that as slaves of this noble Queen we will work only for her, promoting her interests and her high renown, and making this the first aim in all our acts, while the glory of God will always be our final end. In everything we must renounce self- love because more often than not, without our being aware of it, selfishness sets itself up as the end of all we work for. We should often repeat from the depths of our heart: "Dear Mother, it is to please you that I go here or there, that I do this or that, that I suffer this pain or this injury."
50. Beware, chosen soul, of thinking that it is more perfect to direct your work and intention straight to Jesus or straight to God. Without Mary, your work and your intention will be of little value. But if you go to God through Mary, your work will become Mary's work, and consequently will be most noble and most worthy of God.
51. Again, beware of doing violence to yourself, endeavouring to experience pleasure in your prayers and good deeds. Pray and act always with something of that pure faith which Mary showed when on earth, and which she will share with you as time goes on. Poor little slave, let your sovereign Queen enjoy the clear sight of God, the raptures, delights, satisfactions and riches of heaven. Content yourself with a pure faith, which is accompanied by repugnance, distractions, weariness and dryness. Let your prayer be: "To whatever Mary my Queen does in heaven, I say Amen, so be it." We cannot do better than this for the time being.
52. Should you not savour immediately the sweet presence of the Blessed Virgin within you, take great care not to torment yourself. For this is a grace not given to everyone, and even when God in his great mercy favours a soul with this grace, it remains none the less very easy to lose it, except when the soul has become permanently aware of it through the habit of recollection. But should this misfortune happen to you, go back calmly to your sovereign Queen and make amends to her.
[4. The effects that this devotion produces in a faithful soul]
53 Experience will teach you much more about this devotion than I can tell you, but, if you remain faithful to the little I have taught you, you will acquire a great richness of grace that will surprise you and fill you with delight.
54. Let us set to work, then, dear soul, through perseverance in the living of this devotion, in order that Mary's soul may glorify the Lord in us and her spirit be within us to rejoice in God her Saviour. Let us not think that there was more glory and happiness in dwelling in Abraham's bosom - which is another name forParadise - than in dwelling in the bosom of Mary where God has set up his throne.
(Abbot Guerric)
55. This devotion faithfully practised produces countless happy effects in the soul. The most important of them is that it establishes, even here on earth, Mary's life in the soul, so that it is no longer the soul that lives, but Mary who lives in it. In a manner of speaking, Mary's soul becomes identified with the soul of her servant. Indeed when by an unspeakable but real grace Mary most holy becomes Queen of a soul, she works untold wonders in it. She is a great wonder-worker especially in the interior of souls. She works there in secret, unsuspected by the soul, as knowledge of it might destroy the beauty of her work.
56. As Mary is everywhere the fruitful Virgin, she produces in the depths of the soul where she dwells a purity of heart and body, a singleness of intention and purpose, and a fruitfulness in good works. Do not think, dear soul, that Mary, the most faithful of all God's creatures, who went as far as to give birth to a God-man, remains idle in a docile soul. She causes Jesus to live continuously in that soul and that soul to live in continuous union with Jesus. If Jesus is equally the fruit of Mary for each individual soul as for all souls in general, he is even more especially her fruit and her masterpiece in the soul where she is present.
57. To sum up, Mary becomes all things for the soul that wishes to serve Jesus Christ. She enlightens his mind with her pure faith. She deepens his heart with her humility. She enlarges and inflames his heart with her charity, makes it pure with her purity, makes it noble and great through her motherly care. But why dwell any longer on this? Experience alone will teach us the wonders wrought by Mary in the soul, wonders so great that the wise and the proud, and even a great number of devout people find it hard to credit them.
58. As it was through Mary that God came into the world the first time in a state of self-abasement and privation, may we not say that it will be again through Mary that he will come the second time? For does not the whole Church expect him to come and reign over all the earth and to judge the living and the dead? No one knows how and when this will come to pass, but we do know that God, whose thoughts are further from ours than heaven is from earth, will come at a time and in a manner least expected, even by the most scholarly of men and those most versed in Holy Scripture, which gives no clear guidance on this subject.
59. We are given reason to believe that, towards the end of time and perhaps sooner than we expect, God will raise up great men filled with the Holy Spirit and imbued with the spirit of Mary. Through them Mary, Queen most powerful, will work great wonders in the world, destroying sin and setting up the kingdom ofJesus her Son upon the ruins of the corrupt kingdom of the world. These holy men will accomplish this by means of the devotion of which I only trace the main outlines and which suffers from my incompetence.
[5. Exterior practices]
60. Besides interior practices, which we have just mentioned, this devotion has certain exterior practices which must not be omitted or neglected.
[Consecration and its renewal]
61. The first is to choose a special feast-day to consecrate ourselves through Mary to Jesus, whose slaves we are making ourselves. This is an occasion for receiving Holy Communion and spending the day in prayer. At least once a year on the same day, we should renew the act of consecration.
[Offering of a tribute in submission to the Blessed Virgin]
62. The second is to give our Lady every year on that same day some little tribute as a token of our servitude and dependence. This has always been the customary homage paid by slaves to their master. This tribute could consist of an act of self-denial or an alms, or a pilgrimage, or a few prayers. St Peter Damian tells us that his brother, Blessed Marino, used to give himself the discipline in public on the same day every year before the altar of our Lady. This kind of zeal is not required, nor would we counsel it. But what little we give to our Lady we should at least offer with a heart that is humble and grateful.
[A Special Celebration of the Feast of the Annunciation]
63. The third practice is to celebrate every year with special fervour the feast of the Annunciation of our Lord. This is the distinctive feast of this devotion and was chosen so that we might honour and imitate that dependence which the eternal Word accepted on this day out of love for us.
[The Saying of the Little Crown and the Magnificat]
64. The fourth practice is to say every day, without the obligation of sin, the prayer entitled "The Little Crown of the Blessed Virgin", which comprises three Our Fathers and twelve Hail Marys, and to say frequently the Magnificat, which is the only hymn composed by our Lady. In the Magnificat we thank God for favouring us in the past, and we beg further blessings from him in the future. One special time when we should not fail to say it is during thanksgiving after Holy Communion. A person so scholarly as Gerson informs us that our Lady herself used to recite it in thanksgiving after Holy Communion.
[The wearing of a little chain]
65. The fifth is the wearing of a small blessed chain either around the neck, on the arm, on the foot, or about the body. Strictly speaking, this practice can be omitted without affecting the essential nature of the devotion , but just the same it would be wrong to despise or condemn it, and foolhardy to neglect it. Here are the reasons for wearing this external sign:
(1) It signifies that we are free from the baneful chains of original and actual sin which held us in bondage.
(2) By it we show our esteem for the cords and bonds of love with which our Lord let himself be bound that we might be truly free.
(3) As these bonds are bonds of love, they remind us that we should do nothing except under the influence of love.
(4) Finally, wearing this chain recalls to us once more that we are dependent on Jesus and Mary as their slaves. Eminent people who had become slaves of Jesus and Mary valued these little chains so much that they were unhappy at not being allowed to trail them publicly like the slaves of the Muslims. These chains of love are more valuable and more glorious than the necklaces of gold and precious stones worn by emperors, because they are the illustrious insignia of Jesus and Mary, and signify the bonds uniting us to them. It should be noted that if the chains are not of silver, they should for convenience' sake at least be made of iron. They should never be laid aside at any time, so that they may be with us even to the day of judgment. Great will be the joy , glory and triumph of the faithful slave on that day when, at the sound of the trumpet, his bones rise from the earth still bound by the chain of holy bondage, which to all appearance has not decayed. This thought alone should convince a devout slave never to take off his chain, however inconvenient it may be.
 3.SUPPLEMENT
A. PRAYER TO JESUS
66. Most loving Jesus, permit me to express my heartfelt gratitude to you for your kindness in giving me to your holy Mother through the devotion of holy bondage, and so making her my advocate to plead with your Majesty on my behalf, and make up for all that I lack through my inadequacy. Alas, O Lord, I am so wretched that without my dear Mother I would certainly be lost. Yes, I always need Mary when I am approaching you. I need her to calm your indignation at the many offences I have committed every day. I need her to save me from the just sentence of eternal punishment I have deservedly incurred. I need her to turn to you, speak to you, pray to you, approach you and please you. I need her to help me save my soul and the souls of others. In a word, I need her so that I may always do your holy will and seek your greater glory in everything I do. Would that I could publish throughout the whole world the mercy which you have shown to me! Would that the whole world could know that without Mary I would now be doomed! If only I could offer adequate thanks for such a great benefit as Mary! She is within me. What a precious possession and what a consolation for me! Should I not in return be all hers? If I were not , how ungrateful would I be! My dear Saviour, send me death rather than I should be guilty of such a lapse, for I would rather die than not belong to Mary. Like St.John the Evangelist at the foot of the Cross, I have taken her times without number as my total good and as often have I given myself to her. But if I have not done so as perfectly as you, dear Jesus, would wish, I now do so according to your desire. If you still see in my soul or body anything that does not belong to this noble Queen, please pluck it out and cast it far from me, because anything of mine which does not belong to Mary is unworthy of you.
67. Holy Spirit, grant me all these graces. Implant in my soul the tree of true life, which is Mary. Foster it and cultivate it so that it grows and blossoms and brings forth the fruit of life in abundance. Holy Spirit, give me a great love and longing for Mary, your exalted spouse. Give me a great trust in her maternal heart and a continuous access to her compassion, so that with her you may truly form Jesus, great and powerful, in me until I attain the fullness of his perfect age. Amen.
B. PRAYER TO MARY
[FOR HER FAITHFUL SLAVES]
68. Hail, Mary, most beloved daughter of the eternal Father; hail, Mary, most admirable mother of the Son; hail, Mary, most faithful spouse of the Holy Spirit; hail, Mary, Mother most dear, Lady most lovable, Queen most powerful! Hail, Mary, my joy, my glory, my heart and soul. You are all mine through God's mercy, but I am all yours in justice. Yet I do not belong sufficiently to you, and so once again, as a slave who always belongs to his master, I give myself wholly to you, reserving nothing for myself or for others. If you still see anything in me which is not given to you, please take it now. Make yourself completely owner of all my capabilities. Destroy in me everything that is displeasing to God. Uproot it and bring it to nothing. Implant in me all that you deem to be good; improve it and make it increase in me. May the light of your faith dispel the darkness of my mind. May your deep humility take the place of my pride. May your heavenly contemplation put an end to the distractions of my wandering imagination. May your continuous vision of God fill my memory with his presence. May the burning love of your heart inflame the coldness of mine. May your virtues take the place of my sins. May your merits be my adornment and make up for my unworthiness before God. Finally, most dearly beloved Mother, grant, if it be possible, that I may have no other spirit but yours to know Jesus and his divine will. May I have no soul but yours to praise and glorify the Lord. May I have no heart but yours to love God purely and ardently as you love him.
69. I do not ask for visions or revelations, for sensible devotion or even spiritual pleasures. It is your privilege to see God clearly in perpetual light. It is your privilege to savour the delights of heaven where nothing is without sweetness. It is your privilege to triumph gloriously in heaven at the right hand of your Son without further humiliation, and to command angels, men, and demons, without resistance on their part. It is your privilege to dispose at your own choice of all the good gifts of God without any exception. Such, most holy Mary, is the excellent portion which the Lord has given you, and which will never be taken from you, and which gives me great joy. As for my portion here on earth, I wish only to have a share in yours, that is, to have simple faith without seeing or tasting, to suffer joyfully without the consolation of men, to die daily to myself without flinching, to work gallantly for you even until death without any self-interest, as the most worthless of your slaves. The only grace I beg you in your kindness to obtain for me is that every day and moment of my life I may say this threefold Amen: Amen, so be it, to all you did upon earth; Amen, so be it, to all you are doing now in heaven; Amen, so be it, to all you are doing in my soul. In that way, you and you alone will fully glorify Jesus in me during all my life and throughout eternity. Amen.
 4. THE CARE AND GROWTH OF THE TREE OF LIFE
or, in other words, HOW BEST TO CAUSE MARY TO LIVE AND REIGN IN OUR SOULS
[A. The holy slavery of love. The Tree of life.]
70. Have you understood with the help of the Holy Spirit what I have tried to explain in the preceding pages? If so, be thankful to God. It is a secret of which very few people are aware. If you have discovered this treasure in the field of Mary, this pearl of great price, you should sell all you have to purchase it. You must offer yourself to Mary, happily lose yourself in her, only to find God in her. If the Holy Spirit has planted in your soul the true Tree of Life, which is the devotion that I have just explained, you should see carefully to its cultivation, so that it will yield its fruit in due season. This devotion is like the mustard seed of the Gospel, which is indeed the smallest of all seeds, but nevertheless it grows into a big plant, shooting up so high that the birds of the air, that is, the elect, come and make their nest in its branches. They repose there, shaded from the heat of the sun, and safely hidden from beasts of prey.
[B. How to cultivate it]
Here is the best way, chosen soul, to cultivate it: 
71. (1) This tree, once planted in a docile heart, requires fresh air and no human support. Being of heavenly origin, it must be uninfluenced by any creature, since a creature might hinder it from rising up towards God who created it. Hence you must not rely on your own endeavours or your natural talents or your personal standing or the guidance of men. You must resort to Mary, relying solely on her help.
72. (2) The person in whose soul this tree has taken root must, like a good gardener, watch over it and protect it. For this tree, having life and capable of producing the fruit of life, should be raised and tended with enduring care and attention of soul. A soul that desires to be holy will make this its chief aim and occupation.
73. Whatever is likely to choke the tree or in the course of time prevent its yielding fruit, such as thorns and thistles, must be cut away and rooted out. This means that by self-denial and self- discipline you must sedulously cut short and even give up all empty pleasures and useless dealings with other creatures. In other words, you must crucify the flesh, keep a guard over the tongue, and mortify the bodily senses.
74. (3) You must guard against grubs doing harm to the tree. These parasites are love of self and love of comfort, and they eat away the green foliage of the Tree and frustrate the fair hope it offered of yielding good fruit; for love of self is incompatible with love of Mary.
75. (4) You must not allow this tree to be damaged by destructive animals, that is, by sins, for they may cause its death simply by their contact. They must not be allowed even to breathe upon the Tree, because their mere breath, that is, venial sins, which are most dangerous when we do not trouble ourselves about them.
76. (5) It is also necessary to water this Tree regularly with your Communions, Masses and other public and private prayers. Otherwise it will not continue bearing fruit.
77. (6) Yet you need not be alarmed when the winds blow and shake this tree, for it must happen that the storm-winds of temptation will threaten to bring it down, and snow and frost tend to smother it. By this we mean that this devotion to our Blessed Lady will surely be called into question and attacked. But as long as we continue steadfastly in tending it, we have nothing to fear.
[C. Its lasting fruit: Jesus Christ]
78. Chosen soul, provided you thus carefully cultivate the Tree of Life, which has been freshly planted in your soul by the Holy Spirit, I can assure you that in a short time it will grow so tall that the birds of the air will make their home in it. It will become such a good tree that it will yield in due season the sweet and adorable Fruit of honour and grace, which is Jesus, who has always been and will always be the only fruit of Mary. Happy is that soul in which Mary, the Tree of Life, is planted. Happier still is the soul in which she has been able to grow and blossom. Happier again is the soul in which she brings forth her fruit. But happiest of all is the soul which savours the sweetness of Mary's fruit and preserves it up till death and then beyond to all eternity. Amen. "Let him who possesses it, hold fast to it."
“The Virgin Mary most perfectly embodies the obedience of faith. By faith Mary welcomes the tidings and promise brought by the angel Gabriel, believing that "with God nothing will be impossible" and so giving her assent: "Behold I am the handmaid of the Lord; let it be [done] to me according to your word." Elizabeth greeted her: "Blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord." It is for this faith that all generations have called Mary blessed."
​-Catechism of the Catholic Church #148

Dear friends in Christ Jesus,
 
Canon 914. It is the responsibility, in the first place, of parents and those who take the place of parents as well as of the pastor to see that children who have reached the use of reason are correctly prepared and are nourished by the divine food as early as possible, preceded by sacramental confession; it is also for the pastor to be vigilant lest any children come to the Holy Banquet who have not reached the use of reason or whom he judges are not sufficiently disposed. (Canon law-Church law)  http://www.vatican.va/archive/ENG1104/__P39.HTM
  
      It is the desire of Jesus and His beloved bride, the Church, to give every good gift to human persons as soon as they are able to receive them, for their benefit here on earth and that they may one day come to heaven.  That is why infants are to Baptized as soon as possible, and as soon as children can tell the difference between ordinary bread and the Holy Eucharist, they are generally prepared to receive the Bread of Life, Jesus, the Holy Eucharist.  This time in a child's life is called the age of reason (term below) by the Church and described this way:
 
Can. 97 §1. A person who has completed the eighteenth year of age has reached majority; below this age, a person is a minor.
§2. A minor before the completion of the seventh year is called an infant and is considered not responsible for oneself (non sui compos). With the completion of the seventh year, however, a minor is presumed to have the use of reason. http://www.vatican.va/archive/ENG1104/__PC.HTM 
 
      The use of reason is not the end all be all as you can see.  But it is the minimum necessity the Church believes for one to begin to most benefit from receiving the Sacrament of the Body and Blood of the Lord.  But before this happens, the Sacrament of cleansing of sins committed after Baptism, Penance/Confession/Reconciliation, must be received.  The Church clarifies:
 
1457 According to the Church's command,  "after having attained the age of discretion, each of the faithful is bound by an obligation faithfully to confess serious sins at least once a year."  Anyone who is aware of having committed a mortal sin must not receive Holy Communion, even if he experiences deep contrition, without having first received sacramental absolution, unless he has a grave reason for receiving Communion and there is no possibility of going to confession. Children must go to the sacrament of Penance before receiving Holy Communion for the first time.
(Catechism of the Catholic Church)  http://www.vatican.va/archive/ENG0015/__P4D.HTM  (see also Canon 914) 
 
      Church law is not meant to complicate our lives or make them difficult.  Like our parents that keep us from doing some things that may be harmful to us or they help us to do things that are difficult, when we get older we begin to understand and we are grateful. Study and pray about the laws of the Church that you may currently have trouble with.
 
Peace and prayers in Jesus through Mary, loved by Saint Joseph,
 
Father Robert
 
P.S.  This past Sunday is the Third Sunday of Easter.  The readings can be found at:  http://www.usccb.org/bible/readings/042620.cfm



Homilies (second one contains the Gospel) from Divine Mercy Sunday and Friday of the Second Week of Easter is found below  (11 and 7 minutes respectively): 
 
Divine Mercy Sunday
 
Friday of the Second Week of Easter
 
 ​

With the help of two parish employees, he has now shifted much of his parish ministry online, caring for his flock at the parish of St. Michael-St. Malachy despite the outbreak. 
"They've got something [streaming] every day of the week," he said. This includes fitness programming for children, meetings of the parish’s young adult group, First Communion classes, all in addition to live-streams of Masses.
The vast majority of Buckley’s parishioners are immigrants from the Dominican Republic, Mexico, and other Central American countries, he told CNA on Friday, April 24. Many of them “don’t have jobs that necessarily have unemployment insurance attached,” he said, or medical benefits. They have been especially hard-hit by the economic effects of the virus, and are his chief concern when trying to deliver practical help. 
“People like that are what our main concern is here, because they don't have anything to back them up,” he said.
On April 24, his parish staged a pop-up food distribution with Catholic Charities of Brooklyn and Queens. Opened in addition to the existing 34 food pantries operated by Catholic Charities of Brooklyn and Queens, the parish event saw a total of 9,360 meals distributed to 1,040 families in need, with an additional $2,500 in grocery vouchers given to 100 families. 


Buckley told CNA that as a Capuchin Franciscan friar, his work ministering in Brooklyn during the COVID-19 pandemic is following in the tradition of his religious order. The boroughs of Brooklyn and Queens contain about 60% of the COVID-19 cases in New York City, which has more cases than anywhere else in the country.
Several priests of the Diocese of Brooklyn have fallen ill, and died, from the coronavirus. 
"From my perspective as a Capuchin Franciscan, this is exactly what we want to be doing: directly helping people in need," he said. "Throughout the difficult times in Europe, the Capuchins were right there on the front lines. When leadership in different cities fled to the hills during plagues, the Capuchins stayed, and ministered, and died.”
Buckley heaped praise on the work of Catholic Charities, which he said have been meeting ever tougher challenges during this crisis, enabling him to more fully live out his vocation as a Capuchin. 
“Catholic Charities has been such a help in allowing us to have the resources to be able to do this kind of outreach," he said.  
Buckley explained to CNA that he had two main areas of concern when it came to his parish: providing food to his parishioners, and ensuring their psychological health. Hence the pop-up event at the parish on Friday. 
"Catholic Charities has been just amazing in terms of their outreach. They have provided over 1,000 families with food today," he said. The pop-up pantry was organized with other Catholic organizations, including the Knights of Columbus and Ancient Order of Hibernians. 
"They have been exceptional in their care for those in need," he said. "I'm just so proud of them." 
Buckley has not neglected the spiritual needs of his flock, even while he is still not able to celebrate Mass publicly. He is hard-of-hearing--and without one of his hearing aids that he sent for repairs pre-pandemic--he had to work with the diocese to figure out a way for him to continue safely, and literally, hearing confessions. 
While the diocese recommended a space of at least six feet between penitent and confessor, that would not work for Buckley’s situation. He is now hearing confessions twice a week, for two hours at a time, in his office with the door closed. A penitent must make an appointment for confession in order to ensure that the church would not become crowded. 


Buckley said he’s “very excited” to resume hearing confessions. 
"The need for the Sacraments is so important,” he said. "Especially confession and the reception of the Eucharist." 
Once Buckley is permitted to have public Masses again, he will have a backlog of at least 15 memorial Masses he promised to celebrate for parishioners who have died from COVID-19. 
“We’ve had one after another of parishioners, or family members of parishioners[...] that have died. It’s been a lot,” he said. He has regularly posted prayer requests on social media, to the point where “I worried that people are going to get sick of me asking for prayers for somebody else.” 
In dealing with the pandemic, Buckley said that the most challenging spiritual aspect for his parish is the inability to mourn in the standard manner. 
“They can't go to wakes and funerals. So, it's very hard on them. They can't say goodbye," he said. He told CNA that he has been dealing with much of the grieving process on the phone with parishioners.  
Despite everything, Buckley insists that his parish has been blessed; blessed with a small, yet smart and capable staff who moved programming online, and blessed with the outpouring of assistance from others. 
"I'm very grateful that there's so many incredible people out there that are willing to help, volunteer, sacrifice themselves to help others,” he said. 
"We’re so blessed and so touched. God is good." 

VATICAN — New Vatican norms for the Church’s handling of sex abuse, issued Thursday, place seminarians and religious coerced into sexual activity through the misuse of authority in the same criminal category as abuse of minors and vulnerable adults.
The norms also establish obligatory reporting for clerics and religious, require that every diocese has a mechanism for reporting abuse, and put the metropolitan archbishop in charge of investigations of accusations against suffragan bishops.
Pope Francis promulgated the law May 9 via a motu proprio, titled Vos Estis Lux Mundi (You Are the Light of the World). He approved its promulgation on an experimental basis for a period of three years. It will enter in effect June 1, 2019.
“The crimes of sexual abuse offend Our Lord, cause physical, psychological and spiritual damage to the victims and harm the community of the faithful,” the Pope wrote, stating that the primary responsibility for improving the handling of these issues falls to the bishop, though it concerns all who have ministries in the Church or “serve the Christian People.”
“Therefore, it is good that procedures be universally adopted to prevent and combat these crimes that betray the trust of the faithful,” he said.
The norms regard what are called, in canon law, “delicts against the Sixth Commandment of the Decalogue,” consisting of sexual acts with a minor or vulnerable person; forcing someone to perform or submit to sexual acts through violence, threat, or abuse of authority; and the production or possession of child pornography.
The new law also concerns any actions intended to cover up a civil or canonical investigation into accusations of child pornography use, sexual abuse of minors or sexual coercion through abuse of power.
It establishes the so-called “metropolitan model” for the investigation of accusations against bishops and their equivalents, as proposed by Cardinal Blase Cupich at the November meeting of the U.S. bishops' conference and the Vatican February summit on the protection of minors.
According to the new law, the metropolitan archbishop will conduct the investigation into a suffragan bishop with a mandate from the Holy See. The metropolitan is required to send reports to the Holy See on the progress of the investigation every 30 days and to complete the investigation within 90 days unless granted an extension.The metropolitan archbishop may use the assistance of qualified laypeople in carrying out the investigation, though it is primarily his responsibility, the norms state. Bishops’ conferences may establish funds to support these investigations.
The document emphasizes that “the person under investigation enjoys the presumption of innocence.”
At the conclusion of the investigation, the results are sent to the competent Vatican dicastery, which will then apply the applicable penalty according to existing canon law.
In the event a report concerns a major archbishop, it will be forwarded to the Holy See.
One article states that Church authorities shall be committed to ensuring “that those who state that they have been harmed, together with their families, are to be treated with dignity and respect,” be welcomed, listened to and supported and offered spiritual assistance and medical and psychological assistance.
The norms also introduce obligatory reporting, requiring that every cleric or religious man or woman who has become aware of an accusation of abuse or cover-up report it “promptly” to the proper Church authority.
The motu proprio also states that it will be required that every diocese create a stable mechanism or system through which people may submit reports of abuse or its cover-up. The exact form of the system, which could also be an entire office, will be left to the discretion of the individual diocese, but must be established by June 2020.
“Even if so much has already been accomplished, we must continue to learn from the bitter lessons of the past, looking with hope towards the future,” Pope Francis wrote.
“In order that these phenomena, in all their forms, never happen again, a continuous and profound conversion of hearts is needed,” he said, “attested by concrete and effective actions that involve everyone in the Church.”
“This becomes possible only with the grace of the Holy Spirit poured into our hearts, as we must always keep in mind the words of Jesus: ‘Apart from me you can do nothing.’”

​
Pope Francis with Michigan Wolverine's football coach Jim Harbaugh in Vatican City, April 26, 2017. Credit: L'Osservatore Romano.
Vatican City, Apr 26 (EWTN News/CNA)-Former NFL quarterback Jim Harbaugh, now head coach for the University of Michigan football team, is also a Roman Catholic – and he said Wednesday that faith plays a major role in his life. 

“The role that (faith) plays in my life is in the priorities that I have,” he said April 26, “faith, then family, then football.”

Coach Harbaugh spoke to EWTN News following a general audience with Pope Francis in St. Peter’s Square April 26. He and his wife, Sarah, greeted Francis following the audience and presented him with a gift from the team – a University of Michigan helmet and pair of cleats.

The helmet included both the Italian and American flags and a little cross by the chinstrap. The Pope gave Harbaugh “some marching orders,” the coach said, “he told me to pray for him.”

Following the encounter, Harbaugh and his family and the University of Michigan football team were hosted for lunch on the terrace of the EWTN Rome bureau offices. After lunch they held a brief press conference.

Harbaugh, 53, has been head football coach for the University of Michigan since 2015. He played college football at Michigan from 1983-1986 and played in the National Football League (NFL) for 14 seasons from 1987-2000. He has seven children.

Speaking to EWTN News about his experience meeting Pope Francis, Harbaugh quoted his father-in-law, Merrill Feuerborn, who told him, “To live in a state of grace, put your trust in the Lord, and be not afraid.”

“When I met Pope Francis today, I was riding on a state of grace,” he said, “that feeling was beyond description. And I know that there's something that I'm supposed to do with that opportunity, with that encounter, of meeting the Holy Father. I'm going to pray about it.”

Harbaugh is in Rome April 22-30. He brought along his family as well as almost his entire team and staff – some 150 people. He said he wanted to give his players an experience they might not otherwise have.

Thanks to the generosity of an anonymous donor, he brought the team and staff to Rome for a week of team-building, cultural and historical experiences, and of course, spring practices.

The aim of this trip was to “have an educational experience like none other,” he told EWTN News.

“Not all learning is done in a classroom or on a football field, you know? It's out connecting to people, and having a chance for our players and staff to see things they've never seen before, eat things they’ve never tasted, to hear a language they've never heard.”

One goal for the trip was to connect his team with people they otherwise might not have met, he said. Their first day in Rome, the group met and picnicked with a group of refugees, including several from Syria.

Later on Wednesday, Harbaugh and some members of the team and his family visited the SOS Children’s Village, a community made up of homes for children who are in positions of family or social hardship.

Harbaugh said that attending the general audience and meeting Pope Francis was an emotional experience, not just for him but for his team as well. Asked what he hopes his team will take away from the experience, he said just that “the relationship with God is a personal one.”

He said his suggestion for each of his players would be to spend time in silence and think and pray “about what it means, and what they should take away from it.” 

“Because we don't always know what to do with it,” he continued. “I don't know what to do with the encounter I had meeting Pope Francis today. What exactly did it mean? What opportunity was given and what am I supposed to do with that?”

Immediately afterward, Harbaugh said he was able to speak with a priest from Detroit, Msgr. Robert McClory, about the experience: “And that was the advice that he gave me: to be silent, to pray, to be with God and listen, and you'll get it, you'll figure it out.”

Two players had the opportunity to get a little bit closer to the Pope during the audience, which Harbaugh chose through an essay competition. The winners, offensive lineman Grant Newsome and defensive tackle Salim Makki, both said they are inspired by Francis.

Attending the audience “was just an incredible experience,” Newsome said.

“Not only as a Christian, but as a person in general, just to listen to someone who is so internationally renowned as Pope Francis and to hear him and have him bless us was just an incredible experience for me and I know for a lot of the other guys on the team.”

Makki, a Muslim, said he looks up to Pope Francis as a hero. “He's always shown that Muslims and Christians and Catholics can combine – we're all brothers and sisters, we can co-exist together.”

Jack Wangler, a senior wide receiver told EWTN News, “I can speak for everybody, I think: this has been a once-in-a-lifetime trip.”

“It's been great to come here with the team and use it as a bonding experience and a cultural experience, to expand what we've learned in the classroom,” said Catholic fullback Joe Beneducci.

He told EWTN News that he remembers reading about the Church and the Vatican at school and watching St. John Paul II’s funeral on TV. “Coming here to see it in person, it put it all in perspective and made me appreciate it just that much more.”

“I think it's brought me closer to my faith as well, which is very nice.”

About the qualities of a good sportsman, Harbaugh said, “It talks about it in the Bible: strive hard to win the prize. To have that motivation, to have that quality of perseverance and discipline and drive is what really makes a good athlete.”

Sunday, before they leave to return to Michigan, Harbaugh’s infant son, John Paul, will be baptized at St. Peter’s Basilica. His daughter, Addison, will also make her first Holy Communion.

In the press conference, Harbaugh told journalists that if he accomplished nothing else in his life, to have met the Pope, and see his son be baptized and his daughter receive First Communion at the Vatican, would make him feel like “a blessed man.”

“This has been the experience of a lifetime.”

Rome, Italy / (EWTN News/CNA) - In his homily on Divine Mercy Sunday, Pope Francis said that Jesus' scars are full of mercy, and encouraged attendees to imitate the apostle Thomas in touching them and allowing their hearts to be converted.

"The Lord shows us, through the Gospel, his wounds. They are wounds of mercy. It is true: the wounds of Jesus are wounds of mercy," the Pope told attendees of his April 12 Mass on Divine Mercy Sunday.

Jesus, he said, "invites us to behold these wounds, to touch them as Thomas did, to heal our lack of belief. Above all, he invites us to enter into the mystery of these wounds, which is the mystery of his merciful love."

Pope Francis celebrated his Divine Mercy liturgy - which is a feast instituted by St. John Paul II and is celebrated on the Second Sunday of the Church's liturgical Easter season - for faithful of the Armenian rite in honor of the centenary of the Armenian genocide.

Also referred to as the Armenian Holocaust, the mass killings took place in 1915 when the Ottoman Empire systematically exterminated its historic minority Armenian population who called Turkey their homeland, most of whom were Christians. Roughly 1.5 million Armenians lost their lives.

Many faithful and bishops of the Armenian rite were present for Sunday's Mass, including Supreme Patriarch and Catholicos of all Armenians Karekin II.

During the Mass, Francis also proclaimed Armenian-rite Saint Gregory of Narek a Doctor of the Church, making the 10th century priest, monk, mystic, and poet the first Armenian to receive the title.

In his homily, during which he referred to the 1915 systematic killing of Armenians as "the first genocide of the 20th century," Francis said that it is through Jesus' wounds that we can see the entire mystery of Christ's incarnation, life and death.

From the first prophecies of Lord to the liberation from Egypt, from the first Passover and the blood of the slaughtered lambs to Abraham and Abel, "all of this we can see in the wounds of Jesus, crucified and risen," he said.

In the face of human history's tragic events, "we can feel crushed at times, asking ourselves, 'Why?'" the Pope noted.

"Humanity's evil can appear in the world like an abyss, a great void: empty of love, empty of goodness, empty of life," he continued, explaining that only God is capable of filling the emptiness that evil brings to both human history, and our own personal hearts.

Francis encouraged attendees to follow the path that leads from slavery and death to a land full of life and peace, saying that "Jesus, crucified and risen, is the way and his wounds are especially full of mercy."

He pointed to the saints as examples that teach us how the world can be changed beginning with the conversion of one's own heart. This conversion, he said, only happens through the mercy of God.

"What sin is there so deadly that it cannot be pardoned by the death of Christ?" he asked.

After his Mass, Pope Francis greeted pilgrims gathered in St. Peter's Square to recite the Regia Coeli - a traditional Marian prayer given special emphasis during the liturgical Easter season.

In his address, the Pope noted how Jesus' encounter with Thomas in the upper room marked the first time the Lord showed the disciples the wounds on his body.

Thomas, who was not there the first time Jesus appeared to the disciples, was not satisfied with the testimony of the others and wanted to see for himself, Francis said, noting that Jesus waited patiently and offered himself to Thomas' disbelief.

"Upon the salvific contact with the wounds of the Risen Lord, Thomas manifests his own wounds, lacerations, humiliations," the Pope said, explaining that in the mark of the nails, the apostle found "sweetness, mercy and decisive proof that he was loved, awaited and understood."

"He finds himself in front of the Messiah full of sweetness, mercy and tenderness," the Pope observed, saying that it was this personal contact with the "kindness and patient mercy" of Jesus that made Thomas realize the true meaning of the Resurrection.

Just like Thomas was transformed by the love of God who is rich in mercy, we are also called to contemplate the Divine Mercy of Jesus that is found in his wounds.

Mercy "overcomes every human limit and shines on the darkness of evil and sin," Francis said, and pointed to the upcoming Extraordinary Jubilee for Mercy as an intense time to welcome and deepen in the love of God.

He referred to the papal Bull of Indiction he released at last night's Vespers for Divine Mercy Sunday, which also served as the official announcement of the upcoming Jubilee for Mercy, and pointed to the bull's title "Misericordiae Vultus," or "The face of Mercy."

"The face of mercy is Jesus Christ. Let us keep our gaze upon him," he prayed, and led pilgrims in the Regina Coeli prayer.



--------------------
 "Holy Communion, because by this sacrament we unite ourselves to Christ, who makes us sharers in his Body and Blood to form a single body. We also call it: the holy things (ta hagia; sancta) - the first meaning of the phrase "communion of saints" in the Apostles' Creed - the bread of angels, bread from heaven, medicine of immortality, viaticum. . . .." -Catechism of the Catholic Church #1331

​

A bit of humor.
 - I can totally keep secrets. It's the people I tell them to that can't. 
 - When I call a family meeting I turn off the house wifi and wait for them all to come running. 
- Time may be a great healer but it's also a lousy beautician.  
---Police officer: “Your car is too heavily overloaded. I simply cannot let you continue like that. I’m going to have to take away your driver’s license.”


Driver: “You’re kidding me, right? The license can only weigh one ounce tops!”


--- When I look at chocolate, I hear two voices in my head. 
The first one says: “You need to eat that chocolate.” 
The other voice goes: “You heard. Eat the chocolate.”

Never Going Away         Back at my high school for the tenth reunion, I met my old coach. Walking through the gym, we came upon a plaque on which I was still listed as the record holder for the longest softball throw.
Noticing my surprise, the coach said, "That record will stand forever." 
I was about to make some modest disclaimer that records exist to be broken, when he added, "We stopped holding that event years ago."
            Exercise Route         My husband bought an exercise machine to help him shed a few pounds. He set it up in the basement but didn't use it much, so he moved it to the bedroom. It gathered dust there, too, so he put it in the living room.
Weeks later I asked how it was going. "I was right," he said. "I do get more exercise now. Every time I close the drapes, I have to walk around the machine."
========
Sunday after church, a Mom asked her very young daughter what the lesson was about.
The daughter answered, "Don't be scared, you'll get your quilt."
Needless to say, the Mom was perplexed. Later in the day, the pastor stopped by for tea and the Mom asked him what that morning's Sunday school lesson was about.
He said "Be not afraid, thy comforter is coming."
========
The Usher
An elderly woman walked into the local country church. The friendly usher greeted her at the door and helped her up the flight of steps.  
"Where would you like to sit?" he asked politely. 
"The front row, please," she answered. 
"You really don't want to do that," the usher said. "The pastor is really boring." 
"Do you happen to know who I am?" the woman inquired. 
"No," he said. 
"I'm the pastor's mother," she replied indignantly. 
 "Do you know who I am?" he asked. 
"No," she said. 
"Good," he answered. 

What About My Hair
One day a little girl was sitting and watching her mother do the dishes at the kitchen sink. She suddenly noticed that her mother had several strands of white hair sticking out in contrast on her brunette head. She looked at her mother and inquisitively asked, 'Why are some of your hairs white, Mom? 'Her mother replied, 'Well, every time that you do something wrong and make me cry or unhappy, one of my hairs turns white.' The little girl thought about this revelation for a while and then said, 'Momma, how come ALL of grandma's hairs are white?'
 
What Do You Do When
A police recruit was asked during the exam, 'What would you do if You had to arrest your own mother?'
He answered,  'Call for backup.'

"Holy Communion augments our union with Christ. The principal fruit of receiving the Eucharist in Holy Communion is an intimate union with Christ Jesus. Indeed, the Lord said: "He who eats my flesh and drinks my blood abides in me, and I in him." Life in Christ has its foundation in the Eucharistic banquet: "As the living Father sent me, and I live because of the Father, so he who eats me will live because of me." 
On the feasts of the Lord, when the faithful receive the Body of the Son, they proclaim to one another the Good News that the first fruits of life have been given, as when the angel said to Mary Magdalene, "Christ is risen!" Now too are life and resurrection conferred on whoever receives Christ."  
​-Catechism of the Catholic Church #1391
 ​

+JMJ+
SUNDAY MASS READINGS AND QUESTIONS
for Self-Reflection, Couples or Family Discussion
Third Sunday of Easter – April 26th, 2020


The First Reading - Acts 2:14, 22-33
Then Peter stood up with the Eleven, raised his voice, and proclaimed: “You who are Jews, indeed all of you staying in Jerusalem. Let this be known to you, and listen to my words. You who are Israelites, hear these words. Jesus the Nazarene was a man commended to you by God with mighty deeds, wonders, and signs, which God worked through him in your midst, as you yourselves know. This man, delivered up by the set plan and foreknowledge of God, you killed, using lawless men to crucify him. But God raised him up, releasing him from the throes of death, because it was impossible for him to be held by it. For David says of him: I saw the Lord ever before me, with him at my right hand I shall not be disturbed. Therefore my heart has been glad and my tongue has exulted; my flesh, too, will dwell in hope, because you will not abandon my soul to the netherworld, nor will you suffer your holy one to see corruption. You have made known to me the paths of life; you will fill me with joy in your presence. “My brothers, one can confidently say to you about the patriarch David that he died and was buried, and his tomb is in our midst to this day. But since he was a prophet and knew that God had sworn an oath to him that he would set one of his descendants upon his throne, he foresaw and spoke of the resurrection of the Christ, that neither was he abandoned to the netherworld nor did his flesh see corruption. God raised this Jesus; of this we are all witnesses. Exalted at the right hand of God, he received the promise of the Holy Spirit from the Father and poured him forth, as you see and hear.”
Reflection
St. Peter is speaking to Jews who believed together with him that the Psalms were largely penned by David. Psalm 16 presents a bit of a conundrum to the ancient Jewish interpreter, however, because David claims, “For you will not abandon my soul to Sheol, nor let your Holy One see corruption.” Yet David did indeed die, his body decayed, and the traditional site of his tomb was venerated by Jews in St. Peter’s day. So there was no fully satisfying explanation of this verse for pious Jews in antiquity. St. Peter appeals to a widely held Jewish interpretative principle for the Psalms, namely, that many of them are prophetic, being spoken about or in the voice of the Messiah. If Jesus is the Messiah, Psalm 16 suddenly becomes explicable. Psalm 16 is sacred Scripture and therefore must be true. However, its literal sense is obviously false if applied to David himself. Therefore, the voice of the Psalm must be someone else. If David wrote it in the prophetic voice of the Messiah (as Isaiah wrote Isaiah 61:1-3, for example), the literal sense now becomes true. The Messiah is Jesus, who was not abandoned to the netherworld (Hades) and whose body did not see decay, but was raised up by God.
Adults – What was St. Peter’s preaching trying to do for the crowd?
Teens -Does St. Peter’s words show that he is concerned for all in the crowd or not?
Kids – Did St. Peter love those who he spoke to?


Responsorial- Psalm 16: 1-2, 5, 7-8, 9-10, 11
R. Lord, you will show us the path of life.
Keep me, O God, for in you I take refuge;
I say to the LORD, “My Lord are you.”
O LORD, my allotted portion and my cup,
you it is who hold fast my lot.
R. Lord, you will show us the path of life.
I bless the LORD who counsels me;
even in the night my heart exhorts me.
I set the LORD ever before me;
with him at my right hand I shall not be disturbed.
R. Lord, you will show us the path of life.
Therefore my heart is glad and my soul rejoices,
my body, too, abides in confidence;
because you will not abandon my soul to the netherworld,
nor will you suffer your faithful one to undergo corruption.
R. Lord, you will show us the path of life.
You will show me the path to life,
abounding joy in your presence,
the delights at your right hand forever.
R. Lord, you will show us the path of life.
Reflection
Appropriately, the Psalm is the one cited by St. Peter in the First Reading. Psalm 16 is a quiet prayer of trust in the Lord. The key verse is 10, literally from the Hebrew: “For you will not abandon my soul to Sheol; you will not permit your faithful one to see [the] Pit.” The phrase “faithful one” is hesîdeka, “the one who practices hesed toward you.” Hesed is, of course, a key covenant concept that we have discussed before, denoting “covenant love” or “covenant fidelity.” It is the root for the term Hasidic, which describes “ultra-orthodox” Jews. The point for us is that the Psalm describes one who is in covenant relationship with the Lord. We have been placed in such a relationship by the covenant ritual of Baptism, and continually renew that relationship by the covenant ritual of the Eucharist. Such a person may trust in the Lord for eternal life.
-Thank God for all of your Easter blessings, even if they look different than normal.


The Second Reading- 1 Peter 1:17-21
Beloved: If you invoke as Father him who judges impartially according to each one’s works, conduct yourselves with reverence during the time of your sojourning, realizing that you were ransomed from your futile conduct, handed on by your ancestors, not with perishable things like silver or gold but with the precious blood of Christ as of a spotless unblemished lamb. He was known before the foundation of the world but revealed in the final time for you, who through him believe in God who raised him from the dead and gave him glory, so that your faith and hope are in God.
Reflection - This passage of 1 Peter summarizes the message of the Gospel. We could comment on a number of features, but let’s focus on the idea of this life as temporary exile for the Christian: “conduct yourselves with reverence during the time of your sojourning.” In 1 Peter, the Church is often viewed as recapitulating the experience of Israel at various times in her history: the patriarchs sojourning in Canaan without ever possessing it; the Israelites sojourning in the wilderness waiting to enter the promised land; the Jews sojourning in Babylonian exile. For the Christian, this life is a temporary sojourn until we enter everlasting life in Christ.
-How much is a person’s soul work in the sight of God, how much worth does a soul have in your eyes?


The Holy Gospel according to Luke 24:13-35
That very day, the first day of the week, two of Jesus’ disciples were going to a village seven miles from Jerusalem called Emmaus, and they were conversing about all the things that had occurred. And it happened that while they were conversing and debating, Jesus himself drew near and walked with them, but their eyes were prevented from recognizing him. He asked them, “What are you discussing as you walk along?” They stopped, looking downcast. One of them, named Cleopas, said to him in reply, “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” And he replied to them, “What sort of things?” They said to him, “The things that happened to Jesus the Nazarene, who was a prophet mighty in deed and word before God and all the people, how our chief priests and rulers both handed him over to a sentence of death and crucified him. But we were hoping that he would be the one to redeem Israel; and besides all this, it is now the third day since this took place. Some women from our group, however, have astounded us: they were at the tomb early in the morning and did not find his body; they came back and reported that they had indeed seen a vision of angels who announced that he was alive. Then some of those with us went to the tomb and found things just as the women had described, but him they did not see.” And he said to them, “Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Christ should suffer these things and enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them what referred to him in all the Scriptures. As they approached the village to which they were going, he gave the impression that he was going on farther. But they urged him, “Stay with us, for it is nearly evening and the day is almost over.” So he went in to stay with them. And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight. Then they said to each other, “Were not our hearts burning within us while he spoke to us on the way and opened the Scriptures to us?” So they set out at once and returned to Jerusalem where they found gathered together the eleven and those with them who were saying, “The Lord has truly been raised and has appeared to Simon!” Then the two recounted what had taken place on the way and how he was made known to them in the breaking of bread.
Reflection
The disciples press Jesus to stay with them for the night, and at the evening meal, he “takes, blesses, breaks, and gives” the bread to those present. Luke employs this same sequence of four verbs in his account of the feeding of the 5,000 and at the institution of the Eucharist; it became almost a technical phrase for Eucharistic celebration in the early Church. This helps us to understand the significance of their “recognition” of him and his sudden vanishing from their sight. This is meant as Eucharistic instruction for us: we should “recognize” Jesus in the broken bread, and no longer seek for an apparition of him, because he is truly present with us in the Eucharistic host. Many, in fact, have pointed out that the entire Emmaus Road experience may be likened to the celebration of Mass. First, there is the exposition of the Scriptures (Liturgy of the Word) as they walk along, then there is the celebration of the sacrament proper (Liturgy of the Eucharist) at the evening meal.
Adults – Why was the ‘Breaking of the Bread’ the moment when they recognized Jesus?
Teens – What do you think kept the disciples from recognizing Jesus when he walked among them?
Kids – What do you see as the most important part or moment of your family life?


LIVING THE WORD OF GOD THIS WEEK! - So, ‘they set out that instant’ (Lk 24:33). They started to understand that death is not the last word on the life of each one of us as we can not be ‘held in its power’ (Acts 2:24). This is a sign of great hope that gives us irreprehensible joy! In so much as we journey to Jerusalem — each on his own road, it must often seem long and tiring. However, now with our eyes fully opened it appears that we have the privilege to say to all the world, ‘the Lord has indeed risen’ (Lk 24:34). -Congregation for the Clergy

​